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This is the third smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
The Teachings of the Masters (Man-making)
A man, according to the Science of Para-Vidya, is not entitled to be called a man in the true sense of the word, unless he has full knowledge, both theoretical and practical, of his distinguished position in Creation, his several component parts – body, mind and soul – in order of comparative importance, and of his relationship to the Unseen Power, called God, which is to be achieved while he is living on this earth. He who does not understand this much has not even been introduced to the first lesson and is yet to begin the Alphabet of Man The Saints, therefore, impress upon us the need for ‘Man-making’.
When scientifically observed facts drawn from practice and experiment are explained verbally to a gathering by a Master Saint, it is called Satsang (external). This Satsang constitutes the theoretical side of the teachings; whereas the actual demonstration given to develop and achieve inner advancement is the practical part, called meditation or Satsang (internal). Conscientious practice brings fruit within days or weeks and it is not necessary to wait years for results, though progress also depends to some extent on one’s past background. A true Master gives a first-hand inner experience at the very first sitting. When the practical side is neglected due to lack of firmness or determination, carelessness or pressure of circumstances, scholars of many religious schools dwell more and more upon theory alone. The decline of the science then commences and man finds no solace. This is usually the case when a master leaves the body. Adequate provision however is made for the revival of this science in every age, when both the positive and negative powers commence their rounds again: the former through the agency of Master-souls, while the latter works through persons – so-called masters – who lack practical experience or are lost in theoretical disputations. Master-souls, though quite ordinary men in appearance, are a great deal more. Just as it is difficult for us to judge a scientist, a doctor or an engineer until they speak out or display their skill and knowledge, so too we cannot recognize the knowledge and authority of a Master until we have experienced the Divine Power working through Him.
In this science there is no secrecy or mystery. The objective is constructive and beneficial to all, and so the Saints have torn aside the curtain of secrecy which usually covers mystic teachings to make them available to each and every one who calls. There is an Unseen Power working through the Saints. Why this Power prefers to remain concealed from the human eye is a question to be asked directly by contacting the human pole through whom this Power is working. This is the only medium of approach to this Power. If we wish to use electric energy we must go to a switch or pole which will put us in contact with the powerhouse. The Unseen Power may be called a Sea of Love. When we wish to bathe in the sea, we go to the edge where the shallow waters begin and then say that we have bathed in the sea. Thus, to experience this Power and to derive benefit from it, we must go to the only source of contact – a Master Saint.
The highest task in human life is to recognize oneself and to recognize God. Life is not about accumulating possessions, but about entering into the higher life, coming into contact with the higher life, or one could say to be filled with the higher life within. We are conscious beings and when this conscious being comes into contact with the All-consciousness, it will fill us with even more consciousness. How do we stand now? We behave as if we were the body, so much so that we can no longer distinguish our self from the body. So self-knowledge precedes God-knowledge. And so it is now a matter of practice how one can recognize one’s self and then our own self will be able to recognize God or see God.
The Third Eye, Shiv Netra, Divya Chakshu, Tisra Til, Brahmrendra, or Single Eye must be opened to see the Light of God. It opens when the sensory currents are withdrawn and gathered up to the seat of the soul at the eye focus behind and between the two eyebrows. Then one experiences the mysteries of the Beyond into which a Master-soul initiates a disciple during his lifetime. He gives a first-hand inner experience of conscious contact with the holy Naam -the Divine Light and the holy Sound-Current (Holy Ghost), as the lowest expression of the Divinity within. The light of the body is the eye, “if therefore thine eye be single, thy whole body shall be full of light…”.
The problem is, that nowadays all people say: “Here is the seat of the soul, meditate over here!” – between and behind the two eye-brows. But it is a big problem that nobody really knows where the seat of the soul or the Single Eye is. What happens at the time of death? Our attention, the outer expression of the soul or consciousness, withdraws from the lower extremities, and transcending the throat ganglion, it goes to the root of the two eye-brows. From there it takes upward-trend, then it takes inward-trend, and where the eyes are crossing, there is the seat of the soul. To say, “Here is the seat of the soul” is easy, but to reach there and to locate it there is very difficult, because just very close to the seat of the soul, a little bit below, there is the seat of the mind and below there is the seat of the intellect.
What do most people do when they meditate? First, they have to overcome the intellect. Maybe they can overcome it, but they cannot overcome the mind. When we create a wish, our mind at once identifies with it. Mind in this physical body is astral.
Everyone has wishes upon wishes, and our mind identifies with them. So when we create a wish to see something, at once our mind identifies with it and will give us the light over there. Mind will show the light at once, whereas the experience taught by Christ and all the competent Masters starts from the darkness and then leads to the holy light.