When our love unites
With the love of God
Then we are one:
Love in love
When our love unites
With the love of God
Then we are one:
Love in love
If we could see all our faults
We would not be able
To leave the confessional….
The body travels
Through time and space
Changes in the shadow
Of the light
While the soul remains
Of the mind
Between transition and eternity
In our decisions we balance
On a rope between good and evil
Right and wrong things
When one becomes faith itself
It manifests, becomes reality…
Every death, every new life
Dissolves and connects
Dives into the will of God
Is school of life
Playground of duality
Digested learning is understanding
Is consciousness, differentiation
When everything is differentiated
Everything is one again
Where distinction ceases to be
Where time and space do not exist
Where life and death are one
We are only a willing instrument
Of our body and mind
But our spirit, our soul
Is much more than that…
Let’s find out…
How big is our contribution
For the world – good or bad?
How many thoughts are bad of us
That make the world worse?
How many of them are good
To make it better?
We keep silent because we don’t know
Because we have an attitude of indifference
Because we let our thoughts run free
Spreading like fire uncontrolled
Every day we fill the world
With good and bad thoughts
Like infecting viruses
A battle of good and evil
Consciousness is being aware
Where our thoughts lead
What direction they take
When not knowing
We stumble, we fall
Hurt each other
Running after our own thoughts
They carry us from joy to sorrow
In the ups and downs of life
As resonance of all our thoughts
Of our words and deeds
One beat of a butterfly’s wings
Changes the whole world
A single thought as well…
Often we say or do things
Without knowing the real reason
In the foreground we keep up appearances
But if we scratch the surface
We come across the spring water of truth:
A thin voice that tells
The real reason for our actions and words
Which we often hide
Do not even want to hear
When we know it
We are horrified
Shocked at ourselves
Ashamed of our own ego
That appears “shining”
Conceals in motives
Behind actions and words
Not as innocent as we thought
Man know thyself…
This is the ninth part (last part) of the very important subject: “Man know thyself!” – a small book written by Sant Kirpal Singh which can be read also here:
Thank you for your patience and attention
Peace and harmony in your heart
Master Saints never show any miracles to a disciple except in rare cases due to special circumstances. Miracles are in accordance with the laws of nature but are nevertheless terrible entangling webs, detrimental to the highest ideals of man in his approach to Almighty God. It is a subject that an ordinary man would not care to study, for the simple reason that it requires immense self-control and training of the mind, with restrictions that he would not like to tolerate or pursue. The miraculous powers achieved after a lengthy period of time are instrumental in doing both good and harm, and as they are utilized more for harm than anything else, they are termed as a disease by all truly spiritual persons. The Masters are in possession of Supreme Power, but their mission is sacred. A disciple whose inner vision has been opened sees any number of miracles at each step. To hesitate to believe in a Master without seeing miracles is as foolish as a refusal to believe that a certain person is a multi-millionaire unless he shows us his money. He may have all his money deposited in a bank and wishes to spend it in the wy that he chooses, without caring for public applause or approval. Out of an audience of several thousands watching a magician perform his tricks, only a very small number would thereby be induced to learn the art. Those who are anxious to see miracles are not true seekers.
Today the world is crying out for a better understanding, for peace and freedom from conflict. This Science of self-analysis that reveals the brotherhood of man and the fatherhood of God is the remedy which can reconstruct a healthy culture, and propagate harmony between man and man. He who claims to love the invisible God but has no regard or love for his visible fellow man is lost indeed. To love, revere and feel grateful to our fellow man is to love and revere God. So too, the love for the visible Master, our closest connecting link with God, is in reality love for the Supreme Father. We should therefore try to measure the depth of God’s mercy and grace through a Master Saint, who is God’s visible representative. It has spirituality as its end and is not idolatry. The atmosphere in which such a genuine Master moves is charged with currents of peace and love which affect those who come into contact with Him. Even letters written by or on behalf of Him carry currents of ecstasy that influence the innermost recesses of the heart.
Guru precedes God. Such a person was Master Hazur Baba Sawan Singh Ji Maharaj, who remained with His disciples for a great number of years and now, even after He has left the body, still watches over His loved ones and also those who contacted Him once with love and sincerity in their hearts. Love knows no law, and He is still appearing in His Radiant Form, even on lower spiritual planes, for their sake. Not one, but hundreds can testify to what ignorant people would call an illusion. On the physical plane, He is still showering His blessings through His medium at Ruhani Satsang,5 Sawan Ashram, who now in turn guides men in all spiritual matters. One bulb is fused and is replaced by another. The same Power works and the same light now shines from a new bulb. All who approach the Master get positive experiences. Anybody who wishes to avail himself of such a golden opportunity has only to contact the Master and his wishes will be fulfilled, his heart will overflow with happiness, and his weary shoulders will be relieved of their burden of cares and worries.
Note: Ruhani Satsang was the organisation founded by Sant Kirpal Singh at the request of His Master Baba Sawan Singh with its headquarters in Sawan Ashram in Delhi where Sant Kirpal Singh lived and worked.
“Love knows no law” – these words of Sant Kirpal Singh describe the special way the Almighty Godpower is working. And He speaks with overflowing love in the following words as well: “In times of calamity, the Father Himself comes to rescue of His children.”
This brochure repeatedly tells of a “living Master“, whom one has to meet while he lives in this world. This refers to the law of the Iron Age, in which it was destined by the Highest Power that for man’s guidance and spiritual development always one Master succeeded another.
But nowadays, in this special time of change from the Iron to the Golden Age, Sant Kirpal Singh came with the competency of the Almighty Power, which works directly and independently. This Power is not bound to the physical body, but is capable of continuing the work even after having left the body. If this is the case, the outer work of a physical Master is not needed.
With that said Sant Kirpal Singh gave special commandments for His further Mission to His devoted disciples Dr. Harbhajan Singh and his wife, Biji Surinder Kaur. He guaranteed that for the time coming He Himself will be responsible for the inner work and conscious people or Gurmukhs (developed disciples) will take on the task to explain the theory and to give a practical example for a spiritual life.
It is still on Him alone to link the soul with the Godpower, to give inner guidance and to wind up the karma of the disciples. Sant Kirpal Singh Himself in the book “Godman” (Chapter 4, page 38) explained: “After His passing away one may derive benefit form the Satsang conducted by a Gurmukh who is carrying on the duties of Guru, and may consult him in case he has some difficulty. It is, however, of the utmost importance that the Master is not to be changed on any account. Loyalty to the Master who has initiated the spirit and whom the spirit has pledged his troth demands the recognition that the Master is competent to impart further guidance and instructions, even when He is working on the spiritual plane after having left the physical world.”
Sant Kirpal Singh commissioned His Gurmukhs Dr. Harbhajan Singh and Biji Surinder Kaur to carry on His Mission and to build up Kirpal Sagar. The project Kirpal Sagar, located in the north of India, is a place open to all people irrespective of caste, color, creed or nationality. The aim of its manifold activities is to form a foundation for the integral development of man – physically, socially, ethically and spiritually – and to enable him to attain Selfknowledge and God-knowledge. Sant Kirpal Singh summed up the basic principles in six words as a guide-line for everybody: “BE GOOD – DO GOOD – BE ONE”
Further information about the project Kirpal Sagar and the activities of Unity of Man is available on http://www.kirpal-sagar.org.
Before Sant Kirpal Singh left His body, He wrote in His last circular letter, dated 15 May 1974:
“The campaign of Unity of Man will neither be tagged with Ruhani Satsang nor with any other similar organization. The enthusiasm of its admirers will be the real force working behind the campaign.”
He based the movement Unity of Man on practical spirituality, in which everyone is striving to develop themselves constantly, to serve God in every human being and to work for the spreading of Sant Kirpal Singh’s Mission all over the world. Dr. Harbhajan Singh told concerning this, “The more you live for others, and serve them, the more you are also developed”.
Whoever searches for Self-knowledge and God-knowledge will find the valuable treasure of spiritual knowledge in this brochure and according to the law of demand and supply which works at every time it is possible today as well to attain what Sant Kirpal Singh is speaking of therein.
Centre for the West:
UNITY OF MAN – Sant Kirpal Singh
Society for the improvement of human relationships (Verein zur Verbesserung der menschlichen Beziehungen)
Steinklüftstraße 34 5340 St. Gilgen – Austria
UNITY OF MAN (Regd.) Kirpal Sagar, Near Rahon 144517 Distt. Nawanshar, Punjab / INDIA
This is the eighth part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
In the physical body, two main currents are working that control life: one a motor current (breathing or prana) and the other a sensory current, which may also be called attention or surat. The Masters ignore the former so that the breathing is not interfered with and the life process goes on. The sensory current ramifies throughout the entire body, but its main centre lies between and behind the two eyebrows, along with the mind. We have to withdraw the sensory current or spirit to its centre.
The mind will not allow man to have knowledge of the soul. Its nature is to seek pleasure and its constant fluctuations are difficult to subdue. Attuning one’s self with the internal sound current is the best way to calm the mind and practice concentration. It does not matter what school of thought or society a man may belong to. He has not to convert himself and can remain where he is. There are no hard and fast rules, no rituals, no ceremonies, no pomp and show, no offering of gifts, not even of flowers. All that a disciple has to do is to enter inside and henceforth consider the body as his laboratory. With regard to the theory, he has to understand the following, which is briefly the pith of what he will hear at Satsangs:
1) The Master is not the body, He is the Power functioning through the body and uses it to teach and guide man in much the same way as a spirit uses a medium. Only in bodily form will the disciple be able to recognize his Master in the higher regions and here on earth.
2) The Master is Shabd, Word, Nad, etc., all of which refer to the God-into-expression Power of light and sound principle. By having contact with this Power, man is led back to his true home.
3) For the sake of those who are disillusioned with life, and who yearn for permanent happiness and peace away from the world and its worries, the Word assumes a body to afford them solace. The Bible says, “Word was made flesh and dwelt amongst us.” Once a disciple contacts this Word (which is done at the time of Initiation by the Master), the audible form of this Word resides within him every moment of the day and night and never leaves him – not even after the end of man’s physical existence on earth. It will go with him and stay with him until he achieves the final goal. The Word is also known as the voice of God or the sound current, and is the Life impulse given by the Master at the time of Initiation. It may be heard as a sound coming from a distance and gradually develops into such sweetness that no music on earth can excel it. It is the Water of Life, the Spring of Immortality, the Elixir of Life, the Nectar of Spirituality, etc., that is spoken of in Holy Books.
4) Man has an inner eye with which he can see within himself all the higher regions when the veil is rent asunder by a competent living Master. In this state he remains perfectly conscious and undergoes amazing experiences. To ascend into the higher regions without a competent Master is fraught with dangers.
The repetition of the Holy Names is given to the disciple at the time of Initiation as a guard against all dangers. It acts also as a password to all spiritual planes, gives strength and sustenance to the body and mind during trouble and afflictions, brings the soul nearer to the Master, is instrumental in achieving concentration, and imparts many other diverse powers. Simran taught by a so-called master is just a bunch of words. But these very words become electrified when charged with the attention and grace of a real Master.
Initiation commences with the explanation and description of inner spiritual regions and the way in which the path is to be pursued. The opening of the inner vision to see the inner regions, with their distinct heavenly lights, together with the contact with the divine link or sound current, constitutes the practical side of Initiation. Daily practice of these, combined with Simran, is meditation. In addition to this, the Master gives instructions on pure and simple living, the need of devoting regular time to the practices, and other words of sound advice. The whole ceremony takes from two to three hours. Diaries of one’s spiritual progress must be kept and the mistakes of old and new disciples are corrected from time to time to insure progress.
This is the sixth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
Perhaps it will not be out of place to explain here the meaning of the term “spirituality,” which is often confused with blind faith in sacred books, a display of miracles, psychic phenomena, or yogic powers. Spirituality is an inner experience and its alphabet begins where all philosophy and yoga practices end. It is the experience of the soul. When one says, “I am the body,” it is a feeling based on the intellect and is defined as ignorance. When he says, “I am not the body, I am an awakened soul,” it is learnt knowledge or theory only; but when he gets an actual experience of the soul by self-analysis and contacts the Overself, it is called spirituality. The first practical lesson commences when there is a complete withdrawal from the physical body through the kindness of a practical Master. No one can withdraw and separate himself from the physical body unaided. If anyone claims otherwise and thinks that he can, he but deceives himself. All attempts without the assistance of a Master, who alone is qualified to impart this experience, will end in failure. Masters come to distribute this treasure of spiritual blessings to seekers after truth.
Spirituality cannot be bought or taught, but it can be caught by contact with spiritual people. Moreover, nature’s gifts such as air, water, light, etc., are free. Spirituality is also nature’s gift and is also given free by the Masters. Likewise, spirituality cannot be acquired from books, which is a fact all sacred scriptures uphold. Books are a valuable record of the inner experiences of others in spirituality. They fill up gaps in history and contain messages from past Masters, which help us to verify the facts revealed by a living Master, thus confirming our faith in the science. Man is confused by the various translations, interpretations and expositions, each different from the other, which instead of relieving his mind, tend rather to bewilder and confuse him. His egoism too has created hundreds of religious circles, whose aim is aloofness and narrow orthodoxy instead of love, and insularity instead of integration. Torn between conflicting emotions, men develop hatred and think of war.
For an understanding of the science of the Masters, we attend Satsang, where the majority of our doubts are cleared. Direct answers from the Master will help to remove any remaining doubts. All questions receive the same calm consideration and no arguments are offered. Rich or poor, high or low, all receive equal attention in the same manner as a doctor should attend to the sick. A true Master views a man’s rights and wrongs as clearly as one sees the contents of a glass jar, but He reveals nothing. Sitting before Him, even those who do not understand His language are benefited, just as one in a perfumer’s shop enjoys the smell of sweet scents. The Master showers blessings through His looks, which the eager ones catch. His eyes are a wonderful spray of love.
This is the fifth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
Just as in any other science, certain preliminary qualifications are required before much progress can be made. Married life, hard work, or a poor environment are no bar. It does not count in your favour that you may hold a high position or possess immense wealth. Neither does membership in a particular faith serve as a recommendation. Wherever he may be, a man must strive for nobility of character, self-control and purity of heart. Purity of heart in thought, word, and deed, is essential. “Blessed are the pure in heart for they shall see God.” An ethical life is a stepping stone to spirituality, but spirituality, however, is not just ethical living. This we must always bear in mind.
We can divide man’s life into (i) diet, and (ii) his dealings with others. With regard to diet, vegetarianism and abstinence from alcohol and drugs are essential. ”Thou shalt not kill” and “Live and let live” should be our principles in life. The body is the temple of God and is a sacred place. We are not to neglect or abuse it, but should take the best possible care to properly maintain it. All intoxicants are also to be avoided as they make us morbid and of shaky consciousness. With regard to our dealings with others, we should sow the seed of kindness in order to reap its fruit. Love and humility are most necessary. “Do unto others as you would have them do unto you.” ”Love, and all blessing shall be added unto you.” “Love thine enemy, and do good to them that despitefully use you.” God is immanent in every form and whoever loves God, must love God’s creation. To love God is to love all humanity. We should also earn our living by the sweat of our brow and share with others. These are not empty sayings, but very wise and sound advice.
Each thought, each word and each deed has to be accounted for and compensated for in nature. Every cause has an effect and every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws, but all others are bound by the bonds of Karma, which is the root cause of physical existence and the clever device of nature to maintain this existence. The law of Karma sees to it that we are paid an eye for an eye and tooth for a tooth, in the shape of joy or suffering. It is the goading whip in the hidden hands of nature. The mind contracts Karma, puts a covering on the soul and rules the body through the organs and the senses. Although it is the soul that imparts strength to the mind, the latter has assumed sovereignty and is governing the soul instead. Control of the mind, therefore, is the first step to spirituality. Victory over the mind is victory over the world. Even accomplished yogis and mystics who can transcend to relatively high spiritual realms are not left untouched by the hand of Karma.
Good or bad deeds that stand to our account as earned and contracted in all previous bodies of the order of creation, counting from the day of the first appearance of life on earth. Alas! Man knows nothing about them or their extent.
The result and effect of which has brought man into his present body and has to be paid off in this life. The reactions of these Karmas come to us unexpectedly and unperceived and we have no control over them whatsoever. Good or bad, we have to tolerate or bear this Karma laughing or weeping, as it happens to suit us.
This is distinct from the above mentioned two groups because here man is free to do exactly as he pleases, within certain limits. Knowingly or unknowingly, deeds committed and coming under this heading bear fruit. The result of some of these we reap before we die and the residue is transferred to the Sanchit storehouse.
Karma is the cause of rebirth and each birth is in turn followed by death. Thus the cycle of enjoyment and suffering, which are concomitants of birth and death, continues. “As you think, so you become,” is an unalterable law of nature, owing to which this universe exists. No amount of integrity or genius can absolve a man so long as there is the slightest trace of Karma. Ignorance of the law is no excuse, and though there may be some concession or relaxation with man-made laws under special circumstances, there is no such allowance made for this in nature’s laws. Prayer, confession and atonement may give temporary mental relief but they cannot overcome Karma. All Karma must be wiped out completely before permanent salvation can be had.
Disturbed by these facts, man seeks solace in deep pious doctrines, or when he comes to know that both good and bad deeds are fetters – one of gold, the other of iron – he turns to renunciation. Different faiths promise relief but he soon finds out that this is only temporary. How then does a Master approach this problem? At the time of Initiation, the Master begins the process of winding up all Karmas of the initiate. He gives him a contact with the sound current, by practicing which the Sanchit account is burnt away. The process is similar to putting a handful of seeds in a pan and placing them on a fire, which causes the seeds to puff up and lose their property of growing again. Then the Kriyaman account is dealt with. After warning his disciples to guard against opening any new account of bad deeds, the Master grants a general clemency in respect of past deeds, part of which the disciple has already settled in this life up to the time of Initiation. He is enjoined to lead a clean life and to weed out all imperfections in him by self-introspection from day to day. The Prarabdha Karma is not touched by Saints because this is the cause of the physical body, which would vanish due to the interference with nature’s laws. Thus a very small amount of Karma now remains to be tolerated in the physical body for the remaining years of the disciple’s life, but even this is softened by the grace of the Master.
The law of grace works wonders and a devotee who, out of loving devotion, reposes all his hopes in the Master, passes off unscathed from the pinching effects of the reactions of past Karmas. In moments of misery, worry and trouble, the Master is our refuge. He acts unperceived at any distance. Just as a mother of a sick child holds the child securely in her lap during an operation so that it does not feel any pain, so too the Master holds us in his loving embrace. Out of their abundance of sympathy, love and kindness, the Saints at times take upon their own shoulders some Karmic sufferings of their disciples through the law of sympathy. There is no court of trial after death for a devoted disciple. The Master is all in all for him.
Why does a Master Saint take all this on Himself? Because He inherits His merciful nature from God above, who commissions Him to personally distribute this treasure of mercy. Thus the Master is honoured like God. Sant Mat has volumes of books written in praise of the Masters, and if just as many books were to be written, it would hardly do justice to the vastness of their love and kindness.
Time casts its heavy shadow over man. He has to work hard to keep pace with the changing times. So deeply is he absorbed in his external needs and desires that he forgets all about contentment, sympathy and love. Entangled and surrounded by the “deadly five” – lust, anger, greed, attachment and vanity – he stumbles and cries out to the Unseen for help. Heaven’s mercy is stirred and as times stiffen, the Almighty extends His help through the Masters more and more lavishly. Such is the case in this Kali Yuga – the Iron Age.
It is indeed very hard to believe that anyone can be above the five passions mentioned above, and that he can enter the Kingdom of Heaven during his lifetime. All mankind is under the control of these five and only a Master can save a man from their clutches. We all demand reliable proof before committing ourselves, and this is given by a Master in the shape of an experience of the life impulse or Naam (the Word) and some inner vision. Contact with a Master is essential. Those who keep aloof and depend on themselves or rely on tradition and priests – equally ignorant as themselves – are deprived of contact with this Power; and as the saying goes, “When the blind leads the blind, both fall into the ditch”.
Indifference, non-acceptance or disbelief will not be to our advantage when nature enforces its universal ordinance – death. Our position will be that of a pigeon who, on seeing a cat approaching, shuts its eyes and believes that the cat cannot then molest it; but in a few seconds the poor bird is in the powerful jaws of the cat. It is then too late to think of escape. So be alert while there is yet time!
This is the fourth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
Saints say that nature has designed man to leave his physical body at will, transcend to higher planes, and then return to the body. They help each aspirant personally and each receives a practical experience, however little it may be, during the very first sitting at the time of Initiation. A person who is competent to give a man this personal experience of withdrawal or separation (temporary) from the body, and who can thus put him on the way back to God, is a genuine Master, Saint, or Satguru. The heads of different religious organizations were intended to do just this, but we may judge for ourselves their efficacy today.
The first-hand experience we receive, through the kindness of a real Saint, is in itself the solution to the problem of death. According to the Bible, “Unless you are born anew, you cannot enter into the Kingdom of God.” So to be born anew is to leave one’s body and enter into the beyond – a transition from the physical to the astral plane. Some day we have to leave this temporary structure which, like a building of bricks and mortar, deteriorates with time. There is no appeal to the laws of nature against the “death sentence.” We fear death because of the agony and suffering which it brings, and also because of the uncertainty that lies ahead in the beyond. We fear illness because it brings us near death’s door; so we struggle to live though we know that our end is certain. No soothing words from doctors, friends, relatives or priests can bring peace and comfort to our minds at the time that nature’s destructive process commences. This is the natural course of things and we cannot deceive nature.
What then is the remedy? There is only one way out of this abyss of despair: to adopt and accustom ourselves, during our lifetime, to nature’s process of the withdrawal of the spirit current from the body, while still in a conscious state. This may be done with the help of a Master, and may be accomplished without any suffering or trouble whatever. This is not only a possibility but is a remarkable fact. Our joy will know no bounds when we come into possession of the secret that has baffled man for so many centuries. We become supermen, having possession of a key to peace and heaven, the life of which we had till then only read about in sacred scriptures. Arise, therefore, and awake! before it is too late to put this science into practice. If we observe closely the process of death in a dying man, we see the pupils of his eyes turn upwards a little (afterwards they may return to normal) and then he becomes senseless. But when they draw upwards too much, he dies. Life ebbs out via the root of the eyes and becomes disconnected from the ties of the physical body and the sense organs. Knowledge of this process and the method by which we may travel this way during our very lifetime is the solution to the problem of death. No physical exercises are necessary; there are no drugs to swallow and no blind faith to cultivate. The mystery of life and death is solved easily with the help of a Master Saint, who will give you an experience of the process and put you on the highway to the inner realms. Even when acting indirectly through an authorized agent, He still remains the responsible Power. Distance is immaterial to the Masters.
What is there to be gained by this process? This cannot be described in words. At the time of Initiation, the aspirant sees the real light within him, whereas normally the inner eye is covered by a thick veil of darkness. He then realizes that the tradition of the lighted candle found in churches and temples is to remind him of the Divine Light of Heaven within. This light grows to the radiance of several suns put together as he advances on the way. He understands that the unceasing internal sound he contacts within is the divine link called “Word” by Christ, Kalma and Nida-i-Asmani in the Koran, Nad in the Vedas, Udgit in the Upanishads, Sarosha by the Zoroastrians, and Naam and Shabd by the Saints and Masters. In time, he meets the Master within, talks to Him face to face, and is henceforth certain of His grace, guidance and protection wherever he may go, even to the other end of the world. With such evident proofs before him, he is now confident of himself and of the science. Only then can he be called a theist in the true sense of the word, and can smile at those who talk of religion as a fool’s paradise, a phantom conjured up by crafty priests, and the opium of the masses. He has found a sure ingress through the doorway of heaven in this life, and is on the threshold of viewing, both internally and externally, the secrets of nature. He is truly “knocking at the door of heaven” or “tapping inside.” Words of opposition cannot shake his faith in the science as the Master guides him onward. Death becomes a voluntary process. Past, present and future merge into one, and he grasps the incontestable truth, the essence of being, in the palm of his hand. Liberated from the body, which now appears as a husk without the kernel, he knows that he is soul, an inseparable part of the Eternal Spirit, and so he presses onward to his original source. The world appears as a dream to him, but under the instructions from his Master, he returns to his mundane life, wise and fearless in the discharge of his duties.
This is the third smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
A man, according to the Science of Para-Vidya, is not entitled to be called a man in the true sense of the word, unless he has full knowledge, both theoretical and practical, of his distinguished position in Creation, his several component parts – body, mind and soul – in order of comparative importance, and of his relationship to the Unseen Power, called God, which is to be achieved while he is living on this earth. He who does not understand this much has not even been introduced to the first lesson and is yet to begin the Alphabet of Man The Saints, therefore, impress upon us the need for ‘Man-making’.
When scientifically observed facts drawn from practice and experiment are explained verbally to a gathering by a Master Saint, it is called Satsang (external). This Satsang constitutes the theoretical side of the teachings; whereas the actual demonstration given to develop and achieve inner advancement is the practical part, called meditation or Satsang (internal). Conscientious practice brings fruit within days or weeks and it is not necessary to wait years for results, though progress also depends to some extent on one’s past background. A true Master gives a first-hand inner experience at the very first sitting. When the practical side is neglected due to lack of firmness or determination, carelessness or pressure of circumstances, scholars of many religious schools dwell more and more upon theory alone. The decline of the science then commences and man finds no solace. This is usually the case when a master leaves the body. Adequate provision however is made for the revival of this science in every age, when both the positive and negative powers commence their rounds again: the former through the agency of Master-souls, while the latter works through persons – so-called masters – who lack practical experience or are lost in theoretical disputations. Master-souls, though quite ordinary men in appearance, are a great deal more. Just as it is difficult for us to judge a scientist, a doctor or an engineer until they speak out or display their skill and knowledge, so too we cannot recognize the knowledge and authority of a Master until we have experienced the Divine Power working through Him.
In this science there is no secrecy or mystery. The objective is constructive and beneficial to all, and so the Saints have torn aside the curtain of secrecy which usually covers mystic teachings to make them available to each and every one who calls. There is an Unseen Power working through the Saints. Why this Power prefers to remain concealed from the human eye is a question to be asked directly by contacting the human pole through whom this Power is working. This is the only medium of approach to this Power. If we wish to use electric energy we must go to a switch or pole which will put us in contact with the powerhouse. The Unseen Power may be called a Sea of Love. When we wish to bathe in the sea, we go to the edge where the shallow waters begin and then say that we have bathed in the sea. Thus, to experience this Power and to derive benefit from it, we must go to the only source of contact – a Master Saint.
This is the second smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
The dictionary defines mat as wisdom; but the colloquial meaning of the term is a sect or faith, a group of people holding certain opinions or beliefs in common. Such beliefs and opinions, however, based on stray knowledge and teachings, are not sufficient without the support of personal experience; and therefore the seeker is led astray by mere empty words. Many societies, faiths, and other religious circles have only a legacy of books, beliefs and theories to offer those who thirst after spirituality. They conceal their shortcomings and deficiencies behind a screen of warm welcome, an outpouring of technique and terminology, and the liberal use of sayings and quotations from the enormous mass of literature on the market today. Propaganda and acting and posing have taken the place of practical spirituality, with the result that the deluded public is being repelled from sacred books and thoughts of God. Atheism therefore is on the increase.
To believe in a thing or fact without troubling to investigate it does not in any way do credit to an intelligent man. On the contrary, it reflects adversely on his ignorance or credulity. Any belief not based on personal experience and verification of the facts has little value. The modern man wants a well-defined, clear cut science, capable of verification by his own experience and giving concrete results. We should therefore try to see and hear with our own eyes and ears rather than with the eyes and ears of others.
Man is composed of body, mind (intellect) and soul. We are extremely careful to develop ourselves physically and mentally, but understand very little about the soul, which is the power ruling both the body and the mind. Physical joys are not lasting, and there are limitations of body and mind that we cannot ignore; so we must search for the perennial source of joy and peace within ourselves. Self-analysis is the first step in this direction. Many doubts assail our minds at this stage. There is an Omnipotent Power called God, believed in, worshiped and talked about by most people. Can we know more about Him? Can we see Him and talk to Him? There is a definite and clear reply to these questions; the Master in a few brief words explains, “Yes, we can see and speak to Him; that is, if we become as exalted as He is said to be.” Masters say “Yes,” and we do not have to wait until death comes, but we can experience it right now. This is in consonance with laws of nature of which we have as yet no knowledge worth the name. All around us we see and feel that everything from the tiny atom to the mighty universe is governed by a law of nature. So, to the profound thinker, there is nothing chaotic, haphazard or uncertain about this universe and the laws which govern it. To gain any objective, there is a law of nature, a principle and method involved for checking, testing and weighing the result of our endeavours. So it is too in this science of nature, and similar methods can be traced in all religious scriptures by any careful student, though expressed in different words and various languages. We wish to enter the Kingdom of God; “but how?” we ask ourselves. “With the help and guidance of one who has himself entered and can guide us there,” is the simple reply from the Masters. “Is it possible?” “It is a knowledge which is as exact and sure as two and two make four,” is again their reply. It is not enough to be content with Holy Books and the singing of praises and hymns. We must strive for the same degree of advancement as the authors of the talks and knowledge recorded in these books achieved. Their experience must become our experience, for “what a man has done, a man can do”; of course, with proper help and guidance. We should stop at nothing short of this.
“We have hardly a dim spark of love for Him; will it help to cherish a hope?” is another question asked, to which the Saints reply, “It is sufficient to make you eligible for the Highest science of approach to Him.” This is a pleasing ray of hope. Oh! if this small spark could be kindled into a flame! Again, we say, “Jesus and other great Masters spoke so lovingly of Him, but we are sinners and there may not be much hope for us in this age.” The Masters’ soothing reply is, “No matter if you are the worst of sinners, stop where you are. There is hope for everybody, even in this crucial age.” Ages ago, nature provided for us materially and spiritually. Today the same unchangeable law is operating and will continue to do so in the future. There is food for the hungry and water for the thirsty. Nature’s inexorable and eternal law of demand and supply always works. It is only through a living Master that we can contact the Almighty God within us. In Sant Mat, contemplation of objects or images is not advised, as this is harmful to progress. Photographs of the Masters are for remembrance and recognition only, and on no account should we become attached to such external practices.
In the coming days I am going to share with you in many smaller parts a very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
May you all be blessed and happy.
What ist the greatest study of man? Is it theology? I would say no. Is it knowing the law of Blackstone and other great men who came in the past? Even then the answer will be no. Is it the study of works of men like Shakespeare, Miltion, Dickens, Burns? No. Is it occultism or Buddhism or Christianity or Sikhism or any other social religion that we may study? Are such works the greatest aim of man’s study? Again I would say that the answer is no. Why?
If you become conversant with all the scriptures left by the Masters, what do they speak of? “Man, know thyself.” So, knowing man, both his outer and inner aspects, is the greatest study for us. The greatest study of man is man.
Sant Kirpal Singh
Since the beginning of creation, when the first flicker of self-awakening dawned on man, his attention has been more and more concerned with the problem of his own worldly existence and the investigation into the cause and source of all creation. For ages he has probed and queried in vain; but now at last his increasing thirst for knowledge is turning him to study the results achieved by others in the field. Ancient and modern sages asked, “What is that, the knowledge of which makes everything else known?” and in the same breath replied, “Knowledge of the higher self – the true man.” So the supreme knowledge is that which deals both in theory and practice with man’s true nature and his relation to God. It is in fact a natural science without hypothesis, subject neither to change nor time.
In ancient India it was called “Para Vidya” (science of realized truth or science of the beyond), and different denominations sprang up to interpret this knowledge. The term “Apra Vidya,” standing for preparation for achieving the knowledge of Para Vidya, was then introduced. This preparation consists of following an ethical and moral life, and the practice of concentration or meditation (in so many ways), both being indispensable for spiritual development. Man is constantly changing or introducing new names and terminologies to describe this science. The Masters were called “Sant,” and the nature of knowledge “Mat,” thus giving us the term “Sant Mat,” which is at present mostly used to name the Path of the Masters. Other terms, such as Shabd Yoga, Surat Shabd Yoga, Sehaj Yoga, are also used to describe the same science. In the Sanskrit language, the word “Sant” means a Master of the Highest Order; and “Mat” is a confirmed opinion or statement made by an adept after personal experience. The foundation of this science therefore is the result of critical study, minute investigation, and the life-long personal verification of facts based on practical experience of the Self in man. This experience of the Self is something that a competent Master is prepared to give to each individual who approaches him. Sant Mat, therefore, is the teaching, system, and path of the Saints.
The Masters do not attach any importance to names, designations, or the fact that many religious sects, groups and circles have claimed this science as their own and named it after their leaders or founders. They look upon these groups as schools where man – the noblest being in creation – can study with other men as children of one and the same Almighty Father. A Master (also called Sant Satguru) has complete mastery of both theory and practice, and is competent to impart both knowledge and experience to all sincere seekers after truth, without any distinction whatever of colour, caste or creed. Any man or woman, whether rich or poor, young or old, sage or sinner, learned or unlearned, who is able to grasp the theory of the science has a right to acquire this knowledge.
How can we trust ourselves
If we are not even honest to ourselves
This belief in ourselves
Is broken by the first lie
Then self-cheating starts…
We all have mistakes and weaknesses in us
We do bad and good things
Nobody is perfectly good
No one is perfectly bad
Life shows us the direction
Though we may have to go through many chambers
That are painful and unpleasant
We are all in the process of becoming, in the making
Let’s not pigeonhole any human being
To judge, to condemn him as he is at the moment
For time and tests of life will change him
Like the waves of the sea breaking at the shore to form the rock
God always gives us new chances
To learn from mistakes, to become a real man
That’s how we should treat each other
Always giving us new chances
That is true forgiveness and forgetting…
In the roots of the ego
Hides a great secret
Control over the whole world
For more and more
Over people and nations
Without a will of their own
As obedient servants, puppets
Human beings as possession
Every means is justified for it
To operate from darkness
To banish heart and light
Greed without limits
A mirror to oneself
A power play without equal
A shadow existence
Waiting to be fulfilled
Who rests in this ego? …
We reward and punish ourselves
But that which is within us
Rewarding and punishing
That is not us
It is our ego and mind…
It comes on tiptoe
Sneaking up on us
Like a predator on its victim
While we’re the last to notice it…
Dear friends all over the world,
A few words about Dr. Harbhajan Singh:
He was the perfect disciple, also called Gurmukh, of Sant Kirpal Singh Ji. Before Sant Kirpal Singh left the body, only Dr. Harbhajan Singh, whom we always called Bhaji (brother), was allowed to stay the last hours with His Master. Master did not allow anyone else to stay with Him during His last hours. So He explained the further mission to Dr. Harbhajan Sing and commissioned him and his wife Biji Surinder Kaur to build Kirpal Sagar that Master has blessed on His last tour through Punjab.
He and his wife gave each and everything, even their last blood drop to build up this divine project “Kirpal Sagar Sagar” (Ocean of Grace) in service to mankind and service to God. This place belongs to the whole mankind.
My dear blogging friends,
Here another continued video of the series: Right Understanding – by Sant Kirpal Singh
Kirpal Sagar, a unique place in the world
More information about Kirpal Sagar, a place for the whole mankind, for all world-religions (peacefully under one roof), a place of service to man, to help the poor and needy people, a place to become a real man, to develop spiritually.
Sant Kirpal Singh – His life and mission:
Teachings of Sant Kirpal Singh:
More information about Unity of Man: