Source of Unity, Oneness


 

If we do not longer see us
Separated from woman and men
Cultures and nations
Religions and ideals
Skin-colours and systems
Which are our outer lables
Then we reach the core in us:
That what unites us
Connects us
Makes us ONE
– The human in us

From there we can start
Without barriers between us
From there our mutual love
Can grow in harmony
The source of all humans
– To be humans…

Let us treat as humans
– And not as outer lables…
…Then all outer lables
Differences, so-called separations
Lose their fenses, borders and win
Respect and harmony
Humanity for humanity

DidiArtist, 11.11.2008

 

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The science of the soul – (Part 2)


 

 

 

Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur

 

The science of the soul – (Part 2)

The whole text can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/357-the-science-of-the-soul.html

The Masters, as the true worshippers of life, adore only what is the highest life-principle at the back of all creation – visible and invisible. The Masters do not demand of us to leave our religions which, after all, are the various schools of thought and serve as a training ground for striving after the higher and true aspect of religion, but establish reunion of the soul with the oversoul. Verily, where the world philosophies end, there the religion in its vital aspect starts. We may not get startled at this statement. The various religious orders are like the badges which students wear as distinctive hallmarks indicative of the various institutions or the university to which they belong. Take, for instance, the case of India with a plenitude of perennial river-systems. Here it is considered necessary that one must engage in meditation after a complete bath. Again, take Arabia, a desert-land with an acute dearth of water. There the people worship with just a “wazu” – a simple washing of hands, feet, and face. And in places where no water is available, the people are content with “taummum”– cleaning the hands with desert sand. If you were to think deeply, the basic reason for all these forms of purification is that one should do meditation with an alert mind with no signs of laziness or slothfulness.

Similarly, take the case of congregational prayers in religious places. In temples, mosques, and gurdwaras, it is considered virtuous for devotees to enter the precincts with their heads covered and feet bare, while Christians generally go to their churches with heads bare and shoes on. This is all due to the climatic differences in the East and the West, the object in each case being to observe proper decorum and maintain reverence and sanctity of the house of God. The Masters, therefore, find no fault with the religious orders as such with their traditional social background. But they offer us a higher way up – a way into the Beyond – which is purely a practical subject, wholly uncovered by the so-called religious and social make-up designed solely with the purpose of preliminary training as may help in self-realization and God-realization.

 


Kirpal Sagar

 

There are two types of knowledge – one is exoteric (aparavidya), and the other is esoteric (paravidya). While the former consists in the studying of scriptures, going on pilgrimages, observing fasts and vigils, and performing austerities and the like, all of which, of course, are done on the plane of senses, the latter is a practical way up into spiritual regions. The Masters, on the other hand, always lay stress on rising above body-consciousness, undertaking the spiritual journey into the regions beyond the senses. One may continue to observe and perform religious practices throughout one’s lifetime. These would enable one to get into religiosity, but not into religion in its true aspect that comes by awakening the inner impulse for divine grace bubbling over with life.

A close study of man reveals that he is just a bundle of habits and leads a life of routine make-belief. He has no time to ponder seriously over the problem of problems of his existence and of the soul-entity in him. All his life he runs after shadowy things of no consequence and seeks to find happiness in material things. Just as a musk-deer, not knowing that the perfume is emanating from within him, he runs wild in the ever shadowy mirage until he is completely exhausted. Whatever pleasures man derives are purely sense pleasures and not happiness that comes from serenity within. Even the so-called pleasures are the result of our own concentrated rays of attention falling upon the sense-objects which per se are just like a lean bone with no meat on it.

We are living in a world of constantly changing panorama. Whatever we see, we get attached to it and lend it a momentary charm. We feel the pinch of detachment and disappointment the moment either the scene changes or we are forced to quit the pleasures that we must, sooner or later. The Masters, therefore, lay stress on something of unique and permanent interest in the midst of change. They do not ask of us to leave the world and degenerate into a helpless recluse, but offer us a simple yet practical way to attain the real and eternal happiness right here and now. Mind as we know, like parasitic creatures, has no roots of its own. It derives its sustenance from the soul, and yet keeps its tentacles firmly fixed on our attention, the outward expression of the soul currents within. It is only in the serene moments of complete relaxation that one experiences the harmony of the higher order and unrivalled character when the mind turns back upon itself instead of staying out.

So, I was discussing the spiritual aspect of human life – the most important and mostly ignored. We assemble here from time to time for discussing the science of soul. Usually some composition of a Master-saint is taken as the basis for understanding the higher truths of life, which they have left behind for our guidance. Today we take up a hymn from Guru Nanak, the first Sikh Guru.

The rich waters of life, to partake which you have come into the world, is Amrit; and this may be taken from the living Master.

 

…to be continued.

 

 

 

Kirpal Sagar – a paradise on earth


Dear friends,

I herewith would like to introduce to you another photo of Kirpal Sagar, showing its beautiful parks
and its centre, the Sarovar with the marble ship (crossing the ocean of life) surrounded by water with the symbols of all religions  on the top of this ship-house.

Wishing you all a relaxing time
Didi

 

Beautiful parks, Sarovar and farm around

 

Do Good Be Good and Be One

 

All religions peacefully under one roof in Kirpal Sagar

 

Satsang (meaning) – by Sant Kirpal Singh and Dr. Harbhajan Singh


 

 

Satsang

‘Come like all-flooding rain, come in me and stop

the thought of separation with one drop of this shower!

Without You, the Lord of this creation, I am dry in this world.

When Your clouds come and shower with rain, everything gets green.

With His grace make this shower come so that he who is touched by it

will become fresh and green through it.’

Whenever Satsang is held, there one can get this water.

 

Satsang – a spiritual school

It is a school where you are not only taught but are given a demonstration of the God within you. If you want to become educated in a particular subject, you have to go to a school or college where that subject is taught. If you want to learn about your physical body, how it is retarded and how it can be renewed, you have to go to a school where the subject of how to have sound health is taught. If you want to engineering, you will have to go to a school where there is some engineer to teach you. So Satsang is a school where “how to meet God” is taught. Satsang is a school where somebody sis sitting who knows God, who sees God and who is competent to give others some demonstration of the God within them, some capital to start with. The word “Satsang” means actually uniting the soul with the all pervading, all existing God.

“Sat” means “eternal” – which never falls away in dissolution or grand dissolution. That is God himself. God does not die. And “Sang” means “to come in contact with it”. Who has to come in contact with that God-into-expression-power (Naam)? That is our soul.

 

Two kinds of Satsang

The first Satsang you get inside – first class. Another Satsang is coming in contact with suchlike people who have got first-hand contact with God. What do you want? That’s the point. Do you want God? Or do you want worldly things? This is to be decided. If you have got true desire, yearning, to know God, then God will make arrangement to bring you in contact somewhere where He is manifest, where He is the mouthpiece of God, and He will enable you to contact God who is within your own self already.

 

The purpose of coming to Satsang

So your purpose of coming to Satsang is to imbibe the love of God, to sit in His sweet remembrance, to unite with Him. All things, past and future, all irrelevant matters can be dealt within your own place of residence. Come, but come with the very best of intentions. Bring the remembrance of the Lord with you, and take it with you when you leave.

Sant Kirpal Singh

 

“Where more than two sit in my name – there I am”

Christ also said, “where more than two sit in my name – there I am.” Master says that it is beyond praise when people sit in His sweet remembrance. You cannot praise enough a place, where people sit in His name, where they decide about their future, where people decide about their work: to live for others, to forget their old problems and surrender them to the Masterpower. You are given back a heritage here, that had been lost. You regain it. By coming to the Satsang you get everything, provided you detach consciously from the world. You get a boost, a conscious boost in life, that will help you to develop in the worldly way as well as in the spiritual way.

Dr. Harbhajan Singh

 

For informations where and when Satsangs can be visited feel free to contact:

 

mail@unity-of-man.org

 

More information about this subject can be obtained from:

http://spirituality.unity-of-man.org/en/essentials/satsang.html

 

 

 

Library of Kirpal Sagar


Dear friends,

Here some more information about the library of Kirpal Sagar.

I send my greetings from my heart to all of you
Didi

 

 

Library

A person who lives in the world must know who he is, what he needs, where he can get it from, how he can get it and who will give it to him. Reading and analyzing all the Holy Scriptures, one learns something about the higher values of life, that is the meaning of the library.

Dr. Harbhajan Singh

In the library, especially the Holy Scriptures of the religions will be available, as well as biographies of great personalities and philosophical writings. Here you will find exhibitions focusing on spirituality.

Today we are confronted with a multitude of scriptures that have been written in different times and in different languages.

Already in the Upanishades it is said that there is only one truth, although it is described in different ways by the saints and wise men. Ultimately, recognizing it is a matter of inner experience and not of understanding on a purely intellectual level. The writings give valuable clues to this original inner aspect, which is common to all religions, just as we find many similarities in the ethical guidelines.

The external aspect of religion encompasses the doctrines of faith and the external forms of worship, which can be very different. If the inner core falls into oblivion, they gain too much weight. In this lies the danger that through narrow-mindedness and dogmatism religion becomes a bondage for mankind and can even become the cause of war and conflict. The library aims to encourage comparative study of religions and promote an unbiased viewpoint.

One of the exhibitions illustrates the basic unity of all religions through various texts and graphic representations.

 


 

 

 

The science of the soul (part 1)


 

Spirit or soul

What is soul?

The soul is a ray of His (God’s) thought. Soul is a ray of His wish. The soul felt its identity when it was separated from the ocean – the ocean of consciousness, and for that it had to assume different forms. It bears the physical, astral and causal body and is living in the material world, in the material nature.

Who knows, “I am the soul”?

This awakening and right understanding came out of its own self, from the soul, and it could know that it has to go somewhere, but it is tied in the body with mind and matter and cannot get out of it. However, the link is there. No one can separate the link from the origin.

The thought of that power awakens the soul.

You know, as the clouds burst in the skies and it rains on the earth, so does it happen with the soul. When the thought of that power, which is within vibrates, it awakens the soul in the body. The soul is not satisfied in this human body. The greatest help we can give is the help to the soul. It is the greatest selfless service, the service to our own self.

The Masterpower reminds us, “You are the spirit, you are the soul.” Man is the first creation of His thought. Everything else came afterwards.

The ocean lives in the fish

It is our ignorance that we think the fish lives in the ocean. That power is innate in the soul and due to Him we know that we are of the same essence as that of God. So the ocean lives in the fish and not the fish in the ocean. If we know that, we are nearer to the goal.

 

 

Dr. Harbhajan Singh

 

 

The science of the soul – (Part 1)

The whole text can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/357-the-science-of-the-soul.html

With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity.

The Master-souls have come time and time again to grace this earth for the humanity’s spiritual enlightenment. They have left behind for our guidance the precious records of what they experienced within.

Ever since the first flicker of life on earth, man has been mightily engaged in search of happiness. He has made a tremendous progress in all walks of life. Take, for example, physical research. Many wonderful sciences have come to light: Unani system of medicine, Ayurvedic system of cure, Allopathy, Homeopathy, Naturopathy, and the like. All of them aim at the smooth working of the physical body. Surgery has progressed to an extent unknown before – the finest organ of the human body can now be replaced or transplanted from one to another. Similarly, man has taken long strides in the field of intellect. Man has not only conquered the forces of nature, but has pressed them into his service. You can hear and see a person from thousands of miles afar with the aid of a wireless set and a television. Man is now trying to probe into the mysteries of space and establish interplanetary relations. All these are the miracles of the scientific mind.

With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity. It is due to the lack of practical persons well versed in Paravidya, or the science of the beyond, that we are offered shadowy rites and rituals, symbolic of the great truth bubbling with life. So many faiths and isms fail to offer us a perfect solution of the problem of life. The maximum that priest craft can offer is a certain belief in the goodness to come in the distant future. Thus, most of the people devoted to the so-called spiritual enlightenment remain in their water-tight compartments, make-belief of religious affiliations, following a code of set principles with the hope that all this will ultimately lead to liberation.

All the established religious orders have their origin in some Master in the past, who in his own good time guided the people to a higher purpose of life – the spiritual perfection. Every flow is followed by an ebb in the affairs of man. To err is human and people generally relax into ignorance with the passage of time. The merciful providence, however, in the fullness of time, provides the world with the means of regeneration. Another prophet, a new messiah, comes on the scene to fan into flames the dying embers and tries to knit all his children into silken bonds of world fellowship.

Sant Kirpal Singh 5 / Religion of Love


My dear blogging friends,

Today I would like to share with you another video about Sant Kirpal Singh.

Wishing you all a good time.
Didi

More information:
 
http://spirituality.unity-of-man.org/en/
 
https://www.kirpalsingh-teachings.org/index.php/en
 
 

What is God, and how can we know Him? (last part 6) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (last part 6)

 

Whenever Masters came, they never touched the outer forms, but simply said: Remain where you are. By changing your outer forms, rituals, this and that, you will not be able to have a first-hand experience of God. Those are only helping factors on the way, paving the road to spirituality. Make the best use of them.

Real religion starts where world philosophies end. All these outer forms of the social religions are limited only to the man’s material existence. The Kingdom of God, if you know yourself and know God, will open of itself when you rise above body consciousness. There the alphabet of the teachings of the Masters begins. The true religion starts from there. That is transcendental. That is above the organs of sense. When you come above, you will rise above the senses. It requires practical self-analysis, to know yourself and to know God.

This is the goal before us. The subjective side of all religions is the same. In the objective side, you will find some slight differences in non-essentials, but you will find their purpose is the same.

The question remains the same for all humanity – to know our Self and to know God. We have said so much about the outer things, the outer holy places of worship. God made man after His own image, and man made all these holy places of worship after the image of man. Churches are either nose-shaped or dome-shaped. And so are temples of other religions. In mosques, we find places of worship in the form of semi-circular arches whose shape resembles the human forehead.

The true temple of God is the man’s body and that you have. We just have to tap inside. When you transcend the body, there the ABC of true religion starts. That is the one destiny for all humanity. It has never been different.

The Masters, whenever they came, taught two things: ethical life of clean and chaste living with love for all men and all creation. Be chaste; don’t think evil of others even in thought, word or deed. Be truthful and love all humanity – hatred for none and selfless service for all. This is the first part which they take up for all mankind, irrespective of whether they belong to one religion or another.

No religion commends hatred for anybody. The question was put to Christ: “How should we behave with others?” He inquired: “What did Moses say to you?” He was told: “A tooth for a tooth and a nail for a nail.” He said: “That was only because of your hard-heartedness.” They asked: “What do you say, Rabbi?” Christ answered: “Moses also said, love thy neighbor as thyself.” They further asked him: “What about those who are our enemies?” And what did he say?He said: “Love thine enemies.”

Now, we all are embodied souls. The lover of God has love for all souls. The soul is a conscious entity of the same essence as of God. In fact, we form a true brotherhood. We are one with God, one ill God, and those who are lovers of God, naturally will have love for all humanity. Outward things will not matter. When you know yourself and know God, you come in contact with God, and then you will find Him immanent in every form and naturally you will have love for all. That is the permanent rock, I would say, on which humanity should stand, never to fall. The outer self sometimes gives way and we fall into the error that we preach against. There have been two great wars so far. Fought by whom? By those who were in name the followers of the same Savior and followed the same religion. Then, it comes to this, that they were not living up to what the scriptures of the Masters say. They simply say: “I profess this religion or that.”

If we but live up to what the scriptures say, irrespective of country or religion, we will get ready to see God. After all, man is man. All religions are comprised of men, and men are the same everywhere. This is just like being students in any school or college. Why do you study? For the sake of gaining knowledge. You may join this college or that, that makes no difference. When you get your degree, you are seldom asked from which college you got your degree. They call you a graduate.

Similarly, all the social religions were made to turn out perfect men believing in the oneness of God. The word university simply means having one purpose in view. And the purpose to have in view is to understand man: who he is, what he is, and what is his relation to God. But this goal has been lost sight of. The means have become the end, and outer knowledge, instead of leading us to inner knowledge, is being studied for its own sake.

The preaching done by paid men in all religions has made matters worse. Otherwise, the men of realization say: “The true temple, if any, is man’s body itself.” All the scriptures bear this out. All is holy where devotion kneels. Wherever you have devotion, sit down in sweet remembrance of the Lord and say your prayers.

My Master used to emphasize the need for a common ground where seekers of Truth, irrespective of their faiths, could gather together. There should be no social forms or rituals, there should be no temples or anything of the sort. Let them remain in their own social religions. The purpose of a man’s life and the ultimate goal of the social religions is to know oneself and to know God. How to analyze yourself from the body, open your inner eye and enter the Kingdom of God. Those subjects should be dealt with there.

In India, we have an Ashram in Delhi, and we have no temple there. People come to me and ask: “Well, what particular temple have you raised?” I always tell them: “Man’s body is the true temple of God. I have love for all temples of the social religions, but here I have none.” And for the other temple, the whole world is the temple of God, the earth below and the sky overhead. We have a grassy ground over there where we can accommodate 25 to 30 thousand people. Of course, we have a long shed to give us protection from rain or sun, if necessary. We have all the scriptures over there, for the reason that they speak of the same valuable experiences which the Masters had in their lives.

Men come there. They are seeking after Truth. To follow certain outward observances is not the be-all or the end-all. They are only the means to an end. Make the best use of them.

But until you rise above body consciousness and know yourself and know God, there is no liberation, no return to the True Home of the Father.

These are the elementary steps we take. That is all right. But take a step further from where you are. Rise above the body consciousness, open the inner eye and see the Light of God within and enter the Kingdom of God, reach your True Home, the home of your Father. This is the ultimate goal of all religions.

But there are wrong ways of preaching, I would tell you. Instead of uniting man to man, they are separating man from man; since the ministers themselves have no first-hand experience of that Reality, they must tell their people that man is man and God is God.

All men are equal for God, and the same God is worshipped by us all. Naturally we have love for one another. But we find that social religion is like a golden watch, studded with gems and jewels, which does not give us any time whatsoever. We have our social religions. Each social religion has the work before it to turn out perfect men: Be ye perfect even as thy Father which is in heaven is perfect. But instead of turning out perfect men, they are simply strengthening their own folds. Naturally, when you say this fold is higher than the other, there is a clash between class and class, and we sec no true progress.

My point is, we have one God, the same God. Each religion does not have its own God. The same God is worshipped by all of us. Let us embrace each other and sit in amity, love and accord, to sing praise of the Lord as one family. Since we are lovers of God, we have to love all Godmen, Masters who came in the past or who may come in the future. Our respect goes out to all of them. We have love for all the scriptures, because they speak of the same God and record the experiences that the Masters had with themselves and with God. And we have love for all holy places of worship, because they are meant for singing praises of the Lord.

So all mankind is one, and we are worshippers of the same God. We have different forms, outer forms, we belong to different religions outwardly, but our Beloved is the same. If we only keep that in view before us, we will be at peace, we will have peace on earth and goodwill among men. There will be no danger of war or anything of that sort.

Today’s subject was “God and Man.” I have put it before you briefly. Next we will see that ultimately we have to know God. But until we know ourselves, how can we know God?

It is the soul that has to have experience of God, because God is All Consciousness, and our souls are also conscious entities. It is the soul that has to experience God, and for that purpose we will have to know the inner man, who we are, what we are. “Know thyself” has been the motto set forth by all sages. They never said “Know others.” First if you know yourself, only then will you be able to know the Overself.

That will be the next subject and along with it we will compare the higher values of life – physical, intellectual and spiritual. Next, we will take up the Kingdom of God: where it is, how we can reach that Kingdom, and how to open the inner eye to see. The sages say that God is Light. How can we see God, see the Light of God? That will be the subject of our third talk. After that, we will determine which is the most natural way for having that experience: what other Godmen said, how the scriptures speak of the Godmen, that will be the subject of our last talk.

 

 

 

Manav Kendra – Kirpal Sagar – Sant Kirpal Singh


 

Dear friends,

More about the History of Sant Kirpal Singh, Manav Kendra and Kirpal Sagar

 


 

Have a relaxing time, dear friends and thanks for stopping by 🙂
Didi
 
 

Quote: “Love unites” – by Sant Kirpal Singh


 

 

 

 

“When you strike a sword anywhere

that will cut any thing into two.

But the sword of love is one

which, when struck, it makes two into one;

it unifies. This unification is the ultimate result of Love.”

 

 

For more information on the teaching of Sant Kirpal Singh, I would like to refer you here:

http://www.kirpalsingh-teachings.org/index.php/en

 

 

SANT KIRPAL SINGH 3


My dear friends,

Today I would like to present this kind of video from Kirpal Sagar with: the practical aspect of UNITY OF MAN. It includes a Hospital, Academy, Common Kitchen, Home for elderly, Spiritual Center and more….
For more information please contact:

http://www.kirpal-sagar.org/
http://www.uom-conference.org

Thank you very much!
A good time to everyone.
Didi

 

Impressions of Kirpal Sagar


Dear friends,

Some more impressions of Kirpal Sagar (translated: Ocean of Grace), India.

Have peace in your heart and progress on your spiritual path.

With heartfelt greetings.
Didi

 
 


Sant Kirpal Singh started the project Kirpal Sagar…

 


…and commissioned Dr. Harbhajan Singh and…


…his wife Biji Surinder Kaur to build up this beautiful place Kirpal Sagar, where all wordl-religions are peacefully under one roof, where poor people are helped, where man can feel the “aura” of Kirpal Sagar, where spirituality, moral and ethic is taught and lived practically, where man can become a real human being, where respect, love and Oneness are lived in service to man, mankind, God and to one’s own soul.
 

 

 

 

Medical help is given to poor people as there is a hospital too and even doctors are coming from Europe to help voluntarily.
 

This is the first hand-equipment for poor people who normally cannot marry, however, Kirpal Sagar helps them and arranges their wedding celebration.

 

The students of the Kirpal Sagar Academy perform plays and dances when there are days of celebrations.
 

 

 

 

 
 
 

Kirpal Sagar


 

Dear friends,

Please, feel free to have a look around the page of Kirpal Sagar and enjoy the information stated therein.
.
Thank you very much for your attention and stopping by.

Warm regards to everyone
Didi
 

https://kirpal-sagar.org/en/welcome/

 
 

Quote: …True urge… by Sant Kirpal Singh


In the photo: Sant Kirpal Singh Ji

Sant Kirpal Singh – His life and mission:
http://www.sant-kirpal-singh.org/en/

Teachings of Sant Kirpal Singh:
http://www.kirpalsingh-teachings.org/index.php/en/welcome-53.html

More information about Unity of Man:
http://unity-of-man.org/en/

Books I recommend written by Sant Kirpal Singh (free available)

The crown of life 

http://www.unity-of-man.org/images/PDF/KirpalSingh_CrownOfLife.pdf

As there are more than 200 different types of yogas, Sant Kirpal Singh describes in this book – how far these (most common of them) yogas go, their purposes and aims. For people being interested in spirituality – I would say, it is a must to read.

 

What is God, and how can we know Him? (Part 5) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (Part 5)

Of course, we have to lead an ethical life. An ethical life is a stepping-stone to spirituality. These are the teachings of all Masters who came in the past.

As lovers of God, we should love all humanity. Having been born in any religion, it is a blessing to remain in it. Nevertheless we should rise above so that we become lovers of God, and then all mankind will have one religion.

Guru Nanak was once asked: “What is the highest form of religion in your opinion?” He replied: “Well, look here. I take all humanity, all men, as reading in the same class, seeking God. We are all classmates and I consider men the world over as classmates for the same ultimate goal.” We should love one another.

The tenth Guru of the Sikhs, Guru Gobind Singh, was asked: “What do you think about man?” He replied: “All mankind is one – I tell you the whole truth – whether he is wearing a hat or a turban or is a recluse in a yellow or a black gown.” That makes no difference. These are the outer forms.

Excuse me if I ask you: What is the religion of God? He is all-consciousness. He made all men equal. Did He stamp anybody that he was such and such? No. When you know yourself, you will analyze yourself from the body and discover who you are. When you rise above body consciousness then you will find out. Religions pertain only to the outer forms of our life. We have to make the best use of them.

I have love for all social religions. That is all right. But the point is these social religions should go to help us on the way, to love God and to love all humanity. This is our ultimate goal. And further, to know ourselves and to know God, and have a first-hand experience of that Reality. Although that Reality cannot be expressed in words, still it can be experienced.

True religion is the first-hand experience of oneself, with his own Self and with God. That is the only true religion you have before you. There is the outer religion, and here is the inner religion. When you think everyone is all equal, then you will have love for all.

Our ultimate goal is to have love of God. Those persons or human beings whose souls came in contact with God, became the mouthpiece of God. They spoke as inspired by God. They are called Masters, or Godmen. We love them also for the sake of our love for God.
What did Christ say? He said:

No man knoweth the Son, but the Father;
Neither knoweth any man the Father, save the Son,
And he to whomsoever the Son will reveal Him.

That is why your love goes to them especially. They have had a first-hand experience and they are competent to give us a first-hand experience of that Reality within. They tell us how to rise above body consciousness, to know ourselves and to know God.

Then we see with our eyes, no testimony is required. That is why we love all Masters who came in the past – whether they came here or anywhere else. You have to love God “with all thy heart, with all thy soul, with all thy mind.” Those who have loved God that way have merged their will in the Divine Will; they become the mouthpiece or conscious co-workers of the Divine Plan. Therefore, we love all Masters who came in the past.

Further, we revere all scriptures. What are these scriptures after all and what is their value to us? They are the recorded experiences of the past Masters, the experiences that they had in knowing themselves and those they had of God within themselves. They also revealed to us the things that helped them on the way and things that retarded their progress. In short, they gave us an account of their journey Godward. A description of all that formed the subject of all the holy scriptures. All saints deal with their pilgrimage to God. They tell us of the Godway, the halting stations, the various regions they passed through and what they found there; their pilgrimage on the way and their first-hand experiences at each place. They have thus left for us a fine record for our guidance.

All holy books from ages past are but footprints on the sands of time for the love-borne seekers after God. Those who are lovers of God naturally have love for all the scriptures. Kabir, the great Saint of the East, tells us: Say not that the scriptures are false, for he who does not see Truth in them is in the wrong. It is a pity that though we can read the scriptures, we cannot follow their true import until we see for ourselves what those Masters experienced within themselves, or until these are explained to us by one who has had that first-hand experience with himself and with God as those Masters had. Only then will we be following the true import of the holy scriptures. Otherwise, reading of the scriptures from morn till night, without following what the scriptures say, will lead us nowhere.

That does not mean that you should not read the holy scriptures. Read them by all means, but try to understand them rightly. When you have understood them, try to have those experiences in your own self. Only then will you be fully convinced of what they say. They may be likened to records of different persons visiting the same place – say Washington or Philadelphia – and describing it, each in his own language and in his own peculiar way.

We can read all these holy scriptures, but we cannot follow their true import until we seek the help of someone who has seen and had the experience these describe.

I would say that today in the twentieth century, we are rather fortunate. Why? We have all the fine records of the experiences of the Masters who came in the past. Had we come five hundred years ago, the holy scriptures of the Sikhs would not have been with us. Had we come, say 1500 years earlier, the holy Koran would not have been with us. And if we had come before 2000 years, the Bible would not have been with us. If we had come before the time of Zoroaster or the Buddha, or any one else, their scriptures would not have been with us. What I mean is that today we are fortunate in having with us these valuable records of the Masters who came in the past. They tell us what they experienced with themselves and God. The only thing needed now is to have someone who has had that experience which is given in those holy scriptures. He will be able to tell us the true import of things, and also he will be able to give us a first-hand experience of these things.

So for the love of God we love all Godmen. For the love of God, we love all the holy scriptures. There are so many pages of the book of God that have been written to guide the erring humanity. Many more may be written whenever any Master comes.

Further, we love all holy places of worship. Why? Because there people gather together to sing the praises of the one and the same God – in their own ways, of course. If we love somebody and someone happens to be praising him, we stand and hear how he describes him. So we have love for all holy places of worship for the love of God. Also, we love all places of pilgrimage, for they are the spots where once lived some Master, some Godman, who was one with God, who became the mouthpiece of God. It is for that alone that we have respect for all holy places where such Masters lived.

We love God first; God resides in every heart; therefore we love all humanity. For the same reasons, we love all Godmen, for they have known God. We love all holy scriptures, because they speak of Him and are valuable records of the experiences of the past Masters. Again, for the same reason we love all holy places of worship, whether temples or mosques, churches or synagogues. They are meant for chanting the praises of the Lord.

You remember, when Christ came, he entered the Temple in Jerusalem and turned out those who misused or defiled it. He told them: “You have made the house of my Father a business house.” Such a man, who is a lover of God, what will he say’? He will say what the Vedas say. The Yajur Veda says: Well, O people, let us all sit together and sing the praises of the Lord and worship the same God. But there are false ways of preaching that separate man from man. There is no common place where we can all sit together and worship the same God.

Again the Rig Veda says: Gather ye in thousands, and worship God and chant His praises. We are all lovers of the same Reality. We are all for the same Truth. There are thousands of lovers, but the Beloved is only one. We may call Him God, or by any name we like. We are lovers of the same Reality. Outwardly speaking, we have different social religions. Blessed you are. Remain where you are. To live in some social religion is a blessing. That is a helping factor. As with a midwife who helps at the birth of a child, so with social religions which help us in that way towards spirituality, in knowing ourselves and in knowing God.

 

SANT KIRPAL SINGH 4 – His competency


Dear friends

Part 4 deals about the competency of Sant Kirpal Singh by Dr.Harbhajan Singh

Further information about Sant Kirpal Singh under:

http://www.kirpalsingh-teachings.org

http://www.uom-conference.org

I wish you all peace and balance in your heart
Didi

 

Grace all


grace all

 

1 Grace all to understand each other.
2 Grace all to solve the riddle of life.
3 Grace all to understand the unique value of life.
4 Grace all to live truthfully.
5 Grace all to help them to find their faith within.
6 Grace all to rise above duality and forgetfulness.
7 Grace all to know the priceless heritage of love.
8 Grace all to settle their problems themselves.
9 Grace all to feel the oneness that exists already.
10 Grace all to understand Your competency, o Lord.

Dr. Harbhajan Singh

 

What is God, and how can we know Him? (Part 4) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (Part 4)

So on these two commandments hang all other commandments. The Sermon on the Mount, the Eightfold Path of the Buddha, the Niyama yama and Sadachar of the Hindus all speak of the same thing, in their own languages and, of course, in their own ways.

If we live up to what the scriptures say, there will be peace on earth, and the Kingdom of God will surely come on earth. Then there will be no danger of any war. What a pity: these things are given in our holy scriptures, but we follow, if at all, the letter of the law at the cost of the spirit. That is the cause of discord.

All Masters came to unite men, not to separate man from man. They were the lovers of God, and they taught men how to love all humanity. You will see, this is one side of the thing that we have before us. We are to love all humanity because God resides in every heart.

The holy scriptures, with all the rest of the sayings about the various aspects of God, have not been able exactly to say what God is. Some phase of it, some part of it they did express, out of loving devotion. But from there we can only deduce some idea of God.

Man’s highest thought of God never has and never can measure the Eternal, but it constitutes self-revelation. Your highest thought of God is not the measure of God, but the measure of our own hitherto unknown propensities. Each Master has been saying the same thing: When I attempt to speak of the highest, I cannot. I become as one dumb. How then can we express it? Even out of the love and intoxication they have of Reality, they give out something, but it still remains as unsaid as ever.

This is what the scriptures lay down. I told you this is the outer aspect of religion – social religions. When you think that God resides in every heart, you will not kill anyone. You will respect each man, when you know for certain that God resides in every heart.

When we live up to what the scriptures say, we should all love God. Naturally, we will have respect for all others, for all living things.

The human body is a true temple of God, in which God resides. The body is the true temple of God. All Masters say so. If the body is the true temple of God, how then can we destroy or kill it?

Wrong preachings are given by ministers of the various religions instead of giving out the truths which are already in our scriptures. They have been simply proclaiming that their religion, their fold, is the highest and others are in the wrong. The result is, division between man and man and, of course, clashes between class and class. They will be ready, excuse me, just to destroy so many true temples of God – human bodies – for the outer temples which we raise with our own hands.

God resides in temples not made with hands. He resides in the true temple of the body that you are carrying. Of course, we are to maintain our outer temples (bodies) and keep them clean and chaste. These bodies are the temples of God. If the right preaching is given you will see love between man and man. Paid services, in almost all religions, I would say, have gone to make matters worse.

Now, some people think that they have special privileges. Well, God gave equal privileges to all. You see the outer form. Each has two eyes, two nostrils, two ears, a mouth, two arms, two feet and two legs. The outer construction is the same, and the inner construction is also the same. Each man has lungs, stomach, brain. God has given equal privileges to all. They are born the same way; they die the same way.

When men suffer from fever, irrespective of whether they belong to one religion or another or one country or another, they suffer the same way, and there is the same remedy to cure their fever. When you go to a doctor, an adept in medicine, and tell him that you have fever, he gives you some medicine. He will give the same treatment to anyone else for the same trouble.

I mean that the outer expression, the outer privileges, are the same for each man, as given by God. The inner privileges are also the same. We are souls. God is a limitless Ocean of All-consciousness. We are conscious entities, drops of the Ocean of Life. Of course, our conscious self is hemmed in by mind and matter. It is given over so much to the organs of sense and identified with the body that we cannot now differentiate ourselves from the body.

The inner disease is also the same. Masters are physicians of the souls which have been given over to the influences of mind and matter. They tell us how to analyze the soul from the outgoing faculties, from the organs of sense, and rise above body-consciousness to know oneself, enter into the Kingdom of God and know God. All mankind suffers from the same disease.

Well, for God there is no East or West, no North or South. All creation is one. God is One.

Where do we stand now? We are all one. All Masters, all the holy scriptures say that we are the children of God. Prophet Mohammed says that we are members of the same family of God. The Sikh Masters also say that we are all brothers and God is our Father. The Christian scriptures and all others say the same thing.

Mankind is one, and God is One. We are worshippers of the same God. When we are worshippers of the same God the archers may be many, but the target is the same then, naturally we should have love for one another. You will find that two drunkards will embrace each other irrespective of whether they are of the east or the west, or belong to one religion or the other. But do you find that among those who profess to be lovers of God – between followers of one religion and those of another? They are lovers so far as their own faith is concerned. If they are lovers of God, they all should sit together and love one another.

The heads of the various religions are supposed to have contact with God. Whether they reach Him or not, that is another question altogether. But they are supposed by their followers to have seen God and to be one with God. They also profess that they are Godmen themselves. If so, why should they not love and embrace each other? There is one God overhead. It is all one humanity. We all are the same soul – conscious entity.

Man made social religions for the uplift of man. We have to make the best use of them. The best we call have out of the social religions is to know ourselves and to know God. Of course, we have to lead an ethical life. An ethical life is a stepping-stone to spirituality. These are the teachings of all Masters who came in the past.

As lovers of God, we should love all humanity. Having been born in any religion, it is a blessing to remain in it. Nevertheless we should rise above so that we become lovers of God, and then all mankind will have one religion.

Guru Nanak was once asked: “What is the highest form of religion in your opinion?” He replied: “Well, look here. I take all humanity, all men, as reading in the same class, seeking God. We are all classmates and I consider men the world over as classmates for the same ultimate goal.” We should love one another.

The tenth Guru of the Sikhs, Guru Gobind Singh, was asked: “What do you think about man?” He replied: “All mankind is one – I tell you the whole truth – whether he is wearing a hat or a turban or is a recluse in a yellow or a black gown.” That makes no difference. These are the outer forms.

Excuse me if I ask you: What is the religion of God? He is all-consciousness. He made all men equal. Did He stamp anybody that he was such and such? No. When you know yourself, you will analyze yourself from the body and discover who you are. When you rise above body consciousness then you will find out. Religions pertain only to the outer forms of our life. We have to make the best use of them.

I have love for all social religions. That is all right. But the point is these social religions should go to help us on the way, to love God and to love all humanity. This is our ultimate goal. And further, to know ourselves and to know God, and have a first-hand experience of that Reality. Although that Reality cannot be expressed in words, still it can be experienced.

True religion is the first-hand experience of oneself, with his own Self and with God. That is the only true religion you have before you. There is the outer religion, and here is the inner religion. When you think everyone is all equal, then you will have love for all.

Our ultimate goal is to have love of God. Those persons or human beings whose souls came in contact with God, became the mouthpiece of God. They spoke as inspired by God. They are called Masters, or Godmen. We love them also for the sake of our love for God.
What did Christ say? He said:

No man knoweth the Son, but the Father;
Neither knoweth any man the Father, save the Son,
And he to whomsoever the Son will reveal Him.

That is why your love goes to them especially. They have had a first-hand experience and they are competent to give us a first-hand experience of that Reality within. They tell us how to rise above body consciousness, to know ourselves and to know God.

We all sit in the same boat – solutions to our life


Dear friends, I invite you to see this really important documentary video about how we can all come together peacefully and in harmony to make our world better and to give a real sense to our life as it concerns us all. It deals with the Mission of Sant Kirpal Singh who said that we are all ONE – but we have forgotten…

So I recommend this documentary with all my heart to you, my dear blogging friends

From heart to heart
Didi

 

May God bless you all
and my warm greetings to all of you
Sincerely yours Didi

What is meditation?


 

Text can be read here:

http://spirituality.unity-of-man.org/en/meditation/299-what-is-meditation.html

Sant Kirpal Singh Part 2


Dear friends,

In this video you will get some more information by Dr.Harbhajan Singh (Founder of Kirpal Sagar) about the competency of Sant Kirpal Singh and His Mission.

More information can be obtained from here:

http://spirituality.unity-of-man.org/en/

http://www.sant-kirpal-singh.org/en/

http://www.kirpalsingh-teachings.org/index.php/en

http://unity-of-man.org/en/

 

Thanks for your attention and interest.
All the best
Didi

 

Impressions from Kirpal Sagar (part 3)


 

Dear friends,

I am still in India and want to share with you some photos of this wonderful place, Kirpal Sagar.
Much love to all of you.
Didi

 


 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
 
 

God is a being and this being is you (video 2 minutes)


 
Dear friends,

I herewith would like to share a wonderful video with you.
 

 

Be warmly greeted from Kirpal Sagar

Didi

 
 

We are all ONE – video (5 minutes)


 

Dear friends,

I would like to share a video of Kirpal Sagar to emphasize the essence of spirituality: Oneness and love. Sant Kirpal Singh brought this place to life to remind us that the drop is merged with the Ocean, that nothing is separated.

 

 

Thanks for your attention and stopping by, dear friends 🙂
From heart to heart
Didi

 

 

Impressions of Kirpal Sagar (part 2)


 
 
My dear friends, I had a good arrival to India, Kirpal Sagar, Ocean of Grace, a place full of harmony and under an atmosphere of high vibration – what a beautiful place to dive into love and peace. Now I would like to share with you some more photos of this place of Unity and Oneness for man and mankind:

 
Enjoy and have a good time 🙂

With love and warm regards to all of you.
Didi
 

 

 

 

 

 
 

Kirpal Sagar, a place for the whole mankind


Kirpal Sagar, a unique place in the world

More information about Kirpal Sagar, a place for the whole mankind, for all world-religions (peacefully under one roof), a place of service to man, to help the poor and needy people, a place to become a real man, to develop spiritually.

Kirpal Sagar:
http://www.kirpal-sagar.org/en/

Sant Kirpal Singh – His life and mission:
http://www.sant-kirpal-singh.org/en/

Teachings of Sant Kirpal Singh:
http://www.kirpalsingh-teachings.org/index.php/en/welcome-53.html

More information about Unity of Man:
http://unity-of-man.org/en/