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Last circular from Sant Kirpal Singh – by Reno H. Sirrine (Part 2)


Satsang, one of the three pillars of spirituality (part 5)


 

 

 

(Full text can be read here):
https://www.kirpalsingh-teachings.org/index.php/en/talks/third-world-tour/480-satsang-one-of-the-three-pillars-of-spirituality28.html
 

By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972

 
 
Further Soamiji says, “What is the whole creation? It is the expression of God. It all came out of Him. There is no place where He is not.”

The world, you see, is His expression only. The Masters give us an example: there is a tree that is a perfumed tree. When you rub a piece of the wood of that tree, it gives you perfume. Sandal, sandalwood, it is called. Soamiji says, “The whole world is a sandalwood tree.” It is said that the poisonous snakes are in contact with the sandalwood tree, lying around the tree – to give them some peace, or some satisfaction, you might say, or some cooling effect. When these snakes bite or sting somebody, the man who is stung feels like fire in that place, he gets a burning pain. Those snakes remain attached to the tree. Soamiji says, “If you want to have the juice of that tree, how will you have it? The only way is to cut the snakes with your sword and have the juice of the tree.” This is an example to show that this whole universe is the sandalwood tree – it is all God’s expression; but this delusion, the snake of delusion, is all around the tree. So what is the way out? How to rise above, come out of the delusion?

Soamiji says, “With the sword of ‘Gyan'”. What then is “Gyan”? “Knowledge”. “Gyan” is not just literary findings, but it is just rising above body-consciousness and coming in contact with the God-into-expression-Power and see Him. This is the true meaning of the word “Gyan”.

He says, “Take the sword of ‘Gyan'” – that is, rise above body-consciousness, – “and you will see. You will have that enjoyment of God within you.”

All Masters tell us how to come out of this delusion by rising above body-consciousness, which is the source of all delusion because you are identified with the body, which is changing every moment of life; and the world around us, being made of matter, is also changing at the same rate as our body is changing. Because we are identified with this (body), the world appears to be stationary. If you come out of that delusion, you will find that your inner eye is open; you will see that it is all an expression of God outside. So, this is the way.

What will happen if you come in contact (with God), have a conscious, beatific vision of God? The result will be that all your sins which you have committed in the past up to this date, ever since you left the Father’s Home (Sach Khand), will be washed away.

He (Soamiji) gives an example: there are great stores of wood and if you just put a little fire in them, they will burn down to ashes. Similarly, you have got innumerable sins ever since you left the House of the Father. If you take a little bit of the light that the Master gives you, all of these sins will be burned away with it. The reason is that when you become a conscious co-worker of the divine plan, the ego is lost, who will suffer? In all other actions, good or bad, we are the doer: “As we sow, so shall we reap.” If you see that it is that Power which is working, not we, we are mere puppets in His hands, naturally, there is nobody to bear the fruit of it. “As you sow, so shall you reap.” There is nobody to reap it because you have become a conscious co-worker of the divine plan. So, you can get that light from the Master. By coming in contact with that God-into-expression-Power, the two aspects of which are light and sound, you will burn away all your sins, accumulated ever since you have left the Father’s Home.

Masters always say, “Please, whatever you have been given, just stick to it like anything.” Now, Guru Ram Das says, “This is what the Master gives you.” And the Master – what is He? He is “Word made flesh.” He is light personified, He is sound personified. When you come near Him, that very thing which He personifies – the “Word made flesh” in its two aspects of light and sound – that radiates from the body of the Saint, the Master. If you just sit in that field or area and you become receptive, you will have that radiation. As is the case with perfumed flowers, if you sit by them – near them – you will get perfume, isn’t it so? Without touching them! If there is a room and you keep some perfumed flowers in it, the whole room will be perfumed. They say, “What to do? Just sit in the company, have a Satsang in the company of such Saints who are ‘Word made flesh’, and be receptive to them” not being like the man sitting in the church and thinking of the play-ground!
 
 
 

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)


 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
 
 
When we make our Atman, our soul, happy, then God is happy. And when God is happy, we can also eat the fruit in this world. Day and night the colour of Master is within us. And when the soul enters inside and recognizes the Father or the inner Husband, then the soul has no more attachments to this body.

Then God says to the soul, “You have been fully identified with the outer form of the body but once you had been a hansa (swan) in the Sarovar.” Kabir Sahib said, “O hansa, make your inside clean.” And further, “(O soul), once you were travelling with the pure hansas, but when you came into this world, you came in contact with dust and dirt.” Master resides in us, and when our soul gets stable within, one can feel it. And this Kaaba (the body), where He resides, is far better than thousands of outer Kaabas. He sees us all the time and He is developing us.

When we go inside, He is with us, while we are in the body, He becomes our friend. This is the stream (of grace) that comes from the competent Master. And by His grace, we get the colour now.

Seeing His grace, tears come out of our eyes. For a long time, our Beloved has been waiting for us within. And He, who alone has made friendship with you, has not turned towards others.

When the soul enters His home inside, it prays, “O Master, I am the passenger who has come from very far, don’t send me from Your door without giving anything! Since I went into the world of Maya, I have forgotten You. Today You have met me, and I don’t want ever to be separated from You again.”

Why did Master explain so much about this body? The body is not an outer machine (of attachment and lust). Master often used to tell how the Master-power created and prepared this body.

We cannot realize Bhakti or devotion by speaking about it – we have to go within to attain and to know it. And for this, we need the company of and the contact with the competent Master, so that our eye, with which the Master-power has blessed us, can be opened – the eye, where Master Himself resides. And with this eye, He sent us into the world so that we can see. But where should we go? We must go to the place of the inner bhakti, we have to enter there. Then one forgets the body, and then there is nothing but the soul and Him.

By Mrs. Biji Surinder Kaur, St. Gilgen, Austria, 30 July, 2000

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)


 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
 
 
Why do we come to this place? We come here in order to get His knowledge. This (outer) knowledge takes us only to the (inner) door, but the inner knowledge is within us.

This world is very small compared to the inner world. He created this world and the inner worlds. But how can we go inside and enter the inner worlds? Only with His light- and sound-principle. When the soul enters the place where Master’s treasure lies, He gives the fruit of His treasure to the soul. We can cross the inner place only with the help of that Power, which comes directly from Sat Lok.

As Tulsi Sahib says, “O soul, this world is full of sadness, as long as we do not enter the house of our Father, we cannot rise above.” And Guru Nanak Dev Ji said, “If the internal husband is not with you, you are in a condition as if you were burning in fire.” Do not be devoted to the body but be devoted to Him, who has created this body and who resides in it. If you are not aware of that, then you should obey your soul so that you may meet Him and your devotion will be perfect. It is very hard for you if you are not able to search for Him in your own house, in your body. This body is the house for the soul, it was made for the soul and for God. And when you clean it inside, you start searching, get Naam, when you do the hardship (of the meditation) of His Naam, you can become one with Him.

He has given so much power into this pot (this body) and the root of this house came directly from the place of Sat Lok and this is the reason why we are alive. And we should realize why the indweller of this house (the soul) is hungry and thirsty. How can we get power, if our soul is hungry and thirsty? Master says, “You have to care for your soul while you are alive. He who has built this house, is already inside of it. And you can only understand the purpose of your life while you are alive. But if you never give food to your soul, you can never get this power.”

If our soul remains hungry, we will not get any benefit. The soul has to stand inside before Master and declare how it has been cared for (in this body). And how do we have to care for this body? From inside as well as from outside you care for a vehicle or for other things. If you care for it and clean it, you can easily travel with it.

How great is this house – we can see Master’s colour and smell His fragrance in it! But this body is only of value as long as Atman, the soul, is within it. And only due to this you are powerful and strong and get the highest bliss from within.

Guru Nanak Dev Ji also spoke about this body and said, “O Nanak, who could praise You while he was in this world?” When one has become a Gurmukh, He gives the shower of His blessing. And if there had been no Gurmukh, nobody could have shown the competency of Guru Nanak. In the Gurmukh, there is also the soul and that gives the colour to him (the Gurmukh).
 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
 
 

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)


Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)

The whole world was created by Him, and for him who understands, it is not difficult to attain Him. And those people, who have a bad destiny and who cannot attain Him, they only weep in this world. The root of consciousness of the competent Master is in this world and He gives consciousness to everybody. And we all who are sitting here are part of His light. And the light of a Bhakta, a devotee, is of no use if Master’s light does not shine through him. There is no place where His light does not shine. No low power can approach one in whom the light of God has been lit.

Where is He to be found? We can only find Him in us, and there we have to search for Him. For ages and ages, man has been suffering but was unable to search for God in his own self.

God, who has blessed you with this body, who has created it, He made your heart His temple. He gave it to you as a present to live in it for a short time. And Master said, “In the same way as He had cleaned this body, which had been built by God, so you should also clean your heart.” We should not remain in the dirt forever, one time we have to reach our eternal Father. As long as the soul does not meet the Father again, He cannot be happy. This is the food of our life, which we can only get from our Father. This is the shining temple which is in us, and when you want to see Him, you can see Him there at any time. There is the flame of truth, and Master says, “O soul, you do not care for this temple where the flame is burning day and night. You are so busy with (outer) devotion and caring for the beauty of the gurdwara, mosque or church, but you do not see the inner temple. The human body, in which the Godpower resides all the time, is the highest in the creation.”

Then the soul replies, “O Beloved, how can I thank You with my words. You have created the whole world, so many bodies, and in everybody You reside. O my God, how great You are that You always think of this temple. You have given us the true heart, a place called Harki Pauri, where one can make the holy round-walk (the Parkarma).” What is Harki Pauri? When the soul goes back, it first takes a bath there. Harki Pauri is in us. When we close the eyes, we can see Him at this place. “A heart where You could take residence is better than thousands of holy places. If You had not blessed me with this body, You could not live in my heart.” He gave us the way of our life and made in us a place where He Himself can hide. Why is our temple thousand times more colourful (than any outer temple)? Because He, the giver of Naam, is within us and He is giving this colour to us. He gives us Naam. This temple has not been built by our hand but by Master’s hand. Therein our Beloved gave us the water of His blessing, of His grace, and with the grace of His Naam, He made it strong like concrete. With the hardship (in the meditation) of His Naam, the light always shines in this temple. This is the temple of our competent Father, the treasure of His intoxication is always there! There is only one Sakhi (cupbearer), one Satguru, and one pot from where He distributes it. He made this pot out of His hardship. And when the soul has been dyed in this colour, one can see the soul shining in this temple. There the soul bows down and cries, “O God, You have always been residing in me, and I was only wandering around in the whole world. Without Your grace, nobody can find You!” The soul further says, “You have sent us into this world, You fill (the pot with Your colour) and You reside in us, but You keep the key in Your hand. … I know only one place where I can bow down: where day and night the hidden inner melody is going on in us.”

With Master’s sound-current the soul rises above and then it says, “Today I could see that there is only one place where I can bow down my head, one place for the devotion to Him, where Your inner light always shines. If You do not bless and guide us – with the outer ways we cannot go and reach inside. Only with Your grace can we rise above our body.” This world is like a jungle, and when we rise above the body, we cross thousands of moons, stars, and suns.

When Master takes us to the seat of the soul, He takes the burden of His soul. If a Master is not able to take the burden of the soul, He is not competent. When the Master takes over the burden, the soul becomes very light and can go within. As long as we do not get the second birth from Master, the initiation, He cannot take our burden. Only with the power of Naam, with the initiation is the soul’s burden removed. Only with His power can we go on the inner journey. Only when He gives His full grace does the door to the inner knowledge open.

 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
 
 

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)


 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
 

Naam is a crest jewel

“His grace, Naam, or you may say His love – it is one and the same. It is a crest-jewel, and Master comes as a jeweler in the world. He also comes in the market to sell that very crest-jewel. A lot of people come, but no one dares to buy that crest- jewel, because it is priceless. So, the whole world is full of artificial diamonds also. They say, ‘Yes, it is good – it appears like diamonds, so it is good.’”

The whole world is dealing in such affairs and no one is true to himself – what to say of others! How can one be true to the Master? How can we buy that crest-jewel? It is very difficult.+

Naam is within us

“Where is He (God) to be found? We can only find Him in us, and there we have to search for Him. For ages and ages, man has been suffering but was unable to search for God in his own self.

One should have such an eye that can see Him so that He can take us where He is. Our inner husband resides at this place, and our eye should become one with Him. Then our soul says, “I have nothing to do with the world, I only need Your eyes.” When we rise above the body and come on this path, the Master-power, the Godpower, who resides behind the two eyes, takes the child in His lap. And when after so many ages the soul meets God, there is no limit to the inner happiness. Then there is no more difference between soul and Master – it becomes one with Him. When all the coverings have been removed, one does not differentiate any longer; you love everybody as your own self. Then there are no enmities and no ill feelings against anyone.”

We all have gathered here to have the darshan (sight) of the competent One. By His darshan our destiny can be changed, our luck can be changed. He is not far, He resides in our heart. He even quenches the thirst of those who wish to see Him physically. Such a competent Master is in us, not outside. Whoever has attained Him, has only attained Him within this body.

The outer love and attachment is only very short, and therefore we suffer. The Satguru opens the inner way according to the background of His disciple. And He brings us to the Satsang only to raise us above this physical world. With the power of His colour, by His Naam, we are able to rise to the higher spiritual regions and to see the radiant form of the Master. A Master who gives such a fragrance to us always remains with us.

First, we should know our purpose and should know the meaning of the religion into which we were born. We should not be bound to the outer religion (dharma) and thus get entangled in this world. The Mahapurushas come into this world to raise us above with their inner light. The competent Master has made a place in our heart. How can we get it (the highest bliss)? The problem is that we have gone far away from the highest bliss that we have to get from Him. We have separated from the highest Power and have taken a different way, and now our boat is drifting in the Bhav Sagar (the terrible ocean of the three worlds).

Nobody knows where He has come from and where He will go. Whoever has got Him, could get Him in the physical world, in the physical body. The human body that we have got, is the highest in the whole creation. When someone could get in contact with God, then only while being in this physical body.

Master says, “O soul, the time to meet Him is not far.” The ocean of His love is overbrimming in the heart of the Master, and only with His full power can we attain Him.
 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
 
 

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)


 
 

Naam: What it is

All scriptures speak of Naam but have not been able to say adequately what it is. It is impossible to define and delineate it in words. It may be described as “Life-impulse” or “Conscious-principle.” When it begins to vibrate, it produces a melodious sound, which is termed Naam or Shabd. This Sound Current proceeding from the Deep Silence of the Formless Kutasth is responsible for all forms and colors, visible and invisible to the naked eye. All life hangs on this Life-principle. No life can exist without Naam. The Sound-principle is all-pervading; it may or may not be felt, yet it is reverberating from top to toe. It is the Kernel and the Essence and at once both the material and efficient Cause of the endless universes in which this physical earth is but a speck.

0 Pipa! This universal vibration is the Primal Causeless Cause, but can be apprehended only through a Master-soul.

RAJA PIPA

In all religions, God is spoken of as the Sound-manifest or Life Principle. It is a current, alive and conscious, and has in it the germs of creation. It is because of this link between the Creator and the creation that the spirit or soul of a person can cross over the physical body and traverse the spiritual regions to reach the True Home of our Father-Sach Khand.

Access to spiritual regions cannot be gained except with the wings of Naam.

A Persian poet says,
It behooves thee to fly to the higher realms and that thou canst do with the wings of Naam.

Again,
If thou wishest union with Truth, thou must get united with Naam (i.e., Word or the manifest form of Truth unmanifested) for therein lies the only possible union with Truth.

The Path of the Naam is the most ancient and the most natural. It is in consonance with the Divine Law. In all the four ages, it had acted as a saving lifeline for the people.

During the last five hundred years, Saints like Kabir Sahib, Guru Nanak, and the other nine Sikh Gurus, Dadu Sahib, Paltu Sahib, Tulsi Sahib, Soami Shiv Dayal Singh, Baba Jaimal Singh, and Baba Sawan Singh have been the great exponents of this Path.

The Muslim divines have been practicing and preaching the Path of Kalma for fourteen hundred years or more. The Prophet Mohammed, Shamas Tabrez, Maulana Rumi, Hafiz Sahib, Moeen-ud-Din-Chisti, and others taught this very thing.

Again, two thousand years ago, John, the Baptist, and Christ laid down the Path of the Word or Logos. Zoroaster long before preached of Sarosha or the Sound Current in Persia. Lord Buddha, twenty-five hundred years ago, practiced this very sadhana (spiritual practice).

Four thousand years back, we find that in Egypt it was known as the “Path of Aton” which was preached by King Echnaton. In the Upanishads, we find references to Udgit or the Harmony of the Beyond. Lord Krishna, long before, was fully conversant with this science. In the Vedas, the oldest scriptures of the world, we read in Wak Devi Sikat of Naad or music and Sruti or that which is heard. Kabir Sahib tells us that He came in all the four Yugas, and every time He preached of Naam or Word.

Sant Kirpal Singh

 
 

Spiritual Talk by – Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk by – Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
 
 

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)


 
 

The treasure of Naam

The Absolute God is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam.

“Naam” is nothing more nor less than Godhood of God; one may call it what one may like – the Holy Spirit, the Comforter, etc. It is the primal manifestation of God, responsible for the entire creation. It is the primeval form of God.

St. John speaks of it thus: “In the beginning was the Word, and the Word was with God and the Word was God. The same was at the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life, and the life was the light of man. And the light shineth in darkness; and the darkness comprehendeth it not.”

In these memorable words, St. John has tried to give us some idea of the marvelous nature of the Word or Naam, as it is also called. It combines in it the triple principle of Creation, Sustenance, and Destruction-the Trimurti of the Hindu mythology of Brahma, Vishnu, and Shiva-the Creator, the Preserver, and the Destroyer respectively, all the three deriving their motor power from Godhood or God-in-action, Naam or Word.

Hazrat Moieen-ud-Din Chishti, in this context, says, Name and the Named are but one, Light of Name witnesseth His glory. All that is, is of and from Naam, for it pervades everywhere. It is the life principle of the entire creation. He in whom this Word or Naam becomes personified is called a saint for it is said that “Word was made flesh and dwelt among us.” Such a one has reached the summum bonum of life and gained the El Dorado of human existence. For him, there is nothing more to wish for and aspire for.

Sant Kirpal Singh

 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
 
 

Right Understanding – by Sant Kirpal Singh (part 1)


 

 

Right Understanding (part 1)
 
 

Understanding with the heart


 

 

Our mind and ego is blind
Towards the feelings of the spirit
Our desires rise immeasurably
Forgetting the welfare of others

We come first
Only then the others
We fight wars
In our thoughts, actions.

We want more and more
Do not see the need of others
Equality in the distance
And yet we are humans

Let us make peace
First peace with ourselves
And take care of us
Sharing with compassion

Let us polish
Our dull hearts
That they learn to understand:
Humanity and how to love

DidiArtist, 07.04.2020

 
 

Time for Self-Introspection


 

 

Many questions come
Addressed to ourselves:
How has my life been so far?
What have I done wrong?
What can I improve in the future?

So much dirt in my thoughts
Garbage in words and deeds
Pyramid top of a now and here
Time to take stock
Who I was, who I am

How many people have I hurt
Including myself?
In the hamster wheel of equal deeds
Bad habits?
Shame on myself

Every thought, every word, every action
Has a heavyweight
When they hurt
It’s banging against the walls
Of one’s own heart

The scale shows
Where we stand
Honesty and confession may help
To cleanse us from dirt
To become a better person…

Time to bring about the change in us…

DidiArtist, 07.04.2020

 
 

Dreaming spirit


 

 

The spirit travels
Through the fairway
Of happenings, events
Temporal movements, currents
Of cause and effect
Parallel time travels
In a timeless continuum

Dreaming echos
Reflect the past
Keep memories alive
Roll like waves
Along with the spirit
Leading and seducing
In the game of time sequences

Yesterday will be tomorrow
Tomorrow today
And today yesterday
Possibilities flow
Walk, always renewing itself
Bear the reality
In the moment of eternal changes

Lead decisions
Draw our streets
Our life that passes by
Like a white sail
On the cosmic horizon
Let us dive
Into waves of worlds
Of millions of navigable waters

It’s not us who live –
We are lived
It’s not us who do –
We are done
The spirit dives into an awoken silence
Into the sea of endless possibilities…

DidiArtist, 12.09.2019

 

 

Rainbow Time


 

 

Rainbow stretched
From yesterday to tomorrow
With heavy rain falling
Accompanied by thunder
Lightning in the air
Creating fear
Leaving man in panic
Who dreams of old days
Seeking refuge

Dark clouds move
Threaten, cover-up
Obfuscate everyday life
Leave the streets deserted
Man looking for shelters
While storms whip across
With cracking lightning here and there

Time rides carousel
Hurls uncertainty
Waves of fear
Changing the world
Uproots trees
Which were still standing yesterday
Man in search of stability

A silver lining at the horizon
Gives us hope, lets us breathe
Sunlight peeks
Through bizarre clouds
Revealing a rainbow
Through the time
That sprays its gold at the end

To a golden morning…

DidiArtist, 03.04.2020

 

Thanks to humanity


 


 
Worldwide: A big thank you!

I would like to express my gratitude to all those people who, in these difficult times, are doing their utmost to save lives, to provide food and medicine, to all those who, in one way or another, make their contribution to humanity. In particular, I would like to thank all doctors, nurses, and carers, carers of those who are sick and needy, all emergency services! – You are doing a truly great job! The whole world is looking at you, you are the true heroes of this pandemic.

My heart beats for you, my respect is with you! Thank you for your presence!

You are also the hope of the world thereafter: For you show with your courage, your humanity, that the differences from person to person can be overcome, only through your self-sacrificing help. If we all orient ourselves towards such help, then it is possible to build a new world that is no longer oriented towards ego and selfishness, but that provides for the service of man, unconditionally, selflessly. Then we can finally understand that we are all in the same boat…

Thank you so much!

Be all warmly embraced
Didi
 
 

Satsang, one of the three pillars of spirituality (part 4)


 

 

 

(Full text can be read here):
https://www.kirpalsingh-teachings.org/index.php/en/talks/third-world-tour/480-satsang-one-of-the-three-pillars-of-spirituality28.html
 

By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972

 
 
Now … that is why they are just under delusion and always receiving impressions from outside. The man whose fate is like that, how can he escape from receiving impressions from outside, through the outgoing faculties? Whoever is in that state of affairs, naturally he is affected by outside life – all these impressions from outside. He has already become unclean or black-sooted, you see. In a house where there is black soot all around him, naturally he will have that very black colour. Those who do not yearn for God – why is it so? Because, on account of that, first, they are under a grand delusion; and moreover, from day-to-day, they are gathering impressions from outside. They are already black, and more black is being added. So they cannot even recognize the Masters, too, as I told you before. But those whose inner eye is opened see God working in all creation. We are waylaid by the outer changes of the world, as I told you yesterday. And all at once, somebody passes away: “What is all that?” Such people (whose single eye is open) see this changing panorama – the body is also changing and we have to leave this body some day – but they are not affected. They are in the world: their boat is in the water, but water is not in the boat. (Do you see) the reason why? The boat has so many holes in it; if they are all closed, then the water won’t enter the boat, and the man sitting in the boat won’t be drowned. If there are holes, then the water will enter, and the boat will sink; and along with that, the man also sinks.

This man-body is the boat given to us to cross over the ocean of life. If there are other outlets from outside, which are our outgoing faculties, through which all impressions can come within us. As I told you the other day, about eighty percent of the impressions are received through the eyes. Fourteen percent from the ears, and the other from other senses. So, naturally, every day, from day-to-day, from hour-to-hour, he (the average person) is just under a delusion, more delusion, and (still) more delusion. But those who rise above these outgoing faculties, with the grace of God or with the grace of the God-in-man, don’t receive impressions from outside. They use these outgoing faculties at their will and pleasure, whereas the average man is being dragged away by these outgoing faculties. Outward enjoyments drag the outgoing faculties, and the outgoing faculties drag the mind. Mind is dragging our soul. The Masters, when they come, give the right way out: they give you a first-hand demonstration of how to rise above body-consciousness and all of your outgoing faculties. When you have a permanent seat here (behind the physical eyes), then outward impressions do not affect you: there are no holes in the boat to drown you. The boat may fill with the water of impressions from outside. So the Masters are in the world – they appear to be in the world – but they are not of it. This is what you get from the society, from the Satsang, from the company of the Saints. This is what they give you. They also give you higher contact with the nectar, the water of life, by raising you above these outgoing faculties at the back of the (physical) eyes. That (contact with the water of life within) has more taste; and when the mind gets more taste within, all of the other enjoyments leave; he is not affected by the outer enjoy­ments. This is the blessing that you have at the feet of the Master, from the Satsang.

Satsang does not mean your bodies are sitting by Him and your minds are wandering outside. I give you an example of two friends. They were going out, and one had a strong mind to attend church. The other friend said, “I want to go to the play-ground.” Each had his own way. One went to the church; the other went to the play-ground. Now, the man sitting in the church was thinking, “My friend must be kicking the football.” His body was there, but his mind was elsewhere. The man in the play-ground was thinking, “He must be saying his prayers now.” So who is the better of the two? To sit by the Master just like that does not give you an effect. You don’t even receive the radiation because you are not receptive. So, Master defines how to attend a Satsang.

Soamiji says, “Hold a Satsang, attend some Satsang meeting.” How? “When you go there, forget the world outside. When you sit there, forget all environment – who is sitting by you. When you sit there, you forget your body, too. Your whole attention should be absorbed! Eyes are the windows of the soul!” Masters define how to attend a Satsang! Instead, when attending so many Satsangs, why do we not derive full benefit? Because our bodies are there, of course, but we are not there: our attention is outside – in the play-ground. So, Soamiji says the right way to attend the Satsang is just like that (with full, absorbed attention). To be at a Satsang (physically) is not sufficient; your mind may be wandering outside, while your body is there. Another man sits there – whole-hearted, with whole attention: “The eyes are the windows of the soul” – (and absorb) by radiation. If you are receptive, you will be affected (by radiation). So, Soamiji says, this is how we can derive full benefit from the company of the Satsang.
 
 

Dawn of the Golden Age


 
 

 
 

In labour lies
Humanity
Accompanied by
Pain and cries

Mankind is pregnant
Breathes heavily
Is under heavy pressure
To give birth to a baby:

The Golden Age…

DidiArtist, 10.11.2020

 
 

The science of the soul – (Part 3)


 

 

 

Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur

 

The science of the soul – (Part 3)

The whole text can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/357-the-science-of-the-soul.html

Guru Nanak has extended a loving invitation to all. The Master tells us that we have a purpose in life. Have we ever cared to think why we have been granted this physical existence? Human birth is really a great blessing. Man is the roof and crown of all the creation. Man is a rational being, and this is what differentiates man from the rest of the creation. He has been gifted practically with the faculty of discrimination to distinguish between right and wrong. It is for him to make the best use of his intellect and develop in him consciousness of the soul, which is lying dormant at present. Guru Nanak, therefore, reminds us that to attain Amrit, the divine nectar or the water of life, we should go to a living Master, who has access to the spiritual fountainhead and is competent to lead us to it. The living Master enjoys a supreme status. He is the very life and light of humanity. “Son knows the Father and those whom the Son reveals,” says Christ. The Master-souls are the children of light and come to diffuse the holy light among those who come to them. The Vedas pose a pertinent question: What is that thing having attained which one is fully satisfied and desires nothing else? And then go on to explain that the crown of life is the realization of God, attaining which one enjoys perpetual bliss and harmony. Soul is a conscious entity. It is a drop of the ocean of all-consciousness. It is gifted with all the attributes of the Lord. Kabir tells us that it is of the same essence as that of God. Muslim divines regard it as Amar-i-Rabbi, or the essence of God. It is due to the misdirected attitude of mind that it is overtaken by wild passions. So, when the soul is analyzed from the body and liberated from the meshes of the mind and matter, it can, once again, wing its way to the elixir of life within. It is the holy Naam – the holy Shabd or the audible life stream that the Master reveals to those who come to Him. It is the central theme of His teachings.

You may better understand it through a parable. Criminals are sent to the prison to serve their allotted sentence. A dignitary goes there and finds that the prisoners do not have adequate living quarters. He sanctions a large amount for the construction of good ventilated rooms for them. Another one goes there and discovers that the food for the prisoners is no good. He allots more funds for this purpose and the inmates are served with good food. Both of them have done a good deed, each in their own way. Another man – the master of the prison – goes there with the prison keys in his hand. Out of compassion he opens the prison gate and allows the prisoners to escape if they like. You will agree that the last man has done a magnificent service by providing the prisoners an opportunity to be free again. The world is a large prison-house where each one of us is serving his term, the allotted span of life. We are mightily engaged in the various pursuits of life with no knowledge of the free life beyond the prison walls. The Master has the key into the realms beyond; and when He comes, He throws open the door of the prison-house and invites us to take our chance of breathing the free air outside. Those who take the chance are blessed indeed. In the succeeding verses, we will know of various factors that qualify a person to gain liberation for the soul.

Leave off artificiality, all outer forms and thy wit, for in duality and uncertainty you cannot get any spiritual benefit.

The Master tries to pull us out of our deep slumber. In compassion, He shows us the way to freedom. He asks us to simplify our life. It is a blessing to be born in a temple, but a sin to die in it. Just as discussed earlier, it is necessary to remain in the religion to which one belongs; but while remaining there, one must learn to rise above all religious and social barriers, expand the self so that it embraces the entire humanity, nay all the creation, and realize the principle of the fatherhood of God and the brotherhood of man. Once a person rises above body and bodily limitations, blinkers fall from his eyes and he sees his Self in all and all in his Self. All the narrowing prejudices of nationality, race, and tribe sink far below, for now he belongs to the one great family of man. We take up certain religious beliefs with the purpose of spiritual enlightenment; but after some time, we find to our regret that we are bypassing the very purpose of life and are caught up in a vicious circle of forms and formalities. One must be cautious to see which way the wind blows and how he is faring. Again, I want to emphasize that the basic concept of all religions – spiritual enlightenment – should never be lost sight of. We must keep the bull’s eye constantly before us if we are out to be a good marksman. A lover of the Lord must, therefore, love God with all his soul, with all his mind, and with all his might. Too much of formalisms and formalities will necessarily bring in doubt, suspicion, and duality. There is a world of difference between an intellectual and a spiritual man. The two are poles apart. A philosopher deals with theories, while a mystic deals with the reality alone. Hence the need for disenfranchising the self from all limiting adjuncts that keep the soul smothered under the dead weight of rites and rituals.

O mind, be thou still and not run into the wilderness.

It is in the stillness of the mind that one can see the face of divinity. A close study of the subject will show that the mind is generally in the grip of the senses and the latter are helplessly rushing out into the fields of sense-pleasures. In the Hindu mythology, soul is described as riding a chariot of the body with intellect as its driver, the mind as reigns, and the senses as powerful steeds which are whirling it restlessly into sensual enjoyments. So the first step for a spiritual aspirant is to control his senses and save himself from falling unwittingly as prey to the temptations. It is said that we receive 83 percent of our impressions through the eyes, 14 percent through the ears, and rest of the three percent through other organs. Just see how needlessly we are rushing head long into the wild drama of life! The Master not only guides us on how to free ourselves from this captivity, but actually offers a better substitute to the mind in the form of inner light and sound current or the music of the spheres.

To be continued…

Bound to the outer world


 
 

 
 

We think in forms
Are attached to the outside world
Concealed is the content
That lives inside

Which has no form…

DidiArtist, 03.11.2020