Grace all


grace all

 

1 Grace all to understand each other.
2 Grace all to solve the riddle of life.
3 Grace all to understand the unique value of life.
4 Grace all to live truthfully.
5 Grace all to help them to find their faith within.
6 Grace all to rise above duality and forgetfulness.
7 Grace all to know the priceless heritage of love.
8 Grace all to settle their problems themselves.
9 Grace all to feel the oneness that exists already.
10 Grace all to understand Your competency, o Lord.

Dr. Harbhajan Singh

 

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What is meditation?


 

Text can be read here:

http://spirituality.unity-of-man.org/en/meditation/299-what-is-meditation.html

What is God, and how can we know Him? (Part 4) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (Part 4)

So on these two commandments hang all other commandments. The Sermon on the Mount, the Eightfold Path of the Buddha, the Niyama yama and Sadachar of the Hindus all speak of the same thing, in their own languages and, of course, in their own ways.

If we live up to what the scriptures say, there will be peace on earth, and the Kingdom of God will surely come on earth. Then there will be no danger of any war. What a pity: these things are given in our holy scriptures, but we follow, if at all, the letter of the law at the cost of the spirit. That is the cause of discord.

All Masters came to unite men, not to separate man from man. They were the lovers of God, and they taught men how to love all humanity. You will see, this is one side of the thing that we have before us. We are to love all humanity because God resides in every heart.

The holy scriptures, with all the rest of the sayings about the various aspects of God, have not been able exactly to say what God is. Some phase of it, some part of it they did express, out of loving devotion. But from there we can only deduce some idea of God.

Man’s highest thought of God never has and never can measure the Eternal, but it constitutes self-revelation. Your highest thought of God is not the measure of God, but the measure of our own hitherto unknown propensities. Each Master has been saying the same thing: When I attempt to speak of the highest, I cannot. I become as one dumb. How then can we express it? Even out of the love and intoxication they have of Reality, they give out something, but it still remains as unsaid as ever.

This is what the scriptures lay down. I told you this is the outer aspect of religion – social religions. When you think that God resides in every heart, you will not kill anyone. You will respect each man, when you know for certain that God resides in every heart.

When we live up to what the scriptures say, we should all love God. Naturally, we will have respect for all others, for all living things.

The human body is a true temple of God, in which God resides. The body is the true temple of God. All Masters say so. If the body is the true temple of God, how then can we destroy or kill it?

Wrong preachings are given by ministers of the various religions instead of giving out the truths which are already in our scriptures. They have been simply proclaiming that their religion, their fold, is the highest and others are in the wrong. The result is, division between man and man and, of course, clashes between class and class. They will be ready, excuse me, just to destroy so many true temples of God – human bodies – for the outer temples which we raise with our own hands.

God resides in temples not made with hands. He resides in the true temple of the body that you are carrying. Of course, we are to maintain our outer temples (bodies) and keep them clean and chaste. These bodies are the temples of God. If the right preaching is given you will see love between man and man. Paid services, in almost all religions, I would say, have gone to make matters worse.

Now, some people think that they have special privileges. Well, God gave equal privileges to all. You see the outer form. Each has two eyes, two nostrils, two ears, a mouth, two arms, two feet and two legs. The outer construction is the same, and the inner construction is also the same. Each man has lungs, stomach, brain. God has given equal privileges to all. They are born the same way; they die the same way.

When men suffer from fever, irrespective of whether they belong to one religion or another or one country or another, they suffer the same way, and there is the same remedy to cure their fever. When you go to a doctor, an adept in medicine, and tell him that you have fever, he gives you some medicine. He will give the same treatment to anyone else for the same trouble.

I mean that the outer expression, the outer privileges, are the same for each man, as given by God. The inner privileges are also the same. We are souls. God is a limitless Ocean of All-consciousness. We are conscious entities, drops of the Ocean of Life. Of course, our conscious self is hemmed in by mind and matter. It is given over so much to the organs of sense and identified with the body that we cannot now differentiate ourselves from the body.

The inner disease is also the same. Masters are physicians of the souls which have been given over to the influences of mind and matter. They tell us how to analyze the soul from the outgoing faculties, from the organs of sense, and rise above body-consciousness to know oneself, enter into the Kingdom of God and know God. All mankind suffers from the same disease.

Well, for God there is no East or West, no North or South. All creation is one. God is One.

Where do we stand now? We are all one. All Masters, all the holy scriptures say that we are the children of God. Prophet Mohammed says that we are members of the same family of God. The Sikh Masters also say that we are all brothers and God is our Father. The Christian scriptures and all others say the same thing.

Mankind is one, and God is One. We are worshippers of the same God. When we are worshippers of the same God the archers may be many, but the target is the same then, naturally we should have love for one another. You will find that two drunkards will embrace each other irrespective of whether they are of the east or the west, or belong to one religion or the other. But do you find that among those who profess to be lovers of God – between followers of one religion and those of another? They are lovers so far as their own faith is concerned. If they are lovers of God, they all should sit together and love one another.

The heads of the various religions are supposed to have contact with God. Whether they reach Him or not, that is another question altogether. But they are supposed by their followers to have seen God and to be one with God. They also profess that they are Godmen themselves. If so, why should they not love and embrace each other? There is one God overhead. It is all one humanity. We all are the same soul – conscious entity.

Man made social religions for the uplift of man. We have to make the best use of them. The best we call have out of the social religions is to know ourselves and to know God. Of course, we have to lead an ethical life. An ethical life is a stepping-stone to spirituality. These are the teachings of all Masters who came in the past.

As lovers of God, we should love all humanity. Having been born in any religion, it is a blessing to remain in it. Nevertheless we should rise above so that we become lovers of God, and then all mankind will have one religion.

Guru Nanak was once asked: “What is the highest form of religion in your opinion?” He replied: “Well, look here. I take all humanity, all men, as reading in the same class, seeking God. We are all classmates and I consider men the world over as classmates for the same ultimate goal.” We should love one another.

The tenth Guru of the Sikhs, Guru Gobind Singh, was asked: “What do you think about man?” He replied: “All mankind is one – I tell you the whole truth – whether he is wearing a hat or a turban or is a recluse in a yellow or a black gown.” That makes no difference. These are the outer forms.

Excuse me if I ask you: What is the religion of God? He is all-consciousness. He made all men equal. Did He stamp anybody that he was such and such? No. When you know yourself, you will analyze yourself from the body and discover who you are. When you rise above body consciousness then you will find out. Religions pertain only to the outer forms of our life. We have to make the best use of them.

I have love for all social religions. That is all right. But the point is these social religions should go to help us on the way, to love God and to love all humanity. This is our ultimate goal. And further, to know ourselves and to know God, and have a first-hand experience of that Reality. Although that Reality cannot be expressed in words, still it can be experienced.

True religion is the first-hand experience of oneself, with his own Self and with God. That is the only true religion you have before you. There is the outer religion, and here is the inner religion. When you think everyone is all equal, then you will have love for all.

Our ultimate goal is to have love of God. Those persons or human beings whose souls came in contact with God, became the mouthpiece of God. They spoke as inspired by God. They are called Masters, or Godmen. We love them also for the sake of our love for God.
What did Christ say? He said:

No man knoweth the Son, but the Father;
Neither knoweth any man the Father, save the Son,
And he to whomsoever the Son will reveal Him.

That is why your love goes to them especially. They have had a first-hand experience and they are competent to give us a first-hand experience of that Reality within. They tell us how to rise above body consciousness, to know ourselves and to know God.

We all sit in the same boat – solutions to our life


Dear friends, I invite you to see this really important documentary video about how we can all come together peacefully and in harmony to make our world better and to give a real sense to our life as it concerns us all. It deals with the Mission of Sant Kirpal Singh who said that we are all ONE – but we have forgotten…

So I recommend this documentary with all my heart to you, my dear blogging friends

From heart to heart
Didi

 

May God bless you all
and my warm greetings to all of you
Sincerely yours Didi

Sant Kirpal Singh Part 2


Dear friends,

In this video you will get some more information by Dr.Harbhajan Singh (Founder of Kirpal Sagar) about the competency of Sant Kirpal Singh and His Mission.

More information can be obtained from here:

http://spirituality.unity-of-man.org/en/

http://www.sant-kirpal-singh.org/en/

http://www.kirpalsingh-teachings.org/index.php/en

http://unity-of-man.org/en/

 

Thanks for your attention and interest.
All the best
Didi

 

So-called masters


 

 

So-called masters

What a mire the world is lost in! It doesn’t know a Saint from a charlatan!
O my brother, just because someone has collected a group of followers, does that make him a holy man?

Kabir

It matters what we want to attain

Sant Kirpal Singh describes it as follows: There are Masters and masters, with due deference to all. It is for us to see what we get. Those who are after worldly things or supernatural powers or mind-reading or perhaps healing are really not after God. These are side issues. They get that thing and that is all; but they do not get God.

Why is gurudom in disrepute today?

Modern gurus are generally political at heart. They have an axe to grind – to make money and get honour and respect. They are not concerned with the well-being of the people. Their object is to impress the people by their hypocrisy, deceit and falsehood. You may be taken in by these methods.

What did Christ say: “Beware of the false prophets who come in sheep’s clothing but are ravening wolves.” They appear to be very polite. The only criterion can be one who can give you a lift, open the inner eyes so that you see there is light there; not tell you that you’ll get it in due course. What another criterion can there be, tell me? Their propaganda? No! There is no dearth of propaganda anywhere. Money can buy anything. Propaganda can be paid for. But what is the criterion? Can he open the inner eye, remove the darkness from within for you to see? There you say, “God is Light”.

Sant Kirpal Singh

 

So-called masters

“Tricky people create confusion and the confused follow them as their Master and out of confusion they do not leave. To create confusion in one’s heart is the act of “so-called poles” (who claim to be a Master or a competent teacher but do not have any competency). Directly or indirectly they are connected with the negative power. They themselves do not know the consequences of that play and cannot explain it to others. Preacher and followers are under illusion, which they think to be an act of God.”

“Miracles, which are a play of the astral powers, affect such people and bring them into the fold of the negative power. Those who enjoy the miraculous powers are devoid of the positive and the higher values of life, (they cannot regain them) till they really find the way to an awakened person.”

The miracles shown by those confused people are the outbursts of the astral effects in the physical world and bring them lots of diseases of the mind. Thus the diseases of the mind are due to the astral effects on the mind. In other words mental diseases or the diseases of the mind are astral diseases. Most of the people wish to gain peace of the mind, and they can be easily misled by the negative power and the astral effects upon them.

Very rare are such people who have no desires and whose wishes are fulfilled without having any desire. They are the blessed ones to whom God reveals all they need. All others are thus (due to their wishes) bound in giving and taking, since there is no (possibility of getting) free out of grace without the gracious Master. Thus all such people lose their capital, and the interests are increasing till they have lost the whole capital and also the positive vision.

Its likings in an always finer and more subtle way, and there is no end to this desire. Thus one feels even more happy when one sees something in the astral vision. But he is ignorant and does not know this play which is mere smoke and dust. The miracles which appear due to one’s wishes, affect one’s mind and the thoughts remain involved.

The fruit of life is within the belief of the Master

One may outwardly pose like a Master, one may create oneself to be a holy person and start proving a great holy personality with the help of bookish knowledge, but the inner life is not changed. For how long will such acting and posing continue? At last the cat will be out of the bag. For how long will people trust?

One may put a silken cloth on dirt, the bad smell will be emitted from there. Acting and posing have taken the place of true living. Those who act well are taken into good books. When people have bitter experiences for want of their demand, they call names (him who was not able to give them something). They should (complain), since they had given their head and heart. So Master says, “Believe only when you see yourself.” Without seeing, sometimes belief becomes a mystery and to solve it may take one’s whole life.

Master tells us: “Reading, writing, feelings, emotions. drawing inferences are all subject to error, seeing is above all.”

All worldly disputation is fake and futile.

There are two knowledges – one of the heart and the other relating to bookish knowledge. The knowledge of the heart is light and full of intoxication. It is easy to carry either during life or after life. Whereas the bookish knowledge is a burden of many sighs and is difficult to carry.

Saints have respect for the bookish knowledge provided one moves further to attain it in practical form. Otherwise this theoretical knowledge is liable to forgetting. In the scriptures there is written about God, but God is not there. Without the practical knowledge, there can be strains of various degrees, which leads to illusion and delusion.

The “so-called saints” in the world are devoid of that practical knowledge but are well versed with the theoretical aspect of life which they have grasped from the experience of others. They advise others (inspite of) their fake and suspicious conduct. They preach the truth but they act the other way. There is the difference of day and night between their inner and outer life. It is highest time to rely on the experience of our past competent Masters, which are in accordance to the holy scriptures, and to develop the sincere wish to have those experiences ourselves. And this very same experience we should demand (from a Master). One should create a ruling passion to get the highest gift of life and never remain (contented) in those experiences limited to one’s intellect and mind. Where the world’s philosophies end, there the religion starts. The physical, astral and causal region are the worlds made by physical, astral and causal matter, and they have no importance for us and have nothing to provide. Whatever exists there is not the heritage of the soul, but is rather the food and heritage of mind and intellect. What the soul wants is the longing (for God) and the reunification with Him.

Written by Dr. Harbhajan Singh

 

 

 

Text reference:

http://spirituality.unity-of-man.org/en/essentials/socalled-masters.html

 

 

Kirpal Sagar, a place for the whole mankind


Kirpal Sagar, a unique place in the world

More information about Kirpal Sagar, a place for the whole mankind, for all world-religions (peacefully under one roof), a place of service to man, to help the poor and needy people, a place to become a real man, to develop spiritually.

Kirpal Sagar:
http://www.kirpal-sagar.org/en/

Sant Kirpal Singh – His life and mission:
http://www.sant-kirpal-singh.org/en/

Teachings of Sant Kirpal Singh:
http://www.kirpalsingh-teachings.org/index.php/en/welcome-53.html

More information about Unity of Man:
http://unity-of-man.org/en/

What is God, and how can we know Him? (Part 3) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (Part 3)

Ever since the world began, all Masters have been saying the same thing. We have so many scriptures at our command, so many pages of the books of God that have been written. There will be many more as each Master comes and describes his contact with God or Reality. From their God intoxication, they pour out whatever comes, of high inspiration, just to give us the knowledge of Reality they have seen. Man has been trying to follow that but has failed.

Then, how can we see Him? Ever since the world began, this has been the fate of man. Unless we see God, the question remains, what is God?

Kabir says there is one Reality in all, supporting all creation, immanent in every form. With That immanent in every form, why do we differ? Why are there so many wars, so many religions everywhere?

The reason is that when a Master came he had some experience of that Reality. To the people who met him, he simply gave them a first-hand experience of that Reality. When he left the scene – to err is human, you see – some persons gathered together and they had their own way of thinking. So changes occurred.

Again, another Master came, he found dross was added to Reality, to the teachings of the earlier Master. He thrashed out that dross and again let the people know the truth about Reality, to some extent. Again, another religion started.

The Masters never started any creed. They only gave out to the people: There is one God and you should love Him. How can you love anybody until you see him, get some good out of him? Mere feelings or emotions are simply inferences arrived at by intellectual wrestling. They will not give you any definite satisfaction. They will be wavering. Sometimes you may accept these inferences, but they are all subject to error. Unless you see Reality, come in contact with It first-hand and derive the bliss of It, ineffable and direct, enjoy happiness within – only then will you have love for Him, after having tasted the elixir of that Reality.

When the Masters come what do they tell us? St. John says: God cannot be seen with thine eyes. But then you find that some Masters said they saw God. The question was put to Guru Nanak: “Do you see God?” He replied: “I see God. He is everywhere.” Christ also said: “Behold the Lord.” He pointed to the Lord, saying: “There, behold Him.” No reasoning.

The same question was also put by Swami Vivekananda. He was initially an atheist and challenged everybody: “Is there a God? Is there any man who has seen God?”

In those days, there was a man of realization, Paramahansa Ramakrishna, and he was asked to go to him. Vivekananda went to him and asked: “Master, have you seen God?” The sage replied: “Yes, my child, I see Him as I see you, even more clearly than that.” And he came in time to be a great theist. In the latter days of his life, Vivekananda confessed: “Because of that Godman I was saved.”

You will find that those who profess to be theists are, truly speaking, not so. We have simply learnt in our scriptures that there is God. We have heard this many times, but we have not seen Him. Unless we see something, we cannot be convinced.

When difficulties arise, the vicissitudes of life come up and we have to pass through them, we are bewildered and ask “Is there a God?” We become sceptics. But once you have seen, you have had some experience of Reality, you cannot have any doubt.

The Masters say: “We see Him.” But what are those eyes with which He can be seen?

Shams-i-Tabrez, a Muslim saint, tells us that we should be able to see God with our own eyes and hear His voice with our own ears. You find in the Bible: We have eyes and see not.

What are those eyes? Guru Nanak was asked: “You say you see God everywhere.” He replied: “Those eyes with which you see God are different.” What are those eyes with which you can see God? Those are not outer eyes, but that eye which is within each one of us. That eye is called by Christ the “Single Eye.” The eye is the light of the body. If thine eye be single, thy whole body shall be full of light. The Hindu scriptures and sayings of other Masters tell us of the Third Eye, or the latent eye. That eye is within each one of us. That one eye is not of the flesh and bone, as those we have outside on our faces.

Guru Nanak defines a blind man as not the one who does not have eyes on his face, but one whose inner eye is not open to see the Light of God.

God cannot be expressed. That absolute state can be had only when you rise into that Reality. But when this Supreme Power is the cause of all creation, immanent in all forms, supporting and maintaining them, It expresses itself in two ways – Light and Sound – and that expression of the God-power is an actual experience of Godmen within. It is said, God is Light. The Mohammedans also say that God is “Noor,” i.e., Light. They say that one who goes above and beyond the physical body and sees the Light of God within is a true Muslim. The Christian can also be defined in the same way; one who sees the Light within is a true Christian. The tenth Guru of the Sikhs says the same thing: Those who see the effulgent Light of God within are true Sikhs, or true “fakirs.” They are pure ones. You will find the same definitions given in all religions, in all the holy scriptures: Have you seen the Light within you? Again, they have said: If you shut the doors of the temple of the body, you will see the Light of Heaven. It is a possibility.

All the scriptures tell us of the Light of God within. The Voice of God also reverberates in each one of us. There is a way in which we may have an experience of that Reality and its expression. That is the way back to God. Has our closed inner eye been opened or not? That is the question. Unless that inner eye be opened, we cannot see the Light of God within us. It is a question of introversion and inversion.

The ultimate goal of all religions is God, and that we should be able to see God. Leaving the non-essentials, what do they tell us? They say, Love thy God. This is said by all the religions. When you see and come in contact with God, only then, truly speaking, can you love God. At present, your loving God is practically impossible. Simply on the emotional side, you sometimes say certain things, but you have no contact with that Reality, and true love does not arise, and does not last.

When the Pharisees and the Sadducees went to Christ they returned in silence, because an intellectual man speaking to a man of realization cannot stand before him. While the latter sees certain things and then speaks, the intellectual man simply quotes verses from the holy scriptures which he has read, and afterwards he cannot reconcile things.

Naturally, when they came to Christ, they became quiet. Then they gathered together and came up to Him. “Now, Master, what is the greatest commandment in the law?” What did he say? Jesus said unto them:

Thou shalt love the Lord thy God with all thy heart, with all thy soul and with all thy might. This is the first and greatest of all commandments. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.

The ultimate teaching of all social religions is just to love God. As God resides in every heart, love all humanity, all creation. For the love of God, you are to love all humanity. If we have love for all humanity, all other commandments follow. He whom you love, are you going to kill him? Are you going to rob him of his property? Are you going to bear false witness against him? No, not in the least.

 

 

 

Competency of Sant Kirpal Singh Ji


My dear friends,

Today I would like to share with you a short video about the competency of Sant Kirpal Singh who used to be the president of who  was unanimously elected president of the World Fellowship of Religions (WFR) over a time-span of 14 years. 

I embrace you all with my heart
Didi

 

 

The competency between the Sant and Param Sant differs


 

 

Dear friends,

Another video about the competency of the Param Sant.
Enjoy and all good wishes.
Didi

Quote by Kirpal Sagar (youtube member):

Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.

 

 

 

 

 

Kirpal Sagar Academy


Dear friends,

More than 25 years ago a school was established in Kirpal Sagar where the students are taught human values, respect and kindness and where they can develop humility and spirituality to bring peace among human beings.

Today this academy has more than 600 students and is an extraordinary example in the whole world.

I embrace you with my love
Didi

 

 

For more information please, refer here:
http://www.kirpal-sagar.org/en/bildung/academy-engl.html

 

 

Prayerless Prayer


 

Wishlessly happy
Free from attachments
Of the world
When completely surrendered,
Devoted to God
Because He is
In the heart
Knowing each thought

This service to God
Land, man and soul
Done with the heart
Becomes a permanent prayer
Without thoughts…

DidiArtist, 16.05.2017

What is God, and how can we know Him? (Part 2) – by Sant Kirpal Singh


My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

What is God, and how can we know Him? (Part 2)

All names are holy. We have respect for all names, although God is the Nameless One. By whatever name you call Him with devotion and faith, He will make appearance and you will come in contact with Him. But names refer to a Reality that cannot be expressed in words.

All Masters have tried to express that Reality, each defining in his own way. Almost all definitions of God are parallel. They all say that God is the first and the last, from which nothing can be excluded, and to which nothing can be added. God is omniscient, omnipresent, and the primal cause – the causeless cause – the seat of all things; existence in itself. That cannot be created. That is is already in existence.

In the Koran, the Prophet Mohammed says: “There is no variableness in God, since He is eternal, immortal, infinite.”

That is unchangeable permanence and everlasting Reality. These words only seek to express, however imperfectly, the great Reality that is at the back of all.

Ever since the Masters first came, they have been trying to express that Reality and chanting praises of the Lord – these have formed the subject of our holy scriptures. But still they say He is as unsaid as ever. For thousands of years, the Masters have been explaining in their own words whatever is possible.

How can the inexpressible be expressed in words? That is the subject of experience you may have, through contact with that Reality. But if even our outer emotions cannot be described in words, how can that Reality be expressed in words? That is why it has always been said that God is inexpressible. There is the same Reality working throughout all creation. Until we have had some experience of that Reality, we will not know what it is like. What we now know is only what is given in books: we have had no first-hand experience of it.

All Masters say: It is the beginning and the end. In Isaiah it is stated: I am the first and I am the last, and besides me there is no God.

Again, we find: I am Alpha and Omega, the beginning and the ending.., which is, and which was, and which is to come, the Almighty.

These are definitions given to show that Reality is unchangeable permanence, which has no beginning and no end. God has no beginning and no end.

But until we have an experience of Reality, we cannot be convinced. Ever since the world began, Masters have been coming and giving explanations to the best of their ability to the people. But with all that they always said that He is as unsaid as ever.

Guru Nanak has put it very aptly:

He is One, He is the First. He is all that is.
His name is Truth. He is the Creator of all,
fearing naught striking fear in naught.
His form on lands and waters is Eternity; the One Self-existent.
Through the grace of His true servant, continually repeat His Name.
He was in the beginning; He is through all ages,
And He shall be the One who lives forever more.

You see that he says the same thing. All Masters, as they have said, had experience of that Reality. Of course, when they gave their descriptions, they expressed It in their own language and in their own way. But you will find that the salient features of whatever they expressed are the same.
Then further Guru Nanak says:

He is beyond thought.
No thinking can conceive Him.

Now the question is: Can we search for Him within the finite pale of our intellect? No, He is beyond thought, no thinking can conceive Him. Not even if the minds of men should think for ages and ages. Then how can we know God? Our bodies, emotions and intellects should first be stilled. Only then the revelation will dawn, you will then know who you are. When you know who you are, you will be able to know and see what God is. That is why Guru Nanak said if you want to grasp Him within the pale of your finite intellect, He cannot be seen.

It is something like the story of the tortoise of the river, who went into a pond. There was another tortoise there. The river tortoise said, “Look here, the sea is very great and has no end.” The tortoise in the pool just stepped back and said: “Is it so much?” “No,” said the other, “It is still greater.” Then again he stepped back a little more, and questioned: “Is it so much?” And the other answered, “No, it is still greater.” Then, he went around the whole pool of water and said, “Is it so much?” The other said, “No, it is still greater.”

The tortoise of the pool was all wrong, you see, because his experience only extended to that pool of water, nothing more. Similarly, the Masters have always been saying that Divine Knowledge was limitless and they cannot expect to do justice to the subject.

The Lord is God. If you call Him anything, you simply want to bring Him within the finite ambit of your intellect. When that Reality is infinite, how can we express It in finite terms? This is what all Masters have been saying. Further, Guru Nanak says: He cannot be conceived.

The Upanishads say: To grasp that Reality within the pale of your intellect is as impossible as trying to quench your thirst by drinking wine. At another place, it is said: . . . or just as if you can squeeze out oil from sand. Both are impossible. Similarly, to bring Him within your intellect, and understand Him fully is not possible.

The Masters did give us something to understand That which could not be expressed in words. By their grace we can just form some idea about Him. They bring us in contact with that Reality when we enter into the Kingdom of God. Then we have some experience of Him. After that we can say there is something.

Guru Nanak says: I am just like a fish in the ocean. I do not know which is one end or the other. Similarly, we cannot grasp Him within our finite intellects.

Nor can He be known by gaining the worlds, for man’s desire is never
satiated, even though all the worlds laden with gold fall to his share.
No human thoughts can carry man far.
The movements of his mind, the thousand acts of wisdom of the world leave him dark, nothing avails.
Vain are the ways of man. How then to find Him? Man feels helpless.

What is God, and how can we know Him? (Part 1) – by Sant Kirpal Singh


 

 

My dear friends,

Today I would like to share with you a talk by Sant Kirpal Singh: “What is God, and how we can know Him” – this important talk given by a real competent Master I am going to share with you in several parts.

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

God an ocean of all consciousness

God is described as the one supreme being, the unmanifest-manifested, the eternal verity, the conscious spirit pervading all forms that emanate from Him – He upholding all creation, but is immanent in every form.

God is nameless, absolute, but when He wished to become from one to many, His power came into expression. That power is known as Naam in the terms of the Masters. It is also known as Shabd, as Kalma, as Word, and other names. That power is the creator of all things, it is controlling all things.

God is an ocean of all consciousness. We are of the same essence as that of God: a drop of the ocean of all consciousness.

Sant Kirpal Singh

 

 

What is God, and how can we know Him? (Part 1)

“He is One, He is the First. He is all that is. His name is Truth. He is the Creator of all, fearing naught striking fear in naught. His form on lands and waters is Eternity; the One Self-existent.
Through the grace of His true servant, continually repeat His Name. He was in the beginning; He is through all ages, and He shall be the One who lives forever more.”

This is the first of four talks given during Sant Kirpal Singh’s First World Tour in Philadelphia

Let me introduce myself, I have come to you as a man to man. I am just as any of you are. Of course, each man has got the same privileges from God. I developed in a way that concerns my own Self. What I learned at the feet of my Master about my own Self, the real Self, I will put before you so that those who are seeking after Truth may find some guidance.

As a child, I had that awareness in me: “What is the mystery of life?” I sought to find the solution in books. I may tell you that I had the opportunity of going through almost two libraries and also going through the holy scriptures of almost all the religions, or the majority of them, I would say. There were very good descriptions given there, but I could not find the practical solution of my problem.

What I came to know at the feet of my Master, I will be putting before you in the course of four talks. The subject of each talk will be a little bit different.

Today we will deal with “God and Man.” The next three talks will deal with “Higher Values of Life,” “Kingdom of God,” and lastly “The Most Natural Way to Enter the Kingdom of God.”

From a careful and unbiased study of the sacred books of the world we find that there is one Reality, which is our goal. That Reality is termed God and by various other names.

God made man and man made worldly religions. Such religions were made for the uplift of man. We have to make the best use of them so that ultimately we may know ourselves and then know God.

Religion has two aspects: One is the social side, or the outward side. The other aspect is the inner religion, the spiritual side. We have to start with outer forms of religions. Man is social; he must remain in some society.

Each society has its own various ceremonies and rituals, its own scriptures, its own mode of saying prayers. This is the non-essential side. We have to remain in’ some social religion because man is a social being – and to remain in some social religion is a blessing. But that is an elementary step – our going to churches or other holy places of worship, saying prayers, reading the scriptures, observing certain ceremonies, and rituals. All these go to create love in us for God.

But if our performance of rituals, reading of the scriptures or attending the churches or other holy places of worship does not even create in us love of God and constitutes mere mental gymnastics, these lead us nowhere. That does not mean that you are not to live in any social religion. You are to do so. If you revolt against it, you will have to form another society.

Suppose there are ten thousand people of your views. Then you will have to form a separate society and make certain rules to go by. After some time you find that a certain rule has proved defective and must be amended. So you go on amending the rules.

All the same this has to do with your outer selves. The Sabbath was made for man, not man for the Sabbath. Similarly, social religions were made for man, but man was not made for social religions. The purpose of remaining in any social religion is just to know oneself and then to know God. That is one aspect of religion. The other aspect is the observance of certain rituals and ceremonies. These vary in different religions, but you will find their purpose is nearly the same.

For example, in some churches to sit bareheaded is a mark of respect. In India, to sit with one’s head covered is a sign of respect. That is a custom there. Apparently, there is a difference between the two observances, but the purpose is the same. Both signify that whenever you sit in the presence of God, just remembering Him, you should sit in a respectful posture.

These are, however, non-essentials. The purpose is the same, no doubt. Apparently, some differences exist, but those differences do not affect in any way the purpose of the church.

Those who follow the letter of the rule, simply forget the spirit and fight only for the apparent differences. In Arabia, where there is a dearth of water, there is a custom that whenever you say prayers, you should just wash your hands, feet, face, and then sit for prayers. In other countries where there is an abundance of water, they say that until you take a bath, it will not be right to sit for prayers. That is only an apparent difference on account of the climatic or geographical conditions of the place.

We have to live in some social religion. So it is better to remain where you are. Do not change, if it can be helped. While there, what should you do? Just read the holy scriptures – the sayings of the Masters – you have, and try to understand what they say, and live up to them.
This is what you find: All Masters who came in the past were the children of Light, and came to give Light to the world. They did not come for any special religion or special country. They came for all humanity.

It is now time to cast aside the trivial differences that exist – the non-essentials. We should just look to the purpose for which they were made, and open our eyes to the Reality that we are all worshipping the same God. These were meant to represent that Reality which exists.

Now you will find, from the standpoint of all religions, that God the absolute is beyond what is known and manifested. That is something even beyond what is supporting and creating all creation. That Reality is at the back of everything. Can we search Him or find Him? No. He cannot be searched. He is unsearchable.

Canst thou by searching find out God? Canst thou find out the Almighty? The Almighty is inexpressible and cannot be expressed in words.

Names are simply given by the Masters to express that Reality, which is really inexpressible. He is the Changeless One. You find: “Forever more, O Lord, Thy Word existed in Heaven.” Forever more – that is the lasting Reality and that is the Changeless One. Ultimately, it is unconditioned and undivided. He is the Nameless One.

 

 

Kirpal Sagar (Ocean of Grace)


 

 

 

 

Kirpal Sagar

On His last Punjab-tour in October 1973, Sant Kirpal Singh visited the Agriculture Farm located near Nawanshar. There was one room made of mud and one Pacca-room beside a little room for the water-pump. Master stayed there nearly for fifteen minutes. He took water from the water-pump and a grain of rice. Then He blessed Kirpal Sagar which now has been built beside the Farm.

With due permission of the Master, the name Manav Kendra was changed to Kirpal Sagar before Sant Kirpal Singh left His physical body. Kirpal means ‘Grace’, Sagar means ‘Ocean’ – thus the name Kirpal Sagar means ‘Ocean of Grace’.

Master wants from heart that everyone should do the work (selfless service): Everyone should put his head and heart to do that work. It is His earnest desire, a desire from His heart, because He loves each child and wants to develop everyone. He is not having any connection with us on the physical level, but His contact is direct with the soul.

So blessed are those who are chosen for this purpose; they are very fortunate. Master always laid stress upon this subject (the importance of selfless service). Because in the lives of all competent Masters and their devotees, there was only one way: To live and to do for Him! And this is the ultimate goal. If the disciple is obliged to the Master, he says, “I have to do whatever my Master would tell me, it is my highest duty to obey His order.”

Harbhajan Singh

 

Background of Kirpal Sagar

The place which Sant Kirpal Singh has chosen for Kirpal Sagar has also a background which first was not known to us. When we started the construction work, people from the surroundings came to us, and one of them told that an old person had been living there whose name was Chattar Singh; he was considered to be mad. To that place the cows were taken for grazing, and he used to sit along with the boys there. He never would return to his home, he stayed overnight in the forest, which was full of snakes. There was also a certain animal which always attacks man. It is not injurious, but its teeth are very sharp. One time, when taking rest, he was bitten by this animal and his nose was bleeding. Those boys wanted to take him to the doctor nearby for dressing the wound, but he said, “No, there is a hospital, I have got it dressed over there.”

Sometimes the boys used to say, “Old man, you are smelling, you should take a bath.” He would reply, “Yes, here is a Sarovar, a holy tank, I’m always taking a bath there.” When they offered him to share their food, he answered, “No, there is a big common kitchen here, I always take the food from here.” All the time he used to tell such things, and he even said, “There is a big temple, a house of God.” So all people called him a mad person, who is seeing things where other people don’t see anything. Now those persons from the neighbourhood  believe that he was a holy man.

So, holy places are already fixed by the Masterpower. Kings, premiers, and rich persons can create cities, but holy places are built only by the Masters, they are built in the omnipresence of the Masterpower. The guidance of the Master continues every moment, and in spite of many problems in the beginning the commissioned Manav Kendra could be constructed.

Harbhajan Singh

 

It belongs to all human beings of the world

Kirpal Sagar is a common ground for all people to get together, irrespective of caste, colour, creed, religion or country. It belongs to all human beings of the world. In Kirpal Sagar no religion but the basic teaching of all religions is taught, which is one and the same and has been written with one opinion.

To keep the various outer rituals and rites of the different religions with their basic signification is no bar to true religion. Every religion teaches the universal teaching of the universal link among all human beings – the Brotherhood of Men under the Fatherhood of God. Religion is a very smooth pattern and a way to realize one’s self, if one rises above the shackles of the religion.

Kirpal Sagar includes several facilities serving the well-being of man in all aspects:
Sarovar (Holy Tank),
Kirpal Charitable Hospital,
Kirpal Sagar Academy,
Kirpal Harbhajan Public School,
Fathers’ Home,
Library,
Kirpal Bhawan (Hall for lectures and conferences),
Guest House,
Agriculture and Dairy Farm,
Langar (Common Kitchen),
Several Workshops,
Park.

Kirpal Sagar is neither being built in the memory of Sant Kirpal Singh, nor is it a personal wish. It was the wish of Sant Kirpal Singh which is being fulfilled by all devoted disciples of Him.

Moreover, who learns and yearns or who wants to learn and yearn can also work in Kirpal Sagar, as it is the work of God, done by man but inspired by God. This is the highest but the rarest chance that ever comes in the life of a human being.

 

More details about Kirpal Sagar:

http://www.sant-kirpal-singh.org/en/further/kirpal-sagar.html

 

 

 

 

 

 

New impressions of Kirpal Sagar and history


Dear friends,

In the library of Kirpal Sagar visitors can see the history how Kirpal Sagar came into being – by the Grace of God, uniting all religions and men – only our ego and our outward going senses separates – in reality we are all One. We are the ones who draw the borders as matter discovers matter… as our physical eyes see the physical world (same recognizes same).

Have a good time, dear friends and good yearing on your path to find the truth, to find your self.
Didi

 

 

 

 

 

 

 

 

Scenes of Kirpal Sagar 2017


Dear friends,

In Kirpal Sagar there is also a library meant for a comparative study of different religion – to understand the basic idea what all religions have in common, where there is a common denominator. Thus holy scriptures of different religions can be read there. In the coming days I will show more single photos of this exhibition.

Wishing you all the best, my friends with sunshine in your heart.
Didi

“Man! Know Thyself” – by Sant Kirpal Singh – Part 9 (last part)


Dear friends,

This is the ninth part (last part) of the very important subject: “Man know thyself!” – by Sant Kirpal Singh which can be read also here:

http://spirituality.unity-of-man.org/images/Man_know_thyself_ENGL.pdf

Thank you for your patience and attention
Peace and harmony in your heart
Didi

 

 

Miracles

Master Saints never show any miracles to a disciple except in rare cases due to special circumstances. Miracles are in accordance with the laws of nature but are nevertheless terrible entangling webs, detrimental to the highest ideals of man in his approach to Almighty God. It is a subject that an ordinary man would not care to study, for the simple reason that it requires immense self-control and training of the mind, with restrictions that he would not like to tolerate or pursue. The miraculous powers achieved after a lengthy period of time are instrumental in doing both good and harm, and as they are utilized more for harm than anything else, they are termed as a disease by all truly spiritual persons. The Masters are in possession of Supreme Power, but their mission is sacred. A disciple whose inner vision has been opened sees any number of miracles at each step. To hesitate to believe in a Master without seeing miracles is as foolish as a refusal to believe that a certain person is a multi-millionaire unless he shows us his money. He may have all his money deposited in a bank and wishes to spend it in the wy that he chooses, without caring for public applause or approval. Out of an audience of several thousands watching a magician perform his tricks, only a very small number would thereby be induced to learn the art. Those who are anxious to see miracles are not true seekers.

 

General

Today the world is crying out for a better understanding, for peace and freedom from conflict. This Science of self-analysis that reveals the brotherhood of man and the fatherhood of God is the remedy which can reconstruct a healthy culture, and propagate harmony between man and man. He who claims to love the invisible God but has no regard or love for his visible fellow man is lost indeed. To love, revere and feel grateful to our fellow man is to love and revere God. So too, the love for the visible Master, our closest connecting link with God, is in reality love for the Supreme Father. We should therefore try to measure the depth of God’s mercy and grace through a Master Saint, who is God’s visible representative. It has spirituality as its end and is not idolatry. The atmosphere in which such a genuine Master moves is charged with currents of peace and love which affect those who come into contact with Him. Even letters written by or on behalf of Him carry currents of ecstasy that influence the innermost recesses of the heart.

Guru precedes God. Such a person was Master Hazur Baba Sawan Singh Ji Maharaj, who remained with His disciples for a great number of years and now, even after He has left the body, still watches over His loved ones and also those who contacted Him once with love and sincerity in their hearts. Love knows no law, and He is still appearing in His Radiant Form, even on lower spiritual planes, for their sake. Not one, but hundreds can testify to what ignorant people would call an illusion. On the physical plane, He is still showering His blessings through His medium at Ruhani Satsang,5 Sawan Ashram, who now in turn guides men in all spiritual matters. One bulb is fused and is replaced by another. The same Power works and the same light now shines from a new bulb. All who approach the Master get positive experiences. Anybody who wishes to avail himself of such a golden opportunity has only to contact the Master and his wishes will be fulfilled, his heart will overflow with happiness, and his weary shoulders will be relieved of their burden of cares and worries.

Note: Ruhani Satsang was the organisation founded by Sant Kirpal Singh at the request of His Master Baba Sawan Singh with its headquarters in Sawan Ashram in Delhi where Sant Kirpal Singh lived and worked.

 

Epilogue

“Love knows no law” – these words of Sant Kirpal Singh describe the special way the Almighty Godpower is working. And He speaks with overflowing love in the following words as well: “In times of calamity, the Father Himself comes to rescue of His children.”

This brochure repeatedly tells of a “living Master“, whom one has to meet while he lives in this world. This refers to the law of the Iron Age, in which it was destined by the Highest Power that for man’s guidance and spiritual development always one Master succeeded another.

But nowadays, in this special time of change from the Iron to the Golden Age, Sant Kirpal Singh came with the competency of the Almighty Power, which works directly and independently. This Power is not bound to the physical body, but is capable of continuing the work even after having left the body. If this is the case, the outer work of a physical Master is not needed.

With that said Sant Kirpal Singh gave special commandments for His further Mission to His devoted disciples Dr. Harbhajan Singh and his wife, Biji Surinder Kaur. He guaranteed that for the time coming He Himself will be responsible for the inner work and conscious people or Gurmukhs (developed disciples) will take on the task to explain the theory and to give a practical example for a spiritual life.

It is still on Him alone to link the soul with the Godpower, to give inner guidance and to wind up the karma of the disciples. Sant Kirpal Singh Himself in the book “Godman” (Chapter 4, page 38) explained: “After His passing away one may derive benefit form the Satsang conducted by a Gurmukh who is carrying on the duties of Guru, and may consult him in case he has some difficulty. It is, however, of the utmost importance that the Master is not to be changed on any account. Loyalty to the Master who has initiated the spirit and whom the spirit has pledged his troth demands the recognition that the Master is competent to impart further guidance and instructions, even when He is working on the spiritual plane after having left the physical world.”

Sant Kirpal Singh commissioned His Gurmukhs Dr. Harbhajan Singh and Biji Surinder Kaur to carry on His Mission and to build up Kirpal Sagar. The project Kirpal Sagar, located in the north of India, is a place open to all people irrespective of caste, color, creed or nationality. The aim of its manifold activities is to form a foundation for the integral development of man – physically, socially, ethically and spiritually – and to enable him to attain Selfknowledge and God-knowledge. Sant Kirpal Singh summed up the basic principles in six words as a guide-line for everybody: “BE GOOD – DO GOOD – BE ONE”

 

Further information about the project Kirpal Sagar and the activities of Unity of Man is available on http://www.kirpal-sagar.org.

Before Sant Kirpal Singh left His body, He wrote in His last circular letter, dated 15 May 1974:
“The campaign of Unity of Man will neither be tagged with Ruhani Satsang nor with any other similar organization. The enthusiasm of its admirers will be the real force working behind the campaign.”

He based the movement Unity of Man on practical spirituality, in which everyone is striving to develop themselves constantly, to serve God in every human being and to work for the spreading of Sant Kirpal Singh’s Mission all over the world. Dr. Harbhajan Singh told concerning this, “The more you live for others, and serve them, the more you are also developed”.
Whoever searches for Self-knowledge and God-knowledge will find the valuable treasure of spiritual knowledge in this brochure and according to the law of demand and supply which works at every time it is possible today as well to attain what Sant Kirpal Singh is speaking of therein.

 

Centre for the West:
UNITY OF MAN – Sant Kirpal Singh
Society for the improvement of human relationships (Verein zur Verbesserung der menschlichen Beziehungen)
Steinklüftstraße 34 5340 St. Gilgen – Austria
Europe Phone:
+43-6227-7577
Fax: +43-6227-7577-18
eMail: mail@unity-of-man.org

Headquarters:
UNITY OF MAN (Regd.) Kirpal Sagar, Near Rahon 144517 Distt. Nawanshar, Punjab / INDIA
Phone:
+91-1823-240 064
+91-1823-242 434
eMail: office@kirpal-sagar.org

Internet:
http://www.unity-of-man.org
http://www.sant-kirpal-singh.org
http://www.kirpalsingh-teachings.org
http://www.kirpal-sagar.org

 

 

 

Prayer for 2018


prayer-for-whole-mankind

 

May we all be on the road of light
The path of truth,
The way of spirituality

To see our own face
In the reflection
Of the water of life

May we be all a light beam
Back to the source
The sun of our heart…

May we be all brothers and sisters
In this great sun living in us
In exchange of love and understanding

To bring a change in this world
Not governed by mind and ego
To shine as bright stars

Love is the answer…

DidiArtist, 31.12.2017

Kirpal Sagar History – Part 3


My dear friends,

Please, find below the 3rd part of Kirpal Sagar’s history.

Again have my gratitude for your paying attention to this video.

Blessings to everyone
Didi

 

 

Scenes of Kirpal Sagar • Feb. 2018 • Part V • Shabad by Ash Kaur


Dear friends,

Some more impressions of Kirpal Sagar.

May God bless you all
Didi

 

 

More information about Kirpal Sagar: http://www.kirpal-sagar.org/en/