Let God live in our attention


 

 

Wherever we go
Let’s take Him with us

He lives in our heart
Knows our thoughts

There is no way
To hide from Him

Our knowledge should be a reminder
He is always with us

Our love for Him will grow
As we become aware of our sins

Cheating us, cheating Him
It will not work

We run against self-built walls
Reap what we sow

Forget Him in turning our face
To this and that

So let us enter Him
Into our attention

And become One with Him…

DidiArtis, 05.12.2019

 

The true Bread and Water of Life – by Sant Kirpal Singh


Excerpt from the book “Morning Talks” by Sant Kirpal Singh Ji

 

Guru Nanak said, “I speak what God makes me speak, I speak as it comes from above. I am simply a mouthpiece”. Such a human pole at which God is manifest is called a Saint or a Master. He gives you such a gift which nobodyelse on earth can give you. No son of man can do it. No intellectual can give it to you. So this is what the Masters give when they come. Although references to these facts are made in the books, pity it is that they are not explicitly explained in them. The references are made but who will interpret the true import of what is said? Only a man who has lived it can do this. He explains in a clearcut manner and in very few words. You understand now what the Master gives? He is intoxicated with the Elixir of Life and whoever goes to Him also gets a cup of the same Elixir. The competence of the Master lies in not giving theories or lectures, or explaining what past Masters said, but to give you first in theory and then a demonstration of the theory in a practical experience. This is really where the greatness of the Master lies. So this is the Bread and Water of Life, which the Masters have been giving in the past. The formations that resulted from their teachings were made for the purpose of enabling more people to have that Bread of Life. So long as the practical God-in-man or man-in-God was amongst them, they enjoyed that privilege. When the formations became devoid of such Personalities or human bodies at which God was working, these very formations became stagnations and stagnation results in deterioration. An intellectual can give you all of these statements by word but cannot demonstrate or give a cup of that Elixir, by giving some capital to start with. Many so called masters come with their propaganda, but they give only the theory. They tell you to repeat this or that mantra or words. That alone won’t do. Our Master used to say, “Any little girl spinning a wheel can give you the five words. That means nothing, it is the demonstration which counts”. The greatness of the Master lies in the fact that He is competent to give you some capital to start with, by withdrawing your attention from outside and raising it above body consciousness. He opens your inner eye to see the Light of God and to hear the Voice of God, maybe little or more. That depends upon each man’s background. But you must have something to start with. He who can give that Bread or Water of Life is called a Saint. This is why the Masters have been so highly spoken of in sacred literature, whether they belonged to one country or another. To meet with such a Master is a great blessing.

 

 

Treasure of Naam or Word


 

 

My dear friends,

Most of us know how the Bible begins: “In the beginning was the Word, and the Word was with God and the Word was God…” – it is not just a word, but it is the God into expression power in the Word. Please, read what Sant Kirpal Singh has to say in this connection:

Full text can be read here:
http://spirituality.unity-of-man.org/en/essentials/naam.html

 

 

In the photo: Sant Kirpal Singh

 

 

The treasure of Naam

The Absolute God is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam.

“Naam” is nothing more nor less than Godhood of God; one may call it what one may like – the Holy Spirit, the Comforter, etc. It is the primal manifestation of God, responsible for the entire creation. It is the primeval form of God.

St. John speaks of it thus: “In the beginning was the Word, and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life; and the life was the light of man. And the light shineth in darkness; and the darkness comprehendeth it not.”

In these memorable words, St. John has tried to give us some idea of the marvellous nature of the Word or Naam, as it is also called. It combines in it the triple principle of Creation, Sustenance and Destruction-the Trimurti of the Hindu mythology of Brahma, Vishnu and Shiva-the Creator, the Preserver and the Destroyer respectively, all the three deriving their motor power from Godhood or God-in-action, Naam or Word.

Hazrat Moieen-ud-Din Chishti, in this context, says, Name and the Named are but one, Light of Name witnesseth His glory. All that is, is of and from Naam, for it pervades everywhere. It is the life principle of the entire creation. He in whom this Word or Naam becomes personified is called a saint for it is said that, “Word was made flesh and dwelt among us.” Such a one has reached the summum bonum of life and gained the El Dorado of human existence. For him there is nothing more to wish for and aspire for.

 

Naam: What it is

All scriptures speak of Naam but have not been able to say adequately what it is. It is impossible to define and delineate it in words. It may be described as “Life-impulse” or “Conscious-principle.” When it begins to vibrate, it produces melodious sound, which is termed Naam or Shabd. This Sound Current proceeding from the Deep Silence of the Formless Kutasth is responsible for all forms and colors, visible and invisible to the naked eye. All life hangs on this Life-principle. No life can exist without Naam. The Sound-principle is all-pervading; it may or may not be felt, yet it is reverberating from top to toe. It is the Kernel and the Essence and at once both the material and efficient Cause of the endless universes in which this physical earth is but a speck.
0 Pipa! This universal vibration is the Primal Causeless Cause, but can be apprehended only through a Master-soul.

  • RAJA PIPA

In all religions God is spoken of as the Sound-manifest or Life Principle. It is a current, live and conscious, and has in it the germs of creation. It is because of this link between the Creator and the creation that the spirit or soul of a person can cross over the physical body and traverse the spiritual regions to reach the True Home of our Father-Sach Khand.

 

Greatness of Naam and its needs

The access to spiritual regions cannot be gained except with the wings of Naam.

A Persian poet says,
It behooves thee to fly to the higher realms and that thou canst do with the wings of Naam.

Again, If thou wishest union with Truth, thou must get united with Naam (i.e., Word or the manifest form of Truth unmanifested) for therein lies the only possible union with Truth.

 

All Saints spoke about Naam, Shabd or Word

The Path of the Naam is the most ancient and the most natural. It is in consonance with the Divine Law. In all the four ages, it had acted as a saving lifeline for the people.

During the last five hundred years, Saints like Kabir Sahib, Guru Nanak and the other nine Sikh Gurus, Dadu Sahib, Paltu Sahib, Tulsi Sahib, Soami Shiv Dayal Singh, Baba Jaimal Singh and Baba Sawan Singh have been the great exponents of this Path.

The Muslim divines have been practising and preaching the Path of Kalma for fourteen hundred years or more. The Prophet Moham­med, Shamas Tabrez, Maulana Rumi, Hafiz Sahib, Moeen-ud-Din-Chisti, and others taught this very thing.

Again, two thousand years ago, John, the Baptist, and Christ laid down the Path of the Word or Logos. Zoroaster long before preached of Sarosha or the Sound Current in Persia. Lord Buddha, twenty-five hundred years ago, practised this very sadhna (spiritual practice).

Four thousand years back, we find that in Egypt it was known as the “Path of Aton” which was preached by King Echnaton. In the Upanishads we find references to Udgit or the Harmony of the Beyond. Lord Krishna, long before, was fully conver­sant with this science. In the Vedas, the oldest scriptures of the world, we read in Wak Devi Sikat of Naad or music and Sruti or that which is heard. Kabir Sahib tells us that He came in all the four Yugas, and every time He preached of Naam or Word.

  • Sant Kirpal Singh

 

 

 

Who we are


 

 

My life is a grain of sand
Within the life of all life
It is connected to everything

I look into the depths of life
Into the cosmos of all things
Movement of being, non-being

So everything is in me:
Consciousness, my Higher Self
That also is in everyone

Connected to this Higher Self
Is each and every-one of us
Universal connection, togetherness

God is called this Higher Self
We are looking for but cannot find
For He is already within us…

DidiArtist, 30.11.2019

 

Wisdom lost in knowledge


 

 
 

Rituals and Rites (excerpts from the Library of Kirpal Sagar)


 
 

 
 

True religion is universal love and remembrance of God


 

 
 

Excerpts from the Library exhibition in Kirpal Sagar -1-


 
 

 
 

The law of karma – by Sant Kirpal Singh


A ­talk giv­en by ­Sant Kir­pal ­Singh – Chi­ca­go, Oc­to­ber 1972

­

 

Dear brothers and sisters,

we are greatly fortunate that we have got the manbody. Manbody is the highest in all creation, next to God. Even the angels bowed down to the manbody when it was made. All scriptures tell us that due to the reactions of very good actions of the past, we get the manbody. So really we are very fortunate. Our good actions have fructified, and we have got the manbody as a result thereof. It is a golden opportunity in which we can pay off all reactions of the past.

And also we are free, within certain limits. All bodies other than the manbody are bound; they have got no free action there. In the human body we are bound to a certain extent, as a reaction of the past, and we are free also within certain limits. So if we are wise, we will pay off the old reactions, the old karmas, and go back home. So it is a time in which we can either go home or go back again in the wheel of life and death.

Be very cautious. This is a golden opportunity we have got. Try to understand how to pay off the debts which we have. You will find we are to be very cautious. Each thought that strikes us causes a reaction. Each thought, each word and each deed has to be accounted and compensated for in nature. Nature spares no man. “As you sow so shall you reap.” No exception to the rule. Never think idly of anything. If you think idly of anything, even that has a reaction. The fifth Guru of the Sikhs says, “Be afraid of the sins we have done unknowingly.” They will also have a reaction.

So every cause has an effect. We are to understand this principle, this law. If we understand this principle or Law of Karma, then we can come out of it and go back home. Otherwise we’ll keep on coming and going and coming and going. So each cause has an effect. Every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws. But all others are bound by the bonds of karma, which is the root cause of physical existence. Of course, these are very good actions, the reactions of which have given you the manbody. But still we have to be very careful what we do: either we are trying to go back down or back home.

So there are three kinds of karma. One kind is called Sanchit. “Sanchit” means “which are stored as yet,” not fructified. So suchlike karmas, you see, from hundreds of births back, are just in store, not yet touched for reaction.

In India at the time of the Pandavas, there was one Dhritarashtra. He was a great yogi but blind from birth. Lord Krishna asked him, “You are blind from your very birth. What caused it? What karma have you incurred, the result of which you are blind from birth?”

And he told him, “By yogic power I know up to one hundred births back; and I have found no action the result of which I would be blind.”

Lord Krishna, who was a yogishwar, just gave him help to go back still further. And he found that in his 106th birth back he had done the action which resulted in his present blindness.

Miind that there are akashic records, you see. Whatever we speak, whatever we think, that is recorded in the akash. Those who can read those records, they can give you statements made hundreds of births back.

Ever since we have left the house of our Father, ever since we have been sent to the earth, we have been coming and going. Action and reaction has been going on. Some has been paid off by Pralabdha karma. Pralabdha karmas are the karmas which are in fruit, which are fructified, and on which our present existence is based. First, we have got the manbody. That is the result of very high karma, good karma. Now also we are bound within certain limits unless those reactions are paid off, and the seeds of no further actions are sown. So pralabdha is the karma on which our present life is based. It is what is called “fate” or “destiny.” Fate or destiny is a reaction of our past karma which is now in fruit.

The third class is Kriyaman, the actions that we do daily.

So as I submitted, man is free within certain limits and bound within certain limits. Just take the example of a boy who is flying the kite in the air. He may have, for instance, two or three hundred yards of thread with which he is flying the kite. But his father is at the back, keeping two hundred yards of thread in his control. He has allowed only a hundred yards of thread to his son; enough to enable him to fly the kite. So he can fly the kite only up to a hundred yards, not more.

So these karmas are of different natures. Some karma bears fruit very quickly; others, a little later; others, very long. Take the example of the courts. There are small cause courts, there are high courts, and there are privy council courts. Is it not so? Ordinary cases are settled in weeks or a month or so. Cases intricate take months to decide in high courts. And there are other cases of a very intricate nature; they take years to decide in privy council. You follow my point? So we incur action and reaction daily. They are bearing forth fruit: some quickly, some later, some still later. As in the case of Dhritarashtra I quoted you: he was reaping the fruit of karma incurred 106 births back.

Some of the Kriyaman karma we reap in this life; the remaining is transferred to the Sanchit karma. Karma is the cause of rebirth; and each birth is, in turn, followed by death. There the cycle of enjoyment and suffering results. Some are happy; some are not happy. So, “as you think, so you become.” Ignorance of the law is no excuse, mind that. We say we don’t know, but what we have sown, we must reap. Whether we sow good actions or bad actions – both are binding. Handcuffs or chains may be made of iron or gold; but they are equally binding. These karmic laws are difficult to understand; but if we follow what I am telling you, we can save our life, our coming down to the earth.

So fortunately we can learn how to pay off debts and come off this wheel of life. We daily sow seeds. They will bear forth fruit. Some are being fructified. Some are being laid in the Sanchit karma, in store. The store of our karma is great. So in this plight if we meet some Master who knows this law of nature, how to wind it up and liberate us from that law – he takes on the process of winding up all the karmas of the initiate. He takes over. It is a very difficult, very hard job, being a Master.

First of all, what does He do? He gives you a contact with the Sound Current within, by practising which the Sanchit or storehouse karmas are burned away. It is a great blessing: all Sanchit karmas are burned off. They will not fructify in future lives.

Then for Kriyaman karma, the karma that we do daily, he prescribes the maintenance of the diary. You see? Now mark the purpose for which the diary is meant. It has a very important work to do. He is enjoined to lead a clean life and weed out all imperfections in him by self-introspection from day to day. This he is instructed to do.

The Pralabdha karma is not touched. It is a result of that karma that we have got the present life. If Saints touch this, then the life will end; the very moment a Saint touches the Pralabdha karma, the life will end! So he does not touch it because it is the cause of the physical body, which would vanish due to interference in nature’s law.

So a very small amount of karma remains to be tolerated by the initiate during the present life.

Now Sanchit karmas in store are burned away by coming in contact with the Sound. The more you come in contact with the Sound Principle within you, the Naam or Word, the two aspects of which are Light and Sound, your Sanchit karma will be burned away. Pralabdha karma is not touched. Kriyaman karma is just as I told you: for that he makes you to be very strict. Don’t spare yourself. You should criticize yourself as you like to criticize others. And weed out day to day. Some of the remaining karmas are Kriyaman, you see; they are also polished down, softened down, by the Master, by the disciple’s devotion.

Now, you see, when you sit by a Master the mind keeps silent for a few minutes. Mind does not make any trouble. You have no thoughts, as a result of the radiation of the Master. And the qualification of a Master is given as, sitting in whose presence your mind does not rake up any trouble for a while. As I told you yesterday, if you go to a man who sells scents he may not give you anything, but by radiation you get perfume. Similarly, in His presence, if you sit fully receptive for a time, your mind won’t make all kinds of trouble. That’s by radiation. And if you have a contact within? You see? Then the phial of perfume is given to you.

So Pralabdha karmas, you see, are not touched, because over them we have no control. They have to react. What has to come to pass must come to pass. No exception to the rule. There is, however, one possible way out: one may so mould and develop his inner self through the guidance of the Master-soul that he or she may not feel the bitter sting of the karma.

Just take the example of an almond or walnut when it is not ripe. You can put a needle through it. But when it is ripe, the shell is separated from the kernel, and if you put in a needle, it won’t pass through the shell. Is it not so?

When you sit by the Master, He wants to give you a way up, to rise above body-consciousness; then even if all outer things do come up as a result of the Pralabdha karma, they don’t have the pinching effect. That’s the blessing of the Master. A child is to be operated on; the mother takes the child in her lap while the operation is being done. And the child is satisfied: he sits in the lap of the mother, you see.

Those initiated, those who are devoted to the Master within, they do get bitter results of reactions of the past, but they are not felt. If we rise above body-consciousness daily, they will not be felt. There is a case of one Abdullah, who was a devotee of Mian Mir in India. As a result of the Pralabdha karma, he was suffering very much but he rose above, back of the eyes. And the Master came: “Oh, what are you doing? You have sown the seeds. You must bear the result of that. Why are you sitting up there? Come down!”

But this is the Grace of the Master, if we follow Him. For the Kriyaman karma we are to weed out all imperfections through the diary. Those karmas which are in store, those are burned away the more you come in contact with the Light and Sound Principle. So recent karmas which you do daily, they are weeded out by self-introspection. Whatever remains that also is smoothed down by the love of the Master; the pinching effect does not remain the same.

So as I told you, it is like a walnut or almond: when it is not ripe, you can put a needle through; but when it is ripe, the shell is separated – you may try to put in a needle, but it won’t pass. Similarly, it happens something like that, when you are concentrated at the back of the eyes. You find you can stay there – or you, at will, work at the level of the outgoing faculties. Then let all these things come! Man will die; man will suffer; we may be operated on; this and that. But how great a blessing you have got with you!

So for that reason, you see, what is required now? Is there another kind of karma? One is Kriyaman, another is Pralabdha, the third is what is in store – Sanchit. But there is another form of karma. This is called Neh-karma, karma performed without any attachment or desire for the fruit thereof. You see? This is superior to the other forms of karma, which are more or less a source of bondage. This type helps a little to liberate one from karmic reactions, from bondage. If you do some job without desiring any fruit, that won’t bind you. This is one thing. But so long as the ego is there, how can you not? You won’t feel that you are not the doer. You follow my point? So long as you are the doer, whether you are doing good actions or bad, even at your heart of hearts, you know, “I have done good actions,” you see. That will bear forth fruit.

So Neh-karma or selfless karma comes up only when you become a Conscious Co-worker. You find also that in the yoga systems such as Karma Yoga it is taught that you can become Neh-karma – not to want any fruit. But how can you become Neh-karma unless you become the Conscious Co-worker of the Divine Plan? Unless you know that “He is the Doer; I am not the Doer”? So long as you are the doer, you’ll bear the good fruits also – heaven, and other things in this life, too. So you will find it is only karma born of desire or Kam that leads to bondage. This is why, you see, that Moses taught, “Desire not”; that Buddha taught, “Be desireless”; that the tenth Guru of the Sikhs taught, “Don’t have any desire for the result.” The highest of all is to be Neh-karma. That is doing karma in accordance with the Divine Plan, as a Conscious Co-worker of the Power of God.

Now you find four kinds of karma. Present karma is taken care of by the diary. And whatever is left, if you are devoted to the Master, that is also smoothed down. Pralabdha karma is not touched; you have to bear the bitter fruits of that. But while sitting at the Feet of the Master, if you are following His instructions and rising above body-consciousness daily – dying daily – then outer pinching effects, bitter effects of the reactions of the past won’t affect you, as in the example that I gave. Now you’ll find how important it is to do your practices daily.

In brief, the Law of Karma is nature’s stubborn and inexorable law from which there is no exception. Even the avatars bear the fruit of it – what to speak of men. It is said of Lord Rama that he killed the brother of the King of Ceylon by standing behind a tree; in our scriptures it is given. When the man died, he said, “Well, Rama, I did not have anything against you; why are you killing me? You will have to suffer.”

So it happened that Rama in his next incarnation came as Lord Krishna, and that man whom he had killed took the form of a bhil (very low caste, almost a savage) in the jungle, you see. And Lord Krishna was lying in the jungle with his left foot over his right knee. And there was a star on his foot, you see, which is always on the feet of avatars or incarnations. The bhil hunter saw it and thought, perhaps it was the eye of a deer; so he shot the arrow and it hit the foot of Lord Krishna, and he died of that. Even avatars are not exceptions to the rule; what to speak of ordinary men.

Be careful! Every thought that crosses you, that reacts. “As you sow, so shall you reap.”

That is the general rule for those who are on earth. You see? “As you think, so you become.” It is from the abundance of the mind that the tongue speaks. Every action has a reaction, for that is nature’s Law of Cause and Effect. One has therefore to bear the fruit of his actions; no exception.

Is there any remedy for this? Masters have got a remedy, as I just submitted to you. I quoted the case of Abdullah, the devotee of Mian Mir. In daily life, if you have to have an injection, you can withdraw your attention here (in the back of the eyes). “All right – now inject!” You feel much less pain. If you can withdraw your attention fully, that may be cut off.

So this is a very regular way which Master puts us on. It is only when one transcends the body-consciousness and becomes Neh-karma or action-less in action, like the still point at the centre of the ever-revolving wheel of life, that the stop is put to the motion of the great wheel of karma. If a machine is running, and they want to stop the wheel, they will insert something into it and the machine does not work. So the Law of Karma does not work in the cases of those who rise above body-consciousness accurately.

That is why Buddha said, “Be desireless.” For desire is the root cause of human suffering – all suffering. Some die; some are born; some are sick; some are poor. Length of life, whether we are high or low, poor or rich – all this is based on the reactions of the past.

So what happens? The spirit sitting in the chariot of the body is steered blindly and headlong into the field of sensual pleasures by the five powerful steeds of the outgoing faculties, which are driven by the intoxicated mind. You see? So mind also has to be controlled. If something is given to the mind that is more blissful, more peaceful, than it is accustomed to through the senses, only then it can be controlled; not otherwise. It is because the reins of the intellect are dangling loose and the steeds are running fast, headlong, that we incur actions that result in reactions. We go on like anything ever since we have come down to earth from the Father. We have been on earth, we have been coming and going, coming and going, coming and going. The human body we have been having as a very great fortune. But we did not use it like the human body, because we did not understand the Law of Karma.

There are two karmic laws: one is the Law of Karma; the other is the Law of Grace. If you come to the Feet of the Masters, there the Law of Grace works, I tell you. Your present karma is also softened down – and they give a diary for that. The Sanchit karmas are burnt away by giving a contact with the Sound and Light Principle within you. And, while no power can withstand the Pralabdha karma, what the Master gives you is to rise above body-consciousness daily, so that the pinching effect is lessened. How fortunate we are! That is why it is said it is a great blessing to have a living Master. Don’t you realize that? Even the incarnations undergo the law; they are not exempt from the law of cause and effect – what to speak of the average man.

These are things that are prescribed by the Master. Ever since they have been coming they have been telling us what to do. “Be born anew.” You follow what is the basic teaching behind it? “Be reborn.” I have been explaining to you in my talks what is meant by being reborn. One birth is into this human body, another is into the Beyond. If you are reborn daily – die daily, take cross daily – then? All these should naturally follow. Then you escape the effect of the wheel of life, of karma. Now do you see how important it is to do the practices as prescribed by the Masters? Masters don’t spare anybody.

Guru Nanak says, “Look here, oh Master, what is the use of coming to Your Feet if the Law of Karma is not satisfied?” He gives an example: “What is the use of going to the feet of a lion if the jackals are still howling at you?” It is a great privilege to sit at the Feet of a Master, I would say.

So what is meant by being “born anew” is rising above body-consciousness – and that is also what is meant by being “twice born”. And in ancient India these things were given to children of five, seven, or nine years, when they were initiated. What is learned in childhood, I would say, what is learned in the womb of the mother, that will last forever. We should be very careful how we bring up children, mind that – whether they are in the womb or outside.

So this is what is said: to be born anew, to die daily. “Learn to die so that you may begin to live.” Then you will have everlasting life; you will escape – evade – the circle of births and deaths. You follow me? Very delicate point it is; but we must understand it and live by it. How is that done? By the Grace of the Master! If by the Grace of the Master we learn to die while alive, then you know the other law (the Law of Grace) is working, you see. When grain is poured into a grinding machine, those grains which are put in between the blades will be ground; but if some grains stick to the handle of the machine, they will be saved.

So it is said that it is a great blessing to have a living Master and to keep his commandments. That’s the main thing. So “one has therefore to forsake the flesh for the spirit” if one is anxious to escape from the perpetual wheel of life on earth. I’m quoting from the Bible; there are similar quotes in other scriptures like that. But if one, under the guidance of a Master, learns the practical process of self-analysis at will and rises into the Beyond – death in life – the whole angle of vision is changed. The result is that after that one continues to live on earth without attachment. When you rise above body-consciousness daily, all your attachments are gone. You may have hundreds of thousands of dollars with you, or no money at all; you don’t care. You won’t try to usurp the rights of others; you won’t try to squeeze the blood of others – because you will know that you will incur karma, and you won’t want those actions to go along with you. So when you rise above body-consciousness daily, the whole angle of vision is changed. You won’t do anything unbecoming because you won’t want to carry it with you – “ill gotten, ill spent.” Christ said, “He that taketh not his cross and followeth after me is not worthy of me.” You follow my point? “He that findeth his life shall lose it…” Just follow the meaning: very clear, very simple words. If you rise above outer life then you’ll have everlasting life. “Learn to die so that you may begin to live.” “He that loseth his life for my sake shall find it.” What life? The one outside which we withdraw from. You see? It is not dying, but withdrawing your attention from all outside and rising above body-consciousness. He said, if you do it “for my sake, you will find it.”

Then again you will find that in the Bible it is said, “If any man will come after me” – hear, please, what he says – “let him deny himself and take up his cross daily and follow me.” What is “taking up the cross daily”? The cross is the symbol of the human body standing with outstretched arms; we are to rise above it. Then we can follow him. Once we rise above our whole angle of vision is changed, as I said before: you won’t torment anybody; you won’t squeeze the blood of anybody; your whole outer contact with the world will be above-board, fair, honest.

How can we ever expect to be saved from the wheel of coming and going if we don’t keep the commandments of the Master? Saying “we have got no time, we have this and that obligation” won’t do; after all, we are sowing seeds further from day to day.

So, you see, “death in life” or “death in Christ” is referred to in the East as “fana fil sheikh” or “death in the Master.” You see? “Learn to die so that you may begin to live.” Death in Christ means withdrawing from outside and coming in contact with the Christpower within you. In Persian it is said as I told you: “Fana fil seikh”. In the Hindi way, the Sikh Masters say, “Gur go tobee” – “Be one in the tomb of the Guru.” As “I and my Father are one.” The initiate who becomes one with the Guru and the Guru-in-Him, he is experiencing death in Christ or death in the Guru.

This can save us from coming and going, you see. The longer we go on sowing seeds, the more they will grow – they will bear forth fruit. Be cautious not to grow any. What is that by knowing which, nothing more is desired to be had? Coming in contact with the Godpower within you. And that is why all scriptures speak very highly of the Masters, those who are Word-made-flesh: because, as Maulana Rumi says, “If you sit one hour with the Master” – if you are receptive; not with your body sitting and you wandering outside – “that will give you an effect which you cannot have by a hundred years of penances.” If you sit by someone who sells scents, you will get perfume by radiation – free. And if he gives you a phial of scent – if he initiates you into the Beyond – then? From the day you come to the Feet of the Master and He initiates you, He takes up the work of winding up all your actions – but only if we obey the commandments of the Master one hundred per cent.

So those Masters who are Word-made-flesh can immolate karma by a look; all the initiate’s sins, karmas, can pass by the Master’s look and word. Eyes are the windows of the soul. He whose soul is drenched with God, who is that Power made flesh, he is “the Bread of Life that has come down from Heaven.” You see? Whosoever partaketh of it shall have everlasting life.” And further – how can we eat this Bread? Eyes are the windows of the soul: through the eyes. By sitting in a receptive mood, forgetting all others, you feel peace, your mind won’t rake up any trouble, all is quiet. If you go deep down in the depths of silence, you’ll find the very silence becomes vocal. These are hard facts I am putting before you.

So in the presence of the Master, the karmas fly like autumn leaves before a wind, you see. For a time, no thought occurs in your mind: it’s just subdued. And such actions react, mind that (in their own way): the moments you have got with the Master, say five or ten minutes, or a year, that will have reaction or not? That is also an action; but it won’t react in the same way. No. The result of that time spent in that way is that you won’t have mental troubles as long as you are doing it – and this is true whenever you are receptive, whether you are physically near the Master or away from Him. The physical presence, of course, cannot be underrated: You see for yourself. But those who are even living far away on the other side of the ocean while the Master is living on this side, can direct their attention in that way – just as you can hear someone’s voice or see who is speaking from thousands of miles away, through radio and television. This is a law of nature; science is finding out laws of nature which are hidden. They are not finding them all, but they are trying.

So great is the power of retribution; and none can escape its fury – but it does fly in fear of death before the winding blast of the Word. Master uses the Word for this purpose by giving you a contact with It.

There are two ways to finish up the vast and limitless storehouse of karmas (and we have many still in store). There are two ways, and the first one is to allow them to exhaust themselves. But I have quoted you one instance, and there are others too, in which actions done more than a hundred births back reacted in being born blind in this lifetime. How long will it take? Millions of years it would take, and it would be quite uncertain then. The mind again goes on sowing seeds; there is no end to it. So one way is to exhaust the storehouse in due course of time, which is almost not possible.

The other way is to obtain from a Master-soul a practical knowledge and experience of the science of life, on the earthly plane as well as on the spiritual planes, too. And to work right now for transcension from one to the other, while there is still a chance and an opportunity of the human body – because we can do it only in the human body and in no other body.
Two ways. The first course will take millions of years to reach the goal and even then is quite uncertain because the mind again will go on sowing seeds which will bear more and more fruit. By adopting the second course, one seeks a competent spiritual Master who can wind up the karmic accounts of the bankrupt spirit. When such a Master takes in His own hands the process of liquidation of the endless procession of past karma, you see, we are very fortunate.

As I just quoted to you, one Sikh Master says, “Oh Master, what is the use of coming to Your Feet, if our karmas are not finished? What is the use of going to the feet of a lion if the jackals still howl at us?” When you come to a Master, what does He say? “All right – no more. Thus far and no farther.” He says, “From today onward, are you taking the advice? Keep the diary; do no more. Criticize yourself as you would like to criticize others – and weed out.” Simply saying, “I am a sinner, I am a sinner,” that won’t do. Be very watchful on every thought that accosts you. And come in contact with that Naam Power, a contact with which you have been given. That will give you more bliss and mind will, what you say, die.

When you get that nectar of life or water of life, and experience the bliss of that, the mind will leave off all outer enjoyments. Where there is no desire there is God, you see. What is man? God plus desires. And what is God? Man minus desires. And these desires are raked up by mind through the outgoing faculties. Very simple way, I think. You follow me?

So if we follow that, everything will come out all right. And first He says, “Do no more” – and puts him on the high road. You see, you’ve got high roads here where cars go fast; you’ve also got the high roads within you of Light and Sound. Go fast! There’s no retardation on the way; you can go quickly back to your home. He gives you the high road Godward. He does not usually interfere with the Pralabdha karma, because in that case your life would end; but He gives you a contact with the spirit within you, which is the Light and Sound Principle; and that contact with the Holy Word also reduces to ashes all Sanchit karmas and unfructified recent karmas and finishes them off.

In Jap Ji, after Guru Nanak has given his instruction on the way of life, last of all He gives an example: When the hands, feet and body are besmeared, they are washed clean with water; when clothes get dirty and polluted, they are cleansed by soap.

But then He says: “When one’s mind gets defiled by sin, it can be purified only by communion with the Word, which is given to you by the Master on the very first day. He gives you two things: first, to rise above body-consciousness, to die daily; second, to come in contact with the Word within you. He washes all sins of the past away.”

Guru Nanak says: “Men do not become saints or sinners merely by words. But they carry deeds with them wherever they go. As one sows, so does one reap; oh Nanak, men come and go by the wheel of birth and death as ordained by His Will.” In the Finale of Jap Ji He gives: “Our actions, good and evil, will be brought before His court. And by our own deeds shall we move higher or be cast into the depths.”

It is two ways before you: one is to go up to your Father’s home; the other is to go down. The human body is a junction, I would say. You can have your way back to God; or you can come back, that’s all. But we can choose to go up only by understanding the law of cause and effect and acting up to our understanding. Then the Master looks to the winding up of our actions. We come to Him for that purpose, and His ways are two. First He admonishes, “Do no more.” When our Master was here, you see, sometimes out of hundreds of people one person would stand up and say, “Sir, I have done this sin.” Our Master would ask, “Well, is there anybody who can bear the brunt of that sin?” Who would dare? No. Then he would say, “All right. Do no more. And do it!”

On the very first day, you see, we are told, “Keep your diaries.” You are fortunate, I would say. In the old days men used to sit by the Master for years. When they saw the vessel was clean, only then they put something in it. Now you get something on the very first day. Two things are given: rising above body-consciousness, and contact with the Naam within you. If you rise daily the outer pinching effect won’t affect you, you’ll become air-conditioned. Pralabdha karma also won’t affect you so much as now; the angle of vision will change by rising above body-consciousness daily. Is it not a blessing?

Guru Nanak concludes the Jap Ji by saying: “Those who have communed with the Word, their toils shall end, and their faces shall flame with glory. Not only shall they have salvation, oh Nanak, but many more shall find freedom with them.”

Not just one. So that is what is wanted, you see, to save us from the wheel of life and death. It is therefore of paramount importance that we should seek a Master competent enough to wind up the otherwise endless cycle of births, seek refuge at His Lotus Feet, and free ourselves of the bewitching influences of our actions, our deeds, which is the Law of Karma.

You have been given, of the two ways, the one way which is the only way back. That is, you’ve been given a contact with Naam or Word within you and you have also been given how to rise above body-consciousness daily, to “take the cross daily.” “Those who do not take their cross daily, they are not my disciples.” That is what Christ and all other Masters have said.

You should be very careful what you think. Sometimes in frivolous ways we say so many things, and that carries an effect. You have to be very self-disciplined: think twice before you speak; when you speak, just think whether it will do good or bad to others. If it is good, then give it out for the benefit of others; if not, don’t tell.

So this is the Law of Karma, you see. If we understand it…. We have been, fortunately I think, put on the way with the Grace of God and the Grace of our Master. His Grace is working; with His Grace you all are being blessed with these things. Whenever Baba Jaimal Singh used to initiate anyone, he would say, “Look here, I am now residing within you. Take care for me! Don’t think that I am not looking after you.” That is the Masterpower within you. Don’t deceive Him! Even if you deceive Him, He won’t be deceived, you see. Be true to your own Self, this is what I always say. If you are true to your own Self, God is within you, the Masterpower is within you.

So this is the Law of Karma that is going on like anything, from which there is no escape, I tell you, for ordinary men or incarnations either – they also had to undergo it. It is only through the favour or Grace of the Master that we are saved. You know, incarnations also respect the Masters; Masters are their gurus. Lord Krishna had his guru, Ingris Rishi, who gave out this very way; Lord Rama had his guru, Vashisht. Well, to sit at the Feet of a Master is a great blessing, you see. He winds up all your actions of the past. We have simply to keep His commandments; nothing more. He does not want anything from you in return; He is pleased when you are saved. That is why our Master at the age of ninety was working for the good of humanity. In the old days He would have had to take rest; but now they don’t rest, They go like anything – the more He saves, the better. They work under the orders of God, you see.

Now you see how blessed you are – how fortunate you are! First you have got the human body; further, you have something that will save you from coming and going. If you are attached to the Masterpower within you, where will you go? Why do we come back to the earth again and again? Because we are attached to the world. If we are really attached to the Masterpower within us, nobody will bring us back; we’ll go where He goes. In very simple ways the Law of Karma works. You find now how blessed we are? We don’t realize the importance of the boon we have been given.

So please, remain where you are. You are to keep up your diaries strictly, and find time daily to die. You see? “Take cross daily.” Only sitting won’t do – rise above body-consciousness daily, and come in contact with That. Not here alone, you see, but in the spiritual planes above, too. There are so many planes – macrocosm is in the microcosm.

Further guidance is also required. The more you are devoted to the commandments of the Master without and within, the sooner you’ll reach your home. That’s the ultimate purpose of having the human body; all scriptures say so. Even those Rishis of old whose souls enjoyed bliss in the higher planes, when they return to earth they select the human body: because in that body only you can go back home.

We do pity others: why don’t you take pity on your own Self to save you from the wheel of coming and going? Charity begins at home, does it not? If we cannot have pity on our own Self and save ourselves from coming and going, what pity can we have for others? So have pity on yourself, that’s all I can say.

You have got the golden opportunity of this human body. But once it passes out of your hands? Kabir says, “Who knows when you will get this human body again and be able to do this work?” So this is for very calm consideration, you see.

If you follow exactly, you are sure to go to God. You are not to come back. When you are under the control of a Master, then no lord of judgement can sit over you; it is the Master who takes all karmas in His hand to punish you or save you. That power has been given by God to His hand – Christ also owns it, and all other Masters say so. They are the God in them, that’s the only thing; they are Word made flesh.

I hope you have followed what I have said about this Law of Karma. Try to! This is why all the great men say, “Think twice before you speak.” Guru Arjan says, “Be careful of the sins you commit unknowingly.” By frivolous talk so many things come up, you see – talk only when it is necessary. Quit talking in a frivolous way. Also see, if what you are saying is going to do good to somebody or harm somebody. Then I think you will be afraid of how many seeds you might sow.

http://www.kirpalsingh-teachings.org/index.php/en

Karma – three kinds of karma


 


Kirpal Singh

Karma

Original text can be read here:
http://spirituality.unity-of-man.org/en/essentials/karma.html

 

Every action brings about a reaction

We are to understand this principle, this law. If we understand this principle or Law of Karma, then we can come out of it and go back home. Otherwise we’ll keep on coming and going and coming and going. So each cause has an effect. Every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws. But all others are bound by the bonds of karma, which is the root cause of physical existence. Of course, these are very good actions, the reactions of which have given you the manbody. But still we have to be very careful what we do: either we are trying to go back down or back home.

There are three kinds of karma

One kind is called Sanchit. “Sanchit” means “which are stored as yet,” not fructified. So suchlike karmas, you see, from hundreds of births back, are just in store, not yet touched for reaction.

Ever since we have left the house of our Father, ever since we have been sent to the earth, we have been coming and going. Action and reaction has been going on. Some has been paid off by Pralabdha karma. Pralabdha karmas are the karmas which are in fruit, which are fructified, and on which our present existence is based. First, we have got the manbody. That is the result of very high karma, good karma.

So pralabdha is the karma on which our present life is based. It is what is called “fate” or “destiny.” Fate or destiny is a reaction of our past karma which is now in fruit.The third class is Kriyaman, the actions that we do daily. Man is free within certain limits and bound within certain limits.

When you sow a seed, it will bring forth similar seeds

There is action-reaction; then again a reaction; and the thing goes on like that. There’s no end to it. After sowing the grain, a man cannot stop having the harvest – the fruit will come. So there are many actions. Actions are of one kind, but there are three aspects to them. There are certain actions which we are doing now, daily – fresh actions; fresh seeds are sown, you might say. Some have already been sown and are bearing fruit. Others have been sown, but are not yet bearing forth fruit. So there are three kinds of karmas or actions.

Is our destiny predestined?

Our present life depends on those reactions of the past karmas which are bearing fruit. They are called pralabdha karma. On that karma our length of life is based. According to that, some people get children, some die, some are ugly, some are old, some have a give-and-take. This is based on those karmas or seeds which have grown in the past and are now bearing forth fruit in action. This you cannot change.
We are independent within certain limits to do some actions, and we are also bound to some extent

When a railroad line is laid down, the train will run over it. Before you lay down any railroad line, it is up to you to lay it down this way or that way. But once it is laid down, the train will have to run over it. So, as I told you, some karmas are bearing fruit; some we are doing fresh; and others have not yet borne any fruit – that will come up in due course.

So we are independent within certain limits to do some actions, and we are also bound to some extent. Action, reaction, action, reaction goes on – there’s no end to it.

How to overcome the karmas

When a Master meets someone, he does not touch the present reactions which are coming up; for our life is based on that. He lets it alone, he lets it go on. For the future, Master lays down a line of conduct. For the present which is bearing fruit, he gives food to the soul so that it will become strong and there will not be any pinching effect. And for those which are not yet bearing forth fruit, he gives the disciple a contact with God within. By coming in contact with God within – when his inner eye is opened – he sees that He is the doer of all; that we are mere puppets in His hands. He becomes a conscious co-worker of the Divine Plan. The result is that there is no I-hood left. And all those actions which were sown in the past, and are still awaiting fruit, are burned away. Who is there to bear their fruit? So this is the way in which you can escape from the reactions of the past.

When you come in contact with God – when you become a conscious co-worker of the Divine Plan – all karmas which are in store are burned away; just as if you roast seeds in the oven, they won’t grow. And this is the way in which all the karmas are wound up. That is why it is said: “What is the use of going to a Master if these reactions are not ended? If you go to the feet of a lion and are afraid of jackals, what’s the use of going to a lion? This is how the karmas are wound up: first, by prescribing a certain conduct of life; second, by an inner, higher contact.

Sant Kirpal Singh

 

More information about Unity of Man:
http://spirituality.unity-of-man.org/en/

About Kirpal Sagar:
Kirpal Sagar

About The Teachings of Sant Kirpal Singh Ji:
http://www.kirpalsingh-teachings.org/index.php/en

 

“Man! Know Thyself” – by Sant Kirpal Singh – Part 7


Dear friends,

This is the seventh part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:

http://spirituality.unity-of-man.org/images/Man_know_thyself_ENGL.pdf

Peace and harmony in your heart
Didi

 

 

The Criterion for Judging a True Master

Do not judge a master by his external appearance, genealogical descent, rich or poor attire, country of origin, how he talks, eats or the position he holds, the number of books that he is the author of, or by what people say about him. First receive the inner experience he promises; then judge from that elevated angle of vision. Self-experience is the criterion for judging a genuine Master. Any living person who sees things from a spiritual level – man and his embarrassments, difficulties and helplessness – and who has studied the problems confronting humanity, can provide their solutions, and is also able to correct and guide man visibly and invisibly, morally and spiritually, in theory as well as in practice – only such a person is fit to take the responsible position of a Master. Blessed are those who experience a stirring emotion of happiness and longing in their hearts on hearing the news that such a Master exists and is near.

Spirituality is a science simpler and easier than other sciences. Man has not to exert except in moulding himself ethically and morally to the climax of love, sincerity and humility, which will produce the necessary state of receptivity in him. Everything else is in the hands of the Master. Again, a movement, no matter how spiritual it may appear to be on the surface, should not be judged by the number of followers that it has. A good speaker can attract crowds anywhere, yet there may not be anything material or convincing in his speech. Spirituality is not the exclusive possession of any family or place, but it is like a scented flower that grows wherever nature has ordained, around which the bees gather from far and wide to sip its nectar. Masters do not rush after glory of self, although they certainly deserve such glory. Even in ordinary talks, they will be heard to say, “Oh, it is all the grace of my Master. It is none of my doing. My Master deserves all the praise and credit.” This humility places them far above the low level of egoism found in this world.

Masters have come in all ages to offer this natural science to man. Only those who are discontented with this world rush to them. Others, to whom worldly attractions, pleasures and luxuries are dear, turn their backs. Those in whose hearts all noble sentiments are dead not only put all possible obstacles in the way of the Saints, but also subject them to various kinds of tortures, as a study of the lives of Jesus, Guru Nanak, Kabir and others will show. Masters have come in the past, are existing today, and will continue to come in the future for the spiritual benefit of man. To suppose and accept that spirituality has become the sole prerogative of any religion after the passing of the master on whose teachings it is based, and that sacred books are the only guide, shows the thoughtlessness of man.

How can we distinguish between a genuine and a false master? There is in fact no such testing stone or magical formula except that of self-experience, for discriminating right from wrong, truth from falsehood, and reality from unreality. Even in the time of Emperor Janak (the father of Sita of the Ramayana) who was prepared to pay a big fee for the theoretical knowledge of this science, only one, Yagyavalkya, out of all the Rishis, Yogis and Munis in India, was able to do so and won the prize. Yagyavalkya however, had the moral courage to admit, “Gargi,3 I know the theory only but have no personal experience of it.” On a second occasion, Emperor Janak proclaimed that he wanted a practical experience of this science on a certain date, and that in a very short time too, not exceeding the time taken to straddle a horse and put each foot in its stirrup. Great Yogis and Rishis throughout the length and breadth of India were invited, but at the appointed time only one person stepped forward to accept the challenge. This was a hunchback named Ashtavakra, who had eight humps in his body. The audience, taking him for a maniac, laughed aloud at his appearance. Ashtavakra said, “How can you expect to get spiritual experience from these cobblers you have collected, who have eyes only for the skin of the body but cannot see within?” The experience was duly given to the Emperor within the allotted time. The point to consider is that at the time when spirituality was thriving, only one person came forward to accept the challenge. In these times then, when materialism is on the increase, we do not find competent Masters growing like mushrooms. So search we must, not allowing false propaganda, the testimony of others, blind faith, the promise of future happiness, and our regard for position, wealth and pleasure, to lead us astray. When such personalities come, they are competent to give life to millions of people who go to them. They are the children of light, and give light to all humanity.

Blind faith is one of the main obstacles to overcome. What we simply listen to, read, or follow without investigating as to what and where it will lead to, is blind faith. If one is careless and forgets the ends while following the means, so that he does not see whether he is nearing the end or not, it is still blind faith. When one goes to a Master and listens attentively to the explanations given by him on the subject of gaining Self-Knowledge by self-analysis, duly supported by one or more quotations from the valuable sayings of various Saints, he is intellectually convinced to tread the path as an experimental measure and act up to what the Master says with faith for the time being. This is the first stepping-stone to learn about reality. When he has the first-hand experience, of whatever degree it may be, he is convinced and progresses from day to day. Today man listens to talks, lectures and sermons, accepts and believes these all his life, and takes for granted that he has been placed firmly on the way to salvation. But when death comes with all its sufferings, pangs of separation, and fears of the unknown, he realizes his mistake. Man’s life-long habit of attachment to his body occupies all his thoughts, while friends, doctors, relatives and priests stand by helpless and despairing.

It is here that the science of Para Vidya is of great help to us. The soul’s withdrawal from the body is greatly eased and the Master appears to receive and guide it further in the beyond. Death is to such a one the happiest of events and like marriage, is the union with the Beloved. He has already visited and convinced himself of the superiority of the higher regions and traverses the familiar territory without fear. My Master, Hazur Baba Sawan Singh Ji, when impressing the need of spiritual practices on His disciples, used to say to them, “Go and see a disciple dying to become convinced.” Saints believe in salvation during one’s lifetime and not in salvation after death. This is indeed a simple and easy science, and the disciple should never rest content with his Initiation without spiritual experience. He should then devote regular time to the spiritual practices, and the Master must be regularly informed of his progress. He should constantly seek the guidance of his Master personally or by letter, without entertaining thoughts that he is bothering Him. The Master knows by intuition how each disciple is faring and can remove most of his difficulties by thought transference or other means, but He wishes any difficulties in progress to be brought to His notice in writing.

The ancient path of Surat Shabd Yoga or Para Vidya is one that can be followed by men, women and children of all ages without any difficulty, unlike other ways which involve complicated strenuous exercises and control of the breath. These, at the most, lead to a slight control over the self and a few paltry powers. The latter methods also require a strong physique and a rich diet. As such, they are condemned by the Masters as unsuited to this age, and as involving physical dangers to the body.

“Man! Know Thyself” – by Sant Kirpal Singh – Part 8


Dear friends,

This is the eighth part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:

http://spirituality.unity-of-man.org/images/Man_know_thyself_ENGL.pdf

Peace and harmony in your heart
Didi

The Science

In the physical body, two main currents are working that control life: one a motor current (breathing or prana) and the other a sensory current, which may also be called attention or surat. The Masters ignore the former so that the breathing is not interfered with and the life process goes on. The sensory current ramifies throughout the entire body, but its main centre lies between and behind the two eyebrows, along with the mind. We have to withdraw the sensory current or spirit to its centre.

 

Initiation

The mind will not allow man to have knowledge of the soul. Its nature is to seek pleasure and its constant fluctuations are difficult to subdue. Attuning one’s self with the internal sound current is the best way to calm the mind and practice concentration. It does not matter what school of thought or society a man may belong to. He has not to convert himself and can remain where he is. There are no hard and fast rules, no rituals, no ceremonies, no pomp and show, no offering of gifts, not even of flowers. All that a disciple has to do is to enter inside and henceforth consider the body as his laboratory. With regard to the theory, he has to understand the following, which is briefly the pith of what he will hear at Satsangs:

1) The Master is not the body, He is the Power functioning through the body and uses it to teach and guide man in much the same way as a spirit uses a medium. Only in bodily form will the disciple be able to recognize his Master in the higher regions and here on earth.

2) The Master is Shabd, Word, Nad, etc., all of which refer to the God-into-expression Power of light and sound principle. By having contact with this Power, man is led back to his true home.

3) For the sake of those who are disillusioned with life, and who yearn for permanent happiness and peace away from the world and its worries, the Word assumes a body to afford them solace. The Bible says, “Word was made flesh and dwelt amongst us.” Once a disciple contacts this Word (which is done at the time of Initiation by the Master), the audible form of this Word resides within him every moment of the day and night and never leaves him – not even after the end of man’s physical existence on earth. It will go with him and stay with him until he achieves the final goal. The Word is also known as the voice of God or the sound current, and is the Life impulse given by the Master at the time of Initiation. It may be heard as a sound coming from a distance and gradually develops into such sweetness that no music on earth can excel it. It is the Water of Life, the Spring of Immortality, the Elixir of Life, the Nectar of Spirituality, etc., that is spoken of in Holy Books.

4) Man has an inner eye with which he can see within himself all the higher regions when the veil is rent asunder by a competent living Master. In this state he remains perfectly conscious and undergoes amazing experiences. To ascend into the higher regions without a competent Master is fraught with dangers.

 

Simran

The repetition of the Holy Names is given to the disciple at the time of Initiation as a guard against all dangers. It acts also as a password to all spiritual planes, gives strength and sustenance to the body and mind during trouble and afflictions, brings the soul nearer to the Master, is instrumental in achieving concentration, and imparts many other diverse powers. Simran taught by a so-called master is just a bunch of words. But these very words become electrified when charged with the attention and grace of a real Master.

Initiation commences with the explanation and description of inner spiritual regions and the way in which the path is to be pursued. The opening of the inner vision to see the inner regions, with their distinct heavenly lights, together with the contact with the divine link or sound current, constitutes the practical side of Initiation. Daily practice of these, combined with Simran, is meditation. In addition to this, the Master gives instructions on pure and simple living, the need of devoting regular time to the practices, and other words of sound advice. The whole ceremony takes from two to three hours. Diaries of one’s spiritual progress must be kept and the mistakes of old and new disciples are corrected from time to time to insure progress.

 

 

Story: In sweet remembrance of God – by Sant Kirpal Singh


 

This is an excerpt from the book “Morning Talks” written by Sant Kirpal Singh Ji

The whole book can be read here:
http://www.kirpalsingh-teachings.org/en/books-sant-kirpal-singh/morning-talks.html

 

 

A Mohammedan saint was asked whether he first saw God and then said his prayers or whether God came after his prayers. He said, “God comes first, then I pray.” He was asked how he knew that God had come. He said, “When my heart becomes full, my eyes begin to shed tears. I then think that He has come, that He is dragging me from within, then I pray.”

 

 

Do not think evil of others – by Sant Kirpal Singh


 

An excerpt from the book: “Morning Talks” – by Sant Kirpal Singh

 

 

Once Akbar, who was a great Emperor of India, was told by his minister that thoughts were very potent and that great care should be taken in what we think of others. Akbar asked his minister how he knew this. The minister said, “All right, I will give you a concrete example. Let us go outside.” So both of them went outside and they saw one man coming towards them at a distance of a few furlongs. The minister said to the king, “Look here, just think something about this man in your mind and when he comes near, you might ask him what crossed his mind at that time. You are only to look and think.” The king thought in his mind that this man should be shot. The man approached the king and the king asked him, “When you saw my face, what thoughts crossed your mind?” The man said, “Emperor, excuse me, but I thought that I should beat you with my fists and break your head.” So thoughts are very potent. If you think evil of others, the other man will react. You should be careful how you speak to people. If you speak ill to another and say “You are a fool” and things like that, or if somebody calls you a name and you react in the same way, what is the result? There will be a flare-up. A man calls you once, twice and that results in a fight. This is by words, their very root is the thought. A man speaks out of the abundance of his heart. Whatever is lying there, those things take the form of words, then words lead to fighting. So don’t hurt the feelings of others, in thought, word or deed.

 

 

Selfless Service – by Sant Kirpal Singh


An excerpt from the book: “Morning Talks” by Sant Kirpal Singh

 

 

Selfless service is done in two ways. The first way is physical service. If somebody is sick, go and serve him. Shall I see somebody in need, hungry, naked, poor fellow? The Masters have always been for the poor, for the needy, to console them, to raise them up to the level of every man. If we do that, if everyone would share with others, there would be no poor in the world. Why are men so needy and hungry? Because we don’t share. So by sharing with others, our self expands. At the very moment of giving you feel a little joy within. That is the compensation you get, direct. But whenever you give, don’t give with the hope that you will have a return. Give for the sake of sharing with others. Sometimes we give for the reward that we will get in heaven. This is not the way, selfless giving is what is needed. This is one of the qualifications for one who would like to progress on the Spiritual way. So he is a man, who lives for others, who shares with others, with the needy, with the hungry, with those who are in very poor circumstances and cannot go on. What do we do? We feed our children very richly, while the children of our neighbours die of hunger. This is not what is wanted.

One of the Mohammedan saints, who happened to be a lady, once prepared to go to Mecca on pilgrimage. Mecca is a place of pilgrimage for Mohammedans and is located in Arabia. She had some money for the journey and as she was about start, she noticed some poor, hungry fellow in the neighbourhood. She gave away everything to him and so was not able to go to the place of pilgrimage. What was the result? An angel appeared to her and said that her pilgrimage had been accepted. You follow what is meant? The man who lives on his own earnings, earned by the sweat of his brow, honestly, and who shares with others, such a man only is fit to progress on the Spiritual way. Give not for the sake of compensation or return. Give for the sake of sharing with others. That is your duty towards your brothers and sisters.

A mother, whose children are hungry, will take out a morsel from her own mouth and give it to the children. She does not care for any return. So help others with that angle of vision, with that spirit. We give sometimes for show. That is only for name and fame. That charity is no charity. Christ said, “If one hand gives, the other hand should not know”. If one hand gives something, let not your other hand know about it. So this is what is meant by charity.

 

 

The competency between the Sant and Param Sant differs – Sant Kirpal Singh


 

Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.

 

 

 

Story: Buddha rejects present


 

An Excerpt of the book “Morning Talks” by Sant Kirpal Singh

 

 

A man once went to Lord Buddha and began to insult Him like anything. He went on in this way for one, two, three hours, until it got dark. When night fell, he wanted to go away. So Lord Buddha said, “Well dear friend, just tell me one thing.” The man asked what Buddha wanted to know, to which Buddha replied, “If anybody brings some present to somebody and if that person does not accept it, with whom is it left?” The man replied, “With the person who brings that present.” “Well,” said Buddha, “the present you have brought, I don’t accept it.”

 

 

 

 

 

Right Understanding – Sant Kirpal Singh


 

Dear blogging friends,

Today I want to share with you some really profound words about “Right Understanding”
For you all a heart-felt greeting
Didi

 


 

Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.
 
 

Kirpal Sagar (Ocean of Grace)


 

 

 

 

Kirpal Sagar

On His last Punjab-tour in October 1973, Sant Kirpal Singh visited the Agriculture Farm located near Nawanshar. There was one room made of mud and one Pacca-room beside a little room for the water-pump. Master stayed there nearly for fifteen minutes. He took water from the water-pump and a grain of rice. Then He blessed Kirpal Sagar which now has been built beside the Farm.

With due permission of the Master, the name Manav Kendra was changed to Kirpal Sagar before Sant Kirpal Singh left His physical body. Kirpal means ‘Grace’, Sagar means ‘Ocean’ – thus the name Kirpal Sagar means ‘Ocean of Grace’.

Master wants from heart that everyone should do the work (selfless service): Everyone should put his head and heart to do that work. It is His earnest desire, a desire from His heart, because He loves each child and wants to develop everyone. He is not having any connection with us on the physical level, but His contact is direct with the soul.

So blessed are those who are chosen for this purpose; they are very fortunate. Master always laid stress upon this subject (the importance of selfless service). Because in the lives of all competent Masters and their devotees, there was only one way: To live and to do for Him! And this is the ultimate goal. If the disciple is obliged to the Master, he says, “I have to do whatever my Master would tell me, it is my highest duty to obey His order.”

Harbhajan Singh

 

Background of Kirpal Sagar

The place which Sant Kirpal Singh has chosen for Kirpal Sagar has also a background which first was not known to us. When we started the construction work, people from the surroundings came to us, and one of them told that an old person had been living there whose name was Chattar Singh; he was considered to be mad. To that place the cows were taken for grazing, and he used to sit along with the boys there. He never would return to his home, he stayed overnight in the forest, which was full of snakes. There was also a certain animal which always attacks man. It is not injurious, but its teeth are very sharp. One time, when taking rest, he was bitten by this animal and his nose was bleeding. Those boys wanted to take him to the doctor nearby for dressing the wound, but he said, “No, there is a hospital, I have got it dressed over there.”

Sometimes the boys used to say, “Old man, you are smelling, you should take a bath.” He would reply, “Yes, here is a Sarovar, a holy tank, I’m always taking a bath there.” When they offered him to share their food, he answered, “No, there is a big common kitchen here, I always take the food from here.” All the time he used to tell such things, and he even said, “There is a big temple, a house of God.” So all people called him a mad person, who is seeing things where other people don’t see anything. Now those persons from the neighbourhood  believe that he was a holy man.

So, holy places are already fixed by the Masterpower. Kings, premiers, and rich persons can create cities, but holy places are built only by the Masters, they are built in the omnipresence of the Masterpower. The guidance of the Master continues every moment, and in spite of many problems in the beginning the commissioned Manav Kendra could be constructed.

Harbhajan Singh

 

It belongs to all human beings of the world

Kirpal Sagar is a common ground for all people to get together, irrespective of caste, colour, creed, religion or country. It belongs to all human beings of the world. In Kirpal Sagar no religion but the basic teaching of all religions is taught, which is one and the same and has been written with one opinion.

To keep the various outer rituals and rites of the different religions with their basic signification is no bar to true religion. Every religion teaches the universal teaching of the universal link among all human beings – the Brotherhood of Men under the Fatherhood of God. Religion is a very smooth pattern and a way to realize one’s self, if one rises above the shackles of the religion.

Kirpal Sagar is neither being built in the memory of Sant Kirpal Singh, nor is it a personal wish. It was the wish of Sant Kirpal Singh which is being fulfilled by all devoted disciples of Him.

Moreover, who learns and yearns or who wants to learn and yearn can also work in Kirpal Sagar, as it is the work of God, done by man but inspired by God. This is the highest but the rarest chance that ever comes in the life of a human being.

 

More details about Kirpal Sagar:

Welcome


 

 

 

 

 

 

“Man! Know Thyself” – by Sant Kirpal Singh – Part 6


Dear friends,

This is the sixth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:

http://spirituality.unity-of-man.org/images/Man_know_thyself_ENGL.pdf

Peace and harmony in your heart
Didi

 

 

Spirituality

Perhaps it will not be out of place to explain here the meaning of the term “spirituality,” which is often confused with blind faith in sacred books, a display of miracles, psychic phenomena, or yogic powers. Spirituality is an inner experience and its alphabet begins where all philosophy and yoga practices end. It is the experience of the soul. When one says, “I am the body,” it is a feeling based on the intellect and is defined as ignorance. When he says, “I am not the body, I am an awakened soul,” it is learnt knowledge or theory only; but when he gets an actual experience of the soul by self-analysis and contacts the Overself, it is called spirituality. The first practical lesson commences when there is a complete withdrawal from the physical body through the kindness of a practical Master. No one can withdraw and separate himself from the physical body unaided. If anyone claims otherwise and thinks that he can, he but deceives himself. All attempts without the assistance of a Master, who alone is qualified to impart this experience, will end in failure. Masters come to distribute this treasure of spiritual blessings to seekers after truth.

Spirituality cannot be bought or taught, but it can be caught by contact with spiritual people. Moreover, nature’s gifts such as air, water, light, etc., are free. Spirituality is also nature’s gift and is also given free by the Masters. Likewise, spirituality cannot be acquired from books, which is a fact all sacred scriptures uphold. Books are a valuable record of the inner experiences of others in spirituality. They fill up gaps in history and contain messages from past Masters, which help us to verify the facts revealed by a living Master, thus confirming our faith in the science. Man is confused by the various translations, interpretations and expositions, each different from the other, which instead of relieving his mind, tend rather to bewilder and confuse him. His egoism too has created hundreds of religious circles, whose aim is aloofness and narrow orthodoxy instead of love, and insularity instead of integration. Torn between conflicting emotions, men develop hatred and think of war.

For an understanding of the science of the Masters, we attend Satsang, where the majority of our doubts are cleared. Direct answers from the Master will help to remove any remaining doubts. All questions receive the same calm consideration and no arguments are offered. Rich or poor, high or low, all receive equal attention in the same manner as a doctor should attend to the sick. A true Master views a man’s rights and wrongs as clearly as one sees the contents of a glass jar, but He reveals nothing. Sitting before Him, even those who do not understand His language are benefited, just as one in a perfumer’s shop enjoys the smell of sweet scents. The Master showers blessings through His looks, which the eager ones catch. His eyes are a wonderful spray of love.

Social activities in Kirpal Sagar


Dear friends,

Today I would like to give some information about social activities in Kirpal Sagar.

Selfless help for needy and ill people are a way of keeping distance to one’s own ego,
if there is no self-pride involved in it.

From heart to heart
Didi

Kirpal Charitable Hospital

Sant Kirpal Singh whole-heartedly wished to provide help to those people who cannot afford medical care. Thus the hospital became the first facility within the Project taking up its function in 1983.

Various treatments are applied, such as allopathic, homeopathic, and ayurvedic therapies.

Poor people receive free medical treatment and medicine at the hospital. Presently the majority of the patients are treated as outpatients.

The accomplishment of the hospital up to 50 beds with departments of general medicine, pediatric, gynecology, obstetrics, ophthalmology, dialysis center and surgery is under construction.

Furthermore, ambulances reach out to remote villages at central gathering points, such as schools, to provide medical care for people who otherwise would not have a chance to see a doctor. From time to time external eye specialists come to Kirpal Sagar to perform eye operations.

A dentist’s practice at the hospital provides dental care for the people of the neighbouring area and also for the students of the Kirpal Sagar Academy.

Students of the future Medical College will perform their practical training within the hospital. An international student exchange is also planned.

Medical Care

From the very beginning of the Kirpal Sagar project, humanitarian help has been provided to the people of the surroundings. Due to the weak infrastructure of this rural area it is very difficult to get medical treatment, especially for the needy.

Medical camps provided help for patients from the near by villages before the “Kirpal Charitable Hospital” eventually took up its function in 1983 as the first facility within the Project.

Meanwhile a large Hospital complex was constructed with departments of general medicine, pediatric, gynecology, obstetrics, ophthalmology, dialysis centre and surgery.

Disadvantaged people obtain free distribution of medicine and medical care irrespective of caste, colour and creed.

Many volunteers from different countries support the project and some medicine firms in Germany and Switzerland are donating medicines.

 

Wheel-chairs for disabled people

Selfless service

To serve the poor and the needy is the true selfless service. If you give food to the hungry, you will never feel hungry. If you give water to the thirsty, you will never feel thirsty. How true is the prayer of the meek and unwanted and accursed is the life of him who ignores, and how great and broat-hearted is the one who works selflessly and gives head and heart to overcome the miseries of others. By holding on the treasures of virtues he becomes actionless. So long as one knows not the miseries of others, he knows not the very secret to overcome his own miseries. Wise persons tell us that it is vain to ask for pleasures and shun from pains. More one does, more one feels happy. This is what Sant Kirpal Singh ever felt.

Help for Self-Help
Job-training

At Surajpur a stitching and sewing school was opened in April 2005, there sewing and needle work courses are offered to enable women to earn their own living. Also, a training for nurses is planned for the future.

Untrained workers can undergo a job-training in the workshops at Kirpal Sagar, which also provide jobs for people with disabilities.

Women empowerment

Since the year 2008 seminaries for women empowerment are organized by the B.ed.College at Kirpal Sagar.

 

Marriages arranged in Kirpal Sagar for needy and poor people

Marriages

In the Indian culture, marriage plays an important role but wedding ceremonies are very expensive. Consequently, Unity of Man helps poor families by arranging the wedding and the furnishings for the couples to give them a good start in their family life. The marriage ceremonies are celebrated according to the religious belief of the couples. The newly married couples receive basic equipments needed for a new household: a fully equipped bedroom, furniture for a living-room, kitchen utensils as well as clothes and watches, everything sponsored by Unity of Man.

Disaster relief

Further help is supplied in case of disasters. During the big flood in 2010, two truckloads with emergency supplies were sent to the city of Leh, Ladakh.

Since Kirpal Sagar has its own water supply, big water tanks are put up in neighbouring towns during a big drought, to supply people passing by with drinking water.

The size and variety of the now existing facilities enable to react flexibly in emergency situations. In the home for the elderly for example orphaned children could be accommodated together with their grandfather.

No one can be said to have been born for himself alone, for none can be an island unto himself. To serve the needy, sick and starving, is also a sideline, more effective than mere preaching.
Sant Kirpal Singh

“Man! Know Thyself” – by Sant Kirpal Singh – Part 5


Dear friends,

This is the fifth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:

http://spirituality.unity-of-man.org/images/Man_know_thyself_ENGL.pdf

Peace and harmony in your heart
Didi

Preliminary Qualifications for an Aspirant

Just as in any other science, certain preliminary qualifications are required before much progress can be made. Married life, hard work, or a poor environment are no bar. It does not count in your favour that you may hold a high position or possess immense wealth. Neither does membership in a particular faith serve as a recommendation. Wherever he may be, a man must strive for nobility of character, self-control and purity of heart. Purity of heart in thought, word, and deed, is essential. “Blessed are the pure in heart for they shall see God.” An ethical life is a stepping stone to spirituality, but spirituality, however, is not just ethical living. This we must always bear in mind.

We can divide man’s life into (i) diet, and (ii) his dealings with others. With regard to diet, vegetarianism and abstinence from alcohol and drugs are essential. ”Thou shalt not kill” and “Live and let live” should be our principles in life. The body is the temple of God and is a sacred place. We are not to neglect or abuse it, but should take the best possible care to properly maintain it. All intoxicants are also to be avoided as they make us morbid and of shaky consciousness. With regard to our dealings with others, we should sow the seed of kindness in order to reap its fruit. Love and humility are most necessary. “Do unto others as you would have them do unto you.” ”Love, and all blessing shall be added unto you.” “Love thine enemy, and do good to them that despitefully use you.” God is immanent in every form and whoever loves God, must love God’s creation. To love God is to love all humanity. We should also earn our living by the sweat of our brow and share with others. These are not empty sayings, but very wise and sound advice.

 

Karma (Actions and Deeds)

Each thought, each word and each deed has to be accounted for and compensated for in nature. Every cause has an effect and every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws, but all others are bound by the bonds of Karma, which is the root cause of physical existence and the clever device of nature to maintain this existence. The law of Karma sees to it that we are paid an eye for an eye and tooth for a tooth, in the shape of joy or suffering. It is the goading whip in the hidden hands of nature. The mind contracts Karma, puts a covering on the soul and rules the body through the organs and the senses. Although it is the soul that imparts strength to the mind, the latter has assumed sovereignty and is governing the soul instead. Control of the mind, therefore, is the first step to spirituality. Victory over the mind is victory over the world. Even accomplished yogis and mystics who can transcend to relatively high spiritual realms are not left untouched by the hand of Karma.

 

Saints classify Karmas into three distinct groups, as follows:

  • (i) Sanchit (stored)

Good or bad deeds that stand to our account as earned and contracted in all previous bodies of the order of creation, counting from the day of the first appearance of life on earth. Alas! Man knows nothing about them or their extent.

  • (ii) Prarabdha (Fate or Destiny)

The result and effect of which has brought man into his present body and has to be paid off in this life. The reactions of these Karmas come to us unexpectedly and unperceived and we have no control over them whatsoever. Good or bad, we have to tolerate or bear this Karma laughing or weeping, as it happens to suit us.

  • (iii) Kriyaman (Account of our actions and deeds in the present body)

This is distinct from the above mentioned two groups because here man is free to do exactly as he pleases, within certain limits. Knowingly or unknowingly, deeds committed and coming under this heading bear fruit. The result of some of these we reap before we die and the residue is transferred to the Sanchit storehouse.

Karma is the cause of rebirth and each birth is in turn followed by death. Thus the cycle of enjoyment and suffering, which are concomitants of birth and death, continues. “As you think, so you become,” is an unalterable law of nature, owing to which this universe exists. No amount of integrity or genius can absolve a man so long as there is the slightest trace of Karma. Ignorance of the law is no excuse, and though there may be some concession or relaxation with man-made laws under special circumstances, there is no such allowance made for this in nature’s laws. Prayer, confession and atonement may give temporary mental relief but they cannot overcome Karma. All Karma must be wiped out completely before permanent salvation can be had.

Disturbed by these facts, man seeks solace in deep pious doctrines, or when he comes to know that both good and bad deeds are fetters – one of gold, the other of iron – he turns to renunciation. Different faiths promise relief but he soon finds out that this is only temporary. How then does a Master approach this problem? At the time of Initiation, the Master begins the process of winding up all Karmas of the initiate. He gives him a contact with the sound current, by practicing which the Sanchit account is burnt away. The process is similar to putting a handful of seeds in a pan and placing them on a fire, which causes the seeds to puff up and lose their property of growing again. Then the Kriyaman account is dealt with. After warning his disciples to guard against opening any new account of bad deeds, the Master grants a general clemency in respect of past deeds, part of which the disciple has already settled in this life up to the time of Initiation. He is enjoined to lead a clean life and to weed out all imperfections in him by self-introspection from day to day. The Prarabdha Karma is not touched by Saints because this is the cause of the physical body, which would vanish due to the interference with nature’s laws. Thus a very small amount of Karma now remains to be tolerated in the physical body for the remaining years of the disciple’s life, but even this is softened by the grace of the Master.

The law of grace works wonders and a devotee who, out of loving devotion, reposes all his hopes in the Master, passes off unscathed from the pinching effects of the reactions of past Karmas. In moments of misery, worry and trouble, the Master is our refuge. He acts unperceived at any distance. Just as a mother of a sick child holds the child securely in her lap during an operation so that it does not feel any pain, so too the Master holds us in his loving embrace. Out of their abundance of sympathy, love and kindness, the Saints at times take upon their own shoulders some Karmic sufferings of their disciples through the law of sympathy. There is no court of trial after death for a devoted disciple. The Master is all in all for him.

Why does a Master Saint take all this on Himself? Because He inherits His merciful nature from God above, who commissions Him to personally distribute this treasure of mercy. Thus the Master is honoured like God. Sant Mat has volumes of books written in praise of the Masters, and if just as many books were to be written, it would hardly do justice to the vastness of their love and kindness.

Time casts its heavy shadow over man. He has to work hard to keep pace with the changing times. So deeply is he absorbed in his external needs and desires that he forgets all about contentment, sympathy and love. Entangled and surrounded by the “deadly five” – lust, anger, greed, attachment and vanity – he stumbles and cries out to the Unseen for help. Heaven’s mercy is stirred and as times stiffen, the Almighty extends His help through the Masters more and more lavishly. Such is the case in this Kali Yuga – the Iron Age.

It is indeed very hard to believe that anyone can be above the five passions mentioned above, and that he can enter the Kingdom of Heaven during his lifetime. All mankind is under the control of these five and only a Master can save a man from their clutches. We all demand reliable proof before committing ourselves, and this is given by a Master in the shape of an experience of the life impulse or Naam (the Word) and some inner vision. Contact with a Master is essential. Those who keep aloof and depend on themselves or rely on tradition and priests – equally ignorant as themselves – are deprived of contact with this Power; and as the saying goes, “When the blind leads the blind, both fall into the ditch”.

Indifference, non-acceptance or disbelief will not be to our advantage when nature enforces its universal ordinance – death. Our position will be that of a pigeon who, on seeing a cat approaching, shuts its eyes and believes that the cat cannot then molest it; but in a few seconds the poor bird is in the powerful jaws of the cat. It is then too late to think of escape. So be alert while there is yet time!

Sant Kirpal Singh’s Mission – Unity of Man


My dear friends,

I would like to share with you this video about Sant Kirpal Singh’s Mission.

How beautiful would our world be if we understand that we are all one, sitting in the same boat and that all problems can be overcome just by pure love and right understanding  (the love of the heart, not of the mind).

Let us put our hands and hearts together to bring a real change in the world.

Thank you, dear friends 🙂

May you all be blessed by God
Didi

 

 

More about Kirpal Sagar:
http://www.kirpal-sagar.org/en/

Sant Kirpal Singh – His life and mission:
http://www.sant-kirpal-singh.org/en/

Teachings of Sant Kirpal Singh:
http://www.kirpalsingh-teachings.org/index.php/en/welcome-53.html

More information about Unity of Man:
http://unity-of-man.org/en/

Quote: How to develop love for God or for the competent Master (mouth-piece of God) – By Sant Kirpal Singh Ji


 
Excerpt from the book: “Morning talks” – By Sant Kirpal Singh
 

 
Guru Har Govind said that whoever should recite from the Jap Ji with no other thought intervening during the time that the verse was being recited, would be given his heart’s desire. One man came forward and said that he would recite. He began reciting and just before he was nearing the end, he thought to himself, “I wonder what the Guru will give me?” He remembered the Arabian horse that had been given to the Guru and thought that it should be given to him. When he completed the recitation, the Guru ordered that the horse be given to him. He then turned to the man and said, “You poor fellow, you did not know what I was going to give you . I was going to give you my very own place.” So it is not for you to judge things and request what you want, but it is for Him to see what is really in your best interests. How can you develop love? First, just develop those attributes which are in the Master. If He is a good painter, then develop painting. If He is a good singer, then develop singing. Our Master used to have wells dug for the good of the people at large. So those people than began to dig wells for Him and He was pleased. He wanted selfless servants who would never utter any word to Him about what they were doing for the Master. He was a very plain spoken man. Those who went to Him and said, “Master, I have committed this or that sin,” He would say, “All right,” and forgive them. But those who concealed their shortcomings from Him would lose out. When we go to the Master, we simply think that He does not know anything. But at the heart of hearts He knows what you say. As I was telling you yesterday, just like something in a glass jar, He sees what is in us. Even if you try to conceal it, He still sees. So we should go to the Master with very clean hearts, with love for Him, with all due deference for Him. Then naturally, He will give His own Self to you. So this is how we can develop love for the Master, for the God in Him. The attributes that He has developed in Him, you should try and develop in you. What are they? He wants love, no show, strict obedience to what He says. Once He says something, obey Him. Obey Him literally. While developing these things you will all the time be having the sweet remembrance of the Master within and also outwardly. It is for the Master to see what He has to give. He has come only to give Life. He has no other business. He is Life, Light and Love. He can give you these qualities only when you have become receptive and there is nothing that stands between you and Him. The attributes of God are reflected in Him. If you just adopt those attributes in your own life, then you will be loved by the Master and by the God in Him. As Christ said, “Those who love me, will be loved by my Father, and whom my Father loves, I manifest myself to him”. All Masters have said the same thing.
 
 

Quote: An example of true love – told by Sant Kirpal Singh


 

Excerpt from the book: “Morning talks” by Sant Kirpal Singh Ji


 

Lord Rama was exiled for fourteen years, and one woman called Shivri, who was living in the wilderness to where Lord Rama was exiled, heard that he was coming. She thought to herself that he would be coming bare footed and that the thorns would prick his feet. So she began clearing the way of all thorns. Love is developed not necessarily by seeing, but also by hearing. She also wondered what she would offer him to eat. In the wilderness there wasn’t much, only berries. So she started picking the berries, tasted each one of them, and kept only the sweet berries. There were also some great yogis living in the wilderness but Lord Rama never went to them first. He went to Shivri, who cleared the way for him so that the thorns would not hurt his feet, and who had kept the half eaten berries only for the sake of knowing those which were sweet and those which were sour. So love knows no law. After Rama had been to Shivri, he went to visit the yogis. There happened to be a pond where the yogis lived which was full of insects and the yogis asked Lord Rama to wash his feet in the pond, so that the insects would be cleared out. Lord Rama declined and said, “No, you are great yogis, it is better if you wash your feet in the pond, and it will then be cleared.” All of the yogis put their wash water into the pond but it was not cleared of the insects. The yogis then said, “You are Lord Rama, if you wash your feet in the pond it will surely be cleared.” “All right,” said Lord Rama, “We’ll try it.” He washed his feet in the pond but it still was not cleared. Lord Rama then told the yogis to wash the feet of Shivri (whom they disliked) and when they washed her feet and put the wash water into the pond, it was cleared. Those who love God, love the Master, the God in Him of course. It is not matter of show. That very power is within you and knows every act of yours, what you are doing and why. He knows the very trend of your thoughts. Love knows no show. Love knows service and sacrifice. The outward symbol of love is a sweet tongue, imbued with humility. When you have developed that love, what should you do? You must have patience, perseverance and go on with it. Just like a moth which burns itself on the flame of a candle but never makes any sound. So those who want to love God should not care for their name or fame, honour, this or that thing. They should leave every greatness that they have got physically outside, and lay down at His feet. If they lose their life in sacrifice, even then they won’t mention it. So this is a very delicate question, I would say. Those who have love for God, or the God-in-man, well, this is a relation between you and the God in Him and nobody else. You have to develop it. For that you must have perseverance. It takes time. The work of the servant is to do work, that’s all. It is for the Master to see what He has to give to him.