Reflection


 

 

Spaces full of worlds
On streets of life
Travelling strewn at large
Meetings and greetings

Brains behind shapes
Illusive securities
Walls of separations
Unheared thoughts

Informative floods reach
The seat of being
Overcome borders:
Place of loneliness

Pool of thoughts react
Cause ripples of brain-waves
Penetrate barriers – establish
Cosmic-neural connections

Thoughts slop over
Become ramified with foreign worlds
Brains – in interactions
No longer secret, no loneliness…

The moral of this poem:
When we think bad of someone
It will reach that person one way or another
As our thoughts seek connections…

We are all connected
Are a cosmic neural network

We are a mirror of our own thoughts…

DidiArtist, 24.09.2018

 

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Journey into our mind – Part 2


 

Dear friends,

This is the second part of a series of videos about the subject: mind.

Thank you for your attention, my dear friends 🙂

Enjoy and be warmly greeted
Didi

 

Didiartist, 26.04.2018

 

The will of Lord


 

 


Sant Kirpal Singh

Divine will

The will of God pervades and sustains everywhere, but still remains indescribable. No one can know the will of God except the one who surrenders to His will and on whom God showers the glimpses of His will. By accepting the will of God, he attunes his own will to the will of God. When the will of man merges into the will of God, one experiences that the whole creation is the manifestation of God. He, who fully surrenders to the will of God, experiences all that is contained in His will.
Harbhajan Singh

 


Dr. Harbhajan Singh (We called him Bhaji = brother)

 

To make His will one’s own, is the means to achieve Him.

Will itself baffles all description. Still, to give an idea of it, Nanak explains it to some extent in Stanza 2 (of the Jap Ji). It may be defined as something making and unmaking the universe with a conscious entity at its back. The absolute is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam, which is the cause of all creation.

The Word might be taken as the All-pervading Spirit working out the world’s greatest phenomena. The Will is identical with this All-Pervading Spirit, but we must not imagine it as blind – for it is intelligent, sentient and purposive. This Ever-Active Will, enshrouded by the illusive matter, can only be revealed by attuning one’s will to it. All other means fail. Man’s ways are all in vain.
– From the book „The Jap Ji“ Sant Kirpal Singh

 

The Will of the Lord

Complete text can be read here:
http://spirituality.unity-of-man.org/en/spirituality/divine-will/366-the-will-of-the-lord-2.html

The will of the God pervades and sustains everywhere, but still remains indescribable. No one can know the will of God except the one who surrenders to His will, on whom God showers the glimpses of His will. By accepting the will of God, he attunes his own will to the will of God. When the will of man merges into the will of God, one experiences that the whole creation is the manifestation of God.

He who fully surrenders to the will of God, experiences all that is contained in His will. Such one is called Satguru and He has known the Satpurusha. So the Satguru is self-consistent and self-contained. There is nothing outside and He sustains everywhere and in each one. He contains all that we need here and hereafter. Whatever He contains is to give and He gives for all the times. His gift is potent and positive, provides us the everlasting life and all that is needed for the everlasting life.

His will creates love, devotion and self-surrender. God is love and love is God and the way back to God is love. The extreme love creates fear and respect and out of fear and respect devotion develops. Devotion bears higher status in the heart of man than love, because it could change the heart of a person with fear and respect of the Master. The devotion creates yearning in the life of man. Out of yearning one surrenders to the will of God. So man goes through the various phases of love till he himself becomes Word-personified personality. That one will obey and remains surrendered to the will of God.

The man on the level of mind and senses creates doubt, fear, bigotry, otherness, etc. Only the fear of the God, which comes through the will of God, dispels all and one remains in the gracious protection of the Master that works overhead all the times.

Some in utter troublesome atmosphere do adjust and thank God and say, “It is the will of the Lord.” They are fortunate. “O God, bless us with the company of such people.”

While Guru Arjan Dev was sitting on hot plates, Hazrat Mian Mir, a Divine friend of Guru Arjan Dev, said unto Him, “I cannot bear all that you are going to bear. If you order me, I can separate the brick from the brick and separate the truth from the falsehood.” Guru Arjan Dev told him, “His will is sweet to me. His will is His order. Blessed are those on whom the will of God works graciously. Such ones I adore forever. They are worth of worshipping.”

Such ones bring the truth directly into the heart of man and that, too, without learning and yearning. So he who surrenders and hears the will of God in whatever way and situation it may come, is said to be the God-into-action Power. So without love, devotion, surrender, yearning and ruling passion, the will of God does not come.

Our soul has the power and has all potentialities and possibilities to hear the will of God, but because of its identification on the level of senses and sense-organs it is losing the chance to hear, though the will of God is innate and inherited. Compassion, forbearance, and tolerance are the forethoughts to move towards and accept the will of God. As nothing can be said about the will of God, so nothing we do against the mind and help ourselves to hear the will of God. This is misfortune. All Masters trained their mind to accept the will of God, thus remained unattached and superseded, and surpassed in the dire consequences in their lives. The mystery of the will of God dwelt in them in the form of radiation, bliss and grace of God, which they distributed free of hands to all those who deserved it. So lots of people benefited from it and still the will of God remained indescribable.

Whatever we see and experience is the outcome of His will and with whatever He blesses us to transcend and to see and experience from stages to stages, of which we are ignorant as yet, is also the manifestation of His will. It is but natural that one binds in a more positive and in a potent way with His will.

When we surrender to the Master, we experience lots of attributes of His will in the Word-personified Form. We experience that Guru is the Giver of all the gifts of our life. He is full of compassion and mercy.

Kabir tells He was sent to create, when there was no sun, no moon, no god, goddesses, and He created with His will. He tells about the whole creation and He came as Satsukrat, Munindar, Karunamae and Kabir in all the four ages. He was the Sat Purusha. Yet He tells that the whole manifestation is of His will, which is indescribable. His will means that He who created, only He knows, why and how He created. From there is no way than to love His will, for that we should love the creation which is the manifestation of His Will. Master tells us, “The world you see is the image of the One who created it, and while living therein you can see Him.”

When we accept His will by mouth and do not accept it from heart, our attention is bewildered. Masters tell us to obey His will by thoughts, deeds and actions, and with attention as well all the times, so that we experience that there is nothing lost or gained in this world. The one who does so, thanks Him while eating, while seeing, while sleeping, and while going through the hard experience and hard facts of life.

All that we do with attention is good and all that we do on the level of mind and senses – the outcome of which is ego and attachment – is bad. The former takes us to Godhood, the latter takes us to transmigration. In both the cases the will of God becomes prominent .

We create lots of doubts on the level of intellect and science. Has anybody seen the intellect? Only the work of the intellect is seen. So the will (of God) is not seen, its manifestation is seen. Whereas the intellect is limited and the will of God is beyond all descriptions. Intellect is part of the human body and man is the will of God. Discriminating power in man is the power with which one can know what is what. Without knowing what is what the intellect cannot work.

We love and respect somebody who is worthy of it, give food to our discriminating power, but doing otherwise we are led astray from our awareness. Whatever happens or mishappens is the will of God. The sinner repents over his sins and he is heard by the radiant form of the Master within; that Power manages to bring him to a competent Master. This is but the will of God. What we learn from the will of God is that His will is diffused everywhere and is the uncaused cause of all. There is unity among the whole creation, of whatever character each holds, since the whole creation binds back to the one primal cause and eternal principle.

The Will of God baffles all descriptions.
Guru Nanak refers to us to make His will our own will.

He who surrenders to His will, reaches his destination. There is no other possibility to merge into His will.
Ram Kali War M. 1

Saints lay more stress on devotion full of love since loving devotion sacrifices the heart and the place. All is holy where one kneels in devotion.
Dr. Harbhajan Singh
 
 
 

Beyond the mind


 

When do we see
Not with eyes
Of mind
The truth?

When do we hear
Not with outer ears
The sound of love
The silence alive?

When do we taste
No longer pleasure, power
But food of light
The inner sight?

When do we smell
No longer profit, advantage
But sweet compassion
Fragrance of unity?

When do we feel
Divine touch
That all is one
The inner sun?

So let us share respect
Love for everyone
As all we are a ray
Of such a loving sun

So let us live the inner world
Beyond the mind and senses
And bring the light of oneness
Awakening of our hearts

DidiArtist, 07.10.2012

 

You have to die before dying… quote by Shams Tabrizi


 
 
“It is never late to ask yourself “Am I ready to change my life, Am I ready to change myself”? However old we are, whatever we went through, it’s always possible to reborn. If each day is the copy of the last one, what a pity! Every breath is a chance to reborn. But to reborn into a new life, you have to die before dying.”
 

 
 
My dear friends,
 
This quote by Shams Tabrizi, a Sufi Master of Master of Maulana Rumi requires a closer look to make it undstand. Beneath you will find the explanation of it:
 
May you all have a happy time in Him
Didi
 
 
LEARN TO DIE SO THAT YOU MAY BEGIN TO LIVE (by Sant Kirpal Singh Ji)

We are all under a grand delusion. What is this delusion in which we are adrift? We are the indweller of the manbody but have become identified with the body so much so that we have become as if we were the body itself. This body has been given to you with the grace of God to find your way back to Him. You are conscious entities, a drop of the Ocean of all Consciousness. With His grace you have got the manbody, the highest rung in Creation, in which you can go back to the true Home of your Father. We are under a grand delusion for two reasons. The body is made of matter, the whole world is made of matter. Matter is changing every minute and at the same speed as our body is changing. If two things are changing at the same speed and we are identified with one of them, then both appear to be stationary. Suppose some men are rowing in a boat and the boat is going in the same direction as the flow of the river. If you are identified with the boat and the speed of the boat and the river is the same, then you appear to be stationary. The question arises of how to be out of this delusion? The body and the world, both of which are made of matter, are changing. There are two ways to be out of this delusion. One is by far sight. When a man is sitting in a boat he should look to the shoals of the river and he will find that he is going downstream. But the best way is to be out of the boat. So the Masters advise, “O man, you are under a grand delusion, whether you are learned or unlearned, rich or poor. You must be out of this delusion to enable you to see this world in its right perspective”.

So there are two ways and the first one is by far sight. Another effective way is to go and sit in a graveyard, or in a place where dead bodies are burnt. At these places you will see people bearing dead bodies on their shoulders, either to bury them or to consign them to the flames. But we have forgotten ourselves so much that although we see with our own eyes or carry dead bodies on our own shoulders, we are still not convinced that one day we have to leave the body. How grand a delusion it is! So one way is like that, and the other way is to be out of the body. If you were out of the boat, you would see the boat and the men who were identified with it all going downstream. So to see this, the Masters have said, “You must learn how to leave the body – Learn to die so that you may begin to live”. You must rise above bodyconsciousness, then you will see everything in its right perspective. So this is our condition in the body which we are carrying. The question then arises, what about our relatives? We have been brought together as a reaction of our past karmas, our give and take. When that is finished, everybody has to leave, to take his own way. This body won’t remain here with us, nor will others who come as a reaction of the past. They will also have to leave us, or we will leave them. All our possessions have also to be left here. This very body, the first companion that we get on being born into this world must be left behind. When our body must be left behind, how can all other things which have come in connection with the body go along with us? This place, the earth or manbody, is not the place to live forever. We have to leave some day, sooner or later. Very great philosophers have come to the world, Masters have come to the world. They all had a manbody and they left it. There is no exception to the rule. Unless we have got the right view, we cannot see things as they truly are. Masters say, “You have to leave this world. These things will remain here, you will go empty handed”. But still we are not convinced. To see things in their right colour, there are only two ways. One is by far sight, just as a man rowing in a boat looks to the shoals of a river, or the other way is to leave the boat. So this is the grand delusion in which we are all going down. When these things are brought home to us, then our angle of vision will change.

Why do we squeeze the blood of others? Why do we torment them? They have the same manbody as we have got. They are of the same essence of God, like us a drop of the Ocean of all Consciousness. The same Controlling Power is keeping everyone of us in the body. The highest aim is to rise into God consciousness. That will come only when you know your Self, who you are. You are not the manbody, you are dwelling in the manbody, the highest rung in all Creation. We have to make the best use of it and that is, how we can be out of it. For this purpose, Masters always advise us to rise above body consciousness. “Learn to die so that you may begin to live”. You will have the right spectacles to see through if you do this. Everything will appear in its right perspective. This is why all Masters have said, “Know Thy Self”. We are bearing the labels of the different schools of thought in which we have joined only to realize this truth. When you know your Self, then only will your attachments be cut off.

You people have come from America for one, two, three or six months. You know that you have to go back. Although you are here enjoying, still you know you have to return. If you just have that angle of vision by rising above body-consciousness, you will always be conscious in knowing that this is not your home. The Home of the soul is the Home of our Father. We are fortunate in having the manbody, in which we can go back to the Home of our True Father. This cannot be done in the lower orders of Creation. They come only to reap the reaction of what they have acted before, to reap the fruit of them. In the manbody, which we have got as a reaction of the past, we are free within certain limits to direct our steps on the right way back to God. The ABC will start when you rise above body consciousness. You will learn how to leave the body at will. Then your whole angle of vision will be changed. This is how you can be out of this grand delusion that you are in.

You are not the manbody, but are a conscious entity. You have got the intellect but are a conscious being. You have been given this manbody by the grace of God to enable you to go back to your Home. It does not mean that you have to leave the world and go to the forests. You are to remain here, pay off your debts, your give and take and find your way back to God. Relations are brought together only as a reaction of the past, to pay off their debts with love and not to be deluded, as we are now. We think that we will live here forever. This is the golden opportunity that we have got to find our way back to God. For that very purpose, we have joined various schools of thought. The badges you are wearing only relate to your body. You have got the manbody, you are conscious entities. Your true Home is one which is all Consciousness. So to find the way back to God, the first lesson is that your are under a grand delusion and must come out of it. When we are doing our practices, even then we are not conscious of them. If you do your practices accurately, you will rise above body consciousness. The body is not you. You will begin to have experience of the Beyond. You have to leave the body. This fate awaits everybody and there is no exception to the rule. But with all that, we are afraid of death. Death is only a change, just as the sun sets on one side of the world and rises on the other. Similarly, we leave this physical world and rise into the Beyond. This is a practical question, and if somebody gives you a demonstration of rising above body consciousness, you should develop it from day to day. So death is no bugbear. It is a very loving change to those who have got experience of the Beyond. For others, they dread it. Why? for two reasons. One is that they do not know how to leave the body. At the time of death we have to leave the body. If you see a dying man, you will see how much pain he has in the body. The withdrawal of the soul from the body according to a Mohammedan saint (the Master have also referred to it in their scriptures), is just like having a thorny bush put into the rectum and extracted through the mouth. The Hindu scriptures tell us that the pain one feels is as if one thousand scorpions were to sting at one time. You may have been a witness to that. Generally, people are very much in agony. This is one reason why we are afraid of death. The other reason is that we do not know where in the Beyond we have to go. Those who come to the Master are given a demonstration of how to rise above body-consciousness for a while. You will forget the world outside. Your inner eye is opened and you see into the Beyond. You are not the body. This is the first grand concession that the Master gives to you. This experience can be had only with the help of a Master. When you leave the body you will begin to understand how all this is going on under the Divine Will. The man who becomes a Conscious Co-worker of the Divine Plan never says I am doing this or that, he says it is His Will that is being done. “Thy Will be done on earth, as it is in Heaven”. The man who learns to die, to leave the body at will, gets everlasting life, never to return. All glory and beauty lie within you. The astral planes are more beautiful than the physical one. The causal plane is still more beautiful, and the spiritual planes beyond are the most beautiful of all. Those who have experience of the Beyond would naturally like to go there, but they are bound. Even the Masters are playing their role. They want to go back, but they are bound by order, they have to carry on.

This is the ABC to be learnt on the way to Spirituality. You must come out of the delusion. The practices which you are asked to do daily are only meant for that purpose. Do you leave the body at will? Do you traverse into the Beyond? Somebody should be there in the Beyond to guide you, and here also to give you a demonstration of it. He who can do this is called a Saint or Master. He never leaves you, either here or hereafter. Everyday you are given some lesson. We have to learn this lesson of how to leave the body, how to come out of this grand delusion. If you have learnt it, then I think that you will have the right perspective. The ABC starts where all philosophies end. It is a matter of seeing, of rising above body consciousness, of experiencing for one’s own self. Saint Plutarch tells us, “Those who are initiated into the Mysteries of the Beyond, their soul has the same experience of leaving the body as it has at the time of death”. The Master gives you a demonstration. He guides you outside and when you go within. It is a great blessing to have a Living Master. The Master Power never dies, but works in different human bodies. Our Master used to give an example that when one bulb is fused, another is put in. When that is fused, a third one is put in. That Light is the Master, embodied in the manbody. That never dies.

So this is the ABC that is to be learned today. We are all in a grand delusion and we must come out of it. It is not a matter only of talking, it is a practical matter of rising above body consciousness. If you rise above body consciousness every day at will, then where is death? No fear of death will remain, you will go jolly. You have come here to be with the Master, is it not so? You are jolly, I think. So similarly, we have to go to the feet of our Master, our true Master within us. This place is not for us to live in forever, we have only to make the best use of it.

St. Paul told, ‘I die daily’. How he dies daily? He rose above the plane of sences and the shackles of the mind and came up at the tenth door. Knock the door and this will be opened unto you.

Christ said the same: “Learn to die so that you may begin to live…” – Begin to live means what? You begin to realize yourself. Sofar you have not ralized what you are, who you are, from where you came, how you came and what is the purpose of human-life, nobody cared to do that sofar. This is the biggest problem. This, you may say, this is the riddle of life, the purpose of life which man has to solve. Only for that purpose man has come into the world. Christ told, ‘it is your turn to meet God, it is thy turn to meet God’.

Christ further said that it is easier for a camel to pass through the eye of a needle than a man who is expanded–a wealthy man with all outward attachments. The teachings of the Masters just cut down the very stem of the whole trouble. When you rise above body consciousness, the physical ego is gone. But the astral ego, causal ego are still there. Complete humility arises only when you rise above three planes, not before. In the beginning you’ll begin to have a little humility. Even those who go to the astral plane, they’re also not free from ego.

God lives in the heart of everybody. Peace always starts from the heart in the human body. To come to know the real aim of our life we have to read the book of our own body – which means to rise above body consciousness. Whatever is written in the Holy Books comes from the human body. Man has the same virtues (qualities) as the God Power, but it can only be seen by practicing Bhakti. The inner eye can be opened, and only then the soul has the Darshan of the true Hari Mandir (Temple of God). This body is (only) made out of straw, and the Ocean of life flows through it. All the competent Saints give us the true teaching; we are the children of such a Power. Those who follow the teaching can see the Lord from within. Such souls become the co-workers of the Divine Plane, and their inner eye can see that the God Power is working through them. God Power and Guru Power is one. He Himself manifests through the human being. With the help of the Holy Light and Sound, the soul is able to have the inner Darshan of the Satguru. The soul’s whole body then is full of light by the Darshan of the God Power within. That is the reason why Saints always teach us to open our eye, and that eye lies behind (and between) our physical eyes. Once it is opened, our whole body is full of light. Therefore our first step starts only when we cross our inner curtain and we take a new birth, and we learn to die while alive by practicing Bhakti (Devotion). The souls who are doing the practice are great. The Christ Power, the God Power in them is competent to give the real life. They have explained about themselves like this: “O man! I am the bread of your life and this bread comes from heaven, and I am taking this bread myself.” If one takes this bread, he can get life forever. God is your light. He is looking after all, the poor and the rich. God is our light – God is the love of our life. Which bread is this? He gives it through Amrit Bani (Holy Sound Current). He has given us Amrit to take it from His Ocean. O man, you are still sleeping in all the attachments of this world. The Satguru’s treasury is full, and He is giving from there to His souls. The water from above is flowing, and it cannot finish during our whole life. The thirst of those who take the Amrit is quenched forever. Everything is created by Shabad. From the very beginning, there was only Shabad, with Shabad was the Satguru and Shabad is the Satguru, He has created the whole world. You have Shabad in you, it comes from within. This Shabad is the fresh food for our life which comes through the flow of (His) ocean to the soul. Satguru Shabad is the light of the world. He has taught us the truth. We have to overcome jealousy, because due to it, our way gets closed. Our Lord is the one who controls our body, so He can take us to our Father’s Home. He has given us nice houses, good cars and other things to travel, but they are all limited to this earth, to carry our body. O man, the inner traveller does not need these cars, they are all only for here. Only the hardship of NAAM and good actions and an equipoise state will go along with us. So I pray for a good and happy New Year. Our Lord, our Satguru may bless everybody. How shall we celebrate this day? We should try to understand our great Masters and their teaching, as they told us how we can rise above body consciousness and how our inner eye can be opened, and how we can see that God is born within us. That Lord is our Light, and He is the inner way to our eternal home. Happiness (Master’s physical form) always passes like a dream. It’s the house of peace He gives us, and He moistures it so that the field may always remain greenish. We will only get the true life when we reach the true Home of our Father. I again pray that this year by the Grace of Master should pass peacefully and with His happiness.

(Christmas – New Year message from 2009 by Bhaji and Biji, Gurmukhs of Sant Kirpal Singh Ji)

Also Guru Nanak said, “Die a hundred times a day.”

At the time of death you withdraw from the body, you reach at the seat of the soul, withdraw through the third eye and then you enter into the heaven. But that is the experience, which happens at the time of death. And it is further said: “ If thine eye be single, thy whole body shall be full of light.” Your eyes can only be single when you withdraw from all these lower extremities … and pass through it. You must have that experience. And … you must rise above the cause and affect of the world. So far you are in the three worlds, you are not reborn.
(By Bhaji 1994)