The mind by itself is not conscious. It is the consciousness of the soul that the mind reflects. Anyone whose soul is under the mind’s influence and control becomes an image of the mind, for he forgets his true self. We call this ego or I-hood for one thinks, “I am everything”. God plus mind is man and man minus mind is God.
In the temple of God (the body), the mind drags us downward, away from the truth. It is because of the mind that we cannot partake of that which is inside us. It drags us down like a weight of iron. In turn, the senses are dragging the mind, and the pleasures of the world are dragging the senses. If the attention withdraws from outer environments, leave the senses and calms the mind, then only does it realize that it is soul. Our mind is the barrier between soul and God.
There are many trees in a forest
And so are many people in this world
The tree does not see the forest
And man does not see mankind
The single drop separates from the water
Searching for the water
But we all are One
Separation is fear, is ego, is shadow
Unity is love, consciousness, life and light
Should we continue to live in this shadow
In the mirror of our mind?
Our destination is –
Once we see, understand, live Oneness
We become Oneness…
Nothing comes from nothing
But life comes from life
All is already there
Sleeping as a seed of time
Life itself manifests
Is dormant in Nothing and All
Expresses its light
Along the breath of time
Oneness bears no life, no death
But a move- and formless Being
Ready to give birth
A life within a life
Dream of here and now…
My dear friends,
This time we may hear the difference between a Sant and a Param Sant
For you all a happy time
More about Kirpal Sagar:
Sant Kirpal Singh – His life and mission:
Teachings of Sant Kirpal Singh:
More information about Unity of Man:
Virtual world slips in me
A body of three dimension
Travels through this world
Dream of reality
Equipped with senses
A world of holographies
Same recognizes same
Receiver and sender
Information in exchange
I feel this dream as real
Touch it with fingers
Watch it with eyes
Listen its magic sounds
Taste information on the tongue of my being
Feeling a mixture of light and shadow
Weaving my dream I live in
As living pieces of a puzzle
This world is just a dream
Time to wake up
To see that I am light
To pass this drunken night
Today I would like to give some information about social activities in Kirpal Sagar.
Selfless help for needy and ill people are a way of keeping distance to one’s own ego,
if there is no self-pride involved in it.
From heart to heart
Kirpal Charitable Hospital
Sant Kirpal Singh whole-heartedly wished to provide help to those people who cannot afford medical care. Thus the hospital became the first facility within the Project taking up its function in 1983.
Various treatments are applied, such as allopathic, homeopathic, and ayurvedic therapies.
Poor people receive free medical treatment and medicine at the hospital. Presently the majority of the patients are treated as outpatients.
The accomplishment of the hospital up to 50 beds with departments of general medicine, pediatric, gynecology, obstetrics, ophthalmology, dialysis center and surgery is under construction.
Furthermore, ambulances reach out to remote villages at central gathering points, such as schools, to provide medical care for people who otherwise would not have a chance to see a doctor. From time to time external eye specialists come to Kirpal Sagar to perform eye operations.
A dentist’s practice at the hospital provides dental care for the people of the neighbouring area and also for the students of the Kirpal Sagar Academy.
Students of the future Medical College will perform their practical training within the hospital. An international student exchange is also planned.
From the very beginning of the Kirpal Sagar project, humanitarian help has been provided to the people of the surroundings. Due to the weak infrastructure of this rural area it is very difficult to get medical treatment, especially for the needy.
Medical camps provided help for patients from the near by villages before the “Kirpal Charitable Hospital” eventually took up its function in 1983 as the first facility within the Project.
Meanwhile a large Hospital complex was constructed with departments of general medicine, pediatric, gynecology, obstetrics, ophthalmology, dialysis centre and surgery.
Disadvantaged people obtain free distribution of medicine and medical care irrespective of caste, colour and creed.
Many volunteers from different countries support the project and some medicine firms in Germany and Switzerland are donating medicines.
Wheel-chairs for disabled people
To serve the poor and the needy is the true selfless service. If you give food to the hungry, you will never feel hungry. If you give water to the thirsty, you will never feel thirsty. How true is the prayer of the meek and unwanted and accursed is the life of him who ignores, and how great and broat-hearted is the one who works selflessly and gives head and heart to overcome the miseries of others. By holding on the treasures of virtues he becomes actionless. So long as one knows not the miseries of others, he knows not the very secret to overcome his own miseries. Wise persons tell us that it is vain to ask for pleasures and shun from pains. More one does, more one feels happy. This is what Sant Kirpal Singh ever felt.
Help for Self-Help
At Surajpur a stitching and sewing school was opened in April 2005, there sewing and needle work courses are offered to enable women to earn their own living. Also, a training for nurses is planned for the future.
Untrained workers can undergo a job-training in the workshops at Kirpal Sagar, which also provide jobs for people with disabilities.
Since the year 2008 seminaries for women empowerment are organized by the B.ed.College at Kirpal Sagar.
Marriages arranged in Kirpal Sagar for needy and poor people
In the Indian culture, marriage plays an important role but wedding ceremonies are very expensive. Consequently, Unity of Man helps poor families by arranging the wedding and the furnishings for the couples to give them a good start in their family life. The marriage ceremonies are celebrated according to the religious belief of the couples. The newly married couples receive basic equipments needed for a new household: a fully equipped bedroom, furniture for a living-room, kitchen utensils as well as clothes and watches, everything sponsored by Unity of Man.
Further help is supplied in case of disasters. During the big flood in 2010, two truckloads with emergency supplies were sent to the city of Leh, Ladakh.
Since Kirpal Sagar has its own water supply, big water tanks are put up in neighbouring towns during a big drought, to supply people passing by with drinking water.
The size and variety of the now existing facilities enable to react flexibly in emergency situations. In the home for the elderly for example orphaned children could be accommodated together with their grandfather.
No one can be said to have been born for himself alone, for none can be an island unto himself. To serve the needy, sick and starving, is also a sideline, more effective than mere preaching.
Sant Kirpal Singh
My dear friends all over the world
Life is a roller-coaster
We smile and are happy in good times
And we mourn and cry in bad times
When misfortune knocks at our door
Lets remember to be a beacon
For all lost ships in darkness
In doing so we overcome our own pain
Service and help are the features of light
To give and share unconditionally
To fight poverty and desparation
To bring people on their feet again
Words of hope can encourage
Deeds may reach lost hearts
Enlight their sad fate
To regain forgotten smiles
Let us put our heads and hearts together
Our hands in mutual service and help
To bring courage and strength
To those who suffer
Noone is foreign to us
We are all brothers and sister in Him
We all are one family – human beings…
This is the fifth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
Just as in any other science, certain preliminary qualifications are required before much progress can be made. Married life, hard work, or a poor environment are no bar. It does not count in your favour that you may hold a high position or possess immense wealth. Neither does membership in a particular faith serve as a recommendation. Wherever he may be, a man must strive for nobility of character, self-control and purity of heart. Purity of heart in thought, word, and deed, is essential. “Blessed are the pure in heart for they shall see God.” An ethical life is a stepping stone to spirituality, but spirituality, however, is not just ethical living. This we must always bear in mind.
We can divide man’s life into (i) diet, and (ii) his dealings with others. With regard to diet, vegetarianism and abstinence from alcohol and drugs are essential. ”Thou shalt not kill” and “Live and let live” should be our principles in life. The body is the temple of God and is a sacred place. We are not to neglect or abuse it, but should take the best possible care to properly maintain it. All intoxicants are also to be avoided as they make us morbid and of shaky consciousness. With regard to our dealings with others, we should sow the seed of kindness in order to reap its fruit. Love and humility are most necessary. “Do unto others as you would have them do unto you.” ”Love, and all blessing shall be added unto you.” “Love thine enemy, and do good to them that despitefully use you.” God is immanent in every form and whoever loves God, must love God’s creation. To love God is to love all humanity. We should also earn our living by the sweat of our brow and share with others. These are not empty sayings, but very wise and sound advice.
Each thought, each word and each deed has to be accounted for and compensated for in nature. Every cause has an effect and every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws, but all others are bound by the bonds of Karma, which is the root cause of physical existence and the clever device of nature to maintain this existence. The law of Karma sees to it that we are paid an eye for an eye and tooth for a tooth, in the shape of joy or suffering. It is the goading whip in the hidden hands of nature. The mind contracts Karma, puts a covering on the soul and rules the body through the organs and the senses. Although it is the soul that imparts strength to the mind, the latter has assumed sovereignty and is governing the soul instead. Control of the mind, therefore, is the first step to spirituality. Victory over the mind is victory over the world. Even accomplished yogis and mystics who can transcend to relatively high spiritual realms are not left untouched by the hand of Karma.
Good or bad deeds that stand to our account as earned and contracted in all previous bodies of the order of creation, counting from the day of the first appearance of life on earth. Alas! Man knows nothing about them or their extent.
The result and effect of which has brought man into his present body and has to be paid off in this life. The reactions of these Karmas come to us unexpectedly and unperceived and we have no control over them whatsoever. Good or bad, we have to tolerate or bear this Karma laughing or weeping, as it happens to suit us.
This is distinct from the above mentioned two groups because here man is free to do exactly as he pleases, within certain limits. Knowingly or unknowingly, deeds committed and coming under this heading bear fruit. The result of some of these we reap before we die and the residue is transferred to the Sanchit storehouse.
Karma is the cause of rebirth and each birth is in turn followed by death. Thus the cycle of enjoyment and suffering, which are concomitants of birth and death, continues. “As you think, so you become,” is an unalterable law of nature, owing to which this universe exists. No amount of integrity or genius can absolve a man so long as there is the slightest trace of Karma. Ignorance of the law is no excuse, and though there may be some concession or relaxation with man-made laws under special circumstances, there is no such allowance made for this in nature’s laws. Prayer, confession and atonement may give temporary mental relief but they cannot overcome Karma. All Karma must be wiped out completely before permanent salvation can be had.
Disturbed by these facts, man seeks solace in deep pious doctrines, or when he comes to know that both good and bad deeds are fetters – one of gold, the other of iron – he turns to renunciation. Different faiths promise relief but he soon finds out that this is only temporary. How then does a Master approach this problem? At the time of Initiation, the Master begins the process of winding up all Karmas of the initiate. He gives him a contact with the sound current, by practicing which the Sanchit account is burnt away. The process is similar to putting a handful of seeds in a pan and placing them on a fire, which causes the seeds to puff up and lose their property of growing again. Then the Kriyaman account is dealt with. After warning his disciples to guard against opening any new account of bad deeds, the Master grants a general clemency in respect of past deeds, part of which the disciple has already settled in this life up to the time of Initiation. He is enjoined to lead a clean life and to weed out all imperfections in him by self-introspection from day to day. The Prarabdha Karma is not touched by Saints because this is the cause of the physical body, which would vanish due to the interference with nature’s laws. Thus a very small amount of Karma now remains to be tolerated in the physical body for the remaining years of the disciple’s life, but even this is softened by the grace of the Master.
The law of grace works wonders and a devotee who, out of loving devotion, reposes all his hopes in the Master, passes off unscathed from the pinching effects of the reactions of past Karmas. In moments of misery, worry and trouble, the Master is our refuge. He acts unperceived at any distance. Just as a mother of a sick child holds the child securely in her lap during an operation so that it does not feel any pain, so too the Master holds us in his loving embrace. Out of their abundance of sympathy, love and kindness, the Saints at times take upon their own shoulders some Karmic sufferings of their disciples through the law of sympathy. There is no court of trial after death for a devoted disciple. The Master is all in all for him.
Why does a Master Saint take all this on Himself? Because He inherits His merciful nature from God above, who commissions Him to personally distribute this treasure of mercy. Thus the Master is honoured like God. Sant Mat has volumes of books written in praise of the Masters, and if just as many books were to be written, it would hardly do justice to the vastness of their love and kindness.
Time casts its heavy shadow over man. He has to work hard to keep pace with the changing times. So deeply is he absorbed in his external needs and desires that he forgets all about contentment, sympathy and love. Entangled and surrounded by the “deadly five” – lust, anger, greed, attachment and vanity – he stumbles and cries out to the Unseen for help. Heaven’s mercy is stirred and as times stiffen, the Almighty extends His help through the Masters more and more lavishly. Such is the case in this Kali Yuga – the Iron Age.
It is indeed very hard to believe that anyone can be above the five passions mentioned above, and that he can enter the Kingdom of Heaven during his lifetime. All mankind is under the control of these five and only a Master can save a man from their clutches. We all demand reliable proof before committing ourselves, and this is given by a Master in the shape of an experience of the life impulse or Naam (the Word) and some inner vision. Contact with a Master is essential. Those who keep aloof and depend on themselves or rely on tradition and priests – equally ignorant as themselves – are deprived of contact with this Power; and as the saying goes, “When the blind leads the blind, both fall into the ditch”.
Indifference, non-acceptance or disbelief will not be to our advantage when nature enforces its universal ordinance – death. Our position will be that of a pigeon who, on seeing a cat approaching, shuts its eyes and believes that the cat cannot then molest it; but in a few seconds the poor bird is in the powerful jaws of the cat. It is then too late to think of escape. So be alert while there is yet time!
Faith in God,
Harmony and light
Love and no fight
Respect – a lot
Share and care
To be always fair
Language of the heart
Never be apart
Spreading like Christ
Scent of unity
Without selfish styles
But heartful smiles
Odour of pure heart
Inner food, divine art
Hello, adults all over the world
Adopt the attitude of the children
They have no borders to each other
No skin-colour that separates them
They do not threaten themselves
To kill each other
They speak and play in tune with their heart
Never get apart
Hello, adults all over the world
Children are our future, our love
Not our destruction, but our hope
Living innocence, colour of nativeness
Children know only one language:
The language of the heart
Understanding among each other
Originality lost in grown-ups
Hello, adults all over the world
Burry your weapons and be like a child
Put your heads and hearts together
To save the human race from perishing
We all are sitting in the same school
We have much to learn from our children…
Music touches the string
Of all hearts listening
Makes bodies tremble
Pouring out emotions
Invisible hands reach each other
Get together,feel together
A flow of dancing sound
Beyond borders, differences
Language of music
Sound of Light
Shining on people
Rhythm of Oneness
Spectrum of feelings
Expressed in tears
Man is man
Not divided in tones, notes
Nor in colours or shapes
He is One – in Sound and music
Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world,
but the Param Sant (God Himself) never leaves…
…with Him we must come in contact.