Most people go the way of the world.
With a view to amenities and happiness
For money, lust, pleasure, prosperity, prestige
They sacrifice and forget their real task
Then there are people, pious egoists.
They put on the scales what they’ve done for God.
They want a deal with God: Salvation
But wear the belt of pride
Few are willing to give everything to God:
The body, the life, the head, the heart, the mind, the soul.
To lead a pure life, to surrender themselves completely
To love God without a reward
First way: Bondage of desire and attachment
Second way: Good deeds embedded in pride, demands
Third way: Complete surrender, true love
Path 1: Coming and going in the wheel of life/death
Path 2: Travelling between the worlds of beginning and ending
Path 3: Arrival in the true Home of God, Oneness
Original text can be read here:
Every action brings about a reaction
We are to understand this principle, this law. If we understand this principle or Law of Karma, then we can come out of it and go back home. Otherwise we’ll keep on coming and going and coming and going. So each cause has an effect. Every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws. But all others are bound by the bonds of karma, which is the root cause of physical existence. Of course, these are very good actions, the reactions of which have given you the manbody. But still we have to be very careful what we do: either we are trying to go back down or back home.
There are three kinds of karma
One kind is called Sanchit. “Sanchit” means “which are stored as yet,” not fructified. So suchlike karmas, you see, from hundreds of births back, are just in store, not yet touched for reaction.
Ever since we have left the house of our Father, ever since we have been sent to the earth, we have been coming and going. Action and reaction has been going on. Some has been paid off by Pralabdha karma. Pralabdha karmas are the karmas which are in fruit, which are fructified, and on which our present existence is based. First, we have got the manbody. That is the result of very high karma, good karma.
So pralabdha is the karma on which our present life is based. It is what is called “fate” or “destiny.” Fate or destiny is a reaction of our past karma which is now in fruit.The third class is Kriyaman, the actions that we do daily. Man is free within certain limits and bound within certain limits.
When you sow a seed, it will bring forth similar seeds
There is action-reaction; then again a reaction; and the thing goes on like that. There’s no end to it. After sowing the grain, a man cannot stop having the harvest – the fruit will come. So there are many actions. Actions are of one kind, but there are three aspects to them. There are certain actions which we are doing now, daily – fresh actions; fresh seeds are sown, you might say. Some have already been sown and are bearing fruit. Others have been sown, but are not yet bearing forth fruit. So there are three kinds of karmas or actions.
Is our destiny predestined?
Our present life depends on those reactions of the past karmas which are bearing fruit. They are called pralabdha karma. On that karma our length of life is based. According to that, some people get children, some die, some are ugly, some are old, some have a give-and-take. This is based on those karmas or seeds which have grown in the past and are now bearing forth fruit in action. This you cannot change.
We are independent within certain limits to do some actions, and we are also bound to some extent
When a railroad line is laid down, the train will run over it. Before you lay down any railroad line, it is up to you to lay it down this way or that way. But once it is laid down, the train will have to run over it. So, as I told you, some karmas are bearing fruit; some we are doing fresh; and others have not yet borne any fruit – that will come up in due course.
So we are independent within certain limits to do some actions, and we are also bound to some extent. Action, reaction, action, reaction goes on – there’s no end to it.
How to overcome the karmas
When a Master meets someone, he does not touch the present reactions which are coming up; for our life is based on that. He lets it alone, he lets it go on. For the future, Master lays down a line of conduct. For the present which is bearing fruit, he gives food to the soul so that it will become strong and there will not be any pinching effect. And for those which are not yet bearing forth fruit, he gives the disciple a contact with God within. By coming in contact with God within – when his inner eye is opened – he sees that He is the doer of all; that we are mere puppets in His hands. He becomes a conscious co-worker of the Divine Plan. The result is that there is no I-hood left. And all those actions which were sown in the past, and are still awaiting fruit, are burned away. Who is there to bear their fruit? So this is the way in which you can escape from the reactions of the past.
When you come in contact with God – when you become a conscious co-worker of the Divine Plan – all karmas which are in store are burned away; just as if you roast seeds in the oven, they won’t grow. And this is the way in which all the karmas are wound up. That is why it is said: “What is the use of going to a Master if these reactions are not ended? If you go to the feet of a lion and are afraid of jackals, what’s the use of going to a lion? This is how the karmas are wound up: first, by prescribing a certain conduct of life; second, by an inner, higher contact.
Sant Kirpal Singh
More information about Unity of Man:
About Kirpal Sagar:
About The Teachings of Sant Kirpal Singh Ji:
This is the seventh part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
The Criterion for Judging a True Master
Do not judge a master by his external appearance, genealogical descent, rich or poor attire, country of origin, how he talks, eats or the position he holds, the number of books that he is the author of, or by what people say about him. First receive the inner experience he promises; then judge from that elevated angle of vision. Self-experience is the criterion for judging a genuine Master. Any living person who sees things from a spiritual level – man and his embarrassments, difficulties and helplessness – and who has studied the problems confronting humanity, can provide their solutions, and is also able to correct and guide man visibly and invisibly, morally and spiritually, in theory as well as in practice – only such a person is fit to take the responsible position of a Master. Blessed are those who experience a stirring emotion of happiness and longing in their hearts on hearing the news that such a Master exists and is near.
Spirituality is a science simpler and easier than other sciences. Man has not to exert except in moulding himself ethically and morally to the climax of love, sincerity and humility, which will produce the necessary state of receptivity in him. Everything else is in the hands of the Master. Again, a movement, no matter how spiritual it may appear to be on the surface, should not be judged by the number of followers that it has. A good speaker can attract crowds anywhere, yet there may not be anything material or convincing in his speech. Spirituality is not the exclusive possession of any family or place, but it is like a scented flower that grows wherever nature has ordained, around which the bees gather from far and wide to sip its nectar. Masters do not rush after glory of self, although they certainly deserve such glory. Even in ordinary talks, they will be heard to say, “Oh, it is all the grace of my Master. It is none of my doing. My Master deserves all the praise and credit.” This humility places them far above the low level of egoism found in this world.
Masters have come in all ages to offer this natural science to man. Only those who are discontented with this world rush to them. Others, to whom worldly attractions, pleasures and luxuries are dear, turn their backs. Those in whose hearts all noble sentiments are dead not only put all possible obstacles in the way of the Saints, but also subject them to various kinds of tortures, as a study of the lives of Jesus, Guru Nanak, Kabir and others will show. Masters have come in the past, are existing today, and will continue to come in the future for the spiritual benefit of man. To suppose and accept that spirituality has become the sole prerogative of any religion after the passing of the master on whose teachings it is based, and that sacred books are the only guide, shows the thoughtlessness of man.
How can we distinguish between a genuine and a false master? There is in fact no such testing stone or magical formula except that of self-experience, for discriminating right from wrong, truth from falsehood, and reality from unreality. Even in the time of Emperor Janak (the father of Sita of the Ramayana) who was prepared to pay a big fee for the theoretical knowledge of this science, only one, Yagyavalkya, out of all the Rishis, Yogis and Munis in India, was able to do so and won the prize. Yagyavalkya however, had the moral courage to admit, “Gargi,3 I know the theory only but have no personal experience of it.” On a second occasion, Emperor Janak proclaimed that he wanted a practical experience of this science on a certain date, and that in a very short time too, not exceeding the time taken to straddle a horse and put each foot in its stirrup. Great Yogis and Rishis throughout the length and breadth of India were invited, but at the appointed time only one person stepped forward to accept the challenge. This was a hunchback named Ashtavakra, who had eight humps in his body. The audience, taking him for a maniac, laughed aloud at his appearance. Ashtavakra said, “How can you expect to get spiritual experience from these cobblers you have collected, who have eyes only for the skin of the body but cannot see within?” The experience was duly given to the Emperor within the allotted time. The point to consider is that at the time when spirituality was thriving, only one person came forward to accept the challenge. In these times then, when materialism is on the increase, we do not find competent Masters growing like mushrooms. So search we must, not allowing false propaganda, the testimony of others, blind faith, the promise of future happiness, and our regard for position, wealth and pleasure, to lead us astray. When such personalities come, they are competent to give life to millions of people who go to them. They are the children of light, and give light to all humanity.
Blind faith is one of the main obstacles to overcome. What we simply listen to, read, or follow without investigating as to what and where it will lead to, is blind faith. If one is careless and forgets the ends while following the means, so that he does not see whether he is nearing the end or not, it is still blind faith. When one goes to a Master and listens attentively to the explanations given by him on the subject of gaining Self-Knowledge by self-analysis, duly supported by one or more quotations from the valuable sayings of various Saints, he is intellectually convinced to tread the path as an experimental measure and act up to what the Master says with faith for the time being. This is the first stepping-stone to learn about reality. When he has the first-hand experience, of whatever degree it may be, he is convinced and progresses from day to day. Today man listens to talks, lectures and sermons, accepts and believes these all his life, and takes for granted that he has been placed firmly on the way to salvation. But when death comes with all its sufferings, pangs of separation, and fears of the unknown, he realizes his mistake. Man’s life-long habit of attachment to his body occupies all his thoughts, while friends, doctors, relatives and priests stand by helpless and despairing.
It is here that the science of Para Vidya is of great help to us. The soul’s withdrawal from the body is greatly eased and the Master appears to receive and guide it further in the beyond. Death is to such a one the happiest of events and like marriage, is the union with the Beloved. He has already visited and convinced himself of the superiority of the higher regions and traverses the familiar territory without fear. My Master, Hazur Baba Sawan Singh Ji, when impressing the need of spiritual practices on His disciples, used to say to them, “Go and see a disciple dying to become convinced.” Saints believe in salvation during one’s lifetime and not in salvation after death. This is indeed a simple and easy science, and the disciple should never rest content with his Initiation without spiritual experience. He should then devote regular time to the spiritual practices, and the Master must be regularly informed of his progress. He should constantly seek the guidance of his Master personally or by letter, without entertaining thoughts that he is bothering Him. The Master knows by intuition how each disciple is faring and can remove most of his difficulties by thought transference or other means, but He wishes any difficulties in progress to be brought to His notice in writing.
The ancient path of Surat Shabd Yoga or Para Vidya is one that can be followed by men, women and children of all ages without any difficulty, unlike other ways which involve complicated strenuous exercises and control of the breath. These, at the most, lead to a slight control over the self and a few paltry powers. The latter methods also require a strong physique and a rich diet. As such, they are condemned by the Masters as unsuited to this age, and as involving physical dangers to the body.
Tears laugh and cry
Filled with life
Burst out still and shy
In a sudden drive
Tears sing songs of love
Music of the heart
Sad and happy – split in half
Telling stories, even hard
Tears express joy and fear
Wordless leave some traces
Which hearts can only hear
Engraved on its faces
Tears can feel, embrace
Happiness and sorrow
Go along a way
From presence till tomorrow
Tears flow, liquid of the soul
Speak of inner episodes
Search for just one goal:
United happiness for all
What makes us feel that we are?
Awareness – I am?
This I-being in the very moment?
Only a result of flashing thoughts?
Knowledge of oneself
As a whole, undivided being:
Cogito ergo sum
Separated in ego-shells, coated separation
Part of the unique Oneness
Overall being of a permanent change:
That breaks apart at the abyss
Of space and time
To create itself newly
In the river of moving time
The wheel of all consciousness – stands still
From eternity to eternity (timelessness)
Connecting all life
Experiences itself – always itself as being
Without a beginning, without an end
Uniqueness and yet –
Network of consciousness
In the dance of life and death…
An excerpt from the book: “Morning Talks” by Sant Kirpal Singh
Selfless service is done in two ways. The first way is physical service. If somebody is sick, go and serve him. Shall I see somebody in need, hungry, naked, poor fellow? The Masters have always been for the poor, for the needy, to console them, to raise them up to the level of every man. If we do that, if everyone would share with others, there would be no poor in the world. Why are men so needy and hungry? Because we don’t share. So by sharing with others, our self expands. At the very moment of giving you feel a little joy within. That is the compensation you get, direct. But whenever you give, don’t give with the hope that you will have a return. Give for the sake of sharing with others. Sometimes we give for the reward that we will get in heaven. This is not the way, selfless giving is what is needed. This is one of the qualifications for one who would like to progress on the Spiritual way. So he is a man, who lives for others, who shares with others, with the needy, with the hungry, with those who are in very poor circumstances and cannot go on. What do we do? We feed our children very richly, while the children of our neighbours die of hunger. This is not what is wanted.
One of the Mohammedan saints, who happened to be a lady, once prepared to go to Mecca on pilgrimage. Mecca is a place of pilgrimage for Mohammedans and is located in Arabia. She had some money for the journey and as she was about start, she noticed some poor, hungry fellow in the neighbourhood. She gave away everything to him and so was not able to go to the place of pilgrimage. What was the result? An angel appeared to her and said that her pilgrimage had been accepted. You follow what is meant? The man who lives on his own earnings, earned by the sweat of his brow, honestly, and who shares with others, such a man only is fit to progress on the Spiritual way. Give not for the sake of compensation or return. Give for the sake of sharing with others. That is your duty towards your brothers and sisters.
A mother, whose children are hungry, will take out a morsel from her own mouth and give it to the children. She does not care for any return. So help others with that angle of vision, with that spirit. We give sometimes for show. That is only for name and fame. That charity is no charity. Christ said, “If one hand gives, the other hand should not know”. If one hand gives something, let not your other hand know about it. So this is what is meant by charity.
An excerpt from the book: “Morning Talks” – by Sant Kirpal Singh
Once Akbar, who was a great Emperor of India, was told by his minister that thoughts were very potent and that great care should be taken in what we think of others. Akbar asked his minister how he knew this. The minister said, “All right, I will give you a concrete example. Let us go outside.” So both of them went outside and they saw one man coming towards them at a distance of a few furlongs. The minister said to the king, “Look here, just think something about this man in your mind and when he comes near, you might ask him what crossed his mind at that time. You are only to look and think.” The king thought in his mind that this man should be shot. The man approached the king and the king asked him, “When you saw my face, what thoughts crossed your mind?” The man said, “Emperor, excuse me, but I thought that I should beat you with my fists and break your head.” So thoughts are very potent. If you think evil of others, the other man will react. You should be careful how you speak to people. If you speak ill to another and say “You are a fool” and things like that, or if somebody calls you a name and you react in the same way, what is the result? There will be a flare-up. A man calls you once, twice and that results in a fight. This is by words, their very root is the thought. A man speaks out of the abundance of his heart. Whatever is lying there, those things take the form of words, then words lead to fighting. So don’t hurt the feelings of others, in thought, word or deed.
Tears in my heart,
Reflecting in the sun,
Smoothly carry life.
Flowers in the air,
Coloured in the breath.
You, the light ,
The path in moments,
Hand in hand,
To follow heart,
A rose of my life,
A dance of souls
Fountain of my happiness,
Life in my life,
How quickly a man can fall
On the edge of a mountain
With the wrong choice
That mind has suggested
Tears in my heart,
Listen to it,
And truth reveals;
For mind is blind,
Lost in the moment.
Listen to your heart
And feel the true colours
The rainbow touching you
Believe in the heart
Not in the mind
A fool of black and white
They act from the dark
Are puppet masters
Make us move hands and legs
Put words in our mouth
They control peoples and countries
Are in control of food
Of medicine we take
Direct media to influence man
They prevent free energy
From establishing in our society
Killed and threatened inventors
Want mankind drastically reduced
Secretes behind our backs
Born in the night
By the hand of negativity
To press us in cages
From the shadow they sting
And hide in the night
They fear, man can bring
A change to the world, some golden light
Darkness is their place
To spin their thread
A cobweb round the world’s face
Confusion, doubts to spread
Their nights are counted
The world will see new days
Where all their dark doings
Will come to light…
Power dicates what is good
What is bad
What is in fashion
What meaning one should have
Manipulation throughout the world
With money ruling along
Tailored egos, minds
Smell of egoistic ideals
Baits attract the mind
Packed in wishes
To bind attention
Injection of deceptive dreams
Confused people – victims of the sytem
Walk about with greedy eyes
Coloured in blood-red
Lustfully gaze through eyes hypnotized
Pink sky filled with endless wishes
Screaming market – ectasy
Of more and more
Better and higher
Lost ideals sink in these clouds
Swamp of decadence
Battle between winners and losers
Heads falling down like leaves
Listen searcher of the truth
Kepp your ideals high
And lead a life in light
Be a beacon in the night…
The source of sunbeams
Is the sun
Flow in all directions
Of the world – source:
Ocean of consciousness
When jamming all the waters
From all rivers
Leaving this source
Changing the direction
From out to in
As one attention
Causal, super-causal worlds
To the plane
Of pure consciousness
Putting off the dresses
Of physical, astral,
Causal, super-causal bodies
While the inner journey continues
From there the real journey begins
To one’s eternal home – to the Absolute God…
Be cordially invited to see this History of Kirpal Sagar. Some more videos will follow.
For those who are really interested in spirituality, not because it is in fashion, but in their hearts, sincere seekers of the truth – these videos will fill your heart with love and peace providing many answers.
Thanks for your attention, my dear friends.
Love, light and life – to everyone!
Wishing you a good time with this video.
Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.
An Excerpt of the book “Morning Talks” by Sant Kirpal Singh
A man once went to Lord Buddha and began to insult Him like anything. He went on in this way for one, two, three hours, until it got dark. When night fell, he wanted to go away. So Lord Buddha said, “Well dear friend, just tell me one thing.” The man asked what Buddha wanted to know, to which Buddha replied, “If anybody brings some present to somebody and if that person does not accept it, with whom is it left?” The man replied, “With the person who brings that present.” “Well,” said Buddha, “the present you have brought, I don’t accept it.”
The water is running
From top of the mountain
And so is God’s grace
From heaven to earth
Separating love is
No love, is limited
Do we build houses to put
The foundation stone at last?
Do we start loving a few like
Family, friends, spouses
And forget the rest?
When we start loving God
It is the foundation stone
For the home of love
Offering space for everyone
At night in silence you came
Touching my soul
In all colours, vibrations
Music all over me, in me
Like a shower of divine sparkles
I see the high mountains
With purple light on top
And blue eternity above
Gigantic thunderous waves roll
Within the change of tides
Washing golden life ashore
To the coast of coming and going
From deep gulches a sound vibrates
Arises to unite the light
Merging depths and heights
That every cell begins to dance, to sing
The song of Oneness, Unity
O God, O God, how beautiful these spheres
Of endless happiness on gentle wings
In symphony of sound and light
Your ocean full of life
Belonging all to you.
Divine harmonic sounds – everywhere
Longing in my heart for You – the One
Surrounded with your light and sound
That dances in the night
To carry me to You
To see just You You You You You You You…