So-called masters


 

 

So-called masters

What a mire the world is lost in! It doesn’t know a Saint from a charlatan!
O my brother, just because someone has collected a group of followers, does that make him a holy man?

Kabir

It matters what we want to attain

Sant Kirpal Singh describes it as follows: There are Masters and masters, with due deference to all. It is for us to see what we get. Those who are after worldly things or supernatural powers or mind-reading or perhaps healing are really not after God. These are side issues. They get that thing and that is all; but they do not get God.

Why is gurudom in disrepute today?

Modern gurus are generally political at heart. They have an axe to grind – to make money and get honour and respect. They are not concerned with the well-being of the people. Their object is to impress the people by their hypocrisy, deceit and falsehood. You may be taken in by these methods.

What did Christ say: “Beware of the false prophets who come in sheep’s clothing but are ravening wolves.” They appear to be very polite. The only criterion can be one who can give you a lift, open the inner eyes so that you see there is light there; not tell you that you’ll get it in due course. What another criterion can there be, tell me? Their propaganda? No! There is no dearth of propaganda anywhere. Money can buy anything. Propaganda can be paid for. But what is the criterion? Can he open the inner eye, remove the darkness from within for you to see? There you say, “God is Light”.

Sant Kirpal Singh

 

So-called masters

“Tricky people create confusion and the confused follow them as their Master and out of confusion they do not leave. To create confusion in one’s heart is the act of “so-called poles” (who claim to be a Master or a competent teacher but do not have any competency). Directly or indirectly they are connected with the negative power. They themselves do not know the consequences of that play and cannot explain it to others. Preacher and followers are under illusion, which they think to be an act of God.”

“Miracles, which are a play of the astral powers, affect such people and bring them into the fold of the negative power. Those who enjoy the miraculous powers are devoid of the positive and the higher values of life, (they cannot regain them) till they really find the way to an awakened person.”

The miracles shown by those confused people are the outbursts of the astral effects in the physical world and bring them lots of diseases of the mind. Thus the diseases of the mind are due to the astral effects on the mind. In other words mental diseases or the diseases of the mind are astral diseases. Most of the people wish to gain peace of the mind, and they can be easily misled by the negative power and the astral effects upon them.

Very rare are such people who have no desires and whose wishes are fulfilled without having any desire. They are the blessed ones to whom God reveals all they need. All others are thus (due to their wishes) bound in giving and taking, since there is no (possibility of getting) free out of grace without the gracious Master. Thus all such people lose their capital, and the interests are increasing till they have lost the whole capital and also the positive vision.

Its likings in an always finer and more subtle way, and there is no end to this desire. Thus one feels even more happy when one sees something in the astral vision. But he is ignorant and does not know this play which is mere smoke and dust. The miracles which appear due to one’s wishes, affect one’s mind and the thoughts remain involved.

The fruit of life is within the belief of the Master

One may outwardly pose like a Master, one may create oneself to be a holy person and start proving a great holy personality with the help of bookish knowledge, but the inner life is not changed. For how long will such acting and posing continue? At last the cat will be out of the bag. For how long will people trust?

One may put a silken cloth on dirt, the bad smell will be emitted from there. Acting and posing have taken the place of true living. Those who act well are taken into good books. When people have bitter experiences for want of their demand, they call names (him who was not able to give them something). They should (complain), since they had given their head and heart. So Master says, “Believe only when you see yourself.” Without seeing, sometimes belief becomes a mystery and to solve it may take one’s whole life.

Master tells us: “Reading, writing, feelings, emotions. drawing inferences are all subject to error, seeing is above all.”

All worldly disputation is fake and futile.

There are two knowledges – one of the heart and the other relating to bookish knowledge. The knowledge of the heart is light and full of intoxication. It is easy to carry either during life or after life. Whereas the bookish knowledge is a burden of many sighs and is difficult to carry.

Saints have respect for the bookish knowledge provided one moves further to attain it in practical form. Otherwise this theoretical knowledge is liable to forgetting. In the scriptures there is written about God, but God is not there. Without the practical knowledge, there can be strains of various degrees, which leads to illusion and delusion.

The “so-called saints” in the world are devoid of that practical knowledge but are well versed with the theoretical aspect of life which they have grasped from the experience of others. They advise others (inspite of) their fake and suspicious conduct. They preach the truth but they act the other way. There is the difference of day and night between their inner and outer life. It is highest time to rely on the experience of our past competent Masters, which are in accordance to the holy scriptures, and to develop the sincere wish to have those experiences ourselves. And this very same experience we should demand (from a Master). One should create a ruling passion to get the highest gift of life and never remain (contented) in those experiences limited to one’s intellect and mind. Where the world’s philosophies end, there the religion starts. The physical, astral and causal region are the worlds made by physical, astral and causal matter, and they have no importance for us and have nothing to provide. Whatever exists there is not the heritage of the soul, but is rather the food and heritage of mind and intellect. What the soul wants is the longing (for God) and the reunification with Him.

Written by Dr. Harbhajan Singh

 

 

 

Text reference:

http://spirituality.unity-of-man.org/en/essentials/socalled-masters.html

 

 

Impressions of Kirpal Sagar (part 2)


 
 
My dear friends, I had a good arrival to India, Kirpal Sagar, Ocean of Grace, a place full of harmony and under an atmosphere of high vibration – what a beautiful place to dive into love and peace. Now I would like to share with you some more photos of this place of Unity and Oneness for man and mankind:

 
Enjoy and have a good time 🙂

With love and warm regards to all of you.
Didi
 

 

 

 

 

 
 

The competency between the Sant and Param Sant differs


 

 

Dear friends,

Another video about the competency of the Param Sant.
Enjoy and all good wishes.
Didi

Quote by Kirpal Sagar (youtube member):

Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.

 

 

 

 

 

Right Understanding – by Sant Kirpal Singh (part 8)


 
 
Dear friends,

The video-series of Right Understanding by Sant Kirpal Singh still continues.

 

 

Thanks for your attention
Didi
 
 

Right Understanding – by Sant Kirpal Singh (part 7)


 
Dear friends,
 
The video-series of Right Understanding by Sant Kirpal Singh still continues.
 
Thanks for your attention, my friends 🙂
All the best
Didi
 
 

 
 

Yearning of the soul


 


Kirpal Sagar

 

Following text about yearning of the soul can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/59-yearning-of-the-soul.html

 

 

Yearning of the soul

“O God, Your attention reaches far and wide, everywhere.
Millions of souls are longing for Your blessing – they are standing at Your door to get Your Naam.
But You give Naam only to those who love God from the core of their heart.”

All the disciple needs he can get just by surrendering fully at the feet of the Master. When the disciple surrenders to Him, Master is happy, for He sees: “My child who was sent into the world with many promises and got lost in the fair of the world, has now returned to me.” Then, full of joy, the Masterpower takes the child to the place where His work is done so that the child may get further lessons. That is called Satsang. Through His word and blessing He dyes the soul in His own colour so that it may never leave Him again, for Master wants to keep His child close to Him. The soul then knows, “My Father is highest in the whole universe, no one is equal to Him!”

 

When the soul gets these blessings, the disciple prays, “O Master, take away from me lust, anger, greed, attachment, and ego and give me the real life. I want to live at Your feet forever!” Inside, reaching at the gate to His throne, the soul recognizes Master’s abode as the treasure of Naam. Seeing Him distributing this treasure, the soul says, “Master generously distributes this unique treasure of Naam. I need this blessing from Him to cross the ocean of life.”

Weeping the soul begs, “O Master, do not leave me! If You are with me, all troubles and sorrows are gone and all attachments to the world are cut off. Under Your shelter and protection alone I can live, otherwise I am in the grip of the five thieves. When You are with me, the five thieves run away. Keep my face always turned to You! You have granted me Your help again and again, so I can overcome all those problems.” The soul further cries, “How great a burden You took on Your shoulders, how great the power You give us to cross the barriers! Without Your help we could hardly ever reach Your heart. Grant me the grace to sit under the shade of that tree (of Your grace) or plant this tree in front of my house. Branches and leaves of this tree should be made of truth, so that I may relish its fruits.” I am crying before You on behalf of myself, beseeching You not to send me into the wheel of life again.” A doctor can only be called who knows about the patient’s suffering. The soul says, “Take away from me lust, anger, greed, attachment, and ego, and give me the knowledge of Brahm (which cannot be gained unless one lives a pure life) and Bhakti (devotion to the Master). All that lies in Your hand.”

The soul knows that if the disciple has attained this knowledge and gets Master’s attention, even the gods and goddesses bow down before him. The soul says, “O God, Your attention reaches far and wide, everywhere. Millions of souls are longing for Your blessing – they are standing at Your door to get Your Naam. But You give Naam only to those who love God from the core of their heart.

 

 

 

Human Body – the living Temple of God (excerpt – library – Kirpal Sagar)


 
 

 
 

From the physical world to the highest (exhibition – library – Kirpal Sagar)


 
 

 
 

The Third Eye of the Soul (excerpt – library – Kirpal Sagar)


 
 

 
 

Think of death (exhibition – library – Kirpal Sagar)


 
 

 
 

The spiritual Essence of Religions (exhibition – library – Kirpal Sagar)


 
 

 
 

Dr. Harbhajan Singh: “Kirpal Sagar is my heart” (exibition – library – Kirpal Sagar)


 
 

 
 

To live and do for Him (exhibition – library – Kirpal Sagar)


 
 

 
 

The root-cause of Creation (excerpt – library – Kirpal Sagar)


 
 

 
 

Light and Sound – the way back to God (excerpt – library – Kirpal Sagar)


 
 

 
 

Mind is like a hydra-headed serpent (excerpt – library – Kirpal Sagar)


 
 

 
 

Godman (excerpt – library – Kirpal Sagar)


 
 

 
 

Inner planes: without a Godman one is lost (Library: exhibition in Kirpal Sagar)


 
 

 
 

Right understanding 2 – by Sant Kirpal Singh


 

Dear blogging friends,
 
This is the second part of short videos: “Right understanding” by Sant Kirpal Singh
Enjoy, dear brothers and sisters
Didi
 

 
 

Let God live in our attention


 

 

Wherever we go
Let’s take Him with us

He lives in our heart
Knows our thoughts

There is no way
To hide from Him

Our knowledge should be a reminder
He is always with us

Our love for Him will grow
As we become aware of our sins

Cheating us, cheating Him
It will not work

We run against self-built walls
Reap what we sow

Forget Him in turning our face
To this and that

So let us enter Him
Into our attention

And become One with Him…

DidiArtis, 05.12.2019

 

Wisdom lost in knowledge


 

 
 

True religion is universal love and remembrance of God


 

 
 

The competency between the Sant and Param Sant differs – Sant Kirpal Singh


 

Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.

 

 

 

Kirpal Sagar (Ocean of Grace)


 

 

 

 

Kirpal Sagar

On His last Punjab-tour in October 1973, Sant Kirpal Singh visited the Agriculture Farm located near Nawanshar. There was one room made of mud and one Pacca-room beside a little room for the water-pump. Master stayed there nearly for fifteen minutes. He took water from the water-pump and a grain of rice. Then He blessed Kirpal Sagar which now has been built beside the Farm.

With due permission of the Master, the name Manav Kendra was changed to Kirpal Sagar before Sant Kirpal Singh left His physical body. Kirpal means ‘Grace’, Sagar means ‘Ocean’ – thus the name Kirpal Sagar means ‘Ocean of Grace’.

Master wants from heart that everyone should do the work (selfless service): Everyone should put his head and heart to do that work. It is His earnest desire, a desire from His heart, because He loves each child and wants to develop everyone. He is not having any connection with us on the physical level, but His contact is direct with the soul.

So blessed are those who are chosen for this purpose; they are very fortunate. Master always laid stress upon this subject (the importance of selfless service). Because in the lives of all competent Masters and their devotees, there was only one way: To live and to do for Him! And this is the ultimate goal. If the disciple is obliged to the Master, he says, “I have to do whatever my Master would tell me, it is my highest duty to obey His order.”

Harbhajan Singh

 

Background of Kirpal Sagar

The place which Sant Kirpal Singh has chosen for Kirpal Sagar has also a background which first was not known to us. When we started the construction work, people from the surroundings came to us, and one of them told that an old person had been living there whose name was Chattar Singh; he was considered to be mad. To that place the cows were taken for grazing, and he used to sit along with the boys there. He never would return to his home, he stayed overnight in the forest, which was full of snakes. There was also a certain animal which always attacks man. It is not injurious, but its teeth are very sharp. One time, when taking rest, he was bitten by this animal and his nose was bleeding. Those boys wanted to take him to the doctor nearby for dressing the wound, but he said, “No, there is a hospital, I have got it dressed over there.”

Sometimes the boys used to say, “Old man, you are smelling, you should take a bath.” He would reply, “Yes, here is a Sarovar, a holy tank, I’m always taking a bath there.” When they offered him to share their food, he answered, “No, there is a big common kitchen here, I always take the food from here.” All the time he used to tell such things, and he even said, “There is a big temple, a house of God.” So all people called him a mad person, who is seeing things where other people don’t see anything. Now those persons from the neighbourhood  believe that he was a holy man.

So, holy places are already fixed by the Masterpower. Kings, premiers, and rich persons can create cities, but holy places are built only by the Masters, they are built in the omnipresence of the Masterpower. The guidance of the Master continues every moment, and in spite of many problems in the beginning the commissioned Manav Kendra could be constructed.

Harbhajan Singh

 

It belongs to all human beings of the world

Kirpal Sagar is a common ground for all people to get together, irrespective of caste, colour, creed, religion or country. It belongs to all human beings of the world. In Kirpal Sagar no religion but the basic teaching of all religions is taught, which is one and the same and has been written with one opinion.

To keep the various outer rituals and rites of the different religions with their basic signification is no bar to true religion. Every religion teaches the universal teaching of the universal link among all human beings – the Brotherhood of Men under the Fatherhood of God. Religion is a very smooth pattern and a way to realize one’s self, if one rises above the shackles of the religion.

Kirpal Sagar is neither being built in the memory of Sant Kirpal Singh, nor is it a personal wish. It was the wish of Sant Kirpal Singh which is being fulfilled by all devoted disciples of Him.

Moreover, who learns and yearns or who wants to learn and yearn can also work in Kirpal Sagar, as it is the work of God, done by man but inspired by God. This is the highest but the rarest chance that ever comes in the life of a human being.

 

More details about Kirpal Sagar:

Welcome


 

 

 

 

 

 

Social activities in Kirpal Sagar


Dear friends,

Today I would like to give some information about social activities in Kirpal Sagar.

Selfless help for needy and ill people are a way of keeping distance to one’s own ego,
if there is no self-pride involved in it.

From heart to heart
Didi

Kirpal Charitable Hospital

Sant Kirpal Singh whole-heartedly wished to provide help to those people who cannot afford medical care. Thus the hospital became the first facility within the Project taking up its function in 1983.

Various treatments are applied, such as allopathic, homeopathic, and ayurvedic therapies.

Poor people receive free medical treatment and medicine at the hospital. Presently the majority of the patients are treated as outpatients.

The accomplishment of the hospital up to 50 beds with departments of general medicine, pediatric, gynecology, obstetrics, ophthalmology, dialysis center and surgery is under construction.

Furthermore, ambulances reach out to remote villages at central gathering points, such as schools, to provide medical care for people who otherwise would not have a chance to see a doctor. From time to time external eye specialists come to Kirpal Sagar to perform eye operations.

A dentist’s practice at the hospital provides dental care for the people of the neighbouring area and also for the students of the Kirpal Sagar Academy.

Students of the future Medical College will perform their practical training within the hospital. An international student exchange is also planned.

Medical Care

From the very beginning of the Kirpal Sagar project, humanitarian help has been provided to the people of the surroundings. Due to the weak infrastructure of this rural area it is very difficult to get medical treatment, especially for the needy.

Medical camps provided help for patients from the near by villages before the “Kirpal Charitable Hospital” eventually took up its function in 1983 as the first facility within the Project.

Meanwhile a large Hospital complex was constructed with departments of general medicine, pediatric, gynecology, obstetrics, ophthalmology, dialysis centre and surgery.

Disadvantaged people obtain free distribution of medicine and medical care irrespective of caste, colour and creed.

Many volunteers from different countries support the project and some medicine firms in Germany and Switzerland are donating medicines.

 

Wheel-chairs for disabled people

Selfless service

To serve the poor and the needy is the true selfless service. If you give food to the hungry, you will never feel hungry. If you give water to the thirsty, you will never feel thirsty. How true is the prayer of the meek and unwanted and accursed is the life of him who ignores, and how great and broat-hearted is the one who works selflessly and gives head and heart to overcome the miseries of others. By holding on the treasures of virtues he becomes actionless. So long as one knows not the miseries of others, he knows not the very secret to overcome his own miseries. Wise persons tell us that it is vain to ask for pleasures and shun from pains. More one does, more one feels happy. This is what Sant Kirpal Singh ever felt.

Help for Self-Help
Job-training

At Surajpur a stitching and sewing school was opened in April 2005, there sewing and needle work courses are offered to enable women to earn their own living. Also, a training for nurses is planned for the future.

Untrained workers can undergo a job-training in the workshops at Kirpal Sagar, which also provide jobs for people with disabilities.

Women empowerment

Since the year 2008 seminaries for women empowerment are organized by the B.ed.College at Kirpal Sagar.

 

Marriages arranged in Kirpal Sagar for needy and poor people

Marriages

In the Indian culture, marriage plays an important role but wedding ceremonies are very expensive. Consequently, Unity of Man helps poor families by arranging the wedding and the furnishings for the couples to give them a good start in their family life. The marriage ceremonies are celebrated according to the religious belief of the couples. The newly married couples receive basic equipments needed for a new household: a fully equipped bedroom, furniture for a living-room, kitchen utensils as well as clothes and watches, everything sponsored by Unity of Man.

Disaster relief

Further help is supplied in case of disasters. During the big flood in 2010, two truckloads with emergency supplies were sent to the city of Leh, Ladakh.

Since Kirpal Sagar has its own water supply, big water tanks are put up in neighbouring towns during a big drought, to supply people passing by with drinking water.

The size and variety of the now existing facilities enable to react flexibly in emergency situations. In the home for the elderly for example orphaned children could be accommodated together with their grandfather.

No one can be said to have been born for himself alone, for none can be an island unto himself. To serve the needy, sick and starving, is also a sideline, more effective than mere preaching.
Sant Kirpal Singh

Sant Kirpal Singh’s Mission – Unity of Man


My dear friends,

I would like to share with you this video about Sant Kirpal Singh’s Mission.

How beautiful would our world be if we understand that we are all one, sitting in the same boat and that all problems can be overcome just by pure love and right understanding  (the love of the heart, not of the mind).

Let us put our hands and hearts together to bring a real change in the world.

Thank you, dear friends 🙂

May you all be blessed by God
Didi

 

 

More about Kirpal Sagar:
http://www.kirpal-sagar.org/en/

Sant Kirpal Singh – His life and mission:
http://www.sant-kirpal-singh.org/en/

Teachings of Sant Kirpal Singh:
http://www.kirpalsingh-teachings.org/index.php/en/welcome-53.html

More information about Unity of Man:
http://unity-of-man.org/en/

Background information about Unity of Man


Dear friends,

This is really a great video, not only technically, but also referring to its content.
Be welcome to watch this video and let it sink into your heart.
For you all a happy time.
Didi

More information on Unity of Man
http://unityofman.spiritualitaet.org/en/about-us.html

Unity of Man – Sant Kirpal Singh

The intention of the movement Unity of Man is to inspire man by the ideal set by Sant Kirpal Singh: Be good – Do good – Be one.

It invites all to unite in order to find out about the spiritual base of human nature and to promote a spirit of oneness.

The name Unity of Man carries the core message of Sant Kirpal Singh:
This human birth is our chance to realize the great truth of the oneness of life vibrating in the universe – Unity already exists, we only have forgotten it.

Respect for the whole creation and love and tolerance for each human being regardless of colour, creed or nationality are the practical shape of this ideal.

There is one hope for the world, and this hope lies in the spiritual link from man to man and nation to nation. This genuine hope will bring us together.

The problems of the world are not of political, but of spiritual nature, so we have to find the solution on the spiritual level, on the level of consciousness. The change will begin from man’s heart.
Harbhajan Singh

About Kirpal Sagar:
http://www.kirpal-sagar.org/en/
Kirpal Sagar is a place for man-making and man-service and fulfils all conditions in developing man into a real man. Sant Kirpal Singh’s motto, Be Good – Do Good – Be One, is practised here.

Teachings of Sant Kirpal Singh:
http://www.kirpalsingh-teachings.org/index.php/en
This website contains the basic information about the universal teaching of Sant Kirpal Singh. It presents a collection of Sant Kirpal Singh’s precious books, lectures and heart-to-heart talks and a selection of videos and pictures documenting the life and work of Sant Kirpal Singh.

About Spirituality:
http://spirituality.unity-of-man.org/en/
In this website you may find answers to the questions “Spirituality – what it is” and “How to lead a spirituell life”.

The will of Lord


 

 


Sant Kirpal Singh

Divine will

The will of God pervades and sustains everywhere, but still remains indescribable. No one can know the will of God except the one who surrenders to His will and on whom God showers the glimpses of His will. By accepting the will of God, he attunes his own will to the will of God. When the will of man merges into the will of God, one experiences that the whole creation is the manifestation of God. He, who fully surrenders to the will of God, experiences all that is contained in His will.
Harbhajan Singh

 


Dr. Harbhajan Singh (We called him Bhaji = brother)

 

To make His will one’s own, is the means to achieve Him.

Will itself baffles all description. Still, to give an idea of it, Nanak explains it to some extent in Stanza 2 (of the Jap Ji). It may be defined as something making and unmaking the universe with a conscious entity at its back. The absolute is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam, which is the cause of all creation.

The Word might be taken as the All-pervading Spirit working out the world’s greatest phenomena. The Will is identical with this All-Pervading Spirit, but we must not imagine it as blind – for it is intelligent, sentient and purposive. This Ever-Active Will, enshrouded by the illusive matter, can only be revealed by attuning one’s will to it. All other means fail. Man’s ways are all in vain.
– From the book „The Jap Ji“ Sant Kirpal Singh

 

The Will of the Lord

Complete text can be read here:
http://spirituality.unity-of-man.org/en/spirituality/divine-will/366-the-will-of-the-lord-2.html

The will of the God pervades and sustains everywhere, but still remains indescribable. No one can know the will of God except the one who surrenders to His will, on whom God showers the glimpses of His will. By accepting the will of God, he attunes his own will to the will of God. When the will of man merges into the will of God, one experiences that the whole creation is the manifestation of God.

He who fully surrenders to the will of God, experiences all that is contained in His will. Such one is called Satguru and He has known the Satpurusha. So the Satguru is self-consistent and self-contained. There is nothing outside and He sustains everywhere and in each one. He contains all that we need here and hereafter. Whatever He contains is to give and He gives for all the times. His gift is potent and positive, provides us the everlasting life and all that is needed for the everlasting life.

His will creates love, devotion and self-surrender. God is love and love is God and the way back to God is love. The extreme love creates fear and respect and out of fear and respect devotion develops. Devotion bears higher status in the heart of man than love, because it could change the heart of a person with fear and respect of the Master. The devotion creates yearning in the life of man. Out of yearning one surrenders to the will of God. So man goes through the various phases of love till he himself becomes Word-personified personality. That one will obey and remains surrendered to the will of God.

The man on the level of mind and senses creates doubt, fear, bigotry, otherness, etc. Only the fear of the God, which comes through the will of God, dispels all and one remains in the gracious protection of the Master that works overhead all the times.

Some in utter troublesome atmosphere do adjust and thank God and say, “It is the will of the Lord.” They are fortunate. “O God, bless us with the company of such people.”

While Guru Arjan Dev was sitting on hot plates, Hazrat Mian Mir, a Divine friend of Guru Arjan Dev, said unto Him, “I cannot bear all that you are going to bear. If you order me, I can separate the brick from the brick and separate the truth from the falsehood.” Guru Arjan Dev told him, “His will is sweet to me. His will is His order. Blessed are those on whom the will of God works graciously. Such ones I adore forever. They are worth of worshipping.”

Such ones bring the truth directly into the heart of man and that, too, without learning and yearning. So he who surrenders and hears the will of God in whatever way and situation it may come, is said to be the God-into-action Power. So without love, devotion, surrender, yearning and ruling passion, the will of God does not come.

Our soul has the power and has all potentialities and possibilities to hear the will of God, but because of its identification on the level of senses and sense-organs it is losing the chance to hear, though the will of God is innate and inherited. Compassion, forbearance, and tolerance are the forethoughts to move towards and accept the will of God. As nothing can be said about the will of God, so nothing we do against the mind and help ourselves to hear the will of God. This is misfortune. All Masters trained their mind to accept the will of God, thus remained unattached and superseded, and surpassed in the dire consequences in their lives. The mystery of the will of God dwelt in them in the form of radiation, bliss and grace of God, which they distributed free of hands to all those who deserved it. So lots of people benefited from it and still the will of God remained indescribable.

Whatever we see and experience is the outcome of His will and with whatever He blesses us to transcend and to see and experience from stages to stages, of which we are ignorant as yet, is also the manifestation of His will. It is but natural that one binds in a more positive and in a potent way with His will.

When we surrender to the Master, we experience lots of attributes of His will in the Word-personified Form. We experience that Guru is the Giver of all the gifts of our life. He is full of compassion and mercy.

Kabir tells He was sent to create, when there was no sun, no moon, no god, goddesses, and He created with His will. He tells about the whole creation and He came as Satsukrat, Munindar, Karunamae and Kabir in all the four ages. He was the Sat Purusha. Yet He tells that the whole manifestation is of His will, which is indescribable. His will means that He who created, only He knows, why and how He created. From there is no way than to love His will, for that we should love the creation which is the manifestation of His Will. Master tells us, “The world you see is the image of the One who created it, and while living therein you can see Him.”

When we accept His will by mouth and do not accept it from heart, our attention is bewildered. Masters tell us to obey His will by thoughts, deeds and actions, and with attention as well all the times, so that we experience that there is nothing lost or gained in this world. The one who does so, thanks Him while eating, while seeing, while sleeping, and while going through the hard experience and hard facts of life.

All that we do with attention is good and all that we do on the level of mind and senses – the outcome of which is ego and attachment – is bad. The former takes us to Godhood, the latter takes us to transmigration. In both the cases the will of God becomes prominent .

We create lots of doubts on the level of intellect and science. Has anybody seen the intellect? Only the work of the intellect is seen. So the will (of God) is not seen, its manifestation is seen. Whereas the intellect is limited and the will of God is beyond all descriptions. Intellect is part of the human body and man is the will of God. Discriminating power in man is the power with which one can know what is what. Without knowing what is what the intellect cannot work.

We love and respect somebody who is worthy of it, give food to our discriminating power, but doing otherwise we are led astray from our awareness. Whatever happens or mishappens is the will of God. The sinner repents over his sins and he is heard by the radiant form of the Master within; that Power manages to bring him to a competent Master. This is but the will of God. What we learn from the will of God is that His will is diffused everywhere and is the uncaused cause of all. There is unity among the whole creation, of whatever character each holds, since the whole creation binds back to the one primal cause and eternal principle.

The Will of God baffles all descriptions.
Guru Nanak refers to us to make His will our own will.

He who surrenders to His will, reaches his destination. There is no other possibility to merge into His will.
Ram Kali War M. 1

Saints lay more stress on devotion full of love since loving devotion sacrifices the heart and the place. All is holy where one kneels in devotion.
Dr. Harbhajan Singh

You have to die before dying… quote by Shams Tabrizi


“It is never late to ask yourself “Am I ready to change my life, Am I ready to change myself”? However old we are, whatever we went through, it’s always possible to reborn. If each day is the copy of the last one, what a pity! Every breath is a chance to reborn. But to reborn into a new life, you have to die before dying.”

My dear friends,

This quote by Shams Tabrizi, a Sufi Master of Master of Maulana Rumi requires a closer look to make it undstand. Beneath you will find the explanation of it:

May you all have a happy time in Him
Didi

LEARN TO DIE SO THAT YOU MAY BEGIN TO LIVE (by Sant Kirpal Singh Ji)

We are all under a grand delusion. What is this delusion in which we are adrift? We are the indweller of the manbody but have become identified with the body so much so that we have become as if we were the body itself. This body has been given to you with the grace of God to find your way back to Him. You are conscious entities, a drop of the Ocean of all Consciousness. With His grace you have got the manbody, the highest rung in Creation, in which you can go back to the true Home of your Father. We are under a grand delusion for two reasons. The body is made of matter, the whole world is made of matter. Matter is changing every minute and at the same speed as our body is changing. If two things are changing at the same speed and we are identified with one of them, then both appear to be stationary. Suppose some men are rowing in a boat and the boat is going in the same direction as the flow of the river. If you are identified with the boat and the speed of the boat and the river is the same, then you appear to be stationary. The question arises of how to be out of this delusion? The body and the world, both of which are made of matter, are changing. There are two ways to be out of this delusion. One is by far sight. When a man is sitting in a boat he should look to the shoals of the river and he will find that he is going downstream. But the best way is to be out of the boat. So the Masters advise, “O man, you are under a grand delusion, whether you are learned or unlearned, rich or poor. You must be out of this delusion to enable you to see this world in its right perspective”.

So there are two ways and the first one is by far sight. Another effective way is to go and sit in a graveyard, or in a place where dead bodies are burnt. At these places you will see people bearing dead bodies on their shoulders, either to bury them or to consign them to the flames. But we have forgotten ourselves so much that although we see with our own eyes or carry dead bodies on our own shoulders, we are still not convinced that one day we have to leave the body. How grand a delusion it is! So one way is like that, and the other way is to be out of the body. If you were out of the boat, you would see the boat and the men who were identified with it all going downstream. So to see this, the Masters have said, “You must learn how to leave the body – Learn to die so that you may begin to live”. You must rise above bodyconsciousness, then you will see everything in its right perspective. So this is our condition in the body which we are carrying. The question then arises, what about our relatives? We have been brought together as a reaction of our past karmas, our give and take. When that is finished, everybody has to leave, to take his own way. This body won’t remain here with us, nor will others who come as a reaction of the past. They will also have to leave us, or we will leave them. All our possessions have also to be left here. This very body, the first companion that we get on being born into this world must be left behind. When our body must be left behind, how can all other things which have come in connection with the body go along with us? This place, the earth or manbody, is not the place to live forever. We have to leave some day, sooner or later. Very great philosophers have come to the world, Masters have come to the world. They all had a manbody and they left it. There is no exception to the rule. Unless we have got the right view, we cannot see things as they truly are. Masters say, “You have to leave this world. These things will remain here, you will go empty handed”. But still we are not convinced. To see things in their right colour, there are only two ways. One is by far sight, just as a man rowing in a boat looks to the shoals of a river, or the other way is to leave the boat. So this is the grand delusion in which we are all going down. When these things are brought home to us, then our angle of vision will change.

Why do we squeeze the blood of others? Why do we torment them? They have the same manbody as we have got. They are of the same essence of God, like us a drop of the Ocean of all Consciousness. The same Controlling Power is keeping everyone of us in the body. The highest aim is to rise into God consciousness. That will come only when you know your Self, who you are. You are not the manbody, you are dwelling in the manbody, the highest rung in all Creation. We have to make the best use of it and that is, how we can be out of it. For this purpose, Masters always advise us to rise above body consciousness. “Learn to die so that you may begin to live”. You will have the right spectacles to see through if you do this. Everything will appear in its right perspective. This is why all Masters have said, “Know Thy Self”. We are bearing the labels of the different schools of thought in which we have joined only to realize this truth. When you know your Self, then only will your attachments be cut off.

You people have come from America for one, two, three or six months. You know that you have to go back. Although you are here enjoying, still you know you have to return. If you just have that angle of vision by rising above body-consciousness, you will always be conscious in knowing that this is not your home. The Home of the soul is the Home of our Father. We are fortunate in having the manbody, in which we can go back to the Home of our True Father. This cannot be done in the lower orders of Creation. They come only to reap the reaction of what they have acted before, to reap the fruit of them. In the manbody, which we have got as a reaction of the past, we are free within certain limits to direct our steps on the right way back to God. The ABC will start when you rise above body consciousness. You will learn how to leave the body at will. Then your whole angle of vision will be changed. This is how you can be out of this grand delusion that you are in.

You are not the manbody, but are a conscious entity. You have got the intellect but are a conscious being. You have been given this manbody by the grace of God to enable you to go back to your Home. It does not mean that you have to leave the world and go to the forests. You are to remain here, pay off your debts, your give and take and find your way back to God. Relations are brought together only as a reaction of the past, to pay off their debts with love and not to be deluded, as we are now. We think that we will live here forever. This is the golden opportunity that we have got to find our way back to God. For that very purpose, we have joined various schools of thought. The badges you are wearing only relate to your body. You have got the manbody, you are conscious entities. Your true Home is one which is all Consciousness. So to find the way back to God, the first lesson is that your are under a grand delusion and must come out of it. When we are doing our practices, even then we are not conscious of them. If you do your practices accurately, you will rise above body consciousness. The body is not you. You will begin to have experience of the Beyond. You have to leave the body. This fate awaits everybody and there is no exception to the rule. But with all that, we are afraid of death. Death is only a change, just as the sun sets on one side of the world and rises on the other. Similarly, we leave this physical world and rise into the Beyond. This is a practical question, and if somebody gives you a demonstration of rising above body consciousness, you should develop it from day to day. So death is no bugbear. It is a very loving change to those who have got experience of the Beyond. For others, they dread it. Why? for two reasons. One is that they do not know how to leave the body. At the time of death we have to leave the body. If you see a dying man, you will see how much pain he has in the body. The withdrawal of the soul from the body according to a Mohammedan saint (the Master have also referred to it in their scriptures), is just like having a thorny bush put into the rectum and extracted through the mouth. The Hindu scriptures tell us that the pain one feels is as if one thousand scorpions were to sting at one time. You may have been a witness to that. Generally, people are very much in agony. This is one reason why we are afraid of death. The other reason is that we do not know where in the Beyond we have to go. Those who come to the Master are given a demonstration of how to rise above body-consciousness for a while. You will forget the world outside. Your inner eye is opened and you see into the Beyond. You are not the body. This is the first grand concession that the Master gives to you. This experience can be had only with the help of a Master. When you leave the body you will begin to understand how all this is going on under the Divine Will. The man who becomes a Conscious Co-worker of the Divine Plan never says I am doing this or that, he says it is His Will that is being done. “Thy Will be done on earth, as it is in Heaven”. The man who learns to die, to leave the body at will, gets everlasting life, never to return. All glory and beauty lie within you. The astral planes are more beautiful than the physical one. The causal plane is still more beautiful, and the spiritual planes beyond are the most beautiful of all. Those who have experience of the Beyond would naturally like to go there, but they are bound. Even the Masters are playing their role. They want to go back, but they are bound by order, they have to carry on.

This is the ABC to be learnt on the way to Spirituality. You must come out of the delusion. The practices which you are asked to do daily are only meant for that purpose. Do you leave the body at will? Do you traverse into the Beyond? Somebody should be there in the Beyond to guide you, and here also to give you a demonstration of it. He who can do this is called a Saint or Master. He never leaves you, either here or hereafter. Everyday you are given some lesson. We have to learn this lesson of how to leave the body, how to come out of this grand delusion. If you have learnt it, then I think that you will have the right perspective. The ABC starts where all philosophies end. It is a matter of seeing, of rising above body consciousness, of experiencing for one’s own self. Saint Plutarch tells us, “Those who are initiated into the Mysteries of the Beyond, their soul has the same experience of leaving the body as it has at the time of death”. The Master gives you a demonstration. He guides you outside and when you go within. It is a great blessing to have a Living Master. The Master Power never dies, but works in different human bodies. Our Master used to give an example that when one bulb is fused, another is put in. When that is fused, a third one is put in. That Light is the Master, embodied in the manbody. That never dies.

So this is the ABC that is to be learned today. We are all in a grand delusion and we must come out of it. It is not a matter only of talking, it is a practical matter of rising above body consciousness. If you rise above body consciousness every day at will, then where is death? No fear of death will remain, you will go jolly. You have come here to be with the Master, is it not so? You are jolly, I think. So similarly, we have to go to the feet of our Master, our true Master within us. This place is not for us to live in forever, we have only to make the best use of it.

St. Paul told, ‘I die daily’. How he dies daily? He rose above the plane of sences and the shackles of the mind and came up at the tenth door. Knock the door and this will be opened unto you.

Christ said the same: “Learn to die so that you may begin to live…” – Begin to live means what? You begin to realize yourself. Sofar you have not ralized what you are, who you are, from where you came, how you came and what is the purpose of human-life, nobody cared to do that sofar. This is the biggest problem. This, you may say, this is the riddle of life, the purpose of life which man has to solve. Only for that purpose man has come into the world. Christ told, ‘it is your turn to meet God, it is thy turn to meet God’.

Christ further said that it is easier for a camel to pass through the eye of a needle than a man who is expanded–a wealthy man with all outward attachments. The teachings of the Masters just cut down the very stem of the whole trouble. When you rise above body consciousness, the physical ego is gone. But the astral ego, causal ego are still there. Complete humility arises only when you rise above three planes, not before. In the beginning you’ll begin to have a little humility. Even those who go to the astral plane, they’re also not free from ego.

God lives in the heart of everybody. Peace always starts from the heart in the human body. To come to know the real aim of our life we have to read the book of our own body – which means to rise above body consciousness. Whatever is written in the Holy Books comes from the human body. Man has the same virtues (qualities) as the God Power, but it can only be seen by practicing Bhakti. The inner eye can be opened, and only then the soul has the Darshan of the true Hari Mandir (Temple of God). This body is (only) made out of straw, and the Ocean of life flows through it. All the competent Saints give us the true teaching; we are the children of such a Power. Those who follow the teaching can see the Lord from within. Such souls become the co-workers of the Divine Plane, and their inner eye can see that the God Power is working through them. God Power and Guru Power is one. He Himself manifests through the human being. With the help of the Holy Light and Sound, the soul is able to have the inner Darshan of the Satguru. The soul’s whole body then is full of light by the Darshan of the God Power within. That is the reason why Saints always teach us to open our eye, and that eye lies behind (and between) our physical eyes. Once it is opened, our whole body is full of light. Therefore our first step starts only when we cross our inner curtain and we take a new birth, and we learn to die while alive by practicing Bhakti (Devotion). The souls who are doing the practice are great. The Christ Power, the God Power in them is competent to give the real life. They have explained about themselves like this: “O man! I am the bread of your life and this bread comes from heaven, and I am taking this bread myself.” If one takes this bread, he can get life forever. God is your light. He is looking after all, the poor and the rich. God is our light – God is the love of our life. Which bread is this? He gives it through Amrit Bani (Holy Sound Current). He has given us Amrit to take it from His Ocean. O man, you are still sleeping in all the attachments of this world. The Satguru’s treasury is full, and He is giving from there to His souls. The water from above is flowing, and it cannot finish during our whole life. The thirst of those who take the Amrit is quenched forever. Everything is created by Shabad. From the very beginning, there was only Shabad, with Shabad was the Satguru and Shabad is the Satguru, He has created the whole world. You have Shabad in you, it comes from within. This Shabad is the fresh food for our life which comes through the flow of (His) ocean to the soul. Satguru Shabad is the light of the world. He has taught us the truth. We have to overcome jealousy, because due to it, our way gets closed. Our Lord is the one who controls our body, so He can take us to our Father’s Home. He has given us nice houses, good cars and other things to travel, but they are all limited to this earth, to carry our body. O man, the inner traveller does not need these cars, they are all only for here. Only the hardship of NAAM and good actions and an equipoise state will go along with us. So I pray for a good and happy New Year. Our Lord, our Satguru may bless everybody. How shall we celebrate this day? We should try to understand our great Masters and their teaching, as they told us how we can rise above body consciousness and how our inner eye can be opened, and how we can see that God is born within us. That Lord is our Light, and He is the inner way to our eternal home. Happiness (Master’s physical form) always passes like a dream. It’s the house of peace He gives us, and He moistures it so that the field may always remain greenish. We will only get the true life when we reach the true Home of our Father. I again pray that this year by the Grace of Master should pass peacefully and with His happiness.

(Christmas – New Year message from 2009 by Bhaji and Biji, Gurmukhs of Sant Kirpal Singh Ji)

Also Guru Nanak said, “Die a hundred times a day.”

At the time of death you withdraw from the body, you reach at the seat of the soul, withdraw through the third eye and then you enter into the heaven. But that is the experience, which happens at the time of death. And it is further said: “ If thine eye be single, thy whole body shall be full of light.” Your eyes can only be single when you withdraw from all these lower extremities … and pass through it. You must have that experience. And … you must rise above the cause and affect of the world. So far you are in the three worlds, you are not reborn.
(By Bhaji 1994)