I want to introduce a number of shorter videos about “Right Understanding” with the teaching of Sant Kirpal Singh.
All the best to you all
I want to introduce a number of shorter videos about “Right Understanding” with the teaching of Sant Kirpal Singh.
All the best to you all
Excerpt from the book “Morning Talks” by Sant Kirpal Singh Ji
Guru Nanak said, “I speak what God makes me speak, I speak as it comes from above. I am simply a mouthpiece”. Such a human pole at which God is manifest is called a Saint or a Master. He gives you such a gift which nobodyelse on earth can give you. No son of man can do it. No intellectual can give it to you. So this is what the Masters give when they come. Although references to these facts are made in the books, pity it is that they are not explicitly explained in them. The references are made but who will interpret the true import of what is said? Only a man who has lived it can do this. He explains in a clearcut manner and in very few words. You understand now what the Master gives? He is intoxicated with the Elixir of Life and whoever goes to Him also gets a cup of the same Elixir. The competence of the Master lies in not giving theories or lectures, or explaining what past Masters said, but to give you first in theory and then a demonstration of the theory in a practical experience. This is really where the greatness of the Master lies. So this is the Bread and Water of Life, which the Masters have been giving in the past. The formations that resulted from their teachings were made for the purpose of enabling more people to have that Bread of Life. So long as the practical God-in-man or man-in-God was amongst them, they enjoyed that privilege. When the formations became devoid of such Personalities or human bodies at which God was working, these very formations became stagnations and stagnation results in deterioration. An intellectual can give you all of these statements by word but cannot demonstrate or give a cup of that Elixir, by giving some capital to start with. Many so called masters come with their propaganda, but they give only the theory. They tell you to repeat this or that mantra or words. That alone won’t do. Our Master used to say, “Any little girl spinning a wheel can give you the five words. That means nothing, it is the demonstration which counts”. The greatness of the Master lies in the fact that He is competent to give you some capital to start with, by withdrawing your attention from outside and raising it above body consciousness. He opens your inner eye to see the Light of God and to hear the Voice of God, maybe little or more. That depends upon each man’s background. But you must have something to start with. He who can give that Bread or Water of Life is called a Saint. This is why the Masters have been so highly spoken of in sacred literature, whether they belonged to one country or another. To meet with such a Master is a great blessing.
My dear friends,
Most of us know how the Bible begins: “In the beginning was the Word, and the Word was with God and the Word was God…” – it is not just a word, but it is the God into expression power in the Word. Please, read what Sant Kirpal Singh has to say in this connection:
Full text can be read here:
In the photo: Sant Kirpal Singh
The Absolute God is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam.
“Naam” is nothing more nor less than Godhood of God; one may call it what one may like – the Holy Spirit, the Comforter, etc. It is the primal manifestation of God, responsible for the entire creation. It is the primeval form of God.
St. John speaks of it thus: “In the beginning was the Word, and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life; and the life was the light of man. And the light shineth in darkness; and the darkness comprehendeth it not.”
In these memorable words, St. John has tried to give us some idea of the marvellous nature of the Word or Naam, as it is also called. It combines in it the triple principle of Creation, Sustenance and Destruction-the Trimurti of the Hindu mythology of Brahma, Vishnu and Shiva-the Creator, the Preserver and the Destroyer respectively, all the three deriving their motor power from Godhood or God-in-action, Naam or Word.
Hazrat Moieen-ud-Din Chishti, in this context, says, Name and the Named are but one, Light of Name witnesseth His glory. All that is, is of and from Naam, for it pervades everywhere. It is the life principle of the entire creation. He in whom this Word or Naam becomes personified is called a saint for it is said that, “Word was made flesh and dwelt among us.” Such a one has reached the summum bonum of life and gained the El Dorado of human existence. For him there is nothing more to wish for and aspire for.
All scriptures speak of Naam but have not been able to say adequately what it is. It is impossible to define and delineate it in words. It may be described as “Life-impulse” or “Conscious-principle.” When it begins to vibrate, it produces melodious sound, which is termed Naam or Shabd. This Sound Current proceeding from the Deep Silence of the Formless Kutasth is responsible for all forms and colors, visible and invisible to the naked eye. All life hangs on this Life-principle. No life can exist without Naam. The Sound-principle is all-pervading; it may or may not be felt, yet it is reverberating from top to toe. It is the Kernel and the Essence and at once both the material and efficient Cause of the endless universes in which this physical earth is but a speck.
0 Pipa! This universal vibration is the Primal Causeless Cause, but can be apprehended only through a Master-soul.
In all religions God is spoken of as the Sound-manifest or Life Principle. It is a current, live and conscious, and has in it the germs of creation. It is because of this link between the Creator and the creation that the spirit or soul of a person can cross over the physical body and traverse the spiritual regions to reach the True Home of our Father-Sach Khand.
The access to spiritual regions cannot be gained except with the wings of Naam.
A Persian poet says,
It behooves thee to fly to the higher realms and that thou canst do with the wings of Naam.
Again, If thou wishest union with Truth, thou must get united with Naam (i.e., Word or the manifest form of Truth unmanifested) for therein lies the only possible union with Truth.
The Path of the Naam is the most ancient and the most natural. It is in consonance with the Divine Law. In all the four ages, it had acted as a saving lifeline for the people.
During the last five hundred years, Saints like Kabir Sahib, Guru Nanak and the other nine Sikh Gurus, Dadu Sahib, Paltu Sahib, Tulsi Sahib, Soami Shiv Dayal Singh, Baba Jaimal Singh and Baba Sawan Singh have been the great exponents of this Path.
The Muslim divines have been practising and preaching the Path of Kalma for fourteen hundred years or more. The Prophet Mohammed, Shamas Tabrez, Maulana Rumi, Hafiz Sahib, Moeen-ud-Din-Chisti, and others taught this very thing.
Again, two thousand years ago, John, the Baptist, and Christ laid down the Path of the Word or Logos. Zoroaster long before preached of Sarosha or the Sound Current in Persia. Lord Buddha, twenty-five hundred years ago, practised this very sadhna (spiritual practice).
Four thousand years back, we find that in Egypt it was known as the “Path of Aton” which was preached by King Echnaton. In the Upanishads we find references to Udgit or the Harmony of the Beyond. Lord Krishna, long before, was fully conversant with this science. In the Vedas, the oldest scriptures of the world, we read in Wak Devi Sikat of Naad or music and Sruti or that which is heard. Kabir Sahib tells us that He came in all the four Yugas, and every time He preached of Naam or Word.
This is the eighth part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
In the physical body, two main currents are working that control life: one a motor current (breathing or prana) and the other a sensory current, which may also be called attention or surat. The Masters ignore the former so that the breathing is not interfered with and the life process goes on. The sensory current ramifies throughout the entire body, but its main centre lies between and behind the two eyebrows, along with the mind. We have to withdraw the sensory current or spirit to its centre.
The mind will not allow man to have knowledge of the soul. Its nature is to seek pleasure and its constant fluctuations are difficult to subdue. Attuning one’s self with the internal sound current is the best way to calm the mind and practice concentration. It does not matter what school of thought or society a man may belong to. He has not to convert himself and can remain where he is. There are no hard and fast rules, no rituals, no ceremonies, no pomp and show, no offering of gifts, not even of flowers. All that a disciple has to do is to enter inside and henceforth consider the body as his laboratory. With regard to the theory, he has to understand the following, which is briefly the pith of what he will hear at Satsangs:
1) The Master is not the body, He is the Power functioning through the body and uses it to teach and guide man in much the same way as a spirit uses a medium. Only in bodily form will the disciple be able to recognize his Master in the higher regions and here on earth.
2) The Master is Shabd, Word, Nad, etc., all of which refer to the God-into-expression Power of light and sound principle. By having contact with this Power, man is led back to his true home.
3) For the sake of those who are disillusioned with life, and who yearn for permanent happiness and peace away from the world and its worries, the Word assumes a body to afford them solace. The Bible says, “Word was made flesh and dwelt amongst us.” Once a disciple contacts this Word (which is done at the time of Initiation by the Master), the audible form of this Word resides within him every moment of the day and night and never leaves him – not even after the end of man’s physical existence on earth. It will go with him and stay with him until he achieves the final goal. The Word is also known as the voice of God or the sound current, and is the Life impulse given by the Master at the time of Initiation. It may be heard as a sound coming from a distance and gradually develops into such sweetness that no music on earth can excel it. It is the Water of Life, the Spring of Immortality, the Elixir of Life, the Nectar of Spirituality, etc., that is spoken of in Holy Books.
4) Man has an inner eye with which he can see within himself all the higher regions when the veil is rent asunder by a competent living Master. In this state he remains perfectly conscious and undergoes amazing experiences. To ascend into the higher regions without a competent Master is fraught with dangers.
The repetition of the Holy Names is given to the disciple at the time of Initiation as a guard against all dangers. It acts also as a password to all spiritual planes, gives strength and sustenance to the body and mind during trouble and afflictions, brings the soul nearer to the Master, is instrumental in achieving concentration, and imparts many other diverse powers. Simran taught by a so-called master is just a bunch of words. But these very words become electrified when charged with the attention and grace of a real Master.
Initiation commences with the explanation and description of inner spiritual regions and the way in which the path is to be pursued. The opening of the inner vision to see the inner regions, with their distinct heavenly lights, together with the contact with the divine link or sound current, constitutes the practical side of Initiation. Daily practice of these, combined with Simran, is meditation. In addition to this, the Master gives instructions on pure and simple living, the need of devoting regular time to the practices, and other words of sound advice. The whole ceremony takes from two to three hours. Diaries of one’s spiritual progress must be kept and the mistakes of old and new disciples are corrected from time to time to insure progress.
This is an excerpt from the book “Morning Talks” written by Sant Kirpal Singh Ji
The whole book can be read here:
A Mohammedan saint was asked whether he first saw God and then said his prayers or whether God came after his prayers. He said, “God comes first, then I pray.” He was asked how he knew that God had come. He said, “When my heart becomes full, my eyes begin to shed tears. I then think that He has come, that He is dragging me from within, then I pray.”
A talk given by Sant Kirpal Singh – Chicago, October 1972
Dear brothers and sisters,
we are greatly fortunate that we have got the manbody. Manbody is the highest in all creation, next to God. Even the angels bowed down to the manbody when it was made. All scriptures tell us that due to the reactions of very good actions of the past, we get the manbody. So really we are very fortunate. Our good actions have fructified, and we have got the manbody as a result thereof. It is a golden opportunity in which we can pay off all reactions of the past.
And also we are free, within certain limits. All bodies other than the manbody are bound; they have got no free action there. In the human body we are bound to a certain extent, as a reaction of the past, and we are free also within certain limits. So if we are wise, we will pay off the old reactions, the old karmas, and go back home. So it is a time in which we can either go home or go back again in the wheel of life and death.
Be very cautious. This is a golden opportunity we have got. Try to understand how to pay off the debts which we have. You will find we are to be very cautious. Each thought that strikes us causes a reaction. Each thought, each word and each deed has to be accounted and compensated for in nature. Nature spares no man. “As you sow so shall you reap.” No exception to the rule. Never think idly of anything. If you think idly of anything, even that has a reaction. The fifth Guru of the Sikhs says, “Be afraid of the sins we have done unknowingly.” They will also have a reaction.
So every cause has an effect. We are to understand this principle, this law. If we understand this principle or Law of Karma, then we can come out of it and go back home. Otherwise we’ll keep on coming and going and coming and going. So each cause has an effect. Every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws. But all others are bound by the bonds of karma, which is the root cause of physical existence. Of course, these are very good actions, the reactions of which have given you the manbody. But still we have to be very careful what we do: either we are trying to go back down or back home.
So there are three kinds of karma. One kind is called Sanchit. “Sanchit” means “which are stored as yet,” not fructified. So suchlike karmas, you see, from hundreds of births back, are just in store, not yet touched for reaction.
In India at the time of the Pandavas, there was one Dhritarashtra. He was a great yogi but blind from birth. Lord Krishna asked him, “You are blind from your very birth. What caused it? What karma have you incurred, the result of which you are blind from birth?”
And he told him, “By yogic power I know up to one hundred births back; and I have found no action the result of which I would be blind.”
Lord Krishna, who was a yogishwar, just gave him help to go back still further. And he found that in his 106th birth back he had done the action which resulted in his present blindness.
Miind that there are akashic records, you see. Whatever we speak, whatever we think, that is recorded in the akash. Those who can read those records, they can give you statements made hundreds of births back.
Ever since we have left the house of our Father, ever since we have been sent to the earth, we have been coming and going. Action and reaction has been going on. Some has been paid off by Pralabdha karma. Pralabdha karmas are the karmas which are in fruit, which are fructified, and on which our present existence is based. First, we have got the manbody. That is the result of very high karma, good karma. Now also we are bound within certain limits unless those reactions are paid off, and the seeds of no further actions are sown. So pralabdha is the karma on which our present life is based. It is what is called “fate” or “destiny.” Fate or destiny is a reaction of our past karma which is now in fruit.
The third class is Kriyaman, the actions that we do daily.
So as I submitted, man is free within certain limits and bound within certain limits. Just take the example of a boy who is flying the kite in the air. He may have, for instance, two or three hundred yards of thread with which he is flying the kite. But his father is at the back, keeping two hundred yards of thread in his control. He has allowed only a hundred yards of thread to his son; enough to enable him to fly the kite. So he can fly the kite only up to a hundred yards, not more.
So these karmas are of different natures. Some karma bears fruit very quickly; others, a little later; others, very long. Take the example of the courts. There are small cause courts, there are high courts, and there are privy council courts. Is it not so? Ordinary cases are settled in weeks or a month or so. Cases intricate take months to decide in high courts. And there are other cases of a very intricate nature; they take years to decide in privy council. You follow my point? So we incur action and reaction daily. They are bearing forth fruit: some quickly, some later, some still later. As in the case of Dhritarashtra I quoted you: he was reaping the fruit of karma incurred 106 births back.
Some of the Kriyaman karma we reap in this life; the remaining is transferred to the Sanchit karma. Karma is the cause of rebirth; and each birth is, in turn, followed by death. There the cycle of enjoyment and suffering results. Some are happy; some are not happy. So, “as you think, so you become.” Ignorance of the law is no excuse, mind that. We say we don’t know, but what we have sown, we must reap. Whether we sow good actions or bad actions – both are binding. Handcuffs or chains may be made of iron or gold; but they are equally binding. These karmic laws are difficult to understand; but if we follow what I am telling you, we can save our life, our coming down to the earth.
So fortunately we can learn how to pay off debts and come off this wheel of life. We daily sow seeds. They will bear forth fruit. Some are being fructified. Some are being laid in the Sanchit karma, in store. The store of our karma is great. So in this plight if we meet some Master who knows this law of nature, how to wind it up and liberate us from that law – he takes on the process of winding up all the karmas of the initiate. He takes over. It is a very difficult, very hard job, being a Master.
First of all, what does He do? He gives you a contact with the Sound Current within, by practising which the Sanchit or storehouse karmas are burned away. It is a great blessing: all Sanchit karmas are burned off. They will not fructify in future lives.
Then for Kriyaman karma, the karma that we do daily, he prescribes the maintenance of the diary. You see? Now mark the purpose for which the diary is meant. It has a very important work to do. He is enjoined to lead a clean life and weed out all imperfections in him by self-introspection from day to day. This he is instructed to do.
The Pralabdha karma is not touched. It is a result of that karma that we have got the present life. If Saints touch this, then the life will end; the very moment a Saint touches the Pralabdha karma, the life will end! So he does not touch it because it is the cause of the physical body, which would vanish due to interference in nature’s law.
So a very small amount of karma remains to be tolerated by the initiate during the present life.
Now Sanchit karmas in store are burned away by coming in contact with the Sound. The more you come in contact with the Sound Principle within you, the Naam or Word, the two aspects of which are Light and Sound, your Sanchit karma will be burned away. Pralabdha karma is not touched. Kriyaman karma is just as I told you: for that he makes you to be very strict. Don’t spare yourself. You should criticize yourself as you like to criticize others. And weed out day to day. Some of the remaining karmas are Kriyaman, you see; they are also polished down, softened down, by the Master, by the disciple’s devotion.
Now, you see, when you sit by a Master the mind keeps silent for a few minutes. Mind does not make any trouble. You have no thoughts, as a result of the radiation of the Master. And the qualification of a Master is given as, sitting in whose presence your mind does not rake up any trouble for a while. As I told you yesterday, if you go to a man who sells scents he may not give you anything, but by radiation you get perfume. Similarly, in His presence, if you sit fully receptive for a time, your mind won’t make all kinds of trouble. That’s by radiation. And if you have a contact within? You see? Then the phial of perfume is given to you.
So Pralabdha karmas, you see, are not touched, because over them we have no control. They have to react. What has to come to pass must come to pass. No exception to the rule. There is, however, one possible way out: one may so mould and develop his inner self through the guidance of the Master-soul that he or she may not feel the bitter sting of the karma.
Just take the example of an almond or walnut when it is not ripe. You can put a needle through it. But when it is ripe, the shell is separated from the kernel, and if you put in a needle, it won’t pass through the shell. Is it not so?
When you sit by the Master, He wants to give you a way up, to rise above body-consciousness; then even if all outer things do come up as a result of the Pralabdha karma, they don’t have the pinching effect. That’s the blessing of the Master. A child is to be operated on; the mother takes the child in her lap while the operation is being done. And the child is satisfied: he sits in the lap of the mother, you see.
Those initiated, those who are devoted to the Master within, they do get bitter results of reactions of the past, but they are not felt. If we rise above body-consciousness daily, they will not be felt. There is a case of one Abdullah, who was a devotee of Mian Mir in India. As a result of the Pralabdha karma, he was suffering very much but he rose above, back of the eyes. And the Master came: “Oh, what are you doing? You have sown the seeds. You must bear the result of that. Why are you sitting up there? Come down!”
But this is the Grace of the Master, if we follow Him. For the Kriyaman karma we are to weed out all imperfections through the diary. Those karmas which are in store, those are burned away the more you come in contact with the Light and Sound Principle. So recent karmas which you do daily, they are weeded out by self-introspection. Whatever remains that also is smoothed down by the love of the Master; the pinching effect does not remain the same.
So as I told you, it is like a walnut or almond: when it is not ripe, you can put a needle through; but when it is ripe, the shell is separated – you may try to put in a needle, but it won’t pass. Similarly, it happens something like that, when you are concentrated at the back of the eyes. You find you can stay there – or you, at will, work at the level of the outgoing faculties. Then let all these things come! Man will die; man will suffer; we may be operated on; this and that. But how great a blessing you have got with you!
So for that reason, you see, what is required now? Is there another kind of karma? One is Kriyaman, another is Pralabdha, the third is what is in store – Sanchit. But there is another form of karma. This is called Neh-karma, karma performed without any attachment or desire for the fruit thereof. You see? This is superior to the other forms of karma, which are more or less a source of bondage. This type helps a little to liberate one from karmic reactions, from bondage. If you do some job without desiring any fruit, that won’t bind you. This is one thing. But so long as the ego is there, how can you not? You won’t feel that you are not the doer. You follow my point? So long as you are the doer, whether you are doing good actions or bad, even at your heart of hearts, you know, “I have done good actions,” you see. That will bear forth fruit.
So Neh-karma or selfless karma comes up only when you become a Conscious Co-worker. You find also that in the yoga systems such as Karma Yoga it is taught that you can become Neh-karma – not to want any fruit. But how can you become Neh-karma unless you become the Conscious Co-worker of the Divine Plan? Unless you know that “He is the Doer; I am not the Doer”? So long as you are the doer, you’ll bear the good fruits also – heaven, and other things in this life, too. So you will find it is only karma born of desire or Kam that leads to bondage. This is why, you see, that Moses taught, “Desire not”; that Buddha taught, “Be desireless”; that the tenth Guru of the Sikhs taught, “Don’t have any desire for the result.” The highest of all is to be Neh-karma. That is doing karma in accordance with the Divine Plan, as a Conscious Co-worker of the Power of God.
Now you find four kinds of karma. Present karma is taken care of by the diary. And whatever is left, if you are devoted to the Master, that is also smoothed down. Pralabdha karma is not touched; you have to bear the bitter fruits of that. But while sitting at the Feet of the Master, if you are following His instructions and rising above body-consciousness daily – dying daily – then outer pinching effects, bitter effects of the reactions of the past won’t affect you, as in the example that I gave. Now you’ll find how important it is to do your practices daily.
In brief, the Law of Karma is nature’s stubborn and inexorable law from which there is no exception. Even the avatars bear the fruit of it – what to speak of men. It is said of Lord Rama that he killed the brother of the King of Ceylon by standing behind a tree; in our scriptures it is given. When the man died, he said, “Well, Rama, I did not have anything against you; why are you killing me? You will have to suffer.”
So it happened that Rama in his next incarnation came as Lord Krishna, and that man whom he had killed took the form of a bhil (very low caste, almost a savage) in the jungle, you see. And Lord Krishna was lying in the jungle with his left foot over his right knee. And there was a star on his foot, you see, which is always on the feet of avatars or incarnations. The bhil hunter saw it and thought, perhaps it was the eye of a deer; so he shot the arrow and it hit the foot of Lord Krishna, and he died of that. Even avatars are not exceptions to the rule; what to speak of ordinary men.
Be careful! Every thought that crosses you, that reacts. “As you sow, so shall you reap.”
That is the general rule for those who are on earth. You see? “As you think, so you become.” It is from the abundance of the mind that the tongue speaks. Every action has a reaction, for that is nature’s Law of Cause and Effect. One has therefore to bear the fruit of his actions; no exception.
Is there any remedy for this? Masters have got a remedy, as I just submitted to you. I quoted the case of Abdullah, the devotee of Mian Mir. In daily life, if you have to have an injection, you can withdraw your attention here (in the back of the eyes). “All right – now inject!” You feel much less pain. If you can withdraw your attention fully, that may be cut off.
So this is a very regular way which Master puts us on. It is only when one transcends the body-consciousness and becomes Neh-karma or action-less in action, like the still point at the centre of the ever-revolving wheel of life, that the stop is put to the motion of the great wheel of karma. If a machine is running, and they want to stop the wheel, they will insert something into it and the machine does not work. So the Law of Karma does not work in the cases of those who rise above body-consciousness accurately.
That is why Buddha said, “Be desireless.” For desire is the root cause of human suffering – all suffering. Some die; some are born; some are sick; some are poor. Length of life, whether we are high or low, poor or rich – all this is based on the reactions of the past.
So what happens? The spirit sitting in the chariot of the body is steered blindly and headlong into the field of sensual pleasures by the five powerful steeds of the outgoing faculties, which are driven by the intoxicated mind. You see? So mind also has to be controlled. If something is given to the mind that is more blissful, more peaceful, than it is accustomed to through the senses, only then it can be controlled; not otherwise. It is because the reins of the intellect are dangling loose and the steeds are running fast, headlong, that we incur actions that result in reactions. We go on like anything ever since we have come down to earth from the Father. We have been on earth, we have been coming and going, coming and going, coming and going. The human body we have been having as a very great fortune. But we did not use it like the human body, because we did not understand the Law of Karma.
There are two karmic laws: one is the Law of Karma; the other is the Law of Grace. If you come to the Feet of the Masters, there the Law of Grace works, I tell you. Your present karma is also softened down – and they give a diary for that. The Sanchit karmas are burnt away by giving a contact with the Sound and Light Principle within you. And, while no power can withstand the Pralabdha karma, what the Master gives you is to rise above body-consciousness daily, so that the pinching effect is lessened. How fortunate we are! That is why it is said it is a great blessing to have a living Master. Don’t you realize that? Even the incarnations undergo the law; they are not exempt from the law of cause and effect – what to speak of the average man.
These are things that are prescribed by the Master. Ever since they have been coming they have been telling us what to do. “Be born anew.” You follow what is the basic teaching behind it? “Be reborn.” I have been explaining to you in my talks what is meant by being reborn. One birth is into this human body, another is into the Beyond. If you are reborn daily – die daily, take cross daily – then? All these should naturally follow. Then you escape the effect of the wheel of life, of karma. Now do you see how important it is to do the practices as prescribed by the Masters? Masters don’t spare anybody.
Guru Nanak says, “Look here, oh Master, what is the use of coming to Your Feet if the Law of Karma is not satisfied?” He gives an example: “What is the use of going to the feet of a lion if the jackals are still howling at you?” It is a great privilege to sit at the Feet of a Master, I would say.
So what is meant by being “born anew” is rising above body-consciousness – and that is also what is meant by being “twice born”. And in ancient India these things were given to children of five, seven, or nine years, when they were initiated. What is learned in childhood, I would say, what is learned in the womb of the mother, that will last forever. We should be very careful how we bring up children, mind that – whether they are in the womb or outside.
So this is what is said: to be born anew, to die daily. “Learn to die so that you may begin to live.” Then you will have everlasting life; you will escape – evade – the circle of births and deaths. You follow me? Very delicate point it is; but we must understand it and live by it. How is that done? By the Grace of the Master! If by the Grace of the Master we learn to die while alive, then you know the other law (the Law of Grace) is working, you see. When grain is poured into a grinding machine, those grains which are put in between the blades will be ground; but if some grains stick to the handle of the machine, they will be saved.
So it is said that it is a great blessing to have a living Master and to keep his commandments. That’s the main thing. So “one has therefore to forsake the flesh for the spirit” if one is anxious to escape from the perpetual wheel of life on earth. I’m quoting from the Bible; there are similar quotes in other scriptures like that. But if one, under the guidance of a Master, learns the practical process of self-analysis at will and rises into the Beyond – death in life – the whole angle of vision is changed. The result is that after that one continues to live on earth without attachment. When you rise above body-consciousness daily, all your attachments are gone. You may have hundreds of thousands of dollars with you, or no money at all; you don’t care. You won’t try to usurp the rights of others; you won’t try to squeeze the blood of others – because you will know that you will incur karma, and you won’t want those actions to go along with you. So when you rise above body-consciousness daily, the whole angle of vision is changed. You won’t do anything unbecoming because you won’t want to carry it with you – “ill gotten, ill spent.” Christ said, “He that taketh not his cross and followeth after me is not worthy of me.” You follow my point? “He that findeth his life shall lose it…” Just follow the meaning: very clear, very simple words. If you rise above outer life then you’ll have everlasting life. “Learn to die so that you may begin to live.” “He that loseth his life for my sake shall find it.” What life? The one outside which we withdraw from. You see? It is not dying, but withdrawing your attention from all outside and rising above body-consciousness. He said, if you do it “for my sake, you will find it.”
Then again you will find that in the Bible it is said, “If any man will come after me” – hear, please, what he says – “let him deny himself and take up his cross daily and follow me.” What is “taking up the cross daily”? The cross is the symbol of the human body standing with outstretched arms; we are to rise above it. Then we can follow him. Once we rise above our whole angle of vision is changed, as I said before: you won’t torment anybody; you won’t squeeze the blood of anybody; your whole outer contact with the world will be above-board, fair, honest.
How can we ever expect to be saved from the wheel of coming and going if we don’t keep the commandments of the Master? Saying “we have got no time, we have this and that obligation” won’t do; after all, we are sowing seeds further from day to day.
So, you see, “death in life” or “death in Christ” is referred to in the East as “fana fil sheikh” or “death in the Master.” You see? “Learn to die so that you may begin to live.” Death in Christ means withdrawing from outside and coming in contact with the Christpower within you. In Persian it is said as I told you: “Fana fil seikh”. In the Hindi way, the Sikh Masters say, “Gur go tobee” – “Be one in the tomb of the Guru.” As “I and my Father are one.” The initiate who becomes one with the Guru and the Guru-in-Him, he is experiencing death in Christ or death in the Guru.
This can save us from coming and going, you see. The longer we go on sowing seeds, the more they will grow – they will bear forth fruit. Be cautious not to grow any. What is that by knowing which, nothing more is desired to be had? Coming in contact with the Godpower within you. And that is why all scriptures speak very highly of the Masters, those who are Word-made-flesh: because, as Maulana Rumi says, “If you sit one hour with the Master” – if you are receptive; not with your body sitting and you wandering outside – “that will give you an effect which you cannot have by a hundred years of penances.” If you sit by someone who sells scents, you will get perfume by radiation – free. And if he gives you a phial of scent – if he initiates you into the Beyond – then? From the day you come to the Feet of the Master and He initiates you, He takes up the work of winding up all your actions – but only if we obey the commandments of the Master one hundred per cent.
So those Masters who are Word-made-flesh can immolate karma by a look; all the initiate’s sins, karmas, can pass by the Master’s look and word. Eyes are the windows of the soul. He whose soul is drenched with God, who is that Power made flesh, he is “the Bread of Life that has come down from Heaven.” You see? Whosoever partaketh of it shall have everlasting life.” And further – how can we eat this Bread? Eyes are the windows of the soul: through the eyes. By sitting in a receptive mood, forgetting all others, you feel peace, your mind won’t rake up any trouble, all is quiet. If you go deep down in the depths of silence, you’ll find the very silence becomes vocal. These are hard facts I am putting before you.
So in the presence of the Master, the karmas fly like autumn leaves before a wind, you see. For a time, no thought occurs in your mind: it’s just subdued. And such actions react, mind that (in their own way): the moments you have got with the Master, say five or ten minutes, or a year, that will have reaction or not? That is also an action; but it won’t react in the same way. No. The result of that time spent in that way is that you won’t have mental troubles as long as you are doing it – and this is true whenever you are receptive, whether you are physically near the Master or away from Him. The physical presence, of course, cannot be underrated: You see for yourself. But those who are even living far away on the other side of the ocean while the Master is living on this side, can direct their attention in that way – just as you can hear someone’s voice or see who is speaking from thousands of miles away, through radio and television. This is a law of nature; science is finding out laws of nature which are hidden. They are not finding them all, but they are trying.
So great is the power of retribution; and none can escape its fury – but it does fly in fear of death before the winding blast of the Word. Master uses the Word for this purpose by giving you a contact with It.
There are two ways to finish up the vast and limitless storehouse of karmas (and we have many still in store). There are two ways, and the first one is to allow them to exhaust themselves. But I have quoted you one instance, and there are others too, in which actions done more than a hundred births back reacted in being born blind in this lifetime. How long will it take? Millions of years it would take, and it would be quite uncertain then. The mind again goes on sowing seeds; there is no end to it. So one way is to exhaust the storehouse in due course of time, which is almost not possible.
The other way is to obtain from a Master-soul a practical knowledge and experience of the science of life, on the earthly plane as well as on the spiritual planes, too. And to work right now for transcension from one to the other, while there is still a chance and an opportunity of the human body – because we can do it only in the human body and in no other body.
Two ways. The first course will take millions of years to reach the goal and even then is quite uncertain because the mind again will go on sowing seeds which will bear more and more fruit. By adopting the second course, one seeks a competent spiritual Master who can wind up the karmic accounts of the bankrupt spirit. When such a Master takes in His own hands the process of liquidation of the endless procession of past karma, you see, we are very fortunate.
As I just quoted to you, one Sikh Master says, “Oh Master, what is the use of coming to Your Feet, if our karmas are not finished? What is the use of going to the feet of a lion if the jackals still howl at us?” When you come to a Master, what does He say? “All right – no more. Thus far and no farther.” He says, “From today onward, are you taking the advice? Keep the diary; do no more. Criticize yourself as you would like to criticize others – and weed out.” Simply saying, “I am a sinner, I am a sinner,” that won’t do. Be very watchful on every thought that accosts you. And come in contact with that Naam Power, a contact with which you have been given. That will give you more bliss and mind will, what you say, die.
When you get that nectar of life or water of life, and experience the bliss of that, the mind will leave off all outer enjoyments. Where there is no desire there is God, you see. What is man? God plus desires. And what is God? Man minus desires. And these desires are raked up by mind through the outgoing faculties. Very simple way, I think. You follow me?
So if we follow that, everything will come out all right. And first He says, “Do no more” – and puts him on the high road. You see, you’ve got high roads here where cars go fast; you’ve also got the high roads within you of Light and Sound. Go fast! There’s no retardation on the way; you can go quickly back to your home. He gives you the high road Godward. He does not usually interfere with the Pralabdha karma, because in that case your life would end; but He gives you a contact with the spirit within you, which is the Light and Sound Principle; and that contact with the Holy Word also reduces to ashes all Sanchit karmas and unfructified recent karmas and finishes them off.
In Jap Ji, after Guru Nanak has given his instruction on the way of life, last of all He gives an example: When the hands, feet and body are besmeared, they are washed clean with water; when clothes get dirty and polluted, they are cleansed by soap.
But then He says: “When one’s mind gets defiled by sin, it can be purified only by communion with the Word, which is given to you by the Master on the very first day. He gives you two things: first, to rise above body-consciousness, to die daily; second, to come in contact with the Word within you. He washes all sins of the past away.”
Guru Nanak says: “Men do not become saints or sinners merely by words. But they carry deeds with them wherever they go. As one sows, so does one reap; oh Nanak, men come and go by the wheel of birth and death as ordained by His Will.” In the Finale of Jap Ji He gives: “Our actions, good and evil, will be brought before His court. And by our own deeds shall we move higher or be cast into the depths.”
It is two ways before you: one is to go up to your Father’s home; the other is to go down. The human body is a junction, I would say. You can have your way back to God; or you can come back, that’s all. But we can choose to go up only by understanding the law of cause and effect and acting up to our understanding. Then the Master looks to the winding up of our actions. We come to Him for that purpose, and His ways are two. First He admonishes, “Do no more.” When our Master was here, you see, sometimes out of hundreds of people one person would stand up and say, “Sir, I have done this sin.” Our Master would ask, “Well, is there anybody who can bear the brunt of that sin?” Who would dare? No. Then he would say, “All right. Do no more. And do it!”
On the very first day, you see, we are told, “Keep your diaries.” You are fortunate, I would say. In the old days men used to sit by the Master for years. When they saw the vessel was clean, only then they put something in it. Now you get something on the very first day. Two things are given: rising above body-consciousness, and contact with the Naam within you. If you rise daily the outer pinching effect won’t affect you, you’ll become air-conditioned. Pralabdha karma also won’t affect you so much as now; the angle of vision will change by rising above body-consciousness daily. Is it not a blessing?
Guru Nanak concludes the Jap Ji by saying: “Those who have communed with the Word, their toils shall end, and their faces shall flame with glory. Not only shall they have salvation, oh Nanak, but many more shall find freedom with them.”
Not just one. So that is what is wanted, you see, to save us from the wheel of life and death. It is therefore of paramount importance that we should seek a Master competent enough to wind up the otherwise endless cycle of births, seek refuge at His Lotus Feet, and free ourselves of the bewitching influences of our actions, our deeds, which is the Law of Karma.
You have been given, of the two ways, the one way which is the only way back. That is, you’ve been given a contact with Naam or Word within you and you have also been given how to rise above body-consciousness daily, to “take the cross daily.” “Those who do not take their cross daily, they are not my disciples.” That is what Christ and all other Masters have said.
You should be very careful what you think. Sometimes in frivolous ways we say so many things, and that carries an effect. You have to be very self-disciplined: think twice before you speak; when you speak, just think whether it will do good or bad to others. If it is good, then give it out for the benefit of others; if not, don’t tell.
So this is the Law of Karma, you see. If we understand it…. We have been, fortunately I think, put on the way with the Grace of God and the Grace of our Master. His Grace is working; with His Grace you all are being blessed with these things. Whenever Baba Jaimal Singh used to initiate anyone, he would say, “Look here, I am now residing within you. Take care for me! Don’t think that I am not looking after you.” That is the Masterpower within you. Don’t deceive Him! Even if you deceive Him, He won’t be deceived, you see. Be true to your own Self, this is what I always say. If you are true to your own Self, God is within you, the Masterpower is within you.
So this is the Law of Karma that is going on like anything, from which there is no escape, I tell you, for ordinary men or incarnations either – they also had to undergo it. It is only through the favour or Grace of the Master that we are saved. You know, incarnations also respect the Masters; Masters are their gurus. Lord Krishna had his guru, Ingris Rishi, who gave out this very way; Lord Rama had his guru, Vashisht. Well, to sit at the Feet of a Master is a great blessing, you see. He winds up all your actions of the past. We have simply to keep His commandments; nothing more. He does not want anything from you in return; He is pleased when you are saved. That is why our Master at the age of ninety was working for the good of humanity. In the old days He would have had to take rest; but now they don’t rest, They go like anything – the more He saves, the better. They work under the orders of God, you see.
Now you see how blessed you are – how fortunate you are! First you have got the human body; further, you have something that will save you from coming and going. If you are attached to the Masterpower within you, where will you go? Why do we come back to the earth again and again? Because we are attached to the world. If we are really attached to the Masterpower within us, nobody will bring us back; we’ll go where He goes. In very simple ways the Law of Karma works. You find now how blessed we are? We don’t realize the importance of the boon we have been given.
So please, remain where you are. You are to keep up your diaries strictly, and find time daily to die. You see? “Take cross daily.” Only sitting won’t do – rise above body-consciousness daily, and come in contact with That. Not here alone, you see, but in the spiritual planes above, too. There are so many planes – macrocosm is in the microcosm.
Further guidance is also required. The more you are devoted to the commandments of the Master without and within, the sooner you’ll reach your home. That’s the ultimate purpose of having the human body; all scriptures say so. Even those Rishis of old whose souls enjoyed bliss in the higher planes, when they return to earth they select the human body: because in that body only you can go back home.
We do pity others: why don’t you take pity on your own Self to save you from the wheel of coming and going? Charity begins at home, does it not? If we cannot have pity on our own Self and save ourselves from coming and going, what pity can we have for others? So have pity on yourself, that’s all I can say.
You have got the golden opportunity of this human body. But once it passes out of your hands? Kabir says, “Who knows when you will get this human body again and be able to do this work?” So this is for very calm consideration, you see.
If you follow exactly, you are sure to go to God. You are not to come back. When you are under the control of a Master, then no lord of judgement can sit over you; it is the Master who takes all karmas in His hand to punish you or save you. That power has been given by God to His hand – Christ also owns it, and all other Masters say so. They are the God in them, that’s the only thing; they are Word made flesh.
I hope you have followed what I have said about this Law of Karma. Try to! This is why all the great men say, “Think twice before you speak.” Guru Arjan says, “Be careful of the sins you commit unknowingly.” By frivolous talk so many things come up, you see – talk only when it is necessary. Quit talking in a frivolous way. Also see, if what you are saying is going to do good to somebody or harm somebody. Then I think you will be afraid of how many seeds you might sow.
Original text can be read here:
We are to understand this principle, this law. If we understand this principle or Law of Karma, then we can come out of it and go back home. Otherwise we’ll keep on coming and going and coming and going. So each cause has an effect. Every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws. But all others are bound by the bonds of karma, which is the root cause of physical existence. Of course, these are very good actions, the reactions of which have given you the manbody. But still we have to be very careful what we do: either we are trying to go back down or back home.
One kind is called Sanchit. “Sanchit” means “which are stored as yet,” not fructified. So suchlike karmas, you see, from hundreds of births back, are just in store, not yet touched for reaction.
Ever since we have left the house of our Father, ever since we have been sent to the earth, we have been coming and going. Action and reaction has been going on. Some has been paid off by Pralabdha karma. Pralabdha karmas are the karmas which are in fruit, which are fructified, and on which our present existence is based. First, we have got the manbody. That is the result of very high karma, good karma.
So pralabdha is the karma on which our present life is based. It is what is called “fate” or “destiny.” Fate or destiny is a reaction of our past karma which is now in fruit.The third class is Kriyaman, the actions that we do daily. Man is free within certain limits and bound within certain limits.
There is action-reaction; then again a reaction; and the thing goes on like that. There’s no end to it. After sowing the grain, a man cannot stop having the harvest – the fruit will come. So there are many actions. Actions are of one kind, but there are three aspects to them. There are certain actions which we are doing now, daily – fresh actions; fresh seeds are sown, you might say. Some have already been sown and are bearing fruit. Others have been sown, but are not yet bearing forth fruit. So there are three kinds of karmas or actions.
Our present life depends on those reactions of the past karmas which are bearing fruit. They are called pralabdha karma. On that karma our length of life is based. According to that, some people get children, some die, some are ugly, some are old, some have a give-and-take. This is based on those karmas or seeds which have grown in the past and are now bearing forth fruit in action. This you cannot change.
We are independent within certain limits to do some actions, and we are also bound to some extent
When a railroad line is laid down, the train will run over it. Before you lay down any railroad line, it is up to you to lay it down this way or that way. But once it is laid down, the train will have to run over it. So, as I told you, some karmas are bearing fruit; some we are doing fresh; and others have not yet borne any fruit – that will come up in due course.
So we are independent within certain limits to do some actions, and we are also bound to some extent. Action, reaction, action, reaction goes on – there’s no end to it.
When a Master meets someone, he does not touch the present reactions which are coming up; for our life is based on that. He lets it alone, he lets it go on. For the future, Master lays down a line of conduct. For the present which is bearing fruit, he gives food to the soul so that it will become strong and there will not be any pinching effect. And for those which are not yet bearing forth fruit, he gives the disciple a contact with God within. By coming in contact with God within – when his inner eye is opened – he sees that He is the doer of all; that we are mere puppets in His hands. He becomes a conscious co-worker of the Divine Plan. The result is that there is no I-hood left. And all those actions which were sown in the past, and are still awaiting fruit, are burned away. Who is there to bear their fruit? So this is the way in which you can escape from the reactions of the past.
When you come in contact with God – when you become a conscious co-worker of the Divine Plan – all karmas which are in store are burned away; just as if you roast seeds in the oven, they won’t grow. And this is the way in which all the karmas are wound up. That is why it is said: “What is the use of going to a Master if these reactions are not ended? If you go to the feet of a lion and are afraid of jackals, what’s the use of going to a lion? This is how the karmas are wound up: first, by prescribing a certain conduct of life; second, by an inner, higher contact.
Sant Kirpal Singh
More information about Unity of Man:
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About The Teachings of Sant Kirpal Singh Ji:
This is the seventh part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
Do not judge a master by his external appearance, genealogical descent, rich or poor attire, country of origin, how he talks, eats or the position he holds, the number of books that he is the author of, or by what people say about him. First receive the inner experience he promises; then judge from that elevated angle of vision. Self-experience is the criterion for judging a genuine Master. Any living person who sees things from a spiritual level – man and his embarrassments, difficulties and helplessness – and who has studied the problems confronting humanity, can provide their solutions, and is also able to correct and guide man visibly and invisibly, morally and spiritually, in theory as well as in practice – only such a person is fit to take the responsible position of a Master. Blessed are those who experience a stirring emotion of happiness and longing in their hearts on hearing the news that such a Master exists and is near.
Spirituality is a science simpler and easier than other sciences. Man has not to exert except in moulding himself ethically and morally to the climax of love, sincerity and humility, which will produce the necessary state of receptivity in him. Everything else is in the hands of the Master. Again, a movement, no matter how spiritual it may appear to be on the surface, should not be judged by the number of followers that it has. A good speaker can attract crowds anywhere, yet there may not be anything material or convincing in his speech. Spirituality is not the exclusive possession of any family or place, but it is like a scented flower that grows wherever nature has ordained, around which the bees gather from far and wide to sip its nectar. Masters do not rush after glory of self, although they certainly deserve such glory. Even in ordinary talks, they will be heard to say, “Oh, it is all the grace of my Master. It is none of my doing. My Master deserves all the praise and credit.” This humility places them far above the low level of egoism found in this world.
Masters have come in all ages to offer this natural science to man. Only those who are discontented with this world rush to them. Others, to whom worldly attractions, pleasures and luxuries are dear, turn their backs. Those in whose hearts all noble sentiments are dead not only put all possible obstacles in the way of the Saints, but also subject them to various kinds of tortures, as a study of the lives of Jesus, Guru Nanak, Kabir and others will show. Masters have come in the past, are existing today, and will continue to come in the future for the spiritual benefit of man. To suppose and accept that spirituality has become the sole prerogative of any religion after the passing of the master on whose teachings it is based, and that sacred books are the only guide, shows the thoughtlessness of man.
How can we distinguish between a genuine and a false master? There is in fact no such testing stone or magical formula except that of self-experience, for discriminating right from wrong, truth from falsehood, and reality from unreality. Even in the time of Emperor Janak (the father of Sita of the Ramayana) who was prepared to pay a big fee for the theoretical knowledge of this science, only one, Yagyavalkya, out of all the Rishis, Yogis and Munis in India, was able to do so and won the prize. Yagyavalkya however, had the moral courage to admit, “Gargi,3 I know the theory only but have no personal experience of it.” On a second occasion, Emperor Janak proclaimed that he wanted a practical experience of this science on a certain date, and that in a very short time too, not exceeding the time taken to straddle a horse and put each foot in its stirrup. Great Yogis and Rishis throughout the length and breadth of India were invited, but at the appointed time only one person stepped forward to accept the challenge. This was a hunchback named Ashtavakra, who had eight humps in his body. The audience, taking him for a maniac, laughed aloud at his appearance. Ashtavakra said, “How can you expect to get spiritual experience from these cobblers you have collected, who have eyes only for the skin of the body but cannot see within?” The experience was duly given to the Emperor within the allotted time. The point to consider is that at the time when spirituality was thriving, only one person came forward to accept the challenge. In these times then, when materialism is on the increase, we do not find competent Masters growing like mushrooms. So search we must, not allowing false propaganda, the testimony of others, blind faith, the promise of future happiness, and our regard for position, wealth and pleasure, to lead us astray. When such personalities come, they are competent to give life to millions of people who go to them. They are the children of light, and give light to all humanity.
Blind faith is one of the main obstacles to overcome. What we simply listen to, read, or follow without investigating as to what and where it will lead to, is blind faith. If one is careless and forgets the ends while following the means, so that he does not see whether he is nearing the end or not, it is still blind faith. When one goes to a Master and listens attentively to the explanations given by him on the subject of gaining Self-Knowledge by self-analysis, duly supported by one or more quotations from the valuable sayings of various Saints, he is intellectually convinced to tread the path as an experimental measure and act up to what the Master says with faith for the time being. This is the first stepping-stone to learn about reality. When he has the first-hand experience, of whatever degree it may be, he is convinced and progresses from day to day. Today man listens to talks, lectures and sermons, accepts and believes these all his life, and takes for granted that he has been placed firmly on the way to salvation. But when death comes with all its sufferings, pangs of separation, and fears of the unknown, he realizes his mistake. Man’s life-long habit of attachment to his body occupies all his thoughts, while friends, doctors, relatives and priests stand by helpless and despairing.
It is here that the science of Para Vidya is of great help to us. The soul’s withdrawal from the body is greatly eased and the Master appears to receive and guide it further in the beyond. Death is to such a one the happiest of events and like marriage, is the union with the Beloved. He has already visited and convinced himself of the superiority of the higher regions and traverses the familiar territory without fear. My Master, Hazur Baba Sawan Singh Ji, when impressing the need of spiritual practices on His disciples, used to say to them, “Go and see a disciple dying to become convinced.” Saints believe in salvation during one’s lifetime and not in salvation after death. This is indeed a simple and easy science, and the disciple should never rest content with his Initiation without spiritual experience. He should then devote regular time to the spiritual practices, and the Master must be regularly informed of his progress. He should constantly seek the guidance of his Master personally or by letter, without entertaining thoughts that he is bothering Him. The Master knows by intuition how each disciple is faring and can remove most of his difficulties by thought transference or other means, but He wishes any difficulties in progress to be brought to His notice in writing.
The ancient path of Surat Shabd Yoga or Para Vidya is one that can be followed by men, women and children of all ages without any difficulty, unlike other ways which involve complicated strenuous exercises and control of the breath. These, at the most, lead to a slight control over the self and a few paltry powers. The latter methods also require a strong physique and a rich diet. As such, they are condemned by the Masters as unsuited to this age, and as involving physical dangers to the body.
An excerpt from the book: “Morning Talks” – by Sant Kirpal Singh
Once Akbar, who was a great Emperor of India, was told by his minister that thoughts were very potent and that great care should be taken in what we think of others. Akbar asked his minister how he knew this. The minister said, “All right, I will give you a concrete example. Let us go outside.” So both of them went outside and they saw one man coming towards them at a distance of a few furlongs. The minister said to the king, “Look here, just think something about this man in your mind and when he comes near, you might ask him what crossed his mind at that time. You are only to look and think.” The king thought in his mind that this man should be shot. The man approached the king and the king asked him, “When you saw my face, what thoughts crossed your mind?” The man said, “Emperor, excuse me, but I thought that I should beat you with my fists and break your head.” So thoughts are very potent. If you think evil of others, the other man will react. You should be careful how you speak to people. If you speak ill to another and say “You are a fool” and things like that, or if somebody calls you a name and you react in the same way, what is the result? There will be a flare-up. A man calls you once, twice and that results in a fight. This is by words, their very root is the thought. A man speaks out of the abundance of his heart. Whatever is lying there, those things take the form of words, then words lead to fighting. So don’t hurt the feelings of others, in thought, word or deed.
An excerpt from the book: “Morning Talks” by Sant Kirpal Singh
Selfless service is done in two ways. The first way is physical service. If somebody is sick, go and serve him. Shall I see somebody in need, hungry, naked, poor fellow? The Masters have always been for the poor, for the needy, to console them, to raise them up to the level of every man. If we do that, if everyone would share with others, there would be no poor in the world. Why are men so needy and hungry? Because we don’t share. So by sharing with others, our self expands. At the very moment of giving you feel a little joy within. That is the compensation you get, direct. But whenever you give, don’t give with the hope that you will have a return. Give for the sake of sharing with others. Sometimes we give for the reward that we will get in heaven. This is not the way, selfless giving is what is needed. This is one of the qualifications for one who would like to progress on the Spiritual way. So he is a man, who lives for others, who shares with others, with the needy, with the hungry, with those who are in very poor circumstances and cannot go on. What do we do? We feed our children very richly, while the children of our neighbours die of hunger. This is not what is wanted.
One of the Mohammedan saints, who happened to be a lady, once prepared to go to Mecca on pilgrimage. Mecca is a place of pilgrimage for Mohammedans and is located in Arabia. She had some money for the journey and as she was about start, she noticed some poor, hungry fellow in the neighbourhood. She gave away everything to him and so was not able to go to the place of pilgrimage. What was the result? An angel appeared to her and said that her pilgrimage had been accepted. You follow what is meant? The man who lives on his own earnings, earned by the sweat of his brow, honestly, and who shares with others, such a man only is fit to progress on the Spiritual way. Give not for the sake of compensation or return. Give for the sake of sharing with others. That is your duty towards your brothers and sisters.
A mother, whose children are hungry, will take out a morsel from her own mouth and give it to the children. She does not care for any return. So help others with that angle of vision, with that spirit. We give sometimes for show. That is only for name and fame. That charity is no charity. Christ said, “If one hand gives, the other hand should not know”. If one hand gives something, let not your other hand know about it. So this is what is meant by charity.
Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.
An Excerpt of the book “Morning Talks” by Sant Kirpal Singh
A man once went to Lord Buddha and began to insult Him like anything. He went on in this way for one, two, three hours, until it got dark. When night fell, he wanted to go away. So Lord Buddha said, “Well dear friend, just tell me one thing.” The man asked what Buddha wanted to know, to which Buddha replied, “If anybody brings some present to somebody and if that person does not accept it, with whom is it left?” The man replied, “With the person who brings that present.” “Well,” said Buddha, “the present you have brought, I don’t accept it.”
Dear blogging friends,
Today I want to share with you some really profound words about “Right Understanding”
For you all a heart-felt greeting
Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.
On His last Punjab-tour in October 1973, Sant Kirpal Singh visited the Agriculture Farm located near Nawanshar. There was one room made of mud and one Pacca-room beside a little room for the water-pump. Master stayed there nearly for fifteen minutes. He took water from the water-pump and a grain of rice. Then He blessed Kirpal Sagar which now has been built beside the Farm.
With due permission of the Master, the name Manav Kendra was changed to Kirpal Sagar before Sant Kirpal Singh left His physical body. Kirpal means ‘Grace’, Sagar means ‘Ocean’ – thus the name Kirpal Sagar means ‘Ocean of Grace’.
Master wants from heart that everyone should do the work (selfless service): Everyone should put his head and heart to do that work. It is His earnest desire, a desire from His heart, because He loves each child and wants to develop everyone. He is not having any connection with us on the physical level, but His contact is direct with the soul.
So blessed are those who are chosen for this purpose; they are very fortunate. Master always laid stress upon this subject (the importance of selfless service). Because in the lives of all competent Masters and their devotees, there was only one way: To live and to do for Him! And this is the ultimate goal. If the disciple is obliged to the Master, he says, “I have to do whatever my Master would tell me, it is my highest duty to obey His order.”
The place which Sant Kirpal Singh has chosen for Kirpal Sagar has also a background which first was not known to us. When we started the construction work, people from the surroundings came to us, and one of them told that an old person had been living there whose name was Chattar Singh; he was considered to be mad. To that place the cows were taken for grazing, and he used to sit along with the boys there. He never would return to his home, he stayed overnight in the forest, which was full of snakes. There was also a certain animal which always attacks man. It is not injurious, but its teeth are very sharp. One time, when taking rest, he was bitten by this animal and his nose was bleeding. Those boys wanted to take him to the doctor nearby for dressing the wound, but he said, “No, there is a hospital, I have got it dressed over there.”
Sometimes the boys used to say, “Old man, you are smelling, you should take a bath.” He would reply, “Yes, here is a Sarovar, a holy tank, I’m always taking a bath there.” When they offered him to share their food, he answered, “No, there is a big common kitchen here, I always take the food from here.” All the time he used to tell such things, and he even said, “There is a big temple, a house of God.” So all people called him a mad person, who is seeing things where other people don’t see anything. Now those persons from the neighbourhood believe that he was a holy man.
So, holy places are already fixed by the Masterpower. Kings, premiers, and rich persons can create cities, but holy places are built only by the Masters, they are built in the omnipresence of the Masterpower. The guidance of the Master continues every moment, and in spite of many problems in the beginning the commissioned Manav Kendra could be constructed.
Kirpal Sagar is a common ground for all people to get together, irrespective of caste, colour, creed, religion or country. It belongs to all human beings of the world. In Kirpal Sagar no religion but the basic teaching of all religions is taught, which is one and the same and has been written with one opinion.
To keep the various outer rituals and rites of the different religions with their basic signification is no bar to true religion. Every religion teaches the universal teaching of the universal link among all human beings – the Brotherhood of Men under the Fatherhood of God. Religion is a very smooth pattern and a way to realize one’s self, if one rises above the shackles of the religion.
Kirpal Sagar is neither being built in the memory of Sant Kirpal Singh, nor is it a personal wish. It was the wish of Sant Kirpal Singh which is being fulfilled by all devoted disciples of Him.
Moreover, who learns and yearns or who wants to learn and yearn can also work in Kirpal Sagar, as it is the work of God, done by man but inspired by God. This is the highest but the rarest chance that ever comes in the life of a human being.
More details about Kirpal Sagar:
This is the sixth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
Perhaps it will not be out of place to explain here the meaning of the term “spirituality,” which is often confused with blind faith in sacred books, a display of miracles, psychic phenomena, or yogic powers. Spirituality is an inner experience and its alphabet begins where all philosophy and yoga practices end. It is the experience of the soul. When one says, “I am the body,” it is a feeling based on the intellect and is defined as ignorance. When he says, “I am not the body, I am an awakened soul,” it is learnt knowledge or theory only; but when he gets an actual experience of the soul by self-analysis and contacts the Overself, it is called spirituality. The first practical lesson commences when there is a complete withdrawal from the physical body through the kindness of a practical Master. No one can withdraw and separate himself from the physical body unaided. If anyone claims otherwise and thinks that he can, he but deceives himself. All attempts without the assistance of a Master, who alone is qualified to impart this experience, will end in failure. Masters come to distribute this treasure of spiritual blessings to seekers after truth.
Spirituality cannot be bought or taught, but it can be caught by contact with spiritual people. Moreover, nature’s gifts such as air, water, light, etc., are free. Spirituality is also nature’s gift and is also given free by the Masters. Likewise, spirituality cannot be acquired from books, which is a fact all sacred scriptures uphold. Books are a valuable record of the inner experiences of others in spirituality. They fill up gaps in history and contain messages from past Masters, which help us to verify the facts revealed by a living Master, thus confirming our faith in the science. Man is confused by the various translations, interpretations and expositions, each different from the other, which instead of relieving his mind, tend rather to bewilder and confuse him. His egoism too has created hundreds of religious circles, whose aim is aloofness and narrow orthodoxy instead of love, and insularity instead of integration. Torn between conflicting emotions, men develop hatred and think of war.
For an understanding of the science of the Masters, we attend Satsang, where the majority of our doubts are cleared. Direct answers from the Master will help to remove any remaining doubts. All questions receive the same calm consideration and no arguments are offered. Rich or poor, high or low, all receive equal attention in the same manner as a doctor should attend to the sick. A true Master views a man’s rights and wrongs as clearly as one sees the contents of a glass jar, but He reveals nothing. Sitting before Him, even those who do not understand His language are benefited, just as one in a perfumer’s shop enjoys the smell of sweet scents. The Master showers blessings through His looks, which the eager ones catch. His eyes are a wonderful spray of love.
This is the fifth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
Just as in any other science, certain preliminary qualifications are required before much progress can be made. Married life, hard work, or a poor environment are no bar. It does not count in your favour that you may hold a high position or possess immense wealth. Neither does membership in a particular faith serve as a recommendation. Wherever he may be, a man must strive for nobility of character, self-control and purity of heart. Purity of heart in thought, word, and deed, is essential. “Blessed are the pure in heart for they shall see God.” An ethical life is a stepping stone to spirituality, but spirituality, however, is not just ethical living. This we must always bear in mind.
We can divide man’s life into (i) diet, and (ii) his dealings with others. With regard to diet, vegetarianism and abstinence from alcohol and drugs are essential. ”Thou shalt not kill” and “Live and let live” should be our principles in life. The body is the temple of God and is a sacred place. We are not to neglect or abuse it, but should take the best possible care to properly maintain it. All intoxicants are also to be avoided as they make us morbid and of shaky consciousness. With regard to our dealings with others, we should sow the seed of kindness in order to reap its fruit. Love and humility are most necessary. “Do unto others as you would have them do unto you.” ”Love, and all blessing shall be added unto you.” “Love thine enemy, and do good to them that despitefully use you.” God is immanent in every form and whoever loves God, must love God’s creation. To love God is to love all humanity. We should also earn our living by the sweat of our brow and share with others. These are not empty sayings, but very wise and sound advice.
Each thought, each word and each deed has to be accounted for and compensated for in nature. Every cause has an effect and every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws, but all others are bound by the bonds of Karma, which is the root cause of physical existence and the clever device of nature to maintain this existence. The law of Karma sees to it that we are paid an eye for an eye and tooth for a tooth, in the shape of joy or suffering. It is the goading whip in the hidden hands of nature. The mind contracts Karma, puts a covering on the soul and rules the body through the organs and the senses. Although it is the soul that imparts strength to the mind, the latter has assumed sovereignty and is governing the soul instead. Control of the mind, therefore, is the first step to spirituality. Victory over the mind is victory over the world. Even accomplished yogis and mystics who can transcend to relatively high spiritual realms are not left untouched by the hand of Karma.
Good or bad deeds that stand to our account as earned and contracted in all previous bodies of the order of creation, counting from the day of the first appearance of life on earth. Alas! Man knows nothing about them or their extent.
The result and effect of which has brought man into his present body and has to be paid off in this life. The reactions of these Karmas come to us unexpectedly and unperceived and we have no control over them whatsoever. Good or bad, we have to tolerate or bear this Karma laughing or weeping, as it happens to suit us.
This is distinct from the above mentioned two groups because here man is free to do exactly as he pleases, within certain limits. Knowingly or unknowingly, deeds committed and coming under this heading bear fruit. The result of some of these we reap before we die and the residue is transferred to the Sanchit storehouse.
Karma is the cause of rebirth and each birth is in turn followed by death. Thus the cycle of enjoyment and suffering, which are concomitants of birth and death, continues. “As you think, so you become,” is an unalterable law of nature, owing to which this universe exists. No amount of integrity or genius can absolve a man so long as there is the slightest trace of Karma. Ignorance of the law is no excuse, and though there may be some concession or relaxation with man-made laws under special circumstances, there is no such allowance made for this in nature’s laws. Prayer, confession and atonement may give temporary mental relief but they cannot overcome Karma. All Karma must be wiped out completely before permanent salvation can be had.
Disturbed by these facts, man seeks solace in deep pious doctrines, or when he comes to know that both good and bad deeds are fetters – one of gold, the other of iron – he turns to renunciation. Different faiths promise relief but he soon finds out that this is only temporary. How then does a Master approach this problem? At the time of Initiation, the Master begins the process of winding up all Karmas of the initiate. He gives him a contact with the sound current, by practicing which the Sanchit account is burnt away. The process is similar to putting a handful of seeds in a pan and placing them on a fire, which causes the seeds to puff up and lose their property of growing again. Then the Kriyaman account is dealt with. After warning his disciples to guard against opening any new account of bad deeds, the Master grants a general clemency in respect of past deeds, part of which the disciple has already settled in this life up to the time of Initiation. He is enjoined to lead a clean life and to weed out all imperfections in him by self-introspection from day to day. The Prarabdha Karma is not touched by Saints because this is the cause of the physical body, which would vanish due to the interference with nature’s laws. Thus a very small amount of Karma now remains to be tolerated in the physical body for the remaining years of the disciple’s life, but even this is softened by the grace of the Master.
The law of grace works wonders and a devotee who, out of loving devotion, reposes all his hopes in the Master, passes off unscathed from the pinching effects of the reactions of past Karmas. In moments of misery, worry and trouble, the Master is our refuge. He acts unperceived at any distance. Just as a mother of a sick child holds the child securely in her lap during an operation so that it does not feel any pain, so too the Master holds us in his loving embrace. Out of their abundance of sympathy, love and kindness, the Saints at times take upon their own shoulders some Karmic sufferings of their disciples through the law of sympathy. There is no court of trial after death for a devoted disciple. The Master is all in all for him.
Why does a Master Saint take all this on Himself? Because He inherits His merciful nature from God above, who commissions Him to personally distribute this treasure of mercy. Thus the Master is honoured like God. Sant Mat has volumes of books written in praise of the Masters, and if just as many books were to be written, it would hardly do justice to the vastness of their love and kindness.
Time casts its heavy shadow over man. He has to work hard to keep pace with the changing times. So deeply is he absorbed in his external needs and desires that he forgets all about contentment, sympathy and love. Entangled and surrounded by the “deadly five” – lust, anger, greed, attachment and vanity – he stumbles and cries out to the Unseen for help. Heaven’s mercy is stirred and as times stiffen, the Almighty extends His help through the Masters more and more lavishly. Such is the case in this Kali Yuga – the Iron Age.
It is indeed very hard to believe that anyone can be above the five passions mentioned above, and that he can enter the Kingdom of Heaven during his lifetime. All mankind is under the control of these five and only a Master can save a man from their clutches. We all demand reliable proof before committing ourselves, and this is given by a Master in the shape of an experience of the life impulse or Naam (the Word) and some inner vision. Contact with a Master is essential. Those who keep aloof and depend on themselves or rely on tradition and priests – equally ignorant as themselves – are deprived of contact with this Power; and as the saying goes, “When the blind leads the blind, both fall into the ditch”.
Indifference, non-acceptance or disbelief will not be to our advantage when nature enforces its universal ordinance – death. Our position will be that of a pigeon who, on seeing a cat approaching, shuts its eyes and believes that the cat cannot then molest it; but in a few seconds the poor bird is in the powerful jaws of the cat. It is then too late to think of escape. So be alert while there is yet time!
Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world,
but the Param Sant (God Himself) never leaves…
…with Him we must come in contact.
My dear friends,
I would like to share with you this video about Sant Kirpal Singh’s Mission.
How beautiful would our world be if we understand that we are all one, sitting in the same boat and that all problems can be overcome just by pure love and right understanding (the love of the heart, not of the mind).
Let us put our hands and hearts together to bring a real change in the world.
Thank you, dear friends 🙂
May you all be blessed by God
More about Kirpal Sagar:
Sant Kirpal Singh – His life and mission:
Teachings of Sant Kirpal Singh:
More information about Unity of Man:
Guru Har Govind said that whoever should recite from the Jap Ji with no other thought intervening during the time that the verse was being recited, would be given his heart’s desire. One man came forward and said that he would recite. He began reciting and just before he was nearing the end, he thought to himself, “I wonder what the Guru will give me?” He remembered the Arabian horse that had been given to the Guru and thought that it should be given to him. When he completed the recitation, the Guru ordered that the horse be given to him. He then turned to the man and said, “You poor fellow, you did not know what I was going to give you . I was going to give you my very own place.” So it is not for you to judge things and request what you want, but it is for Him to see what is really in your best interests. How can you develop love? First, just develop those attributes which are in the Master. If He is a good painter, then develop painting. If He is a good singer, then develop singing. Our Master used to have wells dug for the good of the people at large. So those people than began to dig wells for Him and He was pleased. He wanted selfless servants who would never utter any word to Him about what they were doing for the Master. He was a very plain spoken man. Those who went to Him and said, “Master, I have committed this or that sin,” He would say, “All right,” and forgive them. But those who concealed their shortcomings from Him would lose out. When we go to the Master, we simply think that He does not know anything. But at the heart of hearts He knows what you say. As I was telling you yesterday, just like something in a glass jar, He sees what is in us. Even if you try to conceal it, He still sees. So we should go to the Master with very clean hearts, with love for Him, with all due deference for Him. Then naturally, He will give His own Self to you. So this is how we can develop love for the Master, for the God in Him. The attributes that He has developed in Him, you should try and develop in you. What are they? He wants love, no show, strict obedience to what He says. Once He says something, obey Him. Obey Him literally. While developing these things you will all the time be having the sweet remembrance of the Master within and also outwardly. It is for the Master to see what He has to give. He has come only to give Life. He has no other business. He is Life, Light and Love. He can give you these qualities only when you have become receptive and there is nothing that stands between you and Him. The attributes of God are reflected in Him. If you just adopt those attributes in your own life, then you will be loved by the Master and by the God in Him. As Christ said, “Those who love me, will be loved by my Father, and whom my Father loves, I manifest myself to him”. All Masters have said the same thing.
Excerpt from the book: “Morning talks” by Sant Kirpal Singh Ji
Lord Rama was exiled for fourteen years, and one woman called Shivri, who was living in the wilderness to where Lord Rama was exiled, heard that he was coming. She thought to herself that he would be coming bare footed and that the thorns would prick his feet. So she began clearing the way of all thorns. Love is developed not necessarily by seeing, but also by hearing. She also wondered what she would offer him to eat. In the wilderness there wasn’t much, only berries. So she started picking the berries, tasted each one of them, and kept only the sweet berries. There were also some great yogis living in the wilderness but Lord Rama never went to them first. He went to Shivri, who cleared the way for him so that the thorns would not hurt his feet, and who had kept the half eaten berries only for the sake of knowing those which were sweet and those which were sour. So love knows no law. After Rama had been to Shivri, he went to visit the yogis. There happened to be a pond where the yogis lived which was full of insects and the yogis asked Lord Rama to wash his feet in the pond, so that the insects would be cleared out. Lord Rama declined and said, “No, you are great yogis, it is better if you wash your feet in the pond, and it will then be cleared.” All of the yogis put their wash water into the pond but it was not cleared of the insects. The yogis then said, “You are Lord Rama, if you wash your feet in the pond it will surely be cleared.” “All right,” said Lord Rama, “We’ll try it.” He washed his feet in the pond but it still was not cleared. Lord Rama then told the yogis to wash the feet of Shivri (whom they disliked) and when they washed her feet and put the wash water into the pond, it was cleared. Those who love God, love the Master, the God in Him of course. It is not matter of show. That very power is within you and knows every act of yours, what you are doing and why. He knows the very trend of your thoughts. Love knows no show. Love knows service and sacrifice. The outward symbol of love is a sweet tongue, imbued with humility. When you have developed that love, what should you do? You must have patience, perseverance and go on with it. Just like a moth which burns itself on the flame of a candle but never makes any sound. So those who want to love God should not care for their name or fame, honour, this or that thing. They should leave every greatness that they have got physically outside, and lay down at His feet. If they lose their life in sacrifice, even then they won’t mention it. So this is a very delicate question, I would say. Those who have love for God, or the God-in-man, well, this is a relation between you and the God in Him and nobody else. You have to develop it. For that you must have perseverance. It takes time. The work of the servant is to do work, that’s all. It is for the Master to see what He has to give to him.
This is really a great video, not only technically, but also referring to its content.
Be welcome to watch this video and let it sink into your heart.
For you all a happy time.
More information on Unity of Man
Unity of Man – Sant Kirpal Singh
The intention of the movement Unity of Man is to inspire man by the ideal set by Sant Kirpal Singh: Be good – Do good – Be one.
It invites all to unite in order to find out about the spiritual base of human nature and to promote a spirit of oneness.
The name Unity of Man carries the core message of Sant Kirpal Singh:
This human birth is our chance to realize the great truth of the oneness of life vibrating in the universe – Unity already exists, we only have forgotten it.
Respect for the whole creation and love and tolerance for each human being regardless of colour, creed or nationality are the practical shape of this ideal.
There is one hope for the world, and this hope lies in the spiritual link from man to man and nation to nation. This genuine hope will bring us together.
The problems of the world are not of political, but of spiritual nature, so we have to find the solution on the spiritual level, on the level of consciousness. The change will begin from man’s heart.
About Kirpal Sagar:
Kirpal Sagar is a place for man-making and man-service and fulfils all conditions in developing man into a real man. Sant Kirpal Singh’s motto, Be Good – Do Good – Be One, is practised here.
Teachings of Sant Kirpal Singh:
This website contains the basic information about the universal teaching of Sant Kirpal Singh. It presents a collection of Sant Kirpal Singh’s precious books, lectures and heart-to-heart talks and a selection of videos and pictures documenting the life and work of Sant Kirpal Singh.
In this website you may find answers to the questions “Spirituality – what it is” and “How to lead a spirituell life”.
This is the fourth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
Saints say that nature has designed man to leave his physical body at will, transcend to higher planes, and then return to the body. They help each aspirant personally and each receives a practical experience, however little it may be, during the very first sitting at the time of Initiation. A person who is competent to give a man this personal experience of withdrawal or separation (temporary) from the body, and who can thus put him on the way back to God, is a genuine Master, Saint, or Satguru. The heads of different religious organizations were intended to do just this, but we may judge for ourselves their efficacy today.
The first-hand experience we receive, through the kindness of a real Saint, is in itself the solution to the problem of death. According to the Bible, “Unless you are born anew, you cannot enter into the Kingdom of God.” So to be born anew is to leave one’s body and enter into the beyond – a transition from the physical to the astral plane. Some day we have to leave this temporary structure which, like a building of bricks and mortar, deteriorates with time. There is no appeal to the laws of nature against the “death sentence.” We fear death because of the agony and suffering which it brings, and also because of the uncertainty that lies ahead in the beyond. We fear illness because it brings us near death’s door; so we struggle to live though we know that our end is certain. No soothing words from doctors, friends, relatives or priests can bring peace and comfort to our minds at the time that nature’s destructive process commences. This is the natural course of things and we cannot deceive nature.
What then is the remedy? There is only one way out of this abyss of despair: to adopt and accustom ourselves, during our lifetime, to nature’s process of the withdrawal of the spirit current from the body, while still in a conscious state. This may be done with the help of a Master, and may be accomplished without any suffering or trouble whatever. This is not only a possibility but is a remarkable fact. Our joy will know no bounds when we come into possession of the secret that has baffled man for so many centuries. We become supermen, having possession of a key to peace and heaven, the life of which we had till then only read about in sacred scriptures. Arise, therefore, and awake! before it is too late to put this science into practice. If we observe closely the process of death in a dying man, we see the pupils of his eyes turn upwards a little (afterwards they may return to normal) and then he becomes senseless. But when they draw upwards too much, he dies. Life ebbs out via the root of the eyes and becomes disconnected from the ties of the physical body and the sense organs. Knowledge of this process and the method by which we may travel this way during our very lifetime is the solution to the problem of death. No physical exercises are necessary; there are no drugs to swallow and no blind faith to cultivate. The mystery of life and death is solved easily with the help of a Master Saint, who will give you an experience of the process and put you on the highway to the inner realms. Even when acting indirectly through an authorized agent, He still remains the responsible Power. Distance is immaterial to the Masters.
What is there to be gained by this process? This cannot be described in words. At the time of Initiation, the aspirant sees the real light within him, whereas normally the inner eye is covered by a thick veil of darkness. He then realizes that the tradition of the lighted candle found in churches and temples is to remind him of the Divine Light of Heaven within. This light grows to the radiance of several suns put together as he advances on the way. He understands that the unceasing internal sound he contacts within is the divine link called “Word” by Christ, Kalma and Nida-i-Asmani in the Koran, Nad in the Vedas, Udgit in the Upanishads, Sarosha by the Zoroastrians, and Naam and Shabd by the Saints and Masters. In time, he meets the Master within, talks to Him face to face, and is henceforth certain of His grace, guidance and protection wherever he may go, even to the other end of the world. With such evident proofs before him, he is now confident of himself and of the science. Only then can he be called a theist in the true sense of the word, and can smile at those who talk of religion as a fool’s paradise, a phantom conjured up by crafty priests, and the opium of the masses. He has found a sure ingress through the doorway of heaven in this life, and is on the threshold of viewing, both internally and externally, the secrets of nature. He is truly “knocking at the door of heaven” or “tapping inside.” Words of opposition cannot shake his faith in the science as the Master guides him onward. Death becomes a voluntary process. Past, present and future merge into one, and he grasps the incontestable truth, the essence of being, in the palm of his hand. Liberated from the body, which now appears as a husk without the kernel, he knows that he is soul, an inseparable part of the Eternal Spirit, and so he presses onward to his original source. The world appears as a dream to him, but under the instructions from his Master, he returns to his mundane life, wise and fearless in the discharge of his duties.
In the following text Sant Kirpal Singh Ji explains what really spirituality is.
Thank you for your attention and all the best
Manbody is the highest in all creation. It is an golden opportunity we have got, because in this manbody alone we can know God. And to know God we have to know ourselves first. Because God cannot be known by the outgoing faculties, by the mind or intellect. With the intellect we only try to grasp certain things. It is the soul alone that can know the oversoul, because soul is of the same essence as that of God. God is All-Consciousness and our soul is a drop of the ocean of All-Consciousness.
So to know God we will have to know ourselves first. Like knows the like.
But unfortunately our soul is environed by mind and outgoing faculties. Our soul is under the control of mind, mind is under control of the outgoing faculties and outgoing faculties are dragged like anything by the outer enjoyments. So all Masters said that we should know ourselves first. “Know thyself! ” East and West makes no matter, you see. Those who have known God, they say the same thing. To know ourselves, we will have to know it not at the level of feelings or drawing inferences, but by self-analysis, by rising above body-consciousness.
How to? The outgoing faculties will have to be controlled, mind to be stilled and intellect also to be ceased for a while after understanding what is what. Only then we can know ourselves.
It is a matter of pure self-analysis, rising above the body-consciousness. To know God at the level of feelings or drawing inferences are subject to error. Seeing is above all. And this practical experience of rising above body-consciousness is to be had at the feet of someone who rises above body-consciousness daily.
Saint Paul said: “I die daily.” Dying daily means what? We have to undergo the same process as at the time of death, when the soul leaves the body. Plutarch tells us: “Those who are initiated into the mysteries of the Beyond, their soul has the same experience of leaving the body as it has at the time of death.”You know, the outer expression of the soul is attention. At the time of death the attention is withdrawn from all outside. When anybody goes to a man who is just dying, this man does not recognize anyone, because his attention is withdrawn from all outside. Then the lower body is benumbed, lower chakras are broken, we come up to the seat of the soul in the body which is at the back of the eyes. Then the eyes are upturned.
Learn to die, so that you may begin to live!
So knowing oneself – as I told you, this experience or demonstration can be had at the feet of somebody who rises (above the body) daily. He is also competent to give you a demonstration of the fact that you are the very life in the body and not the body, you see?
So this manbody is a wonderful house we live in; in which there are so many apertures: that of the eyes, of the ears, of the nostrils, mouth and two underneath. But we cannot run away out of it. We are controlled. So our body works so long as we are in the body. And we are in the body so long as we are controlled in the body by some higher Power, which is – according to the scriptures – the God-into-expression-Power, called Naam or Word. When that Power is withdrawn, we have to leave the body.
So, rising above body-consciousness by self-analysis gives you practically what is knowing oneself. When you know yourself, you see that some Power is controlling you.
One is leaving the body when the karmic link is broken, when the silver-cord (which is based on the reactions of the past) is broken; such a soul never returns. But if you know how to rise above body-consciousness while alive, this process is the same, but then you watch some Power is controlling you.
As I told you the other day, one atheist was at the deathbed. He had in his room a big motto: “God is nowhere!” A child came up and began to read: “G-o-d i-s n-o -w h-e-r-e: God is now here!” And that dying man said, “Yes, child, some Power is there.”
So it is knowing oneself by self-analysis, it is just rising above body-consciousness. When you know that Power, which is controlling us now in the body, that Power becomes apparent.
In the manbody alone we can know God. All the world is full of practices (rituals and rites), you see, we do one way or the other, so many things. Those are only preparation for the ground. So, those are good actions, of course. But, to have some models before us, it is just to understand something, but to see that thing for which that model stands, that is something else.
The other day I also explained that God is Wordless, Nameless, Ashabd. When He came into being, into expression, that Absolute God wanted: “I wish to be many”, there was vibration that resulted in two things: Light and Sound.
God is Light. God is Music of the Spheres – Nada.
These are the two outward expressions of God-into-expression-Power which is controlling the whole universe and also controlling us in the body. That can be contacted when we rise above body-consciousness to the seat of the soul in the body, which is at the back of the eyes. So, it is a practical question which can be demonstrated. When you see for your own self what is what, then only you can be convinced, not before.
Man is afraid of dying for two reasons: The first thing, we do not know how to leave the body. We are not accustomed to it. We are so much attached outside that we cannot dare to withdraw from outside. Sometimes we wish to withdraw from outside, but we are so much identified with the outside things, even if you want to leave, you cannot leave, you see? So, for that reason we have to withdraw from outside. If you know how to leave the body day to day, if you die daily as Saint Paul said, if you take the cross daily (the upright standing man with his arms stretched out shows the cross), then death becomes a matter of joy. Because all glory and beauty lies within you. The astral plane is more beautiful than the outer physical plane; causal is still more, and higher plane is still higher beauty and higher bliss. So, once a man has an experience of that, he would like to go, any time even, he would possibly go. Now as you are not in contact with that, mind is just given up to the outward enjoyments and used to that little bliss.
Now what are we doing? We make models of the manbody. Manbody is the true temple in which we live, and also that Power, that controls us in the body. Whom we want to contact and the one who wants to contact – both are in the same body.
But we cannot see Him, because our soul is under the control of mind, mind is under the control of the outgoing faculties, and outgoing faculties arc dragged like anything by the outer enjoyments. We have ourselves identified with it so much, that we have forgotten our (real) selves.
If you know how to rise daily, there is no sting of death in there.
Hindu scriptures tell us, when the soul leaves this physical body, man experiences terrible pain, like a scorpion’s bite. In the beginning it is just like pinching, then that gives terrible pain. Death can be compared to one thousand scorpions stinging together.
Mohammedan scriptures tell us, “When the soul leaves the body, it feels pain like that, as a thorny bush is taken through the rectum and torn through the mouth.” You see, how terrible man feels, if he has not learned how to die. Masters tell us, “Learn to die so that you may begin to live!” All Masters said the same in their own language.
And the second thing is, we do not know, what will be our fate after leaving the body. For two things we are afraid of death. If we sit at the feet of somebody who can give us a demonstration of how to rise above body-consciousness and gives us a link of the God-into-expression-Power – which is Light and Sound – that’s the way back to the Absolute God, direct way, no by-pass is being made. That is natural yoga, you see?
When mind gets that bliss, then naturally you would like to avoid outer enjoyments like anything.
Now what are we doing? We have made the models of the manbody outside: all temples are dome-shaped (like the human head); churches are nose shaped and mosques are forehead-shaped. We have put in two symbols of God-into-expression-Power: There is Light and Sound. We go there. There is a model to show that suchlike Light and suchlike Sound is within you.
So long as there were practical people (with practical experience), they gave others a demonstration as how to rise above body-consciousness, how to have a contact with that Light and Sound which is the outward aspect of the God-into-expression-Power. They were convinced. But for want of practical people, these things have become the be all and end all. They were only models to show that suchlike Light of God and Sound Principle is within you. For want of practical people, there was nobody to demonstrate the Light within us. So we simply go to the churches and the mosques and light the candle there, ring the bell there. Both things are outer worship. So you see, we follow the models which only show that suchlike Light is within you, and show that we are to rise above the physical body and have a contact with the true Light, with the true Sound which is reverberating within the man-body and all creation.
So those who have seen that, they say, “Body is the temple of God!” Masters say, “Manbody is the true temple of God in which the Light of God shines.” So we are so much given up to these outward models for want of practical people. We engage from day to day in these outward models which were made for the preparation of the ground, to let people understand, what is what.
When the Master meets us, He opens the Single Eye, Third Eye or Shiv Netra so that Light is seen for oneself. When you experience this, it is very easy to leave the body; it is a matter of joy.
Kabir said, “People are afraid of hearing the name of death. I am very much overjoyed when I hear the name of death. Because it is only then, that 1 can unite with the God overhead!”
I am now talking about Guru Amar Das, the third Guru of the Sikhs. He was engaged in outward practices, models, all schools of thought for seventy long years. But naturally one is only then satisfied, when one sees. When you see for yourself, then you can say, “God is Light.” If you don’t see and only think, “God is Light”, you are not in the Light of God. When you then say that God is Light, is it true for you? No.
After the search of Guru Amar Das for seventy long years (“Knock and it shall be opened unto you”), God made some arrangement to bring him in contact with the second Guru of the Sikhs. He got that experience of rising above body-consciousness and his Third Eye or Single Eye was opened within, so that he saw the Light of God and said, “God is Light!” Then he said, “I have spent seventy long years only engaged in the outward, in the methods which concern the esoteric side only.”
These are good actions, of course, because they are meant for God, but the doership is there, ego. “Whatever you will sow, so shall you reap/’ You have good thoughts, they result in good actions. You have bad thoughts, bad results. This coming and going (into this world) goes on like anything. You will go where you are attached.
But when you see that Power is overhead, you will say – like the atheist I mentioned – “Yes, my child, this Power is overhead.” That you only come to know if you now rise above body-consciousness, if you see for yourself: that Power is controlling.
Which aspect of God can you experience? Not the Absolute God; nobody has seen Him. Before coming into expression, He was Wordless, He was Nameless; when He came into expression, He was called Word, Naam or Shabd. So, there are two aspects of the Word. “Thy word is a lamp unto my feet.”
By coming in contact with Naam, you see the Light, which can be compared to hundreds and thousands of suns rising together. In whomsoever that Light is effulgent, truly speaking, he is a real disciple (Sikh).
Carrying one outer label or the other, belonging to different schools of thought or social bodies, does not necessarily mean, you have achieved that very object for which you joined that school of thought. One can be a true disciple only when one sees the Light of God. A true Hindu is one who sees the Light within. A true Christian is one who sees the Light of God. A true Mohammedan is one who sees the Light of God. The same thing for all, you see? When one, who does not see, says, “God is Light!”, it is just like a blind man’s work, you see? Only when you see that He is Light and He is the controlling Power keeping us, and we are mere puppets in His hand, naturally then all ego is lost, because you see that some higher Power is working (not you).
When Guru Amar Das himself saw that, he said, “Saying prayers and praising Him without seeing Him is just like a blind man’s work.” See and then say. All Masters say that. Unless you see, your praising God is good, for the good thoughts are at least towards God. But your ego and doership is not gone, so naturally, “As you sow so shall you reap!”
When we see that this Power is working and not you, naturally you lose your ego. So coming in contact with God-into-expression-Power, when you see, that it is this controlling Power that is keeping us in the body, and we are mere puppets in His hands, naturally ego goes. That can be had only when you sit at the feet of some really adept, called by any name you like, who opens your inner eye, so that you can see the Light of God within you.
At that time Guru Amar Das gave all his gist or the digest of the teaching in one hymn. That I’m going to present before you. He said: “Look here, where is God?” And he says: “God is in this very cave of the body!” A cave is always long and dark, you see? In this cave of the body He does live, you see, God, who is never ending and who is above all outgoing faculties. He lives in it.
Body is the temple of God.
Maulana Rumi tells us that prophet Mohammed told, that God says: “I am so great, that all this earth, sky and planes, higher and lower, all this creation is not sufficient to contain me in them. lam so great!” But He says: “Strange enough that I abide in the heart of a devotee. I am in everybody, I reside in every heart!”
Kabir says, “I went to have a pilgrimage to Mecca and Medina. On the way? God met me. He began to fight with me, saying, “Who told you I’m there? I am in you!” You see? Kabir was after finding Him by going round from places to places. All Masters’ digest I’m giving you, I need not to quote, there are hundreds of quotations there. They say: ‘The One whom you want to, He is within you. He is your controlling Power. He also resides in the body. Body is the true temple of God!’
Outward models are made to give you some idea: suchlike Power is within you? Unless we see that Power, we cannot lose ego; and so long the ego is not gone, we come round and round (to this world). So all Masters tell us like that. Guru Amar Das says, “God resides within you, just like – take the case of madder. The more you grind it in water, the more red colour it gives. As the fire is in the wood, by rubbing it, you get the fire. As butter is in the milk, that is changed into the curd, and curd should be shaken, and then butter will come out, you see? So suchlike God resides within you!”
All Masters tell us, “God resides in us! He resides in the heart of everybody!” But we do not see Him. Guru Amar Das says, “It is a sort of cataract. When this cover comes to the pupil, man cannot see. Only if that is removed carefully, sight is restored.” Similarly (our inner sight is restored), when our attention is withdrawn from all outside and just taken to the seat of the soul in the body – which is at the back of the eyes – to the tenth door in the body which opens into the beyond; there you knock and it shall be opened unto you.
So, Guru Amar Das gives the descriptions in all ways, how he got this and why people are going amiss. So first he said, “To whom you want to continue, to have it, He resides in your manbody. He is latent within you.” You see? And all this outward expression (of the world) is only of God-into-expression-Power. All this came out of Him, then where is that place, where He is not?
If you see in the air, there is nothing to be seen. Is there nothing in this air? There is of course. When you see through a microscope that magnifies all things about 700 times more, you will see that it is full of insects. They are there even now; either those things are magnified to come up to our level, or our inner eye is so much etherealized, that we come to their level. Then we can see.
There is God in us. Masters say that they have seen Him in this very man-body. Those who are trying to find Him in outward practices or observances, they will never get Him. These are good actions, of course. They (the Masters) don’t deny, but ego is there, doership is there. You have to sow; and as you sow, so shall you reap! Good actions will bring you good, your coming and going will go round and round, you see?
When you see that He is the worker, your ego is lost, naturally your coming and going is ended. So this is what Guru Amar Das said. When you come to the feet of a Master, He gives you a contact with that God-into-expression-Power, which is called Word, Shabd, Naam. Then you see for yourself: God is there! But God Absolute not, I tell you, God-into-expression-Power, the two aspects of which are Light and Sound. You see the Light of God, you hear the Music of the Spheres. Now he thanks God: “O God, I thank you very much, I sacrifice myself to you. I have been in a long, seventy years long search, then I thank to my Guru at whose feet I got this experience. I sacrifice myself not one time – hundreds of times to the Master, who had made God manifest in me!”
So you see, we need a teacher at every step. Even the children need parents, brothers and sisters to teach them. In schools we want teachers. In all outer aspects, all subjects which are related to the outgoing faculties, mind or intellect, we want guidance over there.
And for this subject – which is: How to rise above body-consciousness, to rise above outgoing faculties? – don’t you need anybody? You do need somebody! But we are afraid of it. Because the world is full of teachers, excuse me, now I say. Christ also said, “They come as lambs, but they are ravening wolves.”
There is so much acting and posing going on, the people cannot decide, what is what. And Masters lay out one criterion for that: Unless you see for yourself what the Master says, and unless you testified it, don’t believe the words of the Master. It is really a great criterion! This can differentiate right from the wrong.
Guru Amar Das says, “O God, I am thankful to my Guru who had made that God-into-expression-Power – after which I was seventy long years – manifested. Thank God!” One who gets that experience, there is gratefulness in such a heart.
Now he says, “First thing is that Naam, God-into-expression-Power, which has got two aspects. When you come in contact with it, that gives you everlasting life.” Amrit means Water of Life which gives you everlasting life; you’ll never die. Once you learn to die, you’ll live forever. “Learn to die, so that you may begin to live!”
That Water of Life is had only when you learn how to rise above body-consciousness physically. That gives you a taste, a sort of intoxication and bliss, with which mind forgets all outward enjoyments. In manbody only we can have it. And this thing we can have at the feet of the Master. He rises above physical body daily, hundred times a day at will if He wishes, and makes others to rise above body-consciousness. A practical demonstration of it is given by Him, and then they see for themselves really and rise above body-consciousness. Some get more, some others less (experience). But some capital is given to each one to start with.
A man who is coming to give you a talk on business principles, a wonderful and information talk, but the men, to whom this talk is given, have got no money. What will your talk help them?
When people come to us and give us very sweet stories of the Beyond, are they also able to give us something to start with? They are only giving beautiful talks. Where all the world’s philosophies end, there the religion starts. You must have something to be able to start with, maybe little or more, you see? So man can have this experience. And it is very sweet – there is sweetness, bliss in it.
Now he says, to rise above physical body is very difficult. Yogis have spent hundreds of years to rise above the physical body. They performed kumbhak, control of the breath at the different centres (chakras) in the body. Ultimately the came up to the sixth chakra at the back of the eyes which is the seat of the soul in the body. Then they saw and came in contact with the Sound Principle. How long it takes!
And when the Masters come, they give you little attention, and – whatever number of people there may be – all (their) outer attention is withdrawn, goes up, and the inner eye is opened. They get some experience of the Light and Sound Principle to start with. What a great concession that is in these days!
So how does He give? It is very difficult to rise above body-consciousness. And you are given some experience – more or less of how to rise above body-consciousness. You get some capital of Light and Sound to start with. Then you have to develop further!
Where the world’s philosophies end, as I told you, there the religion starts. Religion means: “re” – means back, “ligio” – to bind; to withdraw your attention (which is the outer expression of the soul) from all outside and contact it with God within you.
Now the question arises, how Master gives this. Guru Amar Das gives the one example of collyrium which is put on the eyes, you see? God gives the collyrium of that inner knowledge, which is to be experienced at the seat of the soul (at the back of the eyes). It is given in a very practical way. When the collyrium is put in the eyes, you see. And similarly some Godman or some Saint or some – name Him by any name you like – withdraws your attention from outside, withdraws it and brings it to the back of the eyes. Then you see Light.
How does the Godman or Saint give you this inner knowledge, this collyrium of Light and Sound? By withdrawing your attention from all outside and taking it to the seat of the soul at the back of the eyes, which Yogis were taken hundreds of years to have it. First there is all darkness, when you close your eyes. When He gives you a (meditation) sitting, your attention is withdrawn from outside, goes up and darkness fades away. You see Light! And you testify yourself that it is Light. He does not say you’ll have it in hundreds of years, after this life, at the end of life or in ten years. He at once gives you something to start with. First it is all darkness, you see. Then, when you see for yourself, you are convinced. This is how Guru Amar Das tells his story.
All Saints say that those who do not see God and praise Him are like blind men. In the terminology of the Saints a blind man is not one who has got no eyes on the forehead, but one whose inner eye is not opened and who is unable to see the Light of God.
Kabir says, “I see all blind men sitting around me. Had there been one or two, I would have explained to them. What to speak, everywhere I look, all are blind!” Very sweeping remarks of course, but true. Teacher of the man is a man. God resides in every heart. But only the one, in whom He is manifest, can give you a demonstration of it, that’s all.
The grace of God is working in a manbody, you see. “Word-made-flesh” you might say. God is manifesting in the manbody. And that Power withdraws your attention from all outside, takes it up, and then you see Light. Your inner eye or the single eye is opened. That happens when all your attention is withdrawn from outside and you rise above the chakras. You reach the seat of the soul in the body which is at the back of the eyes and you see for yourself!
So, for this reason He says, “Those who are going to find God in all worldly things outside, practices, their whole labour is just like a man’s (labour), who has to work day and night and still gets no pay.” So all labour is lost in doing all outward expenses valued according to that.
The real thing is: to know God.
People practice all models. With all that we do not see God. Of course those are good actions, which will give us good results. But ego is not lost, and the coming and going will go on. So, those who are under the control of mind and outgoing faculties, identified with it, they say “How can there be light inside? Who says? When you close your eyes, it is all darkness?” They don’t believe. When they see for themselves, then they have to say, “Yes, there is something!” So Master tells not to believe in anything what the Master says, unless you bear testimony to it (may be little or more). That’s the work of a Master or a Saint, from where you can discriminate right from the wrong, ravening wolves from the lambs. Guru Amar Das says, “With the Grace of the Guru I have found God.” How? By self-analysis.
Macrocosm is in the microcosm. When he rose above physical body – there are three different stages of mind: one is physical mind, the other is astral mind, the third is causal-mind – he said, “When I rose from the physical body and the physical mind, then I saw some light. When I rose from the astral mind and astral body, I saw still more light. When I rose still above them, there was still more light.”
It is just like a lamp with three or four covers over it. When you light it, you see no light. If you take off one cover, you see some light. If you take off two covers, there is still more light. If you take off three covers, still more light can be seen.
So God is all Light. When we have some experience of the Light and Sound Principle, it grows more and more and gets sweeter, as the densities of the different planes are changed. Guru Amar Das is telling all that, how he got God by analysing himself, rising above the physical body and physical mind, astral body and astral mind, and causal body and causal mind.
Now he says, “Godman or man-in-God, or call any name you like, Sadhu or Saint or elder brother or father, He gives you an experience of the Light by bringing your attention into the eye-centre. Then you see Light. When you sit there, truly you see, and you start to praise God. Those who praise God without seeing Him, they are like blind men! These are good actions of course, the Master does not deny, these are good actions, you see, but the doership is there. Natural: “As you sow, so shall you reap!”
Now again Guru Amar Das further goes, “This manbody is a wonderful house; it has got ten doors. Nine are apparent, one is latent.” Two eyes, two ears, two nostrils, mouth and two underneath – they are open, apparent. There are the nine doors open to the sense world and there is the tenth door behind at the back of the eyes, where the soul passes into the beyond by coming to that place where the single eye opens. He says, “As long as you do not withdraw your attention from outside, from the nine doors and come to the tenth door, you will neither see Light nor will you hear the Sound Principle.” He gives very clearly all his life experience. People say that Saints keep this thing secret. No, no; they tell out from the platforms like that, you see? It is for all people. If you can go up yourself, well and good. If not, take the help of somebody!
So what he says? “I withdrew my attention from outside, from the nine doors and came to the tenth door at the back of the eyes. There I heard the sweet melody of the Music of the Spheres, Nada. That is giving highest bliss.”
As long as we have no contact with that God Power which is called Shabd, Word or Naam, you will see darkness, when you close your eyes! When you withdraw your attention from outside and come to the back of the eyes, the single eye is opened and then you can see the Light.
Christ said that it is better to enter the Kingdom of God with one eye, rather than two, which will cast you into hell. You see?
“If thine eye be single, thy whole body shall be full of light!” – “Straight is the gate!” (“Because straight is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7,14) Read the scriptures! These are references to the beyond – how the soul leaves the manbody.
Now Guru Amar Das says, “Unless the darkness is removed and you see the Light of God face to face, your coming and going (into this world) will not end!”
When you see God, see that He is the power controlling you, your ego is lost and you are not to come back (into this world).
But unless you see the Light of God within you, you are only devoted to the models given in the churches, temples and the mosques for daily worship. Amongst Hindus there is a custom, you see. When a man is on the deathbed, they light a lamp, give it to him and ask him, “Look into the flame of the lamp!” And they read a mantra that means, “This light will lead you to God!” You see, hand and light, both remain here. What Light will be there (in the beyond)? That light, which is within you already.
You can see it when you reach the tenth door in the body and your inner eye, third eye or the single eye is opened. So he says, “Who has the key?” Suppose there is a man who has got a house. You want to enter that house, but the owner has locked up the door of the house and given the key to the agent or the servant or somebody. So first you’ll have to seek the sanction of the owner of the house. If he gives sanction, then he asks the servant, “Go and open the door!”
God resides where? God resides in the temple which is made in the womb of the mother. He resides in this manbody.
He has locked it and given the key to whom? To the “God-in-man” or “man-in-God” or Saint, or any name you like. He gives you a sitting, withdraws your attention from all outside to the seat of the soul in the body and you see Light. Of course some get more (experience), some get less according to each man’s background, but everybody gets something to start with.
The key of success is with the Saint. The one who made that body – God – He locked it off and gave the key to the Saint to open it whenever He gives sanction. Not all are given initiation, it is God-chosen, we are chosen by Him. It is not with us to choose. It is Him who chooses.
Whom He chooses? Now for an example, there is an office, where there are some appointments vacant. The officer-in-charge over there whose handwriting is carried off very wonderful, he asks all hand-written applications to come to him. He passes on all of them. Hundreds of applications he passes on. Whatever handwriting is very beautiful, he takes out. You see? Because he appreciates that qualification which is in him.
God sees those who are hankering more after God as compared for the world. God resides inside, He makes some arrangement to bring you in contact with someone who can put you on the path, that’s all. He chooses you. Those who are very yearning for Him, He brings them in contact with someone so that they can be put on the way.
Now Guru Amar Das repeats: “That manbody is the cave which is dark inside, and God resides in it.” “He is so great”, as prophet Mohammed said, “but He can just reside in the devotee’s heart.” He is latent, all this outer expression is also God, all you see is the expression of God. First you only see darkness – but when your inner eye is opened then you see:
“It is all Light, God is everywhere. There is no place where God is not.”
But how can that be done? … It is already there. It is only a question of withdrawing from outside and coming up to the seat of soul. If you can reach there yourself- do your best! If you can – what more is wanted? If you are not successful, then let you be helped by someone, as you also need the help of a teacher in outer things. Just sit by somebody who gives that free; all gifts of God are free: air, sun, water, earth. This earth is a gift of God. To sit at the feet of someone who gives you all this freely is necessary.
The word “Gurmukh” means, when your eyes come in contact with the eyes of the Godman, and live is in tune. One third of the teaching is given by the word of mouth and two third by radiation. So devotion is necessary. In devotion you develop receptivity. And there you learn more.
So Guru Amar Das says, “When you want to derive full benefit of the man-body, which is the golden opportunity you have got to know God, then sit at the feet of a Saint!” If real yearning is there, God within you sees that you are really crying for Him, He makes some arrangement to bring you in contact with someone where you can be put on the way. Then you will testify yourself that it is like that. You may get something, little or more (according to each man’s background); you get something to start with.
So this is what Guru Amar Das gave out, when he came to the feet of his Master. He gave the digest of all his teachings in one hymn.
So every Saint has His past, and every sinner a future. There is hope for everybody. When Guru Amar Das came up to that state, he said, “I was like you some day. I’ve now come up with the grace of God.” What did the grace of God do? “I was like a stone under water – under control of the outgoing faculties, He dragged me up and manifested Himself to me.”
So there is hope for everybody, those who have got the manbody. That is why manbody is spoken of very highly. Even the angels are asked to bow down to the manbody. All souls of the rishis of the old, when they returned after enjoying the higher bliss of the planes, they chose the manbody to enter. You are very fortunate, you have got the manbody.
So this is the highest time to know God. All other things are reactions of the past, give and take. The flowing pen of God has united us as a reaction of our past, some as brothers, sisters, wives, husbands or parents. So, a Godman or man-in-God brings you in closer relation which is already existing. When Christ was told, while many people were sitting near him, “Your mother had come!”, he answered: “Who is my mother? Those who do the will of my Father, they are to me mother, brother and sister, they are mine!” This is a true relation in which a Godman unites us, you see? As man you are all one. As soul we are of the same essence as that of God, we are all brothers and sisters in God.
We worship the same God called by different names. So it is high time to see Him. We have got the golden opportunity for it. All who are sitting here have got the manbody for such a long time – twenty, thirty, forty, fifty, sixty years. But have you reached God? If yes, well and good. If not – hurry up! So this is the high time now.
This is what I found by the parallel study of the scriptures and by sitting at the feet of the Master just as Guru Amar Das has placed before you. He has passed seventy years in search of God, and when he got the experience of Him, he showed to others, “This is the way!”
So I placed this before you. I may thank you for your patient hearing. What I found I have placed before you. So thank you for your affording this opportunity of snatching away your time from your busy hours to just have a patient listening to what I have come to know. So I thank you all for all that.
One thing I have to say, specially for those who have already been initiated. For them two things are necessary. First: meditation – it is the bread of life and water of life. No day should pass without taking that food. You are asked to put in as much time as you can, at least two hours daily. When I went to my Master, I asked Him how much time I should put in. I was a family man, I had two children, I was serving also, earning my livelihood. He said: “Put in five to six hours at least, the more, the better!” You see?
After all, it is us who have to work on it. So at least put in two hours, if more – that’s all right. It is helping yourself. Two hours of the twenty four hours are not much. One tithe is to be given. One tithe of the twenty four hours become two hours and twenty minutes. You are further given a concession of twenty minutes.
The second thing is to maintain the diary. Hitherto these things were given only when the people were ready, when the vessel was clean. Now the times have changed. Who can sit at the feet of the Master for years? So you are given something to start with first and you are asked to maintain it by self-introspection, weeding out all failures in life and also putting in regular time daily.
If you weed out all imperfections from within, and also put in regular time and get something to start with already, then that experience will develop from day to day. So for that, self-introspection diary is necessary, so that you may know yourself who you are, what the failures in your life are, you see? It is just like when we go to the church, to the priest, when we make confession and pray: “O God, I have done that, I won’t do more!” You see, do it a hundred times a day.
So when you get something to start with, that is always to develop, it is helping your own self, is it not? “Learn to die so that you may begin to live!” There is no fear of death, no sting of death to be left. So put in regular time to your bread of life and water of life. Give water of life to your soul first, then give the bread of life to the body. And God will help you.
My wishes are with you.
For more information, please refer to: http://www.kirpalsingh-teachings.org/index.php/en/talks/504-spirituality-what-it-is46.html
Excerpt from the small book: “What is a true Satsangi”
Two seekers after truth went to a Master to be put on the way. What did he do? He gave them two pigeons and told them, “Go to some place where nobody will see you and kill them.” One man went out behind a wall, killed the pigeon and came back: “Master, I’ve killed it. There was nobody there.” The other poor fellow was hunting, knocking about from place to place, in many secret places, many lonely places, from morn to night. He could not find any place where nobody was seeing him. He came back: “Master, I’m helpless. I could not find any place where nobody was seeing me.” – “Who was it?” He said, “The very pigeon was seeing me.” When he went to kill, it looked at him. It was God in him. Just think. These are very simple things, but they are pregnant with meaning.
God resides in every heart. He also resides in you. He is watching our every action. Similarly, God in man, the Master, also looks to our shortcomings, but he does so lovingly. He wants to wash them away. So always remain in his presence. That is why Kabir said, “When the Master initiates you (Master is not the body; it is the Godpower working in him), he resides with you forever.” One thing: He is always present. Can you do any sin, tell lies, deceive others, act or pose? No.
By Sant Kirpal Singh Ji
The will of God pervades and sustains everywhere, but still remains indescribable. No one can know the will of God except the one who surrenders to His will and on whom God showers the glimpses of His will. By accepting the will of God, he attunes his own will to the will of God. When the will of man merges into the will of God, one experiences that the whole creation is the manifestation of God. He, who fully surrenders to the will of God, experiences all that is contained in His will.
To make His will one’s own, is the means to achieve Him.
Will itself baffles all description. Still, to give an idea of it, Nanak explains it to some extent in Stanza 2 (of the Jap Ji). It may be defined as something making and unmaking the universe with a conscious entity at its back. The absolute is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam, which is the cause of all creation.
The Word might be taken as the All-pervading Spirit working out the world’s greatest phenomena. The Will is identical with this All-Pervading Spirit, but we must not imagine it as blind – for it is intelligent, sentient and purposive. This Ever-Active Will, enshrouded by the illusive matter, can only be revealed by attuning one’s will to it. All other means fail. Man’s ways are all in vain.
– From the book „The Jap Ji“ Sant Kirpal Singh
Complete text can be read here:
The will of the God pervades and sustains everywhere, but still remains indescribable. No one can know the will of God except the one who surrenders to His will, on whom God showers the glimpses of His will. By accepting the will of God, he attunes his own will to the will of God. When the will of man merges into the will of God, one experiences that the whole creation is the manifestation of God.
He who fully surrenders to the will of God, experiences all that is contained in His will. Such one is called Satguru and He has known the Satpurusha. So the Satguru is self-consistent and self-contained. There is nothing outside and He sustains everywhere and in each one. He contains all that we need here and hereafter. Whatever He contains is to give and He gives for all the times. His gift is potent and positive, provides us the everlasting life and all that is needed for the everlasting life.
His will creates love, devotion and self-surrender. God is love and love is God and the way back to God is love. The extreme love creates fear and respect and out of fear and respect devotion develops. Devotion bears higher status in the heart of man than love, because it could change the heart of a person with fear and respect of the Master. The devotion creates yearning in the life of man. Out of yearning one surrenders to the will of God. So man goes through the various phases of love till he himself becomes Word-personified personality. That one will obey and remains surrendered to the will of God.
The man on the level of mind and senses creates doubt, fear, bigotry, otherness, etc. Only the fear of the God, which comes through the will of God, dispels all and one remains in the gracious protection of the Master that works overhead all the times.
Some in utter troublesome atmosphere do adjust and thank God and say, “It is the will of the Lord.” They are fortunate. “O God, bless us with the company of such people.”
While Guru Arjan Dev was sitting on hot plates, Hazrat Mian Mir, a Divine friend of Guru Arjan Dev, said unto Him, “I cannot bear all that you are going to bear. If you order me, I can separate the brick from the brick and separate the truth from the falsehood.” Guru Arjan Dev told him, “His will is sweet to me. His will is His order. Blessed are those on whom the will of God works graciously. Such ones I adore forever. They are worth of worshipping.”
Such ones bring the truth directly into the heart of man and that, too, without learning and yearning. So he who surrenders and hears the will of God in whatever way and situation it may come, is said to be the God-into-action Power. So without love, devotion, surrender, yearning and ruling passion, the will of God does not come.
Our soul has the power and has all potentialities and possibilities to hear the will of God, but because of its identification on the level of senses and sense-organs it is losing the chance to hear, though the will of God is innate and inherited. Compassion, forbearance, and tolerance are the forethoughts to move towards and accept the will of God. As nothing can be said about the will of God, so nothing we do against the mind and help ourselves to hear the will of God. This is misfortune. All Masters trained their mind to accept the will of God, thus remained unattached and superseded, and surpassed in the dire consequences in their lives. The mystery of the will of God dwelt in them in the form of radiation, bliss and grace of God, which they distributed free of hands to all those who deserved it. So lots of people benefited from it and still the will of God remained indescribable.
Whatever we see and experience is the outcome of His will and with whatever He blesses us to transcend and to see and experience from stages to stages, of which we are ignorant as yet, is also the manifestation of His will. It is but natural that one binds in a more positive and in a potent way with His will.
When we surrender to the Master, we experience lots of attributes of His will in the Word-personified Form. We experience that Guru is the Giver of all the gifts of our life. He is full of compassion and mercy.
Kabir tells He was sent to create, when there was no sun, no moon, no god, goddesses, and He created with His will. He tells about the whole creation and He came as Satsukrat, Munindar, Karunamae and Kabir in all the four ages. He was the Sat Purusha. Yet He tells that the whole manifestation is of His will, which is indescribable. His will means that He who created, only He knows, why and how He created. From there is no way than to love His will, for that we should love the creation which is the manifestation of His Will. Master tells us, “The world you see is the image of the One who created it, and while living therein you can see Him.”
When we accept His will by mouth and do not accept it from heart, our attention is bewildered. Masters tell us to obey His will by thoughts, deeds and actions, and with attention as well all the times, so that we experience that there is nothing lost or gained in this world. The one who does so, thanks Him while eating, while seeing, while sleeping, and while going through the hard experience and hard facts of life.
All that we do with attention is good and all that we do on the level of mind and senses – the outcome of which is ego and attachment – is bad. The former takes us to Godhood, the latter takes us to transmigration. In both the cases the will of God becomes prominent .
We create lots of doubts on the level of intellect and science. Has anybody seen the intellect? Only the work of the intellect is seen. So the will (of God) is not seen, its manifestation is seen. Whereas the intellect is limited and the will of God is beyond all descriptions. Intellect is part of the human body and man is the will of God. Discriminating power in man is the power with which one can know what is what. Without knowing what is what the intellect cannot work.
We love and respect somebody who is worthy of it, give food to our discriminating power, but doing otherwise we are led astray from our awareness. Whatever happens or mishappens is the will of God. The sinner repents over his sins and he is heard by the radiant form of the Master within; that Power manages to bring him to a competent Master. This is but the will of God. What we learn from the will of God is that His will is diffused everywhere and is the uncaused cause of all. There is unity among the whole creation, of whatever character each holds, since the whole creation binds back to the one primal cause and eternal principle.
The Will of God baffles all descriptions.
Guru Nanak refers to us to make His will our own will.
He who surrenders to His will, reaches his destination. There is no other possibility to merge into His will.
Ram Kali War M. 1
Saints lay more stress on devotion full of love since loving devotion sacrifices the heart and the place. All is holy where one kneels in devotion.
Dr. Harbhajan Singh
Story told by Sant Kirpal Singh in His book “The light of Kirpal”
Ibrahim was a Saint, he was a king who left his kingdom and came to Kabir, lived with Him for three, four years. He was quite obedient and did not ask for anything. Whatever was given to him he would eat. He would do whatever he was told to do, like a bought slave. So Loi, the mother of the house, told Kabir, “Well, he is quite ready, will You give him something now?” And Kabir told her, “No, his vessel is not yet ready.” She said, “What more is wanted? He is very obedient; he does not say anything; whatever you give him, he eats; he never grumbles.” “All right, tomorrow morning when he goes out of the door of the house, you put all of the refuse of the house into a basket and throw it over his head. Then, listen to what he says.” Next morning when Ibrahim went out of the house, Loi put all the house refuse over his head. Ibrahim said, “Now! Had this been Bokhara . . .” (He was the king of Bokhara, you see), “this would not have been.” His ego was still there . . . “I am a great man living at His door.” When she told Kabir, He said, “1 told you, his vessel is not yet ready.” Then some years passed. He remained there for more than ten years. Then one day Kabir said, “Now the vessel is ready.” Loi said, “There is no difference outwardly.” [Kabir:] “All right, tomorrow morning when he goes out, just throw all of the night waste over his head.” The next morning she did so. Ibrahim said, “God, I am worse than that.” And Kabir said, “Didn’t I tell you? He’s now ready, you see.”
“It is never late to ask yourself “Am I ready to change my life, Am I ready to change myself”? However old we are, whatever we went through, it’s always possible to reborn. If each day is the copy of the last one, what a pity! Every breath is a chance to reborn. But to reborn into a new life, you have to die before dying.”
My dear friends,
This quote by Shams Tabrizi, a Sufi Master of Master of Maulana Rumi requires a closer look to make it undstand. Beneath you will find the explanation of it:
May you all have a happy time in Him
LEARN TO DIE SO THAT YOU MAY BEGIN TO LIVE (by Sant Kirpal Singh Ji)
We are all under a grand delusion. What is this delusion in which we are adrift? We are the indweller of the manbody but have become identified with the body so much so that we have become as if we were the body itself. This body has been given to you with the grace of God to find your way back to Him. You are conscious entities, a drop of the Ocean of all Consciousness. With His grace you have got the manbody, the highest rung in Creation, in which you can go back to the true Home of your Father. We are under a grand delusion for two reasons. The body is made of matter, the whole world is made of matter. Matter is changing every minute and at the same speed as our body is changing. If two things are changing at the same speed and we are identified with one of them, then both appear to be stationary. Suppose some men are rowing in a boat and the boat is going in the same direction as the flow of the river. If you are identified with the boat and the speed of the boat and the river is the same, then you appear to be stationary. The question arises of how to be out of this delusion? The body and the world, both of which are made of matter, are changing. There are two ways to be out of this delusion. One is by far sight. When a man is sitting in a boat he should look to the shoals of the river and he will find that he is going downstream. But the best way is to be out of the boat. So the Masters advise, “O man, you are under a grand delusion, whether you are learned or unlearned, rich or poor. You must be out of this delusion to enable you to see this world in its right perspective”.
So there are two ways and the first one is by far sight. Another effective way is to go and sit in a graveyard, or in a place where dead bodies are burnt. At these places you will see people bearing dead bodies on their shoulders, either to bury them or to consign them to the flames. But we have forgotten ourselves so much that although we see with our own eyes or carry dead bodies on our own shoulders, we are still not convinced that one day we have to leave the body. How grand a delusion it is! So one way is like that, and the other way is to be out of the body. If you were out of the boat, you would see the boat and the men who were identified with it all going downstream. So to see this, the Masters have said, “You must learn how to leave the body – Learn to die so that you may begin to live”. You must rise above bodyconsciousness, then you will see everything in its right perspective. So this is our condition in the body which we are carrying. The question then arises, what about our relatives? We have been brought together as a reaction of our past karmas, our give and take. When that is finished, everybody has to leave, to take his own way. This body won’t remain here with us, nor will others who come as a reaction of the past. They will also have to leave us, or we will leave them. All our possessions have also to be left here. This very body, the first companion that we get on being born into this world must be left behind. When our body must be left behind, how can all other things which have come in connection with the body go along with us? This place, the earth or manbody, is not the place to live forever. We have to leave some day, sooner or later. Very great philosophers have come to the world, Masters have come to the world. They all had a manbody and they left it. There is no exception to the rule. Unless we have got the right view, we cannot see things as they truly are. Masters say, “You have to leave this world. These things will remain here, you will go empty handed”. But still we are not convinced. To see things in their right colour, there are only two ways. One is by far sight, just as a man rowing in a boat looks to the shoals of a river, or the other way is to leave the boat. So this is the grand delusion in which we are all going down. When these things are brought home to us, then our angle of vision will change.
Why do we squeeze the blood of others? Why do we torment them? They have the same manbody as we have got. They are of the same essence of God, like us a drop of the Ocean of all Consciousness. The same Controlling Power is keeping everyone of us in the body. The highest aim is to rise into God consciousness. That will come only when you know your Self, who you are. You are not the manbody, you are dwelling in the manbody, the highest rung in all Creation. We have to make the best use of it and that is, how we can be out of it. For this purpose, Masters always advise us to rise above body consciousness. “Learn to die so that you may begin to live”. You will have the right spectacles to see through if you do this. Everything will appear in its right perspective. This is why all Masters have said, “Know Thy Self”. We are bearing the labels of the different schools of thought in which we have joined only to realize this truth. When you know your Self, then only will your attachments be cut off.
You people have come from America for one, two, three or six months. You know that you have to go back. Although you are here enjoying, still you know you have to return. If you just have that angle of vision by rising above body-consciousness, you will always be conscious in knowing that this is not your home. The Home of the soul is the Home of our Father. We are fortunate in having the manbody, in which we can go back to the Home of our True Father. This cannot be done in the lower orders of Creation. They come only to reap the reaction of what they have acted before, to reap the fruit of them. In the manbody, which we have got as a reaction of the past, we are free within certain limits to direct our steps on the right way back to God. The ABC will start when you rise above body consciousness. You will learn how to leave the body at will. Then your whole angle of vision will be changed. This is how you can be out of this grand delusion that you are in.
You are not the manbody, but are a conscious entity. You have got the intellect but are a conscious being. You have been given this manbody by the grace of God to enable you to go back to your Home. It does not mean that you have to leave the world and go to the forests. You are to remain here, pay off your debts, your give and take and find your way back to God. Relations are brought together only as a reaction of the past, to pay off their debts with love and not to be deluded, as we are now. We think that we will live here forever. This is the golden opportunity that we have got to find our way back to God. For that very purpose, we have joined various schools of thought. The badges you are wearing only relate to your body. You have got the manbody, you are conscious entities. Your true Home is one which is all Consciousness. So to find the way back to God, the first lesson is that your are under a grand delusion and must come out of it. When we are doing our practices, even then we are not conscious of them. If you do your practices accurately, you will rise above body consciousness. The body is not you. You will begin to have experience of the Beyond. You have to leave the body. This fate awaits everybody and there is no exception to the rule. But with all that, we are afraid of death. Death is only a change, just as the sun sets on one side of the world and rises on the other. Similarly, we leave this physical world and rise into the Beyond. This is a practical question, and if somebody gives you a demonstration of rising above body consciousness, you should develop it from day to day. So death is no bugbear. It is a very loving change to those who have got experience of the Beyond. For others, they dread it. Why? for two reasons. One is that they do not know how to leave the body. At the time of death we have to leave the body. If you see a dying man, you will see how much pain he has in the body. The withdrawal of the soul from the body according to a Mohammedan saint (the Master have also referred to it in their scriptures), is just like having a thorny bush put into the rectum and extracted through the mouth. The Hindu scriptures tell us that the pain one feels is as if one thousand scorpions were to sting at one time. You may have been a witness to that. Generally, people are very much in agony. This is one reason why we are afraid of death. The other reason is that we do not know where in the Beyond we have to go. Those who come to the Master are given a demonstration of how to rise above body-consciousness for a while. You will forget the world outside. Your inner eye is opened and you see into the Beyond. You are not the body. This is the first grand concession that the Master gives to you. This experience can be had only with the help of a Master. When you leave the body you will begin to understand how all this is going on under the Divine Will. The man who becomes a Conscious Co-worker of the Divine Plan never says I am doing this or that, he says it is His Will that is being done. “Thy Will be done on earth, as it is in Heaven”. The man who learns to die, to leave the body at will, gets everlasting life, never to return. All glory and beauty lie within you. The astral planes are more beautiful than the physical one. The causal plane is still more beautiful, and the spiritual planes beyond are the most beautiful of all. Those who have experience of the Beyond would naturally like to go there, but they are bound. Even the Masters are playing their role. They want to go back, but they are bound by order, they have to carry on.
This is the ABC to be learnt on the way to Spirituality. You must come out of the delusion. The practices which you are asked to do daily are only meant for that purpose. Do you leave the body at will? Do you traverse into the Beyond? Somebody should be there in the Beyond to guide you, and here also to give you a demonstration of it. He who can do this is called a Saint or Master. He never leaves you, either here or hereafter. Everyday you are given some lesson. We have to learn this lesson of how to leave the body, how to come out of this grand delusion. If you have learnt it, then I think that you will have the right perspective. The ABC starts where all philosophies end. It is a matter of seeing, of rising above body consciousness, of experiencing for one’s own self. Saint Plutarch tells us, “Those who are initiated into the Mysteries of the Beyond, their soul has the same experience of leaving the body as it has at the time of death”. The Master gives you a demonstration. He guides you outside and when you go within. It is a great blessing to have a Living Master. The Master Power never dies, but works in different human bodies. Our Master used to give an example that when one bulb is fused, another is put in. When that is fused, a third one is put in. That Light is the Master, embodied in the manbody. That never dies.
So this is the ABC that is to be learned today. We are all in a grand delusion and we must come out of it. It is not a matter only of talking, it is a practical matter of rising above body consciousness. If you rise above body consciousness every day at will, then where is death? No fear of death will remain, you will go jolly. You have come here to be with the Master, is it not so? You are jolly, I think. So similarly, we have to go to the feet of our Master, our true Master within us. This place is not for us to live in forever, we have only to make the best use of it.
St. Paul told, ‘I die daily’. How he dies daily? He rose above the plane of sences and the shackles of the mind and came up at the tenth door. Knock the door and this will be opened unto you.
Christ said the same: “Learn to die so that you may begin to live…” – Begin to live means what? You begin to realize yourself. Sofar you have not ralized what you are, who you are, from where you came, how you came and what is the purpose of human-life, nobody cared to do that sofar. This is the biggest problem. This, you may say, this is the riddle of life, the purpose of life which man has to solve. Only for that purpose man has come into the world. Christ told, ‘it is your turn to meet God, it is thy turn to meet God’.
Christ further said that it is easier for a camel to pass through the eye of a needle than a man who is expanded–a wealthy man with all outward attachments. The teachings of the Masters just cut down the very stem of the whole trouble. When you rise above body consciousness, the physical ego is gone. But the astral ego, causal ego are still there. Complete humility arises only when you rise above three planes, not before. In the beginning you’ll begin to have a little humility. Even those who go to the astral plane, they’re also not free from ego.
God lives in the heart of everybody. Peace always starts from the heart in the human body. To come to know the real aim of our life we have to read the book of our own body – which means to rise above body consciousness. Whatever is written in the Holy Books comes from the human body. Man has the same virtues (qualities) as the God Power, but it can only be seen by practicing Bhakti. The inner eye can be opened, and only then the soul has the Darshan of the true Hari Mandir (Temple of God). This body is (only) made out of straw, and the Ocean of life flows through it. All the competent Saints give us the true teaching; we are the children of such a Power. Those who follow the teaching can see the Lord from within. Such souls become the co-workers of the Divine Plane, and their inner eye can see that the God Power is working through them. God Power and Guru Power is one. He Himself manifests through the human being. With the help of the Holy Light and Sound, the soul is able to have the inner Darshan of the Satguru. The soul’s whole body then is full of light by the Darshan of the God Power within. That is the reason why Saints always teach us to open our eye, and that eye lies behind (and between) our physical eyes. Once it is opened, our whole body is full of light. Therefore our first step starts only when we cross our inner curtain and we take a new birth, and we learn to die while alive by practicing Bhakti (Devotion). The souls who are doing the practice are great. The Christ Power, the God Power in them is competent to give the real life. They have explained about themselves like this: “O man! I am the bread of your life and this bread comes from heaven, and I am taking this bread myself.” If one takes this bread, he can get life forever. God is your light. He is looking after all, the poor and the rich. God is our light – God is the love of our life. Which bread is this? He gives it through Amrit Bani (Holy Sound Current). He has given us Amrit to take it from His Ocean. O man, you are still sleeping in all the attachments of this world. The Satguru’s treasury is full, and He is giving from there to His souls. The water from above is flowing, and it cannot finish during our whole life. The thirst of those who take the Amrit is quenched forever. Everything is created by Shabad. From the very beginning, there was only Shabad, with Shabad was the Satguru and Shabad is the Satguru, He has created the whole world. You have Shabad in you, it comes from within. This Shabad is the fresh food for our life which comes through the flow of (His) ocean to the soul. Satguru Shabad is the light of the world. He has taught us the truth. We have to overcome jealousy, because due to it, our way gets closed. Our Lord is the one who controls our body, so He can take us to our Father’s Home. He has given us nice houses, good cars and other things to travel, but they are all limited to this earth, to carry our body. O man, the inner traveller does not need these cars, they are all only for here. Only the hardship of NAAM and good actions and an equipoise state will go along with us. So I pray for a good and happy New Year. Our Lord, our Satguru may bless everybody. How shall we celebrate this day? We should try to understand our great Masters and their teaching, as they told us how we can rise above body consciousness and how our inner eye can be opened, and how we can see that God is born within us. That Lord is our Light, and He is the inner way to our eternal home. Happiness (Master’s physical form) always passes like a dream. It’s the house of peace He gives us, and He moistures it so that the field may always remain greenish. We will only get the true life when we reach the true Home of our Father. I again pray that this year by the Grace of Master should pass peacefully and with His happiness.
(Christmas – New Year message from 2009 by Bhaji and Biji, Gurmukhs of Sant Kirpal Singh Ji)
Also Guru Nanak said, “Die a hundred times a day.”
At the time of death you withdraw from the body, you reach at the seat of the soul, withdraw through the third eye and then you enter into the heaven. But that is the experience, which happens at the time of death. And it is further said: “ If thine eye be single, thy whole body shall be full of light.” Your eyes can only be single when you withdraw from all these lower extremities … and pass through it. You must have that experience. And … you must rise above the cause and affect of the world. So far you are in the three worlds, you are not reborn.
(By Bhaji 1994)