Positive and negative


 

 

Positivity: Implosion
Negativity: Explosion

Positivity: Way from many to One
Negativity: Way from one to many

Positivity: Unity
Negativity: Separation

Positivity: Unconditional love
Negativity: Conditioned “love”

Positivity: Consciousness, light
Negativity: Ignorance, darkness

Let us become the torchbearer
A beacon in this dark world…

DidiArtist, 21.8.2019

 
 

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Gravitation of fault


 

 

Guilt and fault are like hooks:
Once they are there
More guilt is thrown on them
Like coats

Problem of generalization…

DidiArtist, 18.08.2019

 
 

God, an Ocean of All-Consciousness


 

 

God is described as the one supreme being, the unmanifest-manifested, the eternal verity, the conscious spirit pervading all forms that emanate from Him – He upholding all creation, but is immanent in every form.

God is nameless, absolute, but when He wished to become from one to many, His power came into expression. That power is known as Naam in the terms of the Masters. It is also known as Shabd, as Kalma, as Word, and other names. That power is the creator of all things, it is controlling all things.

God is an ocean of all consciousness. We are of the same essence as that of God: a drop of the ocean of all consciousness.

Sant Kirpal Singh

 
 

Manav Kendra – Kirpal Sagar – Sant Kirpal Singh


 

Dear friends,

More about the History of Sant Kirpal Singh, Manav Kendra and Kirpal Sagar

 


 

Have a relaxing time, dear friends and thanks for stopping by πŸ™‚
Didi
 
 

Satsang (meaning) – by Sant Kirpal Singh and Dr. Harbhajan Singh


 

 

Satsang

‘Come like all-flooding rain, come in me and stop

the thought of separation with one drop of this shower!

Without You, the Lord of this creation, I am dry in this world.

When Your clouds come and shower with rain, everything gets green.

With His grace make this shower come so that he who is touched by it

will become fresh and green through it.’

Whenever Satsang is held, there one can get this water.

 

Satsang – a spiritual school

It is a school where you are not only taught but are given a demonstration of the God within you. If you want to become educated in a particular subject, you have to go to a school or college where that subject is taught. If you want to learn about your physical body, how it is retarded and how it can be renewed, you have to go to a school where the subject of how to have sound health is taught. If you want to engineering, you will have to go to a school where there is some engineer to teach you. So Satsang is a school where “how to meet God” is taught. Satsang is a school where somebody sis sitting who knows God, who sees God and who is competent to give others some demonstration of the God within them, some capital to start with. The word “Satsang” means actually uniting the soul with the all pervading, all existing God.

“Sat” means “eternal” – which never falls away in dissolution or grand dissolution. That is God himself. God does not die. And “Sang” means “to come in contact with it”. Who has to come in contact with that God-into-expression-power (Naam)? That is our soul.

 

Two kinds of Satsang

The first Satsang you get inside – first class. Another Satsang is coming in contact with suchlike people who have got first-hand contact with God. What do you want? That’s the point. Do you want God? Or do you want worldly things? This is to be decided. If you have got true desire, yearning, to know God, then God will make arrangement to bring you in contact somewhere where He is manifest, where He is the mouthpiece of God, and He will enable you to contact God who is within your own self already.

 

The purpose of coming to Satsang

So your purpose of coming to Satsang is to imbibe the love of God, to sit in His sweet remembrance, to unite with Him. All things, past and future, all irrelevant matters can be dealt within your own place of residence. Come, but come with the very best of intentions. Bring the remembrance of the Lord with you, and take it with you when you leave.

Sant Kirpal Singh

 

“Where more than two sit in my name – there I am”

Christ also said, “where more than two sit in my name – there I am.” Master says that it is beyond praise when people sit in His sweet remembrance. You cannot praise enough a place, where people sit in His name, where they decide about their future, where people decide about their work: to live for others, to forget their old problems and surrender them to the Masterpower. You are given back a heritage here, that had been lost. You regain it. By coming to the Satsang you get everything, provided you detach consciously from the world. You get a boost, a conscious boost in life, that will help you to develop in the worldly way as well as in the spiritual way.

Dr. Harbhajan Singh

 

For informations where and when Satsangs can be visited feel free to contact:

 

mail@unity-of-man.org

 

More information about this subject can be obtained from:

http://spirituality.unity-of-man.org/en/essentials/satsang.html

 

 

 

The science of the soul (part 1)


 

Spirit or soul

What is soul?

The soul is a ray of His (God’s) thought. Soul is a ray of His wish. The soul felt its identity when it was separated from the ocean – the ocean of consciousness, and for that it had to assume different forms. It bears the physical, astral and causal body and is living in the material world, in the material nature.

Who knows, β€œI am the soul”?

This awakening and right understanding came out of its own self, from the soul, and it could know that it has to go somewhere, but it is tied in the body with mind and matter and cannot get out of it. However, the link is there. No one can separate the link from the origin.

The thought of that power awakens the soul.

You know, as the clouds burst in the skies and it rains on the earth, so does it happen with the soul. When the thought of that power, which is within vibrates, it awakens the soul in the body. The soul is not satisfied in this human body. The greatest help we can give is the help to the soul. It is the greatest selfless service, the service to our own self.

The Masterpower reminds us, β€œYou are the spirit, you are the soul.” Man is the first creation of His thought. Everything else came afterwards.

The ocean lives in the fish

It is our ignorance that we think the fish lives in the ocean. That power is innate in the soul and due to Him we know that we are of the same essence as that of God. So the ocean lives in the fish and not the fish in the ocean. If we know that, we are nearer to the goal.

 

 

Dr. Harbhajan Singh

 

 

The science of the soul – (Part 1)

The whole text can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/357-the-science-of-the-soul.html

With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity.

The Master-souls have come time and time again to grace this earth for the humanity’s spiritual enlightenment. They have left behind for our guidance the precious records of what they experienced within.

Ever since the first flicker of life on earth, man has been mightily engaged in search of happiness. He has made a tremendous progress in all walks of life. Take, for example, physical research. Many wonderful sciences have come to light: Unani system of medicine, Ayurvedic system of cure, Allopathy, Homeopathy, Naturopathy, and the like. All of them aim at the smooth working of the physical body. Surgery has progressed to an extent unknown before – the finest organ of the human body can now be replaced or transplanted from one to another. Similarly, man has taken long strides in the field of intellect. Man has not only conquered the forces of nature, but has pressed them into his service. You can hear and see a person from thousands of miles afar with the aid of a wireless set and a television. Man is now trying to probe into the mysteries of space and establish interplanetary relations. All these are the miracles of the scientific mind.

With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity. It is due to the lack of practical persons well versed in Paravidya, or the science of the beyond, that we are offered shadowy rites and rituals, symbolic of the great truth bubbling with life. So many faiths and isms fail to offer us a perfect solution of the problem of life. The maximum that priest craft can offer is a certain belief in the goodness to come in the distant future. Thus, most of the people devoted to the so-called spiritual enlightenment remain in their water-tight compartments, make-belief of religious affiliations, following a code of set principles with the hope that all this will ultimately lead to liberation.

All the established religious orders have their origin in some Master in the past, who in his own good time guided the people to a higher purpose of life – the spiritual perfection. Every flow is followed by an ebb in the affairs of man. To err is human and people generally relax into ignorance with the passage of time. The merciful providence, however, in the fullness of time, provides the world with the means of regeneration. Another prophet, a new messiah, comes on the scene to fan into flames the dying embers and tries to knit all his children into silken bonds of world fellowship.

What is God, and how can we know Him? (last part 6) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (last part 6)

 

Whenever Masters came, they never touched the outer forms, but simply said: Remain where you are. By changing your outer forms, rituals, this and that, you will not be able to have a first-hand experience of God. Those are only helping factors on the way, paving the road to spirituality. Make the best use of them.

Real religion starts where world philosophies end. All these outer forms of the social religions are limited only to the man’s material existence. The Kingdom of God, if you know yourself and know God, will open of itself when you rise above body consciousness. There the alphabet of the teachings of the Masters begins. The true religion starts from there. That is transcendental. That is above the organs of sense. When you come above, you will rise above the senses. It requires practical self-analysis, to know yourself and to know God.

This is the goal before us. The subjective side of all religions is the same. In the objective side, you will find some slight differences in non-essentials, but you will find their purpose is the same.

The question remains the same for all humanity – to know our Self and to know God. We have said so much about the outer things, the outer holy places of worship. God made man after His own image, and man made all these holy places of worship after the image of man. Churches are either nose-shaped or dome-shaped. And so are temples of other religions. In mosques, we find places of worship in the form of semi-circular arches whose shape resembles the human forehead.

The true temple of God is the man’s body and that you have. We just have to tap inside. When you transcend the body, there the ABC of true religion starts. That is the one destiny for all humanity. It has never been different.

The Masters, whenever they came, taught two things: ethical life of clean and chaste living with love for all men and all creation. Be chaste; don’t think evil of others even in thought, word or deed. Be truthful and love all humanity – hatred for none and selfless service for all. This is the first part which they take up for all mankind, irrespective of whether they belong to one religion or another.

No religion commends hatred for anybody. The question was put to Christ: “How should we behave with others?” He inquired: “What did Moses say to you?” He was told: “A tooth for a tooth and a nail for a nail.” He said: “That was only because of your hard-heartedness.” They asked: “What do you say, Rabbi?” Christ answered: “Moses also said, love thy neighbor as thyself.” They further asked him: “What about those who are our enemies?” And what did he say?He said: “Love thine enemies.”

Now, we all are embodied souls. The lover of God has love for all souls. The soul is a conscious entity of the same essence as of God. In fact, we form a true brotherhood. We are one with God, one ill God, and those who are lovers of God, naturally will have love for all humanity. Outward things will not matter. When you know yourself and know God, you come in contact with God, and then you will find Him immanent in every form and naturally you will have love for all. That is the permanent rock, I would say, on which humanity should stand, never to fall. The outer self sometimes gives way and we fall into the error that we preach against. There have been two great wars so far. Fought by whom? By those who were in name the followers of the same Savior and followed the same religion. Then, it comes to this, that they were not living up to what the scriptures of the Masters say. They simply say: “I profess this religion or that.”

If we but live up to what the scriptures say, irrespective of country or religion, we will get ready to see God. After all, man is man. All religions are comprised of men, and men are the same everywhere. This is just like being students in any school or college. Why do you study? For the sake of gaining knowledge. You may join this college or that, that makes no difference. When you get your degree, you are seldom asked from which college you got your degree. They call you a graduate.

Similarly, all the social religions were made to turn out perfect men believing in the oneness of God. The word university simply means having one purpose in view. And the purpose to have in view is to understand man: who he is, what he is, and what is his relation to God. But this goal has been lost sight of. The means have become the end, and outer knowledge, instead of leading us to inner knowledge, is being studied for its own sake.

The preaching done by paid men in all religions has made matters worse. Otherwise, the men of realization say: “The true temple, if any, is man’s body itself.” All the scriptures bear this out. All is holy where devotion kneels. Wherever you have devotion, sit down in sweet remembrance of the Lord and say your prayers.

My Master used to emphasize the need for a common ground where seekers of Truth, irrespective of their faiths, could gather together. There should be no social forms or rituals, there should be no temples or anything of the sort. Let them remain in their own social religions. The purpose of a man’s life and the ultimate goal of the social religions is to know oneself and to know God. How to analyze yourself from the body, open your inner eye and enter the Kingdom of God. Those subjects should be dealt with there.

In India, we have an Ashram in Delhi, and we have no temple there. People come to me and ask: “Well, what particular temple have you raised?” I always tell them: “Man’s body is the true temple of God. I have love for all temples of the social religions, but here I have none.” And for the other temple, the whole world is the temple of God, the earth below and the sky overhead. We have a grassy ground over there where we can accommodate 25 to 30 thousand people. Of course, we have a long shed to give us protection from rain or sun, if necessary. We have all the scriptures over there, for the reason that they speak of the same valuable experiences which the Masters had in their lives.

Men come there. They are seeking after Truth. To follow certain outward observances is not the be-all or the end-all. They are only the means to an end. Make the best use of them.

But until you rise above body consciousness and know yourself and know God, there is no liberation, no return to the True Home of the Father.

These are the elementary steps we take. That is all right. But take a step further from where you are. Rise above the body consciousness, open the inner eye and see the Light of God within and enter the Kingdom of God, reach your True Home, the home of your Father. This is the ultimate goal of all religions.

But there are wrong ways of preaching, I would tell you. Instead of uniting man to man, they are separating man from man; since the ministers themselves have no first-hand experience of that Reality, they must tell their people that man is man and God is God.

All men are equal for God, and the same God is worshipped by us all. Naturally we have love for one another. But we find that social religion is like a golden watch, studded with gems and jewels, which does not give us any time whatsoever. We have our social religions. Each social religion has the work before it to turn out perfect men: Be ye perfect even as thy Father which is in heaven is perfect. But instead of turning out perfect men, they are simply strengthening their own folds. Naturally, when you say this fold is higher than the other, there is a clash between class and class, and we sec no true progress.

My point is, we have one God, the same God. Each religion does not have its own God. The same God is worshipped by all of us. Let us embrace each other and sit in amity, love and accord, to sing praise of the Lord as one family. Since we are lovers of God, we have to love all Godmen, Masters who came in the past or who may come in the future. Our respect goes out to all of them. We have love for all the scriptures, because they speak of the same God and record the experiences that the Masters had with themselves and with God. And we have love for all holy places of worship, because they are meant for singing praises of the Lord.

So all mankind is one, and we are worshippers of the same God. We have different forms, outer forms, we belong to different religions outwardly, but our Beloved is the same. If we only keep that in view before us, we will be at peace, we will have peace on earth and goodwill among men. There will be no danger of war or anything of that sort.

Today’s subject was “God and Man.” I have put it before you briefly. Next we will see that ultimately we have to know God. But until we know ourselves, how can we know God?

It is the soul that has to have experience of God, because God is All Consciousness, and our souls are also conscious entities. It is the soul that has to experience God, and for that purpose we will have to know the inner man, who we are, what we are. “Know thyself” has been the motto set forth by all sages. They never said “Know others.” First if you know yourself, only then will you be able to know the Overself.

That will be the next subject and along with it we will compare the higher values of life – physical, intellectual and spiritual. Next, we will take up the Kingdom of God: where it is, how we can reach that Kingdom, and how to open the inner eye to see. The sages say that God is Light. How can we see God, see the Light of God? That will be the subject of our third talk. After that, we will determine which is the most natural way for having that experience: what other Godmen said, how the scriptures speak of the Godmen, that will be the subject of our last talk.

 

 

 

Quote: “Love unites” – by Sant Kirpal Singh


 

 

 

 

“When you strike a sword anywhere

that will cut any thing into two.

But the sword of love is one

which, when struck, it makes two into one;

it unifies. This unification is the ultimate result of Love.”

 

 

For more information on the teaching of Sant Kirpal Singh, I would like to refer you here:

http://www.kirpalsingh-teachings.org/index.php/en

 

 

Impressions of Kirpal Sagar


Dear friends,

Some more impressions of Kirpal Sagar (translated: Ocean of Grace), India.

Have peace in your heart and progress on your spiritual path.

With heartfelt greetings.
Didi

 
 


Sant Kirpal Singh started the project Kirpal Sagar…

 


…and commissioned Dr. Harbhajan Singh and…


…his wife Biji Surinder Kaur to build up this beautiful place Kirpal Sagar, where all wordl-religions are peacefully under one roof, where poor people are helped, where man can feel the “aura” of Kirpal Sagar, where spirituality, moral and ethic is taught and lived practically, where man can become a real human being, where respect, love and Oneness are lived in service to man, mankind, God and to one’s own soul.
 

 

 

 

Medical help is given to poor people as there is a hospital too and even doctors are coming from Europe to help voluntarily.
 

This is the first hand-equipment for poor people who normally cannot marry, however, Kirpal Sagar helps them and arranges their wedding celebration.

 

The students of the Kirpal Sagar Academy perform plays and dances when there are days of celebrations.
 

 

 

 

 
 
 

Kirpal Sagar


 

Dear friends,

Please, feel free to have a look around the page of Kirpal Sagar and enjoy the information stated therein.
.
Thank you very much for your attention and stopping by.

Warm regards to everyone
Didi
 

Welcome

 
 

What is God, and how can we know Him? (Part 5) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (Part 5)

Of course, we have to lead an ethical life. An ethical life is a stepping-stone to spirituality. These are the teachings of all Masters who came in the past.

As lovers of God, we should love all humanity. Having been born in any religion, it is a blessing to remain in it. Nevertheless we should rise above so that we become lovers of God, and then all mankind will have one religion.

Guru Nanak was once asked: “What is the highest form of religion in your opinion?” He replied: “Well, look here. I take all humanity, all men, as reading in the same class, seeking God. We are all classmates and I consider men the world over as classmates for the same ultimate goal.” We should love one another.

The tenth Guru of the Sikhs, Guru Gobind Singh, was asked: “What do you think about man?” He replied: “All mankind is one – I tell you the whole truth – whether he is wearing a hat or a turban or is a recluse in a yellow or a black gown.” That makes no difference. These are the outer forms.

Excuse me if I ask you: What is the religion of God? He is all-consciousness. He made all men equal. Did He stamp anybody that he was such and such? No. When you know yourself, you will analyze yourself from the body and discover who you are. When you rise above body consciousness then you will find out. Religions pertain only to the outer forms of our life. We have to make the best use of them.

I have love for all social religions. That is all right. But the point is these social religions should go to help us on the way, to love God and to love all humanity. This is our ultimate goal. And further, to know ourselves and to know God, and have a first-hand experience of that Reality. Although that Reality cannot be expressed in words, still it can be experienced.

True religion is the first-hand experience of oneself, with his own Self and with God. That is the only true religion you have before you. There is the outer religion, and here is the inner religion. When you think everyone is all equal, then you will have love for all.

Our ultimate goal is to have love of God. Those persons or human beings whose souls came in contact with God, became the mouthpiece of God. They spoke as inspired by God. They are called Masters, or Godmen. We love them also for the sake of our love for God.
What did Christ say? He said:

No man knoweth the Son, but the Father;
Neither knoweth any man the Father, save the Son,
And he to whomsoever the Son will reveal Him.

That is why your love goes to them especially. They have had a first-hand experience and they are competent to give us a first-hand experience of that Reality within. They tell us how to rise above body consciousness, to know ourselves and to know God.

Then we see with our eyes, no testimony is required. That is why we love all Masters who came in the past – whether they came here or anywhere else. You have to love God “with all thy heart, with all thy soul, with all thy mind.” Those who have loved God that way have merged their will in the Divine Will; they become the mouthpiece or conscious co-workers of the Divine Plan. Therefore, we love all Masters who came in the past.

Further, we revere all scriptures. What are these scriptures after all and what is their value to us? They are the recorded experiences of the past Masters, the experiences that they had in knowing themselves and those they had of God within themselves. They also revealed to us the things that helped them on the way and things that retarded their progress. In short, they gave us an account of their journey Godward. A description of all that formed the subject of all the holy scriptures. All saints deal with their pilgrimage to God. They tell us of the Godway, the halting stations, the various regions they passed through and what they found there; their pilgrimage on the way and their first-hand experiences at each place. They have thus left for us a fine record for our guidance.

All holy books from ages past are but footprints on the sands of time for the love-borne seekers after God. Those who are lovers of God naturally have love for all the scriptures. Kabir, the great Saint of the East, tells us: Say not that the scriptures are false, for he who does not see Truth in them is in the wrong. It is a pity that though we can read the scriptures, we cannot follow their true import until we see for ourselves what those Masters experienced within themselves, or until these are explained to us by one who has had that first-hand experience with himself and with God as those Masters had. Only then will we be following the true import of the holy scriptures. Otherwise, reading of the scriptures from morn till night, without following what the scriptures say, will lead us nowhere.

That does not mean that you should not read the holy scriptures. Read them by all means, but try to understand them rightly. When you have understood them, try to have those experiences in your own self. Only then will you be fully convinced of what they say. They may be likened to records of different persons visiting the same place – say Washington or Philadelphia – and describing it, each in his own language and in his own peculiar way.

We can read all these holy scriptures, but we cannot follow their true import until we seek the help of someone who has seen and had the experience these describe.

I would say that today in the twentieth century, we are rather fortunate. Why? We have all the fine records of the experiences of the Masters who came in the past. Had we come five hundred years ago, the holy scriptures of the Sikhs would not have been with us. Had we come, say 1500 years earlier, the holy Koran would not have been with us. And if we had come before 2000 years, the Bible would not have been with us. If we had come before the time of Zoroaster or the Buddha, or any one else, their scriptures would not have been with us. What I mean is that today we are fortunate in having with us these valuable records of the Masters who came in the past. They tell us what they experienced with themselves and God. The only thing needed now is to have someone who has had that experience which is given in those holy scriptures. He will be able to tell us the true import of things, and also he will be able to give us a first-hand experience of these things.

So for the love of God we love all Godmen. For the love of God, we love all the holy scriptures. There are so many pages of the book of God that have been written to guide the erring humanity. Many more may be written whenever any Master comes.

Further, we love all holy places of worship. Why? Because there people gather together to sing the praises of the one and the same God – in their own ways, of course. If we love somebody and someone happens to be praising him, we stand and hear how he describes him. So we have love for all holy places of worship for the love of God. Also, we love all places of pilgrimage, for they are the spots where once lived some Master, some Godman, who was one with God, who became the mouthpiece of God. It is for that alone that we have respect for all holy places where such Masters lived.

We love God first; God resides in every heart; therefore we love all humanity. For the same reasons, we love all Godmen, for they have known God. We love all holy scriptures, because they speak of Him and are valuable records of the experiences of the past Masters. Again, for the same reason we love all holy places of worship, whether temples or mosques, churches or synagogues. They are meant for chanting the praises of the Lord.

You remember, when Christ came, he entered the Temple in Jerusalem and turned out those who misused or defiled it. He told them: “You have made the house of my Father a business house.” Such a man, who is a lover of God, what will he say’? He will say what the Vedas say. The Yajur Veda says: Well, O people, let us all sit together and sing the praises of the Lord and worship the same God. But there are false ways of preaching that separate man from man. There is no common place where we can all sit together and worship the same God.

Again the Rig Veda says: Gather ye in thousands, and worship God and chant His praises. We are all lovers of the same Reality. We are all for the same Truth. There are thousands of lovers, but the Beloved is only one. We may call Him God, or by any name we like. We are lovers of the same Reality. Outwardly speaking, we have different social religions. Blessed you are. Remain where you are. To live in some social religion is a blessing. That is a helping factor. As with a midwife who helps at the birth of a child, so with social religions which help us in that way towards spirituality, in knowing ourselves and in knowing God.

 

How Sant Kirpal Singh met His Master 7 years before He saw Him physically


Dear friends,

Today is the Birthday of my Master`s Master, Baba Sawan Singh. This time I want to share with the story how Sant Kirpal Singh met His Master.
Thank you for your attention.
Love and Oneness
Didi


Sant Kirpal Singh

 

 

 


Baba Sawan Singh

 

Sant Kirpal Singh reports from His own life:

I used to pray: “Oh God, I’m convinced that without one who knows You, nobody can reach You.” It is a practical matter of self-analysis. God cannot be known by the outgoing faculties, by the vital airs or by the intellect. It is a matter of seeing: whoever sees can make you see. “I know there’s a need – definitely: all scriptures say so. I’m quite convinced, but where am I to go? Suppose I go to somebody who has not met You – what will be my fate?” I used to pray like that. “If You could reveal Yourself to the old Saints” – sometimes there are stories like that – “why can’t You do it in my case? I am convinced, I’ve great regard for that need; but there are so many Masters – whom shall I select?” With this, my Master (Baba Sawan Singh) began to appear to me when I sat in meditation or when I was doing something. I thought perhaps it was Guru Nanak. He used to talk to me. In those days there was the First Great War, and my brother was on the Indian front along the Persian side. I used to traverse along with Him and went to those places, here, there and everywhere.
The Guru appears when the disciple is ready.

I was very fond of rivers, ponds, water. Even in my young life, I used to go and sit by the waterside or some river, the whole night through, in a calm and quiet place. The running water helps a little to concentrate. So this went on for some time. In the meantime, I was first at Peshawar, and then I was transferred to Nowshera station: a river runs by there. I used to sit by that riverside for hours. Then I came to Jhelum side. That is also by the riverside, and I sat there for hours on end. I was very fond of swimming, too. (Just enter the river: if you’re not afraid, nothing will happen; it’s only fear that kills you. If you simply shake your foot a little or move your hands a little, you won’t drown.)

In the meantime I was transferred to Lahore: that was also by the riverside. I passed my days there. There was also the river Beas: “Let me have a look at that!” One Sunday morning I left by train and detrained at Beas station. There was an old man there; he was the station master. I asked him which side the river flows. He was (Bua Das), a devotee of the Master: “Do you want to see the Master?” – “Does a Master live here?” – “Yes!” “Where?” – “On the riverside.” I told him, “I have two things now. I’ll enjoy the river scenery and also see the Master at the same time.” Then he directed me there. Master was sitting upstairs; He was taking His meal inside. I went out and sat outside. After half an hour or so, He came out. I was wonder-struck: He was the same man who had been appearing to me for seven years before, from 1917 to 1924. I paid homage to Him: “Why so late?” He said, “That was the most opportune time that you are to come.”

So this is how I met the Master. “The Guru appears when the chela (disciple) is ready” – even to the most skeptical mind. Perhaps none of you has been so sceptical as I was; I was afraid, you see, lest I go to somebody who had not met God; and my life would be spoiled.

When I went to Him, then – once or twice, every Sunday I used to go – He looked after me like a father looks after his son coming: “All right, arrange this room, bring this bedding”, this and that thing. I requested, “Well, Master, don’t You worry, I’m here, at Your feet.” – “All right, now, you’ll have to look after this Dera (Ashram); go on with it. Those who come, you’ll look after them.” These were the words He expressed, the very first time.

The next time there was initiation – this was early February – and all were sitting in initiation. Master said, “You sit inside.” I will come. He gave initiation there; I was inside, sitting in His room. This is how I was initiated! I was waiting for Him; perhaps He will call me. I was sitting inside. Then He returned. I asked Him, “Will you kindly initiate me?” – “Oh yes, surely.” What the mystery of life is – what is a man, what is a soul – was solved in little or no time.

A qualification of a Master is given as one who can give you some experience. Some say, “All right, go here; here are maps to show you the way; go by this road, or turn right, then left; this or that.” Sometimes you have to hunt for hours, and you do not find the way. But a Master is one who gives you some experience to start with, who can appear and remove the dark veil by giving a sitting; and you can testify that it is so. You are not to wait until after death or until after many years. He does not tell you, “All right, go on; you’ll have it in due course.” You’ll find that it is so with most of the teachers: “All right, do some regular meditation; some reaction from the past might help you.” But the competency of the Master lies in the fact that He is able and competent to give experience to the learned or the unlearned, to a man off the street.

It so happened that there was some controversy when our Master became a Master – I mean, took up the role of the Master. (He was a Master, but He took up the role of the Master.) When others asked, “Why, how can you become a Master?” He was very polite and very humble. He never liked to get into a controversy. After they kept pushing the point, He said, “All right. Catch some five or six people off the street, make them sit, and give them some experience. I will also catch some, and then we’ll see who can carry it out!” That’s all: to give the ultimate goal and what to do to reach it. So this is how I met my Master.

Generally, when people ask me, “What is Your date of birth?” I tell them, “I have three birthdays: first, when I was born in the flesh; second, when I met Him inside seven years before; and third, when I met Him physically.”

These are the gifts of God. I was very afraid because generally you’ll find that Masters simply tell you, “Go on reading scriptures.” That is right; that is the first step. But you cannot have the right import of the scriptures unless you meet somebody who has that experience: he alone is able to give you an experience, to give you the right understanding and the right import of the scriptures. Because, what are the scriptures? They are the fine records of the experiences that the Masters had in their lives. Then, perform one ritual or the other; that’s all right for the preparation of the ground. But seeing is something else: it only arises when you analyse yourself, when you rise above body-consciousness and you testify that there is Light. A Master is also defined as one who can make the Music of the Spheres audible. Who can give you Light and Music of the Spheres? What are these two? These are the two aspects of the God-into-expression Power. God has no equal, no father, no mother – nothing of the sort. Only He who is Word personified can give you the experience of that Power, the very first day. Even the blind man has that inner eye, called the single eye. Scriptures tell us, “If thine eye be single, thy whole body shall be full of light … If you shut the doors of the temple of the body, you’ll see the light of heaven.” That is called the third eye, or shiv netra; there are so many names for it. These are the basic teachings that give you the ultimate contact with that reality. Philosophies deal with theories. This is what is called mysticism: it gives you a contact with reality – that reality which came into expression. Psychology works at the level of the intellect. This does not work at the level of the intellect; it works only when you are intellectually stilled. In psychology and philosophy you have two: a subject and an object. And in mysticism, there is no duality: you have direct contact with the God-into-expression Power. The more you are unattached from outside, the more you have an ethical way of living, the more you come in contact with that Power; and, like an electric lift, it will take you to the place from where it emanated.

God came into expression from the wordless state as Light and Sound: “The Word was made flesh and dwelt amongst us.” That Power which manifests in some human pole is called the God-power or the Master-power or the Gurupower: Christ lived before Jesus, mind that, and lives forever. This is what St. John said. But we only ruminate over the scriptures, we don’t follow what is what. Once a man starts with the wrong thing, others follow him blindly. How many are there who can give you a first-hand experience? They may say, “All right, go on meditating,” and some may get an experience, but others may not. This is where the competency lies: because of the God in Him, not the son of man.

Someone asked our Master, “How should we address you?” He said, “Take me as your brother, as your father, as your friend, as your teacher. Just act up to what I say. When you rise above the body and you find Him inside, too, and there He is also competent to guide you, then you will call me by any name you like.”

Climbing the inner mountain


 

 

During life, there is a meeting
Of people coming and going
Some walk with you
Some stay with you

Life-pathes fork, separate
Newcomers enter your way
Unite thoughts and words
Are with you

Own path loses friends
Breaks into loneliness
And from loneliness
Into Oneness

Opens a new gate
The door of being
Al(-)one and All One
Shutting the door of separation

We enter the world with tears
But we may leave it with a smile…

DidiArtist, 26.07.2019

 

What is God, and how can we know Him? (Part 4) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (Part 4)

So on these two commandments hang all other commandments. The Sermon on the Mount, the Eightfold Path of the Buddha, the Niyama yama and Sadachar of the Hindus all speak of the same thing, in their own languages and, of course, in their own ways.

If we live up to what the scriptures say, there will be peace on earth, and the Kingdom of God will surely come on earth. Then there will be no danger of any war. What a pity: these things are given in our holy scriptures, but we follow, if at all, the letter of the law at the cost of the spirit. That is the cause of discord.

All Masters came to unite men, not to separate man from man. They were the lovers of God, and they taught men how to love all humanity. You will see, this is one side of the thing that we have before us. We are to love all humanity because God resides in every heart.

The holy scriptures, with all the rest of the sayings about the various aspects of God, have not been able exactly to say what God is. Some phase of it, some part of it they did express, out of loving devotion. But from there we can only deduce some idea of God.

Man’s highest thought of God never has and never can measure the Eternal, but it constitutes self-revelation. Your highest thought of God is not the measure of God, but the measure of our own hitherto unknown propensities. Each Master has been saying the same thing: When I attempt to speak of the highest, I cannot. I become as one dumb. How then can we express it? Even out of the love and intoxication they have of Reality, they give out something, but it still remains as unsaid as ever.

This is what the scriptures lay down. I told you this is the outer aspect of religion – social religions. When you think that God resides in every heart, you will not kill anyone. You will respect each man, when you know for certain that God resides in every heart.

When we live up to what the scriptures say, we should all love God. Naturally, we will have respect for all others, for all living things.

The human body is a true temple of God, in which God resides. The body is the true temple of God. All Masters say so. If the body is the true temple of God, how then can we destroy or kill it?

Wrong preachings are given by ministers of the various religions instead of giving out the truths which are already in our scriptures. They have been simply proclaiming that their religion, their fold, is the highest and others are in the wrong. The result is, division between man and man and, of course, clashes between class and class. They will be ready, excuse me, just to destroy so many true temples of God – human bodies – for the outer temples which we raise with our own hands.

God resides in temples not made with hands. He resides in the true temple of the body that you are carrying. Of course, we are to maintain our outer temples (bodies) and keep them clean and chaste. These bodies are the temples of God. If the right preaching is given you will see love between man and man. Paid services, in almost all religions, I would say, have gone to make matters worse.

Now, some people think that they have special privileges. Well, God gave equal privileges to all. You see the outer form. Each has two eyes, two nostrils, two ears, a mouth, two arms, two feet and two legs. The outer construction is the same, and the inner construction is also the same. Each man has lungs, stomach, brain. God has given equal privileges to all. They are born the same way; they die the same way.

When men suffer from fever, irrespective of whether they belong to one religion or another or one country or another, they suffer the same way, and there is the same remedy to cure their fever. When you go to a doctor, an adept in medicine, and tell him that you have fever, he gives you some medicine. He will give the same treatment to anyone else for the same trouble.

I mean that the outer expression, the outer privileges, are the same for each man, as given by God. The inner privileges are also the same. We are souls. God is a limitless Ocean of All-consciousness. We are conscious entities, drops of the Ocean of Life. Of course, our conscious self is hemmed in by mind and matter. It is given over so much to the organs of sense and identified with the body that we cannot now differentiate ourselves from the body.

The inner disease is also the same. Masters are physicians of the souls which have been given over to the influences of mind and matter. They tell us how to analyze the soul from the outgoing faculties, from the organs of sense, and rise above body-consciousness to know oneself, enter into the Kingdom of God and know God. All mankind suffers from the same disease.

Well, for God there is no East or West, no North or South. All creation is one. God is One.

Where do we stand now? We are all one. All Masters, all the holy scriptures say that we are the children of God. Prophet Mohammed says that we are members of the same family of God. The Sikh Masters also say that we are all brothers and God is our Father. The Christian scriptures and all others say the same thing.

Mankind is one, and God is One. We are worshippers of the same God. When we are worshippers of the same God the archers may be many, but the target is the same then, naturally we should have love for one another. You will find that two drunkards will embrace each other irrespective of whether they are of the east or the west, or belong to one religion or the other. But do you find that among those who profess to be lovers of God – between followers of one religion and those of another? They are lovers so far as their own faith is concerned. If they are lovers of God, they all should sit together and love one another.

The heads of the various religions are supposed to have contact with God. Whether they reach Him or not, that is another question altogether. But they are supposed by their followers to have seen God and to be one with God. They also profess that they are Godmen themselves. If so, why should they not love and embrace each other? There is one God overhead. It is all one humanity. We all are the same soul – conscious entity.

Man made social religions for the uplift of man. We have to make the best use of them. The best we call have out of the social religions is to know ourselves and to know God. Of course, we have to lead an ethical life. An ethical life is a stepping-stone to spirituality. These are the teachings of all Masters who came in the past.

As lovers of God, we should love all humanity. Having been born in any religion, it is a blessing to remain in it. Nevertheless we should rise above so that we become lovers of God, and then all mankind will have one religion.

Guru Nanak was once asked: “What is the highest form of religion in your opinion?” He replied: “Well, look here. I take all humanity, all men, as reading in the same class, seeking God. We are all classmates and I consider men the world over as classmates for the same ultimate goal.” We should love one another.

The tenth Guru of the Sikhs, Guru Gobind Singh, was asked: “What do you think about man?” He replied: “All mankind is one – I tell you the whole truth – whether he is wearing a hat or a turban or is a recluse in a yellow or a black gown.” That makes no difference. These are the outer forms.

Excuse me if I ask you: What is the religion of God? He is all-consciousness. He made all men equal. Did He stamp anybody that he was such and such? No. When you know yourself, you will analyze yourself from the body and discover who you are. When you rise above body consciousness then you will find out. Religions pertain only to the outer forms of our life. We have to make the best use of them.

I have love for all social religions. That is all right. But the point is these social religions should go to help us on the way, to love God and to love all humanity. This is our ultimate goal. And further, to know ourselves and to know God, and have a first-hand experience of that Reality. Although that Reality cannot be expressed in words, still it can be experienced.

True religion is the first-hand experience of oneself, with his own Self and with God. That is the only true religion you have before you. There is the outer religion, and here is the inner religion. When you think everyone is all equal, then you will have love for all.

Our ultimate goal is to have love of God. Those persons or human beings whose souls came in contact with God, became the mouthpiece of God. They spoke as inspired by God. They are called Masters, or Godmen. We love them also for the sake of our love for God.
What did Christ say? He said:

No man knoweth the Son, but the Father;
Neither knoweth any man the Father, save the Son,
And he to whomsoever the Son will reveal Him.

That is why your love goes to them especially. They have had a first-hand experience and they are competent to give us a first-hand experience of that Reality within. They tell us how to rise above body consciousness, to know ourselves and to know God.

Right understanding 8 – by Sant Kirpal Singh


 
My dear blogging friends,

The video series of “Right understanding” by Sant Kirpal Singh has a continuation with this video.

All the best to everyone and thank you for your attention πŸ™‚
Didi
 

 
 

Between thorns and blossoms


 

 

Even the thorniest man
Unfolds its blossoms…

Β© DidiArtist, 22.07.19

 
 

Hope for a change


 

 

When we deeply regret our sins with our tears
It is Christ who washes them away

He provides us a new beginning
Gives us strength and courage

His biblical Word: resonates like an echo
“From now on sin no more…”

Old dresses are putt off
Replaced by clean clothes

The lie changes to the truth
The dirt gradually to cleanliness

A process of consciousness
Distinction between right and wrong

In everyday life, we should sieve:
Separating the bad from the good

How much dirt is there still left
That we do not see yet…?

Consciousness is:
To recognize oneself

To make us visible
What and how we really are

“Every saint has his past
And every sinner his future…”

DidiArtist, 23.07.17

 
 

What is meditation?


 

Text can be read here:

http://spirituality.unity-of-man.org/en/meditation/299-what-is-meditation.html

The purpose of meditation


 

 

Blessed are those who meditate for the love of God.

Nowadays, meditation is done like breakfast is taken. Some people meditate to fulfill their wishes, some meditate for peace of mind. Some people meditate to gain riches in the world, name, and fame. Some people do it only for the building of the body, to get rid of the diseases. Some people make a show of their meditation, there are mesmerism, spiritism, spiritualism, there are hundreds of branches out of it and they have nothing to do with spirituality, on the contrary, they are dangerous traps for the soul. Some meditate to acquire supernatural powers, some meditate to influence others, and some people meditate for salvation. With these aims, however, one stays on the level of mind and cannot reach the plane of consciousness. There are thousand ways of meditation, which will not take us anywhere.

Better not to meditate than to meditate in the wrong way

To meditate only with the help of mind, to meditate to fulfill wishes, is a death trap for the soul. The astral plane is fully controlled by the negative power and is open for everybody. The experiences given by the self-styled β€œmasters” are merely astral experiences. If you want to go to the astral plane, you do not even need a master, because the mind itself will take you there. In any way you will come there into the clutch of the negative power, you will lose your free will, your consciousness, and discrimination power, and you will be further bound in the net of transmigration.

So it is of great importance to find out what is that meditation, which will transcend us above the body consciousness and take us back to home eternal. Which is that meditation, which provides us the Water of Life and Bread of Life?

The subject meditation is directly connected with the purpose of human life, the development of the consciousness – the soul or spirit in man. The highest aim of life is self-realization and God-realization. But who meditates out of yearning and love for God?

To meditate without competent guidance, to perform yoga practices and to go into the chakras and use the Kundalini-power means to get lost in the astral and causal plane

Those who stress at the place between and behind the eyebrows and try to meditate by themselves, or practice various yogas, go into the chakras and enter into the astral plane. The chakras are controlled by astral forces that reveal themselves as gods and goddesses or angles. They are not conscious and of no help to man since they do not know the Father. They are of no use. They can only fulfil your wishes.

Many people go down into the body, their Kundalini-power opens and, coming from the spine, it rises from behind to the top of the head. The light and sound one experiences there is negative, it has nothing to do with the experience given by a competent Master.

Dr. Harbhajan Singh

 

Impressions from Kirpal Sagar (part 3)


 

Dear friends,

I am still in India and want to share with you some photos of this wonderful place, Kirpal Sagar.
Much love to all of you.
Didi

 


 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
 
 

God is a being and this being is you (video 2 minutes)


 
Dear friends,

I herewith would like to share a wonderful video with you.
 

 

Be warmly greeted from Kirpal Sagar

Didi

 
 

We are all ONE – video (5 minutes)


 

Dear friends,

I would like to share a video of Kirpal Sagar to emphasize the essence of spirituality: Oneness and love. Sant Kirpal Singh brought this place to life to remind us that the drop is merged with the Ocean, that nothing is separated.

 

 

Thanks for your attention and stopping by, dear friends πŸ™‚
From heart to heart
Didi

 

 

So-called masters


 

 

So-called masters

What a mire the world is lost in! It doesn’t know a Saint from a charlatan!
O my brother, just because someone has collected a group of followers, does that make him a holy man?

Kabir

It matters what we want to attain

Sant Kirpal Singh describes it as follows: There are Masters and masters, with due deference to all. It is for us to see what we get. Those who are after worldly things or supernatural powers or mind-reading or perhaps healing are really not after God. These are side issues. They get that thing and that is all; but they do not get God.

Why is gurudom in disrepute today?

Modern gurus are generally political at heart. They have an axe to grind – to make money and get honour and respect. They are not concerned with the well-being of the people. Their object is to impress the people by their hypocrisy, deceit and falsehood. You may be taken in by these methods.

What did Christ say: β€œBeware of the false prophets who come in sheep’s clothing but are ravening wolves.” They appear to be very polite. The only criterion can be one who can give you a lift, open the inner eyes so that you see there is light there; not tell you that you’ll get it in due course. What another criterion can there be, tell me? Their propaganda? No! There is no dearth of propaganda anywhere. Money can buy anything. Propaganda can be paid for. But what is the criterion? Can he open the inner eye, remove the darkness from within for you to see? There you say, β€œGod is Light”.

Sant Kirpal Singh

 

So-called masters

“Tricky people create confusion and the confused follow them as their Master and out of confusion they do not leave. To create confusion in one’s heart is the act of “so-called poles” (who claim to be a Master or a competent teacher but do not have any competency). Directly or indirectly they are connected with the negative power. They themselves do not know the consequences of that play and cannot explain it to others. Preacher and followers are under illusion, which they think to be an act of God.”

“Miracles, which are a play of the astral powers, affect such people and bring them into the fold of the negative power. Those who enjoy the miraculous powers are devoid of the positive and the higher values of life, (they cannot regain them) till they really find the way to an awakened person.”

The miracles shown by those confused people are the outbursts of the astral effects in the physical world and bring them lots of diseases of the mind. Thus the diseases of the mind are due to the astral effects on the mind. In other words mental diseases or the diseases of the mind are astral diseases. Most of the people wish to gain peace of the mind, and they can be easily misled by the negative power and the astral effects upon them.

Very rare are such people who have no desires and whose wishes are fulfilled without having any desire. They are the blessed ones to whom God reveals all they need. All others are thus (due to their wishes) bound in giving and taking, since there is no (possibility of getting) free out of grace without the gracious Master. Thus all such people lose their capital, and the interests are increasing till they have lost the whole capital and also the positive vision.

Its likings in an always finer and more subtle way, and there is no end to this desire. Thus one feels even more happy when one sees something in the astral vision. But he is ignorant and does not know this play which is mere smoke and dust. The miracles which appear due to one’s wishes, affect one’s mind and the thoughts remain involved.

The fruit of life is within the belief of the Master

One may outwardly pose like a Master, one may create oneself to be a holy person and start proving a great holy personality with the help of bookish knowledge, but the inner life is not changed. For how long will such acting and posing continue? At last the cat will be out of the bag. For how long will people trust?

One may put a silken cloth on dirt, the bad smell will be emitted from there. Acting and posing have taken the place of true living. Those who act well are taken into good books. When people have bitter experiences for want of their demand, they call names (him who was not able to give them something). They should (complain), since they had given their head and heart. So Master says, “Believe only when you see yourself.” Without seeing, sometimes belief becomes a mystery and to solve it may take one’s whole life.

Master tells us: “Reading, writing, feelings, emotions. drawing inferences are all subject to error, seeing is above all.”

All worldly disputation is fake and futile.

There are two knowledges – one of the heart and the other relating to bookish knowledge. The knowledge of the heart is light and full of intoxication. It is easy to carry either during life or after life. Whereas the bookish knowledge is a burden of many sighs and is difficult to carry.

Saints have respect for the bookish knowledge provided one moves further to attain it in practical form. Otherwise this theoretical knowledge is liable to forgetting. In the scriptures there is written about God, but God is not there. Without the practical knowledge, there can be strains of various degrees, which leads to illusion and delusion.

The “so-called saints” in the world are devoid of that practical knowledge but are well versed with the theoretical aspect of life which they have grasped from the experience of others. They advise others (inspite of) their fake and suspicious conduct. They preach the truth but they act the other way. There is the difference of day and night between their inner and outer life. It is highest time to rely on the experience of our past competent Masters, which are in accordance to the holy scriptures, and to develop the sincere wish to have those experiences ourselves. And this very same experience we should demand (from a Master). One should create a ruling passion to get the highest gift of life and never remain (contented) in those experiences limited to one’s intellect and mind. Where the world’s philosophies end, there the religion starts. The physical, astral and causal region are the worlds made by physical, astral and causal matter, and they have no importance for us and have nothing to provide. Whatever exists there is not the heritage of the soul, but is rather the food and heritage of mind and intellect. What the soul wants is the longing (for God) and the reunification with Him.

Written by Dr. Harbhajan Singh

 

 

 

Text reference:

http://spirituality.unity-of-man.org/en/essentials/socalled-masters.html

 

 

Right understanding 7 – by Sant Kirpal Singh


My dear blogging friends,
Here another continued video of the series: Right Understanding – by Sant Kirpal Singh

Good digestion
Didi
 
 

 
 

Impressions of Kirpal Sagar (part 2)


 
 
My dear friends, I had a good arrival to India, Kirpal Sagar, Ocean of Grace, a place full of harmony and under an atmosphere of high vibration – what a beautiful place to dive into love and peace. Now I would like to share with you some more photos of this place of Unity and Oneness for man and mankind:

 
Enjoy and have a good time πŸ™‚

With love and warm regards to all of you.
Didi
 

 

 

 

 

 
 

Right Understanding 6 – by Sant Kirpal Singh


 
Dear blogging friends,
 
The series of videos about “Right Understanding” by Sant Kirpal Singh continues.
 

 
Thanks for your attention πŸ™‚
 
All the best
Didi

What is God, and how can we know Him? (Part 3) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (Part 3)

Ever since the world began, all Masters have been saying the same thing. We have so many scriptures at our command, so many pages of the books of God that have been written. There will be many more as each Master comes and describes his contact with God or Reality. From their God intoxication, they pour out whatever comes, of high inspiration, just to give us the knowledge of Reality they have seen. Man has been trying to follow that but has failed.

Then, how can we see Him? Ever since the world began, this has been the fate of man. Unless we see God, the question remains, what is God?

Kabir says there is one Reality in all, supporting all creation, immanent in every form. With That immanent in every form, why do we differ? Why are there so many wars, so many religions everywhere?

The reason is that when a Master came he had some experience of that Reality. To the people who met him, he simply gave them a first-hand experience of that Reality. When he left the scene – to err is human, you see – some persons gathered together and they had their own way of thinking. So changes occurred.

Again, another Master came, he found dross was added to Reality, to the teachings of the earlier Master. He thrashed out that dross and again let the people know the truth about Reality, to some extent. Again, another religion started.

The Masters never started any creed. They only gave out to the people: There is one God and you should love Him. How can you love anybody until you see him, get some good out of him? Mere feelings or emotions are simply inferences arrived at by intellectual wrestling. They will not give you any definite satisfaction. They will be wavering. Sometimes you may accept these inferences, but they are all subject to error. Unless you see Reality, come in contact with It first-hand and derive the bliss of It, ineffable and direct, enjoy happiness within – only then will you have love for Him, after having tasted the elixir of that Reality.

When the Masters come what do they tell us? St. John says: God cannot be seen with thine eyes. But then you find that some Masters said they saw God. The question was put to Guru Nanak: “Do you see God?” He replied: “I see God. He is everywhere.” Christ also said: “Behold the Lord.” He pointed to the Lord, saying: “There, behold Him.” No reasoning.

The same question was also put by Swami Vivekananda. He was initially an atheist and challenged everybody: “Is there a God? Is there any man who has seen God?”

In those days, there was a man of realization, Paramahansa Ramakrishna, and he was asked to go to him. Vivekananda went to him and asked: “Master, have you seen God?” The sage replied: “Yes, my child, I see Him as I see you, even more clearly than that.” And he came in time to be a great theist. In the latter days of his life, Vivekananda confessed: “Because of that Godman I was saved.”

You will find that those who profess to be theists are, truly speaking, not so. We have simply learnt in our scriptures that there is God. We have heard this many times, but we have not seen Him. Unless we see something, we cannot be convinced.

When difficulties arise, the vicissitudes of life come up and we have to pass through them, we are bewildered and ask “Is there a God?” We become sceptics. But once you have seen, you have had some experience of Reality, you cannot have any doubt.

The Masters say: “We see Him.” But what are those eyes with which He can be seen?

Shams-i-Tabrez, a Muslim saint, tells us that we should be able to see God with our own eyes and hear His voice with our own ears. You find in the Bible: We have eyes and see not.

What are those eyes? Guru Nanak was asked: “You say you see God everywhere.” He replied: “Those eyes with which you see God are different.” What are those eyes with which you can see God? Those are not outer eyes, but that eye which is within each one of us. That eye is called by Christ the “Single Eye.” The eye is the light of the body. If thine eye be single, thy whole body shall be full of light. The Hindu scriptures and sayings of other Masters tell us of the Third Eye, or the latent eye. That eye is within each one of us. That one eye is not of the flesh and bone, as those we have outside on our faces.

Guru Nanak defines a blind man as not the one who does not have eyes on his face, but one whose inner eye is not open to see the Light of God.

God cannot be expressed. That absolute state can be had only when you rise into that Reality. But when this Supreme Power is the cause of all creation, immanent in all forms, supporting and maintaining them, It expresses itself in two ways – Light and Sound – and that expression of the God-power is an actual experience of Godmen within. It is said, God is Light. The Mohammedans also say that God is “Noor,” i.e., Light. They say that one who goes above and beyond the physical body and sees the Light of God within is a true Muslim. The Christian can also be defined in the same way; one who sees the Light within is a true Christian. The tenth Guru of the Sikhs says the same thing: Those who see the effulgent Light of God within are true Sikhs, or true “fakirs.” They are pure ones. You will find the same definitions given in all religions, in all the holy scriptures: Have you seen the Light within you? Again, they have said: If you shut the doors of the temple of the body, you will see the Light of Heaven. It is a possibility.

All the scriptures tell us of the Light of God within. The Voice of God also reverberates in each one of us. There is a way in which we may have an experience of that Reality and its expression. That is the way back to God. Has our closed inner eye been opened or not? That is the question. Unless that inner eye be opened, we cannot see the Light of God within us. It is a question of introversion and inversion.

The ultimate goal of all religions is God, and that we should be able to see God. Leaving the non-essentials, what do they tell us? They say, Love thy God. This is said by all the religions. When you see and come in contact with God, only then, truly speaking, can you love God. At present, your loving God is practically impossible. Simply on the emotional side, you sometimes say certain things, but you have no contact with that Reality, and true love does not arise, and does not last.

When the Pharisees and the Sadducees went to Christ they returned in silence, because an intellectual man speaking to a man of realization cannot stand before him. While the latter sees certain things and then speaks, the intellectual man simply quotes verses from the holy scriptures which he has read, and afterwards he cannot reconcile things.

Naturally, when they came to Christ, they became quiet. Then they gathered together and came up to Him. “Now, Master, what is the greatest commandment in the law?” What did he say? Jesus said unto them:

Thou shalt love the Lord thy God with all thy heart, with all thy soul and with all thy might. This is the first and greatest of all commandments. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.

The ultimate teaching of all social religions is just to love God. As God resides in every heart, love all humanity, all creation. For the love of God, you are to love all humanity. If we have love for all humanity, all other commandments follow. He whom you love, are you going to kill him? Are you going to rob him of his property? Are you going to bear false witness against him? No, not in the least.

 

 

 

What is God, and how can we know Him? (Part 2) – by Sant Kirpal Singh


My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

What is God, and how can we know Him? (Part 2)

All names are holy. We have respect for all names, although God is the Nameless One. By whatever name you call Him with devotion and faith, He will make appearance and you will come in contact with Him. But names refer to a Reality that cannot be expressed in words.

All Masters have tried to express that Reality, each defining in his own way. Almost all definitions of God are parallel. They all say that God is the first and the last, from which nothing can be excluded, and to which nothing can be added. God is omniscient, omnipresent, and the primal cause – the causeless cause – the seat of all things; existence in itself. That cannot be created. That is is already in existence.

In the Koran, the Prophet Mohammed says: “There is no variableness in God, since He is eternal, immortal, infinite.”

That is unchangeable permanence and everlasting Reality. These words only seek to express, however imperfectly, the great Reality that is at the back of all.

Ever since the Masters first came, they have been trying to express that Reality and chanting praises of the Lord – these have formed the subject of our holy scriptures. But still they say He is as unsaid as ever. For thousands of years, the Masters have been explaining in their own words whatever is possible.

How can the inexpressible be expressed in words? That is the subject of experience you may have, through contact with that Reality. But if even our outer emotions cannot be described in words, how can that Reality be expressed in words? That is why it has always been said that God is inexpressible. There is the same Reality working throughout all creation. Until we have had some experience of that Reality, we will not know what it is like. What we now know is only what is given in books: we have had no first-hand experience of it.

All Masters say: It is the beginning and the end. In Isaiah it is stated: I am the first and I am the last, and besides me there is no God.

Again, we find: I am Alpha and Omega, the beginning and the ending.., which is, and which was, and which is to come, the Almighty.

These are definitions given to show that Reality is unchangeable permanence, which has no beginning and no end. God has no beginning and no end.

But until we have an experience of Reality, we cannot be convinced. Ever since the world began, Masters have been coming and giving explanations to the best of their ability to the people. But with all that they always said that He is as unsaid as ever.

Guru Nanak has put it very aptly:

He is One, He is the First. He is all that is.
His name is Truth. He is the Creator of all,
fearing naught striking fear in naught.
His form on lands and waters is Eternity; the One Self-existent.
Through the grace of His true servant, continually repeat His Name.
He was in the beginning; He is through all ages,
And He shall be the One who lives forever more.

You see that he says the same thing. All Masters, as they have said, had experience of that Reality. Of course, when they gave their descriptions, they expressed It in their own language and in their own way. But you will find that the salient features of whatever they expressed are the same.
Then further Guru Nanak says:

He is beyond thought.
No thinking can conceive Him.

Now the question is: Can we search for Him within the finite pale of our intellect? No, He is beyond thought, no thinking can conceive Him. Not even if the minds of men should think for ages and ages. Then how can we know God? Our bodies, emotions and intellects should first be stilled. Only then the revelation will dawn, you will then know who you are. When you know who you are, you will be able to know and see what God is. That is why Guru Nanak said if you want to grasp Him within the pale of your finite intellect, He cannot be seen.

It is something like the story of the tortoise of the river, who went into a pond. There was another tortoise there. The river tortoise said, “Look here, the sea is very great and has no end.” The tortoise in the pool just stepped back and said: “Is it so much?” “No,” said the other, “It is still greater.” Then again he stepped back a little more, and questioned: “Is it so much?” And the other answered, “No, it is still greater.” Then, he went around the whole pool of water and said, “Is it so much?” The other said, “No, it is still greater.”

The tortoise of the pool was all wrong, you see, because his experience only extended to that pool of water, nothing more. Similarly, the Masters have always been saying that Divine Knowledge was limitless and they cannot expect to do justice to the subject.

The Lord is God. If you call Him anything, you simply want to bring Him within the finite ambit of your intellect. When that Reality is infinite, how can we express It in finite terms? This is what all Masters have been saying. Further, Guru Nanak says: He cannot be conceived.

The Upanishads say: To grasp that Reality within the pale of your intellect is as impossible as trying to quench your thirst by drinking wine. At another place, it is said: . . . or just as if you can squeeze out oil from sand. Both are impossible. Similarly, to bring Him within your intellect, and understand Him fully is not possible.

The Masters did give us something to understand That which could not be expressed in words. By their grace we can just form some idea about Him. They bring us in contact with that Reality when we enter into the Kingdom of God. Then we have some experience of Him. After that we can say there is something.

Guru Nanak says: I am just like a fish in the ocean. I do not know which is one end or the other. Similarly, we cannot grasp Him within our finite intellects.

Nor can He be known by gaining the worlds, for man’s desire is never
satiated, even though all the worlds laden with gold fall to his share.
No human thoughts can carry man far.
The movements of his mind, the thousand acts of wisdom of the world leave him dark, nothing avails.
Vain are the ways of man. How then to find Him? Man feels helpless.

The competency between the Sant and Param Sant differs


 

 

Dear friends,

Another video about the competency of the Param Sant.
Enjoy and all good wishes.
Didi

Quote by Kirpal Sagar (youtube member):

Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.