The science of the soul – (Part 2)


 

 

 

Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur

 

The science of the soul – (Part 2)

The whole text can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/357-the-science-of-the-soul.html

The Masters, as the true worshippers of life, adore only what is the highest life-principle at the back of all creation – visible and invisible. The Masters do not demand of us to leave our religions which, after all, are the various schools of thought and serve as a training ground for striving after the higher and true aspect of religion, but establish reunion of the soul with the oversoul. Verily, where the world philosophies end, there the religion in its vital aspect starts. We may not get startled at this statement. The various religious orders are like the badges which students wear as distinctive hallmarks indicative of the various institutions or the university to which they belong. Take, for instance, the case of India with a plenitude of perennial river-systems. Here it is considered necessary that one must engage in meditation after a complete bath. Again, take Arabia, a desert-land with an acute dearth of water. There the people worship with just a “wazu” – a simple washing of hands, feet, and face. And in places where no water is available, the people are content with “taummum”– cleaning the hands with desert sand. If you were to think deeply, the basic reason for all these forms of purification is that one should do meditation with an alert mind with no signs of laziness or slothfulness.

Similarly, take the case of congregational prayers in religious places. In temples, mosques, and gurdwaras, it is considered virtuous for devotees to enter the precincts with their heads covered and feet bare, while Christians generally go to their churches with heads bare and shoes on. This is all due to the climatic differences in the East and the West, the object in each case being to observe proper decorum and maintain reverence and sanctity of the house of God. The Masters, therefore, find no fault with the religious orders as such with their traditional social background. But they offer us a higher way up – a way into the Beyond – which is purely a practical subject, wholly uncovered by the so-called religious and social make-up designed solely with the purpose of preliminary training as may help in self-realization and God-realization.

 


Kirpal Sagar

 

There are two types of knowledge – one is exoteric (aparavidya), and the other is esoteric (paravidya). While the former consists in the studying of scriptures, going on pilgrimages, observing fasts and vigils, and performing austerities and the like, all of which, of course, are done on the plane of senses, the latter is a practical way up into spiritual regions. The Masters, on the other hand, always lay stress on rising above body-consciousness, undertaking the spiritual journey into the regions beyond the senses. One may continue to observe and perform religious practices throughout one’s lifetime. These would enable one to get into religiosity, but not into religion in its true aspect that comes by awakening the inner impulse for divine grace bubbling over with life.

A close study of man reveals that he is just a bundle of habits and leads a life of routine make-belief. He has no time to ponder seriously over the problem of problems of his existence and of the soul-entity in him. All his life he runs after shadowy things of no consequence and seeks to find happiness in material things. Just as a musk-deer, not knowing that the perfume is emanating from within him, he runs wild in the ever shadowy mirage until he is completely exhausted. Whatever pleasures man derives are purely sense pleasures and not happiness that comes from serenity within. Even the so-called pleasures are the result of our own concentrated rays of attention falling upon the sense-objects which per se are just like a lean bone with no meat on it.

We are living in a world of constantly changing panorama. Whatever we see, we get attached to it and lend it a momentary charm. We feel the pinch of detachment and disappointment the moment either the scene changes or we are forced to quit the pleasures that we must, sooner or later. The Masters, therefore, lay stress on something of unique and permanent interest in the midst of change. They do not ask of us to leave the world and degenerate into a helpless recluse, but offer us a simple yet practical way to attain the real and eternal happiness right here and now. Mind as we know, like parasitic creatures, has no roots of its own. It derives its sustenance from the soul, and yet keeps its tentacles firmly fixed on our attention, the outward expression of the soul currents within. It is only in the serene moments of complete relaxation that one experiences the harmony of the higher order and unrivalled character when the mind turns back upon itself instead of staying out.

So, I was discussing the spiritual aspect of human life – the most important and mostly ignored. We assemble here from time to time for discussing the science of soul. Usually some composition of a Master-saint is taken as the basis for understanding the higher truths of life, which they have left behind for our guidance. Today we take up a hymn from Guru Nanak, the first Sikh Guru.

The rich waters of life, to partake which you have come into the world, is Amrit; and this may be taken from the living Master.

 

…to be continued.

 

 

 

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Satsang (meaning) – by Sant Kirpal Singh and Dr. Harbhajan Singh


 

 

Satsang

‘Come like all-flooding rain, come in me and stop

the thought of separation with one drop of this shower!

Without You, the Lord of this creation, I am dry in this world.

When Your clouds come and shower with rain, everything gets green.

With His grace make this shower come so that he who is touched by it

will become fresh and green through it.’

Whenever Satsang is held, there one can get this water.

 

Satsang – a spiritual school

It is a school where you are not only taught but are given a demonstration of the God within you. If you want to become educated in a particular subject, you have to go to a school or college where that subject is taught. If you want to learn about your physical body, how it is retarded and how it can be renewed, you have to go to a school where the subject of how to have sound health is taught. If you want to engineering, you will have to go to a school where there is some engineer to teach you. So Satsang is a school where “how to meet God” is taught. Satsang is a school where somebody sis sitting who knows God, who sees God and who is competent to give others some demonstration of the God within them, some capital to start with. The word “Satsang” means actually uniting the soul with the all pervading, all existing God.

“Sat” means “eternal” – which never falls away in dissolution or grand dissolution. That is God himself. God does not die. And “Sang” means “to come in contact with it”. Who has to come in contact with that God-into-expression-power (Naam)? That is our soul.

 

Two kinds of Satsang

The first Satsang you get inside – first class. Another Satsang is coming in contact with suchlike people who have got first-hand contact with God. What do you want? That’s the point. Do you want God? Or do you want worldly things? This is to be decided. If you have got true desire, yearning, to know God, then God will make arrangement to bring you in contact somewhere where He is manifest, where He is the mouthpiece of God, and He will enable you to contact God who is within your own self already.

 

The purpose of coming to Satsang

So your purpose of coming to Satsang is to imbibe the love of God, to sit in His sweet remembrance, to unite with Him. All things, past and future, all irrelevant matters can be dealt within your own place of residence. Come, but come with the very best of intentions. Bring the remembrance of the Lord with you, and take it with you when you leave.

Sant Kirpal Singh

 

“Where more than two sit in my name – there I am”

Christ also said, “where more than two sit in my name – there I am.” Master says that it is beyond praise when people sit in His sweet remembrance. You cannot praise enough a place, where people sit in His name, where they decide about their future, where people decide about their work: to live for others, to forget their old problems and surrender them to the Masterpower. You are given back a heritage here, that had been lost. You regain it. By coming to the Satsang you get everything, provided you detach consciously from the world. You get a boost, a conscious boost in life, that will help you to develop in the worldly way as well as in the spiritual way.

Dr. Harbhajan Singh

 

For informations where and when Satsangs can be visited feel free to contact:

 

mail@unity-of-man.org

 

More information about this subject can be obtained from:

http://spirituality.unity-of-man.org/en/essentials/satsang.html

 

 

 

The science of the soul (part 1)


 

Spirit or soul

What is soul?

The soul is a ray of His (God’s) thought. Soul is a ray of His wish. The soul felt its identity when it was separated from the ocean – the ocean of consciousness, and for that it had to assume different forms. It bears the physical, astral and causal body and is living in the material world, in the material nature.

Who knows, “I am the soul”?

This awakening and right understanding came out of its own self, from the soul, and it could know that it has to go somewhere, but it is tied in the body with mind and matter and cannot get out of it. However, the link is there. No one can separate the link from the origin.

The thought of that power awakens the soul.

You know, as the clouds burst in the skies and it rains on the earth, so does it happen with the soul. When the thought of that power, which is within vibrates, it awakens the soul in the body. The soul is not satisfied in this human body. The greatest help we can give is the help to the soul. It is the greatest selfless service, the service to our own self.

The Masterpower reminds us, “You are the spirit, you are the soul.” Man is the first creation of His thought. Everything else came afterwards.

The ocean lives in the fish

It is our ignorance that we think the fish lives in the ocean. That power is innate in the soul and due to Him we know that we are of the same essence as that of God. So the ocean lives in the fish and not the fish in the ocean. If we know that, we are nearer to the goal.

 

 

Dr. Harbhajan Singh

 

 

The science of the soul – (Part 1)

The whole text can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/357-the-science-of-the-soul.html

With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity.

The Master-souls have come time and time again to grace this earth for the humanity’s spiritual enlightenment. They have left behind for our guidance the precious records of what they experienced within.

Ever since the first flicker of life on earth, man has been mightily engaged in search of happiness. He has made a tremendous progress in all walks of life. Take, for example, physical research. Many wonderful sciences have come to light: Unani system of medicine, Ayurvedic system of cure, Allopathy, Homeopathy, Naturopathy, and the like. All of them aim at the smooth working of the physical body. Surgery has progressed to an extent unknown before – the finest organ of the human body can now be replaced or transplanted from one to another. Similarly, man has taken long strides in the field of intellect. Man has not only conquered the forces of nature, but has pressed them into his service. You can hear and see a person from thousands of miles afar with the aid of a wireless set and a television. Man is now trying to probe into the mysteries of space and establish interplanetary relations. All these are the miracles of the scientific mind.

With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity. It is due to the lack of practical persons well versed in Paravidya, or the science of the beyond, that we are offered shadowy rites and rituals, symbolic of the great truth bubbling with life. So many faiths and isms fail to offer us a perfect solution of the problem of life. The maximum that priest craft can offer is a certain belief in the goodness to come in the distant future. Thus, most of the people devoted to the so-called spiritual enlightenment remain in their water-tight compartments, make-belief of religious affiliations, following a code of set principles with the hope that all this will ultimately lead to liberation.

All the established religious orders have their origin in some Master in the past, who in his own good time guided the people to a higher purpose of life – the spiritual perfection. Every flow is followed by an ebb in the affairs of man. To err is human and people generally relax into ignorance with the passage of time. The merciful providence, however, in the fullness of time, provides the world with the means of regeneration. Another prophet, a new messiah, comes on the scene to fan into flames the dying embers and tries to knit all his children into silken bonds of world fellowship.

What is God, and how can we know Him? (last part 6) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (last part 6)

 

Whenever Masters came, they never touched the outer forms, but simply said: Remain where you are. By changing your outer forms, rituals, this and that, you will not be able to have a first-hand experience of God. Those are only helping factors on the way, paving the road to spirituality. Make the best use of them.

Real religion starts where world philosophies end. All these outer forms of the social religions are limited only to the man’s material existence. The Kingdom of God, if you know yourself and know God, will open of itself when you rise above body consciousness. There the alphabet of the teachings of the Masters begins. The true religion starts from there. That is transcendental. That is above the organs of sense. When you come above, you will rise above the senses. It requires practical self-analysis, to know yourself and to know God.

This is the goal before us. The subjective side of all religions is the same. In the objective side, you will find some slight differences in non-essentials, but you will find their purpose is the same.

The question remains the same for all humanity – to know our Self and to know God. We have said so much about the outer things, the outer holy places of worship. God made man after His own image, and man made all these holy places of worship after the image of man. Churches are either nose-shaped or dome-shaped. And so are temples of other religions. In mosques, we find places of worship in the form of semi-circular arches whose shape resembles the human forehead.

The true temple of God is the man’s body and that you have. We just have to tap inside. When you transcend the body, there the ABC of true religion starts. That is the one destiny for all humanity. It has never been different.

The Masters, whenever they came, taught two things: ethical life of clean and chaste living with love for all men and all creation. Be chaste; don’t think evil of others even in thought, word or deed. Be truthful and love all humanity – hatred for none and selfless service for all. This is the first part which they take up for all mankind, irrespective of whether they belong to one religion or another.

No religion commends hatred for anybody. The question was put to Christ: “How should we behave with others?” He inquired: “What did Moses say to you?” He was told: “A tooth for a tooth and a nail for a nail.” He said: “That was only because of your hard-heartedness.” They asked: “What do you say, Rabbi?” Christ answered: “Moses also said, love thy neighbor as thyself.” They further asked him: “What about those who are our enemies?” And what did he say?He said: “Love thine enemies.”

Now, we all are embodied souls. The lover of God has love for all souls. The soul is a conscious entity of the same essence as of God. In fact, we form a true brotherhood. We are one with God, one ill God, and those who are lovers of God, naturally will have love for all humanity. Outward things will not matter. When you know yourself and know God, you come in contact with God, and then you will find Him immanent in every form and naturally you will have love for all. That is the permanent rock, I would say, on which humanity should stand, never to fall. The outer self sometimes gives way and we fall into the error that we preach against. There have been two great wars so far. Fought by whom? By those who were in name the followers of the same Savior and followed the same religion. Then, it comes to this, that they were not living up to what the scriptures of the Masters say. They simply say: “I profess this religion or that.”

If we but live up to what the scriptures say, irrespective of country or religion, we will get ready to see God. After all, man is man. All religions are comprised of men, and men are the same everywhere. This is just like being students in any school or college. Why do you study? For the sake of gaining knowledge. You may join this college or that, that makes no difference. When you get your degree, you are seldom asked from which college you got your degree. They call you a graduate.

Similarly, all the social religions were made to turn out perfect men believing in the oneness of God. The word university simply means having one purpose in view. And the purpose to have in view is to understand man: who he is, what he is, and what is his relation to God. But this goal has been lost sight of. The means have become the end, and outer knowledge, instead of leading us to inner knowledge, is being studied for its own sake.

The preaching done by paid men in all religions has made matters worse. Otherwise, the men of realization say: “The true temple, if any, is man’s body itself.” All the scriptures bear this out. All is holy where devotion kneels. Wherever you have devotion, sit down in sweet remembrance of the Lord and say your prayers.

My Master used to emphasize the need for a common ground where seekers of Truth, irrespective of their faiths, could gather together. There should be no social forms or rituals, there should be no temples or anything of the sort. Let them remain in their own social religions. The purpose of a man’s life and the ultimate goal of the social religions is to know oneself and to know God. How to analyze yourself from the body, open your inner eye and enter the Kingdom of God. Those subjects should be dealt with there.

In India, we have an Ashram in Delhi, and we have no temple there. People come to me and ask: “Well, what particular temple have you raised?” I always tell them: “Man’s body is the true temple of God. I have love for all temples of the social religions, but here I have none.” And for the other temple, the whole world is the temple of God, the earth below and the sky overhead. We have a grassy ground over there where we can accommodate 25 to 30 thousand people. Of course, we have a long shed to give us protection from rain or sun, if necessary. We have all the scriptures over there, for the reason that they speak of the same valuable experiences which the Masters had in their lives.

Men come there. They are seeking after Truth. To follow certain outward observances is not the be-all or the end-all. They are only the means to an end. Make the best use of them.

But until you rise above body consciousness and know yourself and know God, there is no liberation, no return to the True Home of the Father.

These are the elementary steps we take. That is all right. But take a step further from where you are. Rise above the body consciousness, open the inner eye and see the Light of God within and enter the Kingdom of God, reach your True Home, the home of your Father. This is the ultimate goal of all religions.

But there are wrong ways of preaching, I would tell you. Instead of uniting man to man, they are separating man from man; since the ministers themselves have no first-hand experience of that Reality, they must tell their people that man is man and God is God.

All men are equal for God, and the same God is worshipped by us all. Naturally we have love for one another. But we find that social religion is like a golden watch, studded with gems and jewels, which does not give us any time whatsoever. We have our social religions. Each social religion has the work before it to turn out perfect men: Be ye perfect even as thy Father which is in heaven is perfect. But instead of turning out perfect men, they are simply strengthening their own folds. Naturally, when you say this fold is higher than the other, there is a clash between class and class, and we sec no true progress.

My point is, we have one God, the same God. Each religion does not have its own God. The same God is worshipped by all of us. Let us embrace each other and sit in amity, love and accord, to sing praise of the Lord as one family. Since we are lovers of God, we have to love all Godmen, Masters who came in the past or who may come in the future. Our respect goes out to all of them. We have love for all the scriptures, because they speak of the same God and record the experiences that the Masters had with themselves and with God. And we have love for all holy places of worship, because they are meant for singing praises of the Lord.

So all mankind is one, and we are worshippers of the same God. We have different forms, outer forms, we belong to different religions outwardly, but our Beloved is the same. If we only keep that in view before us, we will be at peace, we will have peace on earth and goodwill among men. There will be no danger of war or anything of that sort.

Today’s subject was “God and Man.” I have put it before you briefly. Next we will see that ultimately we have to know God. But until we know ourselves, how can we know God?

It is the soul that has to have experience of God, because God is All Consciousness, and our souls are also conscious entities. It is the soul that has to experience God, and for that purpose we will have to know the inner man, who we are, what we are. “Know thyself” has been the motto set forth by all sages. They never said “Know others.” First if you know yourself, only then will you be able to know the Overself.

That will be the next subject and along with it we will compare the higher values of life – physical, intellectual and spiritual. Next, we will take up the Kingdom of God: where it is, how we can reach that Kingdom, and how to open the inner eye to see. The sages say that God is Light. How can we see God, see the Light of God? That will be the subject of our third talk. After that, we will determine which is the most natural way for having that experience: what other Godmen said, how the scriptures speak of the Godmen, that will be the subject of our last talk.

 

 

 

Quote: “Love unites” – by Sant Kirpal Singh


 

 

 

 

“When you strike a sword anywhere

that will cut any thing into two.

But the sword of love is one

which, when struck, it makes two into one;

it unifies. This unification is the ultimate result of Love.”

 

 

For more information on the teaching of Sant Kirpal Singh, I would like to refer you here:

http://www.kirpalsingh-teachings.org/index.php/en

 

 

What is God, and how can we know Him? (Part 5) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (Part 5)

Of course, we have to lead an ethical life. An ethical life is a stepping-stone to spirituality. These are the teachings of all Masters who came in the past.

As lovers of God, we should love all humanity. Having been born in any religion, it is a blessing to remain in it. Nevertheless we should rise above so that we become lovers of God, and then all mankind will have one religion.

Guru Nanak was once asked: “What is the highest form of religion in your opinion?” He replied: “Well, look here. I take all humanity, all men, as reading in the same class, seeking God. We are all classmates and I consider men the world over as classmates for the same ultimate goal.” We should love one another.

The tenth Guru of the Sikhs, Guru Gobind Singh, was asked: “What do you think about man?” He replied: “All mankind is one – I tell you the whole truth – whether he is wearing a hat or a turban or is a recluse in a yellow or a black gown.” That makes no difference. These are the outer forms.

Excuse me if I ask you: What is the religion of God? He is all-consciousness. He made all men equal. Did He stamp anybody that he was such and such? No. When you know yourself, you will analyze yourself from the body and discover who you are. When you rise above body consciousness then you will find out. Religions pertain only to the outer forms of our life. We have to make the best use of them.

I have love for all social religions. That is all right. But the point is these social religions should go to help us on the way, to love God and to love all humanity. This is our ultimate goal. And further, to know ourselves and to know God, and have a first-hand experience of that Reality. Although that Reality cannot be expressed in words, still it can be experienced.

True religion is the first-hand experience of oneself, with his own Self and with God. That is the only true religion you have before you. There is the outer religion, and here is the inner religion. When you think everyone is all equal, then you will have love for all.

Our ultimate goal is to have love of God. Those persons or human beings whose souls came in contact with God, became the mouthpiece of God. They spoke as inspired by God. They are called Masters, or Godmen. We love them also for the sake of our love for God.
What did Christ say? He said:

No man knoweth the Son, but the Father;
Neither knoweth any man the Father, save the Son,
And he to whomsoever the Son will reveal Him.

That is why your love goes to them especially. They have had a first-hand experience and they are competent to give us a first-hand experience of that Reality within. They tell us how to rise above body consciousness, to know ourselves and to know God.

Then we see with our eyes, no testimony is required. That is why we love all Masters who came in the past – whether they came here or anywhere else. You have to love God “with all thy heart, with all thy soul, with all thy mind.” Those who have loved God that way have merged their will in the Divine Will; they become the mouthpiece or conscious co-workers of the Divine Plan. Therefore, we love all Masters who came in the past.

Further, we revere all scriptures. What are these scriptures after all and what is their value to us? They are the recorded experiences of the past Masters, the experiences that they had in knowing themselves and those they had of God within themselves. They also revealed to us the things that helped them on the way and things that retarded their progress. In short, they gave us an account of their journey Godward. A description of all that formed the subject of all the holy scriptures. All saints deal with their pilgrimage to God. They tell us of the Godway, the halting stations, the various regions they passed through and what they found there; their pilgrimage on the way and their first-hand experiences at each place. They have thus left for us a fine record for our guidance.

All holy books from ages past are but footprints on the sands of time for the love-borne seekers after God. Those who are lovers of God naturally have love for all the scriptures. Kabir, the great Saint of the East, tells us: Say not that the scriptures are false, for he who does not see Truth in them is in the wrong. It is a pity that though we can read the scriptures, we cannot follow their true import until we see for ourselves what those Masters experienced within themselves, or until these are explained to us by one who has had that first-hand experience with himself and with God as those Masters had. Only then will we be following the true import of the holy scriptures. Otherwise, reading of the scriptures from morn till night, without following what the scriptures say, will lead us nowhere.

That does not mean that you should not read the holy scriptures. Read them by all means, but try to understand them rightly. When you have understood them, try to have those experiences in your own self. Only then will you be fully convinced of what they say. They may be likened to records of different persons visiting the same place – say Washington or Philadelphia – and describing it, each in his own language and in his own peculiar way.

We can read all these holy scriptures, but we cannot follow their true import until we seek the help of someone who has seen and had the experience these describe.

I would say that today in the twentieth century, we are rather fortunate. Why? We have all the fine records of the experiences of the Masters who came in the past. Had we come five hundred years ago, the holy scriptures of the Sikhs would not have been with us. Had we come, say 1500 years earlier, the holy Koran would not have been with us. And if we had come before 2000 years, the Bible would not have been with us. If we had come before the time of Zoroaster or the Buddha, or any one else, their scriptures would not have been with us. What I mean is that today we are fortunate in having with us these valuable records of the Masters who came in the past. They tell us what they experienced with themselves and God. The only thing needed now is to have someone who has had that experience which is given in those holy scriptures. He will be able to tell us the true import of things, and also he will be able to give us a first-hand experience of these things.

So for the love of God we love all Godmen. For the love of God, we love all the holy scriptures. There are so many pages of the book of God that have been written to guide the erring humanity. Many more may be written whenever any Master comes.

Further, we love all holy places of worship. Why? Because there people gather together to sing the praises of the one and the same God – in their own ways, of course. If we love somebody and someone happens to be praising him, we stand and hear how he describes him. So we have love for all holy places of worship for the love of God. Also, we love all places of pilgrimage, for they are the spots where once lived some Master, some Godman, who was one with God, who became the mouthpiece of God. It is for that alone that we have respect for all holy places where such Masters lived.

We love God first; God resides in every heart; therefore we love all humanity. For the same reasons, we love all Godmen, for they have known God. We love all holy scriptures, because they speak of Him and are valuable records of the experiences of the past Masters. Again, for the same reason we love all holy places of worship, whether temples or mosques, churches or synagogues. They are meant for chanting the praises of the Lord.

You remember, when Christ came, he entered the Temple in Jerusalem and turned out those who misused or defiled it. He told them: “You have made the house of my Father a business house.” Such a man, who is a lover of God, what will he say’? He will say what the Vedas say. The Yajur Veda says: Well, O people, let us all sit together and sing the praises of the Lord and worship the same God. But there are false ways of preaching that separate man from man. There is no common place where we can all sit together and worship the same God.

Again the Rig Veda says: Gather ye in thousands, and worship God and chant His praises. We are all lovers of the same Reality. We are all for the same Truth. There are thousands of lovers, but the Beloved is only one. We may call Him God, or by any name we like. We are lovers of the same Reality. Outwardly speaking, we have different social religions. Blessed you are. Remain where you are. To live in some social religion is a blessing. That is a helping factor. As with a midwife who helps at the birth of a child, so with social religions which help us in that way towards spirituality, in knowing ourselves and in knowing God.

 

What is God, and how can we know Him? (Part 4) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (Part 4)

So on these two commandments hang all other commandments. The Sermon on the Mount, the Eightfold Path of the Buddha, the Niyama yama and Sadachar of the Hindus all speak of the same thing, in their own languages and, of course, in their own ways.

If we live up to what the scriptures say, there will be peace on earth, and the Kingdom of God will surely come on earth. Then there will be no danger of any war. What a pity: these things are given in our holy scriptures, but we follow, if at all, the letter of the law at the cost of the spirit. That is the cause of discord.

All Masters came to unite men, not to separate man from man. They were the lovers of God, and they taught men how to love all humanity. You will see, this is one side of the thing that we have before us. We are to love all humanity because God resides in every heart.

The holy scriptures, with all the rest of the sayings about the various aspects of God, have not been able exactly to say what God is. Some phase of it, some part of it they did express, out of loving devotion. But from there we can only deduce some idea of God.

Man’s highest thought of God never has and never can measure the Eternal, but it constitutes self-revelation. Your highest thought of God is not the measure of God, but the measure of our own hitherto unknown propensities. Each Master has been saying the same thing: When I attempt to speak of the highest, I cannot. I become as one dumb. How then can we express it? Even out of the love and intoxication they have of Reality, they give out something, but it still remains as unsaid as ever.

This is what the scriptures lay down. I told you this is the outer aspect of religion – social religions. When you think that God resides in every heart, you will not kill anyone. You will respect each man, when you know for certain that God resides in every heart.

When we live up to what the scriptures say, we should all love God. Naturally, we will have respect for all others, for all living things.

The human body is a true temple of God, in which God resides. The body is the true temple of God. All Masters say so. If the body is the true temple of God, how then can we destroy or kill it?

Wrong preachings are given by ministers of the various religions instead of giving out the truths which are already in our scriptures. They have been simply proclaiming that their religion, their fold, is the highest and others are in the wrong. The result is, division between man and man and, of course, clashes between class and class. They will be ready, excuse me, just to destroy so many true temples of God – human bodies – for the outer temples which we raise with our own hands.

God resides in temples not made with hands. He resides in the true temple of the body that you are carrying. Of course, we are to maintain our outer temples (bodies) and keep them clean and chaste. These bodies are the temples of God. If the right preaching is given you will see love between man and man. Paid services, in almost all religions, I would say, have gone to make matters worse.

Now, some people think that they have special privileges. Well, God gave equal privileges to all. You see the outer form. Each has two eyes, two nostrils, two ears, a mouth, two arms, two feet and two legs. The outer construction is the same, and the inner construction is also the same. Each man has lungs, stomach, brain. God has given equal privileges to all. They are born the same way; they die the same way.

When men suffer from fever, irrespective of whether they belong to one religion or another or one country or another, they suffer the same way, and there is the same remedy to cure their fever. When you go to a doctor, an adept in medicine, and tell him that you have fever, he gives you some medicine. He will give the same treatment to anyone else for the same trouble.

I mean that the outer expression, the outer privileges, are the same for each man, as given by God. The inner privileges are also the same. We are souls. God is a limitless Ocean of All-consciousness. We are conscious entities, drops of the Ocean of Life. Of course, our conscious self is hemmed in by mind and matter. It is given over so much to the organs of sense and identified with the body that we cannot now differentiate ourselves from the body.

The inner disease is also the same. Masters are physicians of the souls which have been given over to the influences of mind and matter. They tell us how to analyze the soul from the outgoing faculties, from the organs of sense, and rise above body-consciousness to know oneself, enter into the Kingdom of God and know God. All mankind suffers from the same disease.

Well, for God there is no East or West, no North or South. All creation is one. God is One.

Where do we stand now? We are all one. All Masters, all the holy scriptures say that we are the children of God. Prophet Mohammed says that we are members of the same family of God. The Sikh Masters also say that we are all brothers and God is our Father. The Christian scriptures and all others say the same thing.

Mankind is one, and God is One. We are worshippers of the same God. When we are worshippers of the same God the archers may be many, but the target is the same then, naturally we should have love for one another. You will find that two drunkards will embrace each other irrespective of whether they are of the east or the west, or belong to one religion or the other. But do you find that among those who profess to be lovers of God – between followers of one religion and those of another? They are lovers so far as their own faith is concerned. If they are lovers of God, they all should sit together and love one another.

The heads of the various religions are supposed to have contact with God. Whether they reach Him or not, that is another question altogether. But they are supposed by their followers to have seen God and to be one with God. They also profess that they are Godmen themselves. If so, why should they not love and embrace each other? There is one God overhead. It is all one humanity. We all are the same soul – conscious entity.

Man made social religions for the uplift of man. We have to make the best use of them. The best we call have out of the social religions is to know ourselves and to know God. Of course, we have to lead an ethical life. An ethical life is a stepping-stone to spirituality. These are the teachings of all Masters who came in the past.

As lovers of God, we should love all humanity. Having been born in any religion, it is a blessing to remain in it. Nevertheless we should rise above so that we become lovers of God, and then all mankind will have one religion.

Guru Nanak was once asked: “What is the highest form of religion in your opinion?” He replied: “Well, look here. I take all humanity, all men, as reading in the same class, seeking God. We are all classmates and I consider men the world over as classmates for the same ultimate goal.” We should love one another.

The tenth Guru of the Sikhs, Guru Gobind Singh, was asked: “What do you think about man?” He replied: “All mankind is one – I tell you the whole truth – whether he is wearing a hat or a turban or is a recluse in a yellow or a black gown.” That makes no difference. These are the outer forms.

Excuse me if I ask you: What is the religion of God? He is all-consciousness. He made all men equal. Did He stamp anybody that he was such and such? No. When you know yourself, you will analyze yourself from the body and discover who you are. When you rise above body consciousness then you will find out. Religions pertain only to the outer forms of our life. We have to make the best use of them.

I have love for all social religions. That is all right. But the point is these social religions should go to help us on the way, to love God and to love all humanity. This is our ultimate goal. And further, to know ourselves and to know God, and have a first-hand experience of that Reality. Although that Reality cannot be expressed in words, still it can be experienced.

True religion is the first-hand experience of oneself, with his own Self and with God. That is the only true religion you have before you. There is the outer religion, and here is the inner religion. When you think everyone is all equal, then you will have love for all.

Our ultimate goal is to have love of God. Those persons or human beings whose souls came in contact with God, became the mouthpiece of God. They spoke as inspired by God. They are called Masters, or Godmen. We love them also for the sake of our love for God.
What did Christ say? He said:

No man knoweth the Son, but the Father;
Neither knoweth any man the Father, save the Son,
And he to whomsoever the Son will reveal Him.

That is why your love goes to them especially. They have had a first-hand experience and they are competent to give us a first-hand experience of that Reality within. They tell us how to rise above body consciousness, to know ourselves and to know God.

What is meditation?


 

Text can be read here:

http://spirituality.unity-of-man.org/en/meditation/299-what-is-meditation.html

God is a being and this being is you (video 2 minutes)


 
Dear friends,

I herewith would like to share a wonderful video with you.
 

 

Be warmly greeted from Kirpal Sagar

Didi

 
 

New page for Kirpal Sagar


 

Dear friends,

We have created a new homepage for Kirpal Sagar. Please, feel free to have a look around it and enjoy the information stated therein.
.
Thank you very much for your attention and stopping by.

Warm regards to everyone
Didi
 

https://kirpal-sagar.org/en/welcome/

 
 

Impressions from Kirpal Sagar (part 3)


 

Dear friends,

I am still in India and want to share with you some photos of this wonderful place, Kirpal Sagar.
Much love to all of you.
Didi

 


 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
 
 

Impressions of Kirpal Sagar (part 2)


 
 
My dear friends, I had a good arrival to India, Kirpal Sagar, Ocean of Grace, a place full of harmony and under an atmosphere of high vibration – what a beautiful place to dive into love and peace. Now I would like to share with you some more photos of this place of Unity and Oneness for man and mankind:

 
Enjoy and have a good time 🙂

With love and warm regards to all of you.
Didi
 

 

 

 

 

 
 

Invitation to Kirpal Sagar on the occasion of Sant Kirpal Singh’s 125 years aniversary


 

 

My dear friends and seekers of the truth. From 1st of February until 7th of February 2019 there is a big celebration in Kirpal Sagar. It is Sant Kirpal Singh’s 125 years birthday. Speeches are held by different religious leaders to demonstrate the Unity of Man, the Oneness of the whole creation. The students of the Kirpal Sagar Accademy are going to perform traditional Indian theatre and plays as well as dances and skatches.

Accomodation and food (vegetarian) is free.

When visiting this place you can feel the peaceful, spiritual atmosphere, a vibration which cannot be put into words.

Everyone is welcome to visit.
Kirpal Sagar belongs to the whole mankind.

Thank you for stopping by 🙂
All good wishes
Didi

 

Import information:

If you would like to visit Kirpal Sagar, please, refer to the contact data as stated below. You will be helped to organize your arrival and accommodation. All further information, in case you have any questions, will be provided to you.

Address:

Kirpal Sagar (near Rahon)
Distt. Shaheed Bhagat Singh Nagar (Nawanshahar)

Punjab 144517
INDIA

Kirpal Sagar is a smoke and alcohol free zone. The meals are vegetarian.

Contact by E-mail:

E-mail: info@unity-of-man.org

Contact by phone:

+91 182 324 0064 (Kirpal Sagar, India)
+43 6227 7577 (Unity of Man Austria)

 

Going to India, Kirpal Sagar for 2 weeks (part 1)


Dear friends,

I am happy to go to Kirpal Sagar (translated: Ocean of Grace), India and therefore cannot be so active for the next two weeks. So I wish you all a time in peace and harmony and remain with heartfelt greetings.

Yours Didi

 

Now I would like to share with you some impressions of Kirpal Sagar:


Sant Kirpal Singh started the project Kirpal Sagar…

 


…and commissioned Dr. Harbhajan Singh and…


…his wife Biji Surinder Kaur to build up this beautiful place Kirpal Sagar, where all wordl-religions are peacefully under one roof, where poor people are helped, where man can feel the “aura” of Kirpal Sagar, where spirituality, moral and ethic is taught and lived practically, where man can become a real human being, where respect, love and Oneness are lived in service to man, mankind, God and to one’s own soul.


Medical help is given to poor people as there is a hospital too and even doctors are coming from Europe to help voluntarily.

MINOLTA DIGITAL CAMERA

This is the first hand-equipment for poor people who normally cannot marry, however, Kirpal Sagar helps them and arranges their wedding celebration.


The students of the Kirpal Sagar Academy perform plays and dances when there are days of celebrations.


We are all ONE – video (5 minutes)


 

Dear friends,

I would like to share a video of Kirpal Sagar to emphasize the essence of spirituality: Oneness and love. Sant Kirpal Singh brought this place to life to remind us that the drop is merged with the Ocean, that nothing is separated.

 

 

Thanks for your attention and stopping by, dear friends 🙂
From heart to heart
Didi

 

 

So-called masters


 

 

So-called masters

What a mire the world is lost in! It doesn’t know a Saint from a charlatan!
O my brother, just because someone has collected a group of followers, does that make him a holy man?

Kabir

It matters what we want to attain

Sant Kirpal Singh describes it as follows: There are Masters and masters, with due deference to all. It is for us to see what we get. Those who are after worldly things or supernatural powers or mind-reading or perhaps healing are really not after God. These are side issues. They get that thing and that is all; but they do not get God.

Why is gurudom in disrepute today?

Modern gurus are generally political at heart. They have an axe to grind – to make money and get honour and respect. They are not concerned with the well-being of the people. Their object is to impress the people by their hypocrisy, deceit and falsehood. You may be taken in by these methods.

What did Christ say: “Beware of the false prophets who come in sheep’s clothing but are ravening wolves.” They appear to be very polite. The only criterion can be one who can give you a lift, open the inner eyes so that you see there is light there; not tell you that you’ll get it in due course. What another criterion can there be, tell me? Their propaganda? No! There is no dearth of propaganda anywhere. Money can buy anything. Propaganda can be paid for. But what is the criterion? Can he open the inner eye, remove the darkness from within for you to see? There you say, “God is Light”.

Sant Kirpal Singh

 

So-called masters

“Tricky people create confusion and the confused follow them as their Master and out of confusion they do not leave. To create confusion in one’s heart is the act of “so-called poles” (who claim to be a Master or a competent teacher but do not have any competency). Directly or indirectly they are connected with the negative power. They themselves do not know the consequences of that play and cannot explain it to others. Preacher and followers are under illusion, which they think to be an act of God.”

“Miracles, which are a play of the astral powers, affect such people and bring them into the fold of the negative power. Those who enjoy the miraculous powers are devoid of the positive and the higher values of life, (they cannot regain them) till they really find the way to an awakened person.”

The miracles shown by those confused people are the outbursts of the astral effects in the physical world and bring them lots of diseases of the mind. Thus the diseases of the mind are due to the astral effects on the mind. In other words mental diseases or the diseases of the mind are astral diseases. Most of the people wish to gain peace of the mind, and they can be easily misled by the negative power and the astral effects upon them.

Very rare are such people who have no desires and whose wishes are fulfilled without having any desire. They are the blessed ones to whom God reveals all they need. All others are thus (due to their wishes) bound in giving and taking, since there is no (possibility of getting) free out of grace without the gracious Master. Thus all such people lose their capital, and the interests are increasing till they have lost the whole capital and also the positive vision.

Its likings in an always finer and more subtle way, and there is no end to this desire. Thus one feels even more happy when one sees something in the astral vision. But he is ignorant and does not know this play which is mere smoke and dust. The miracles which appear due to one’s wishes, affect one’s mind and the thoughts remain involved.

The fruit of life is within the belief of the Master

One may outwardly pose like a Master, one may create oneself to be a holy person and start proving a great holy personality with the help of bookish knowledge, but the inner life is not changed. For how long will such acting and posing continue? At last the cat will be out of the bag. For how long will people trust?

One may put a silken cloth on dirt, the bad smell will be emitted from there. Acting and posing have taken the place of true living. Those who act well are taken into good books. When people have bitter experiences for want of their demand, they call names (him who was not able to give them something). They should (complain), since they had given their head and heart. So Master says, “Believe only when you see yourself.” Without seeing, sometimes belief becomes a mystery and to solve it may take one’s whole life.

Master tells us: “Reading, writing, feelings, emotions. drawing inferences are all subject to error, seeing is above all.”

All worldly disputation is fake and futile.

There are two knowledges – one of the heart and the other relating to bookish knowledge. The knowledge of the heart is light and full of intoxication. It is easy to carry either during life or after life. Whereas the bookish knowledge is a burden of many sighs and is difficult to carry.

Saints have respect for the bookish knowledge provided one moves further to attain it in practical form. Otherwise this theoretical knowledge is liable to forgetting. In the scriptures there is written about God, but God is not there. Without the practical knowledge, there can be strains of various degrees, which leads to illusion and delusion.

The “so-called saints” in the world are devoid of that practical knowledge but are well versed with the theoretical aspect of life which they have grasped from the experience of others. They advise others (inspite of) their fake and suspicious conduct. They preach the truth but they act the other way. There is the difference of day and night between their inner and outer life. It is highest time to rely on the experience of our past competent Masters, which are in accordance to the holy scriptures, and to develop the sincere wish to have those experiences ourselves. And this very same experience we should demand (from a Master). One should create a ruling passion to get the highest gift of life and never remain (contented) in those experiences limited to one’s intellect and mind. Where the world’s philosophies end, there the religion starts. The physical, astral and causal region are the worlds made by physical, astral and causal matter, and they have no importance for us and have nothing to provide. Whatever exists there is not the heritage of the soul, but is rather the food and heritage of mind and intellect. What the soul wants is the longing (for God) and the reunification with Him.

Written by Dr. Harbhajan Singh

 

 

 

Text reference:

http://spirituality.unity-of-man.org/en/essentials/socalled-masters.html

 

 

What is God, and how can we know Him? (Part 3) – by Sant Kirpal Singh


 

My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

 

What is God, and how can we know Him? (Part 3)

Ever since the world began, all Masters have been saying the same thing. We have so many scriptures at our command, so many pages of the books of God that have been written. There will be many more as each Master comes and describes his contact with God or Reality. From their God intoxication, they pour out whatever comes, of high inspiration, just to give us the knowledge of Reality they have seen. Man has been trying to follow that but has failed.

Then, how can we see Him? Ever since the world began, this has been the fate of man. Unless we see God, the question remains, what is God?

Kabir says there is one Reality in all, supporting all creation, immanent in every form. With That immanent in every form, why do we differ? Why are there so many wars, so many religions everywhere?

The reason is that when a Master came he had some experience of that Reality. To the people who met him, he simply gave them a first-hand experience of that Reality. When he left the scene – to err is human, you see – some persons gathered together and they had their own way of thinking. So changes occurred.

Again, another Master came, he found dross was added to Reality, to the teachings of the earlier Master. He thrashed out that dross and again let the people know the truth about Reality, to some extent. Again, another religion started.

The Masters never started any creed. They only gave out to the people: There is one God and you should love Him. How can you love anybody until you see him, get some good out of him? Mere feelings or emotions are simply inferences arrived at by intellectual wrestling. They will not give you any definite satisfaction. They will be wavering. Sometimes you may accept these inferences, but they are all subject to error. Unless you see Reality, come in contact with It first-hand and derive the bliss of It, ineffable and direct, enjoy happiness within – only then will you have love for Him, after having tasted the elixir of that Reality.

When the Masters come what do they tell us? St. John says: God cannot be seen with thine eyes. But then you find that some Masters said they saw God. The question was put to Guru Nanak: “Do you see God?” He replied: “I see God. He is everywhere.” Christ also said: “Behold the Lord.” He pointed to the Lord, saying: “There, behold Him.” No reasoning.

The same question was also put by Swami Vivekananda. He was initially an atheist and challenged everybody: “Is there a God? Is there any man who has seen God?”

In those days, there was a man of realization, Paramahansa Ramakrishna, and he was asked to go to him. Vivekananda went to him and asked: “Master, have you seen God?” The sage replied: “Yes, my child, I see Him as I see you, even more clearly than that.” And he came in time to be a great theist. In the latter days of his life, Vivekananda confessed: “Because of that Godman I was saved.”

You will find that those who profess to be theists are, truly speaking, not so. We have simply learnt in our scriptures that there is God. We have heard this many times, but we have not seen Him. Unless we see something, we cannot be convinced.

When difficulties arise, the vicissitudes of life come up and we have to pass through them, we are bewildered and ask “Is there a God?” We become sceptics. But once you have seen, you have had some experience of Reality, you cannot have any doubt.

The Masters say: “We see Him.” But what are those eyes with which He can be seen?

Shams-i-Tabrez, a Muslim saint, tells us that we should be able to see God with our own eyes and hear His voice with our own ears. You find in the Bible: We have eyes and see not.

What are those eyes? Guru Nanak was asked: “You say you see God everywhere.” He replied: “Those eyes with which you see God are different.” What are those eyes with which you can see God? Those are not outer eyes, but that eye which is within each one of us. That eye is called by Christ the “Single Eye.” The eye is the light of the body. If thine eye be single, thy whole body shall be full of light. The Hindu scriptures and sayings of other Masters tell us of the Third Eye, or the latent eye. That eye is within each one of us. That one eye is not of the flesh and bone, as those we have outside on our faces.

Guru Nanak defines a blind man as not the one who does not have eyes on his face, but one whose inner eye is not open to see the Light of God.

God cannot be expressed. That absolute state can be had only when you rise into that Reality. But when this Supreme Power is the cause of all creation, immanent in all forms, supporting and maintaining them, It expresses itself in two ways – Light and Sound – and that expression of the God-power is an actual experience of Godmen within. It is said, God is Light. The Mohammedans also say that God is “Noor,” i.e., Light. They say that one who goes above and beyond the physical body and sees the Light of God within is a true Muslim. The Christian can also be defined in the same way; one who sees the Light within is a true Christian. The tenth Guru of the Sikhs says the same thing: Those who see the effulgent Light of God within are true Sikhs, or true “fakirs.” They are pure ones. You will find the same definitions given in all religions, in all the holy scriptures: Have you seen the Light within you? Again, they have said: If you shut the doors of the temple of the body, you will see the Light of Heaven. It is a possibility.

All the scriptures tell us of the Light of God within. The Voice of God also reverberates in each one of us. There is a way in which we may have an experience of that Reality and its expression. That is the way back to God. Has our closed inner eye been opened or not? That is the question. Unless that inner eye be opened, we cannot see the Light of God within us. It is a question of introversion and inversion.

The ultimate goal of all religions is God, and that we should be able to see God. Leaving the non-essentials, what do they tell us? They say, Love thy God. This is said by all the religions. When you see and come in contact with God, only then, truly speaking, can you love God. At present, your loving God is practically impossible. Simply on the emotional side, you sometimes say certain things, but you have no contact with that Reality, and true love does not arise, and does not last.

When the Pharisees and the Sadducees went to Christ they returned in silence, because an intellectual man speaking to a man of realization cannot stand before him. While the latter sees certain things and then speaks, the intellectual man simply quotes verses from the holy scriptures which he has read, and afterwards he cannot reconcile things.

Naturally, when they came to Christ, they became quiet. Then they gathered together and came up to Him. “Now, Master, what is the greatest commandment in the law?” What did he say? Jesus said unto them:

Thou shalt love the Lord thy God with all thy heart, with all thy soul and with all thy might. This is the first and greatest of all commandments. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.

The ultimate teaching of all social religions is just to love God. As God resides in every heart, love all humanity, all creation. For the love of God, you are to love all humanity. If we have love for all humanity, all other commandments follow. He whom you love, are you going to kill him? Are you going to rob him of his property? Are you going to bear false witness against him? No, not in the least.

 

 

 

The competency between the Sant and Param Sant differs


 

 

Dear friends,

Another video about the competency of the Param Sant.
Enjoy and all good wishes.
Didi

Quote by Kirpal Sagar (youtube member):

Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.

 

 

 

 

 

What is God, and how can we know Him? (Part 2) – by Sant Kirpal Singh


My dear friends

Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

What is God, and how can we know Him? (Part 2)

All names are holy. We have respect for all names, although God is the Nameless One. By whatever name you call Him with devotion and faith, He will make appearance and you will come in contact with Him. But names refer to a Reality that cannot be expressed in words.

All Masters have tried to express that Reality, each defining in his own way. Almost all definitions of God are parallel. They all say that God is the first and the last, from which nothing can be excluded, and to which nothing can be added. God is omniscient, omnipresent, and the primal cause – the causeless cause – the seat of all things; existence in itself. That cannot be created. That is is already in existence.

In the Koran, the Prophet Mohammed says: “There is no variableness in God, since He is eternal, immortal, infinite.”

That is unchangeable permanence and everlasting Reality. These words only seek to express, however imperfectly, the great Reality that is at the back of all.

Ever since the Masters first came, they have been trying to express that Reality and chanting praises of the Lord – these have formed the subject of our holy scriptures. But still they say He is as unsaid as ever. For thousands of years, the Masters have been explaining in their own words whatever is possible.

How can the inexpressible be expressed in words? That is the subject of experience you may have, through contact with that Reality. But if even our outer emotions cannot be described in words, how can that Reality be expressed in words? That is why it has always been said that God is inexpressible. There is the same Reality working throughout all creation. Until we have had some experience of that Reality, we will not know what it is like. What we now know is only what is given in books: we have had no first-hand experience of it.

All Masters say: It is the beginning and the end. In Isaiah it is stated: I am the first and I am the last, and besides me there is no God.

Again, we find: I am Alpha and Omega, the beginning and the ending.., which is, and which was, and which is to come, the Almighty.

These are definitions given to show that Reality is unchangeable permanence, which has no beginning and no end. God has no beginning and no end.

But until we have an experience of Reality, we cannot be convinced. Ever since the world began, Masters have been coming and giving explanations to the best of their ability to the people. But with all that they always said that He is as unsaid as ever.

Guru Nanak has put it very aptly:

He is One, He is the First. He is all that is.
His name is Truth. He is the Creator of all,
fearing naught striking fear in naught.
His form on lands and waters is Eternity; the One Self-existent.
Through the grace of His true servant, continually repeat His Name.
He was in the beginning; He is through all ages,
And He shall be the One who lives forever more.

You see that he says the same thing. All Masters, as they have said, had experience of that Reality. Of course, when they gave their descriptions, they expressed It in their own language and in their own way. But you will find that the salient features of whatever they expressed are the same.
Then further Guru Nanak says:

He is beyond thought.
No thinking can conceive Him.

Now the question is: Can we search for Him within the finite pale of our intellect? No, He is beyond thought, no thinking can conceive Him. Not even if the minds of men should think for ages and ages. Then how can we know God? Our bodies, emotions and intellects should first be stilled. Only then the revelation will dawn, you will then know who you are. When you know who you are, you will be able to know and see what God is. That is why Guru Nanak said if you want to grasp Him within the pale of your finite intellect, He cannot be seen.

It is something like the story of the tortoise of the river, who went into a pond. There was another tortoise there. The river tortoise said, “Look here, the sea is very great and has no end.” The tortoise in the pool just stepped back and said: “Is it so much?” “No,” said the other, “It is still greater.” Then again he stepped back a little more, and questioned: “Is it so much?” And the other answered, “No, it is still greater.” Then, he went around the whole pool of water and said, “Is it so much?” The other said, “No, it is still greater.”

The tortoise of the pool was all wrong, you see, because his experience only extended to that pool of water, nothing more. Similarly, the Masters have always been saying that Divine Knowledge was limitless and they cannot expect to do justice to the subject.

The Lord is God. If you call Him anything, you simply want to bring Him within the finite ambit of your intellect. When that Reality is infinite, how can we express It in finite terms? This is what all Masters have been saying. Further, Guru Nanak says: He cannot be conceived.

The Upanishads say: To grasp that Reality within the pale of your intellect is as impossible as trying to quench your thirst by drinking wine. At another place, it is said: . . . or just as if you can squeeze out oil from sand. Both are impossible. Similarly, to bring Him within your intellect, and understand Him fully is not possible.

The Masters did give us something to understand That which could not be expressed in words. By their grace we can just form some idea about Him. They bring us in contact with that Reality when we enter into the Kingdom of God. Then we have some experience of Him. After that we can say there is something.

Guru Nanak says: I am just like a fish in the ocean. I do not know which is one end or the other. Similarly, we cannot grasp Him within our finite intellects.

Nor can He be known by gaining the worlds, for man’s desire is never
satiated, even though all the worlds laden with gold fall to his share.
No human thoughts can carry man far.
The movements of his mind, the thousand acts of wisdom of the world leave him dark, nothing avails.
Vain are the ways of man. How then to find Him? Man feels helpless.

What is God, and how can we know Him? (Part 1) – by Sant Kirpal Singh


 

 

My dear friends,

Today I would like to share with you a talk by Sant Kirpal Singh: “What is God, and how we can know Him” – this important talk given by a real competent Master I am going to share with you in several parts.

The complete text can be read here, under the website of Unity of Man:

http://spirituality.unity-of-man.org/en/spirituality/god-ocean-of-consciousness/276-what-is-god-and-how-can-we-know-him.html

 

Have a good time in reading and digesting

All good wishes
Didi

 

God an ocean of all consciousness

God is described as the one supreme being, the unmanifest-manifested, the eternal verity, the conscious spirit pervading all forms that emanate from Him – He upholding all creation, but is immanent in every form.

God is nameless, absolute, but when He wished to become from one to many, His power came into expression. That power is known as Naam in the terms of the Masters. It is also known as Shabd, as Kalma, as Word, and other names. That power is the creator of all things, it is controlling all things.

God is an ocean of all consciousness. We are of the same essence as that of God: a drop of the ocean of all consciousness.

Sant Kirpal Singh

 

 

What is God, and how can we know Him? (Part 1)

“He is One, He is the First. He is all that is. His name is Truth. He is the Creator of all, fearing naught striking fear in naught. His form on lands and waters is Eternity; the One Self-existent.
Through the grace of His true servant, continually repeat His Name. He was in the beginning; He is through all ages, and He shall be the One who lives forever more.”

This is the first of four talks given during Sant Kirpal Singh’s First World Tour in Philadelphia

Let me introduce myself, I have come to you as a man to man. I am just as any of you are. Of course, each man has got the same privileges from God. I developed in a way that concerns my own Self. What I learned at the feet of my Master about my own Self, the real Self, I will put before you so that those who are seeking after Truth may find some guidance.

As a child, I had that awareness in me: “What is the mystery of life?” I sought to find the solution in books. I may tell you that I had the opportunity of going through almost two libraries and also going through the holy scriptures of almost all the religions, or the majority of them, I would say. There were very good descriptions given there, but I could not find the practical solution of my problem.

What I came to know at the feet of my Master, I will be putting before you in the course of four talks. The subject of each talk will be a little bit different.

Today we will deal with “God and Man.” The next three talks will deal with “Higher Values of Life,” “Kingdom of God,” and lastly “The Most Natural Way to Enter the Kingdom of God.”

From a careful and unbiased study of the sacred books of the world we find that there is one Reality, which is our goal. That Reality is termed God and by various other names.

God made man and man made worldly religions. Such religions were made for the uplift of man. We have to make the best use of them so that ultimately we may know ourselves and then know God.

Religion has two aspects: One is the social side, or the outward side. The other aspect is the inner religion, the spiritual side. We have to start with outer forms of religions. Man is social; he must remain in some society.

Each society has its own various ceremonies and rituals, its own scriptures, its own mode of saying prayers. This is the non-essential side. We have to remain in’ some social religion because man is a social being – and to remain in some social religion is a blessing. But that is an elementary step – our going to churches or other holy places of worship, saying prayers, reading the scriptures, observing certain ceremonies, and rituals. All these go to create love in us for God.

But if our performance of rituals, reading of the scriptures or attending the churches or other holy places of worship does not even create in us love of God and constitutes mere mental gymnastics, these lead us nowhere. That does not mean that you are not to live in any social religion. You are to do so. If you revolt against it, you will have to form another society.

Suppose there are ten thousand people of your views. Then you will have to form a separate society and make certain rules to go by. After some time you find that a certain rule has proved defective and must be amended. So you go on amending the rules.

All the same this has to do with your outer selves. The Sabbath was made for man, not man for the Sabbath. Similarly, social religions were made for man, but man was not made for social religions. The purpose of remaining in any social religion is just to know oneself and then to know God. That is one aspect of religion. The other aspect is the observance of certain rituals and ceremonies. These vary in different religions, but you will find their purpose is nearly the same.

For example, in some churches to sit bareheaded is a mark of respect. In India, to sit with one’s head covered is a sign of respect. That is a custom there. Apparently, there is a difference between the two observances, but the purpose is the same. Both signify that whenever you sit in the presence of God, just remembering Him, you should sit in a respectful posture.

These are, however, non-essentials. The purpose is the same, no doubt. Apparently, some differences exist, but those differences do not affect in any way the purpose of the church.

Those who follow the letter of the rule, simply forget the spirit and fight only for the apparent differences. In Arabia, where there is a dearth of water, there is a custom that whenever you say prayers, you should just wash your hands, feet, face, and then sit for prayers. In other countries where there is an abundance of water, they say that until you take a bath, it will not be right to sit for prayers. That is only an apparent difference on account of the climatic or geographical conditions of the place.

We have to live in some social religion. So it is better to remain where you are. Do not change, if it can be helped. While there, what should you do? Just read the holy scriptures – the sayings of the Masters – you have, and try to understand what they say, and live up to them.
This is what you find: All Masters who came in the past were the children of Light, and came to give Light to the world. They did not come for any special religion or special country. They came for all humanity.

It is now time to cast aside the trivial differences that exist – the non-essentials. We should just look to the purpose for which they were made, and open our eyes to the Reality that we are all worshipping the same God. These were meant to represent that Reality which exists.

Now you will find, from the standpoint of all religions, that God the absolute is beyond what is known and manifested. That is something even beyond what is supporting and creating all creation. That Reality is at the back of everything. Can we search Him or find Him? No. He cannot be searched. He is unsearchable.

Canst thou by searching find out God? Canst thou find out the Almighty? The Almighty is inexpressible and cannot be expressed in words.

Names are simply given by the Masters to express that Reality, which is really inexpressible. He is the Changeless One. You find: “Forever more, O Lord, Thy Word existed in Heaven.” Forever more – that is the lasting Reality and that is the Changeless One. Ultimately, it is unconditioned and undivided. He is the Nameless One.

 

 

The inner Sound (music of the spheres) – by Sant Kirpal Singh


 

 

 

 

Maulana Rumi says: “The Saints are the True Devotees of God, always listening to the Divine Music within. That infuses life into the lovers of God.” Shamas Tabriz, another Muslim Saint, also speaks of it: “Every moment a strange type of call is coming from the Heaven. I hear that voice and none else. Blessed indeed are they who hear this call.” This song is quite unique in character. No language can describe it — neither Turkish, nor Arabic, nor Persian, nor any other. It is, in fact, an Unspoken Language and an Unwritten Law unto itself. The Prophet Mohammed once declared that He listened to the Voice of God just as He listened to any other voice. But when questioned as to why it could not be heard by others, He said, ‘”You cannot hear this Voice as your ears have been sealed up. Hie to some Master Soul with a prayer for breaking of the seal and then listen attentively in the silence of your heart.” Mrs. Annie Besant, the great Theosophist, calls it the Voice of the Silence and says that the Silence becomes vocal when the mind is at perfect rest. “The Kingdom of God is within you,” says Christ. The trouble is that we search for it without and find it not. Man in his search for God has not spared any efforts. He has looked for Him in the sacred rivers (like Ganges, etc.), in the snow-capped mountains of Badrinath, Kailash, Amarnath, etc., in the deep recesses of the forests, and in the sacred places of all antiquity, but with no success. As the “way out” to God lies within, you will have to find a Master who knows the Way and would be a guide unto you until the goal is reached. This work only a True Master can do and no one else can do it. Now the question comes: Where can this Divine Music be contacted? To this the Master replies, “This Divine Music is going on in Sukhmana (a central cord between Ida and Pingala, the two cords on either side, which running through the spine and passing through the center of and between the two eyebrows, reaches directly as far as Sach Khand or Shah Rag as named by the Muslims). It can be experienced by the soul in her deepest depths, when layer by layer the various sheaths or coverings (physical or gross, mental or subtle, and causal) are shaken off from the soul in her onward journey to the various Lokas or regions: the sun, the moon, the stars, of spirits (Pithrian), of Deities (Devian), etc. At each stage, the Music becomes more enrapturing than before, until in Par Brahm (beyond the three Lokas) the soul becomes self-luminous in her pristine glory; then the Music, too, becomes exceedingly charming, in full swell with unending continuity. This is the Ajapa Jap going on at all times in an Unspoken Language. As the soul hears it she gets magnetized, with the result that the mind with its outgoing faculties is paralyzed for want of the inspiration it is used to drawing from the Spirit, and gradually it loses its hold of her. The high-born maiden (being a drop of the ocean of Sat Nam) is freed from its clutches and now moves on unhampered.” It is, of course, impossible to describe the sublime symphonies in so many words, as they are past description for want of adequate expression. At present every soul has, on account of constant association with mind, acquired a tendency to flow downward and outward through the outgoing faculties. It is because of this that she cannot catch the Sound Current (the Elixir of Life) within. A cup turned upside down may for ages remain in the rain, but not a drop will fall into it. But if it is turned aright, it will get filled up in one or two showers. Exactly is it the case with the soul. As soon as the Master Soul gives her a contact with the life-giving Sound Current, by turning it aright through the withdrawal of the sensory current, the lotus-like cup of the spirit gets more and more water of Immortality until she gets drenched through and through and is saved forever. Mind, you know, is ever after pleasures of one kind or another. But the pleasures of this world are all transitory and have always some sting at the bottom. “Our sincerest laughter with some pain is fraught,” says an English poet. This renegade of the mind can only be subdued if some internal pleasure of rapturous strains of the Divine Music — the Word — is given to it in lieu of the external one. When mind tastes the sweet Elixir, it is diverted from the worldly enjoyments and is subdued. The soul becomes free. This is the only remedy by which the sages controlled the mind. It held good in all ages — the Golden, the Silver and the Copper, and holds good even today in Kali Yuga or the Iron Age. The Sat is eternal. It was in the beginning. It was in the middle, and it shall ever remain until Eternity.

The Divine Music of Sat is then the sovereign remedy for stilling the mind. In due course of time, by regular practice, the soul becomes fully absorbed into the Elixir of Naam, and the mind is rendered absolutely ineffectual. As said above, the Sound Current begins from Turya Pad when, the sensory current having withdrawn from the body, the soul enters into the Beyond. The five strains in seriatim follow one another from one spiritual plane to another until Sach Khand is reached. One has to take hold of each of these strains or melodies for traversing from stage to stage until the final stage is attained. It is only here that salvation of the soul is assured and the cycle of births and deaths ends. This is the grand purpose of life, which one fulfills through the grace of the Master Soul. The Master Saint Shamas Tabriz says: “The Great God has turned us out and closed strongly the door behind the eyes. He Himself comes to us in the garb of a man to take us back into His fold.” The method by which He lets us in once again is explained further: First one has to withdraw into the silence of the soul, before he begins to hear the five strains of Music. The sensory current is to be withdrawn at the seat of the soul behind the eyebrows. The journey onward begins from this stage, the seventh in the order from below. When the soul rises above the six chakras or ganglions in the Pind or physical body and starts toward Sahans dal Kanwal (thousand petaled lotus), the seventh stage, she catches the first of the five strains of the Divine Music and proceeds further. There is no Naam in the lower six chakras. These, in fact, are the grave, from which we have to rise above and come to the point from where the Grand Trunk Road of Spirituality begins. Another Saint says, “At the seventh stage you begin to hear the five strains of the Divine Music, when you remove the tent of the soul from the graveyard of the body comprising the six lower chakras. From here heavenly Music takes charge of the soul and pulls it up from stage to stage until the final consummation with Sat Purush or Sat Naam takes place.” Almost all the Saints have given the same qualifications of a True Master. Guru Arjan says, “Accept that man as a Guru who can give you an experience of the Truth, the Naam. That is indescribable, no doubt, but we must have some contact thereof.” In short, whoever can tune us into the Shabd — the Divine Music.

 

 

“Man! Know Thyself” – by Sant Kirpal Singh – Part 9 (last part)


Dear friends,

This is the ninth part (last part) of the very important subject: “Man know thyself!” – by Sant Kirpal Singh which can be read also here:

http://spirituality.unity-of-man.org/images/Man_know_thyself_ENGL.pdf

Thank you for your patience and attention
Peace and harmony in your heart
Didi

 

 

Miracles

Master Saints never show any miracles to a disciple except in rare cases due to special circumstances. Miracles are in accordance with the laws of nature but are nevertheless terrible entangling webs, detrimental to the highest ideals of man in his approach to Almighty God. It is a subject that an ordinary man would not care to study, for the simple reason that it requires immense self-control and training of the mind, with restrictions that he would not like to tolerate or pursue. The miraculous powers achieved after a lengthy period of time are instrumental in doing both good and harm, and as they are utilized more for harm than anything else, they are termed as a disease by all truly spiritual persons. The Masters are in possession of Supreme Power, but their mission is sacred. A disciple whose inner vision has been opened sees any number of miracles at each step. To hesitate to believe in a Master without seeing miracles is as foolish as a refusal to believe that a certain person is a multi-millionaire unless he shows us his money. He may have all his money deposited in a bank and wishes to spend it in the wy that he chooses, without caring for public applause or approval. Out of an audience of several thousands watching a magician perform his tricks, only a very small number would thereby be induced to learn the art. Those who are anxious to see miracles are not true seekers.

 

General

Today the world is crying out for a better understanding, for peace and freedom from conflict. This Science of self-analysis that reveals the brotherhood of man and the fatherhood of God is the remedy which can reconstruct a healthy culture, and propagate harmony between man and man. He who claims to love the invisible God but has no regard or love for his visible fellow man is lost indeed. To love, revere and feel grateful to our fellow man is to love and revere God. So too, the love for the visible Master, our closest connecting link with God, is in reality love for the Supreme Father. We should therefore try to measure the depth of God’s mercy and grace through a Master Saint, who is God’s visible representative. It has spirituality as its end and is not idolatry. The atmosphere in which such a genuine Master moves is charged with currents of peace and love which affect those who come into contact with Him. Even letters written by or on behalf of Him carry currents of ecstasy that influence the innermost recesses of the heart.

Guru precedes God. Such a person was Master Hazur Baba Sawan Singh Ji Maharaj, who remained with His disciples for a great number of years and now, even after He has left the body, still watches over His loved ones and also those who contacted Him once with love and sincerity in their hearts. Love knows no law, and He is still appearing in His Radiant Form, even on lower spiritual planes, for their sake. Not one, but hundreds can testify to what ignorant people would call an illusion. On the physical plane, He is still showering His blessings through His medium at Ruhani Satsang,5 Sawan Ashram, who now in turn guides men in all spiritual matters. One bulb is fused and is replaced by another. The same Power works and the same light now shines from a new bulb. All who approach the Master get positive experiences. Anybody who wishes to avail himself of such a golden opportunity has only to contact the Master and his wishes will be fulfilled, his heart will overflow with happiness, and his weary shoulders will be relieved of their burden of cares and worries.

Note: Ruhani Satsang was the organisation founded by Sant Kirpal Singh at the request of His Master Baba Sawan Singh with its headquarters in Sawan Ashram in Delhi where Sant Kirpal Singh lived and worked.

 

Epilogue

“Love knows no law” – these words of Sant Kirpal Singh describe the special way the Almighty Godpower is working. And He speaks with overflowing love in the following words as well: “In times of calamity, the Father Himself comes to rescue of His children.”

This brochure repeatedly tells of a “living Master“, whom one has to meet while he lives in this world. This refers to the law of the Iron Age, in which it was destined by the Highest Power that for man’s guidance and spiritual development always one Master succeeded another.

But nowadays, in this special time of change from the Iron to the Golden Age, Sant Kirpal Singh came with the competency of the Almighty Power, which works directly and independently. This Power is not bound to the physical body, but is capable of continuing the work even after having left the body. If this is the case, the outer work of a physical Master is not needed.

With that said Sant Kirpal Singh gave special commandments for His further Mission to His devoted disciples Dr. Harbhajan Singh and his wife, Biji Surinder Kaur. He guaranteed that for the time coming He Himself will be responsible for the inner work and conscious people or Gurmukhs (developed disciples) will take on the task to explain the theory and to give a practical example for a spiritual life.

It is still on Him alone to link the soul with the Godpower, to give inner guidance and to wind up the karma of the disciples. Sant Kirpal Singh Himself in the book “Godman” (Chapter 4, page 38) explained: “After His passing away one may derive benefit form the Satsang conducted by a Gurmukh who is carrying on the duties of Guru, and may consult him in case he has some difficulty. It is, however, of the utmost importance that the Master is not to be changed on any account. Loyalty to the Master who has initiated the spirit and whom the spirit has pledged his troth demands the recognition that the Master is competent to impart further guidance and instructions, even when He is working on the spiritual plane after having left the physical world.”

Sant Kirpal Singh commissioned His Gurmukhs Dr. Harbhajan Singh and Biji Surinder Kaur to carry on His Mission and to build up Kirpal Sagar. The project Kirpal Sagar, located in the north of India, is a place open to all people irrespective of caste, color, creed or nationality. The aim of its manifold activities is to form a foundation for the integral development of man – physically, socially, ethically and spiritually – and to enable him to attain Selfknowledge and God-knowledge. Sant Kirpal Singh summed up the basic principles in six words as a guide-line for everybody: “BE GOOD – DO GOOD – BE ONE”

 

Further information about the project Kirpal Sagar and the activities of Unity of Man is available on http://www.kirpal-sagar.org.

Before Sant Kirpal Singh left His body, He wrote in His last circular letter, dated 15 May 1974:
“The campaign of Unity of Man will neither be tagged with Ruhani Satsang nor with any other similar organization. The enthusiasm of its admirers will be the real force working behind the campaign.”

He based the movement Unity of Man on practical spirituality, in which everyone is striving to develop themselves constantly, to serve God in every human being and to work for the spreading of Sant Kirpal Singh’s Mission all over the world. Dr. Harbhajan Singh told concerning this, “The more you live for others, and serve them, the more you are also developed”.
Whoever searches for Self-knowledge and God-knowledge will find the valuable treasure of spiritual knowledge in this brochure and according to the law of demand and supply which works at every time it is possible today as well to attain what Sant Kirpal Singh is speaking of therein.

 

Centre for the West:
UNITY OF MAN – Sant Kirpal Singh
Society for the improvement of human relationships (Verein zur Verbesserung der menschlichen Beziehungen)
Steinklüftstraße 34 5340 St. Gilgen – Austria
Europe Phone:
+43-6227-7577
Fax: +43-6227-7577-18
eMail: mail@unity-of-man.org

Headquarters:
UNITY OF MAN (Regd.) Kirpal Sagar, Near Rahon 144517 Distt. Nawanshar, Punjab / INDIA
Phone:
+91-1823-240 064
+91-1823-242 434
eMail: office@kirpal-sagar.org

Internet:
http://www.unity-of-man.org
http://www.sant-kirpal-singh.org
http://www.kirpalsingh-teachings.org
http://www.kirpal-sagar.org

 

 

 

About Unity of Man


Dear friends,

Today we learn something about Unity of Man, its aims, founders and headquaters.
Peace and harmony in your heart.
Didi


 

 Unity of Man is working as a spiritual, cultural and charitable non-profit-organization

The movement was brought into being by Sant Kirpal Singh who taught the ancient path of self-knowledge and God-knowledge and was worldwide esteemed for His untiring commitment to create a spirit of brotherhood and peace. In 1974, Sant Kirpal Singh convened the first “World Conference on the Unity of Man” in Delhi. This impressive conference became the starting point of the movement which was carried on by Dr Harbhajan Singh and his wife, Mrs Surinder Kaur.

The name Unity of Man refers to the inner unity of all life. Just like the sun and the sunrays are in perfect union, the same way God is not separate from His souls. We are drops of the ocean of all consciousness, whom we worship as the same God, calling Him by different names. The human body is the true temple of God, and the human form provides us with a golden opportunity to realize Him.

AIMS

To fill the human heart with compassion, mercy and universal love,
which should radiate to all countries, nations and peoples of the world.
To make a true religion of the heart as the ruling factor in one’s life.

To enable each one to love God, love all, serve all,
and have respect for all, as God is immanent in all forms.

My goal is that of oneness. I spread the message of oneness
in life and living. This is the way to peace on earth.
This is the mission of my life, and I pray that it may be fulfilled.

Sant Kirpal Singh

 

In this spirit Unity of Man is committed:

– to encourage man to discover his higher self and to live a conscious life

– to remind that spirituality concerns the direct link between soul and God and is the base for a peaceful co-existence of mankind

– to explain that spiritual achievement has nothing to do with occultism, supernatural powers and esoteric practices which on the contrary are hindrances on the way

– to further religious tolerance by pointing out the common spiritual essence in the core of all religions

– to revive basic ethical values supporting humanity, solidarity and tolerance among individuals and nations

– to support people in need, following the motto ‘help for self-help’ – at present focused on the area of northern India

 

FOUNDERS

The movement Unity of Man was initiated by Sant Kirpal Singh
and thereafter managed by Dr Harbhajan Singh and Mrs Surinder Kaur

SANT KIRPAL SINGH

Words cannot do justice to a personality like Sant Kirpal Singh. Esteemed worldwide as a great Saint of the 20th century, embodiment of kindness and mercy, He gave out the living knowledge of the true nature of man whose aim is to return to his origin – God, and emphasised the value and dignity of each individual as a conscious being or soul. Sant Kirpal Singh did not teach any new faith. He treated the subject of spirituality as a science.

Read more:

 

 

DR HARBHAJAN SINGH

Commissioned by Sant Kirpal Singh to carry on His work, Dr Harbhajan Singh dedicated his whole life to the service of humanity and built up the Project Kirpal Sagar. His example inspired others to lead a life with higher values. Born on 10 December 1932 in Laaylpur, situated at that time in India before the partition, Dr Harbhajan Singh met Sant Kirpal Singh in 1961, after years of intense search.

Read more:

 

 

 

MRS SURINDER KAUR

Mrs Surinder Kaur, president of Unity of Man India, was born in 1940 in the village of Bhawalpur, where she grew up with two brothers and three sisters. The name of her mother was Paronie Kaur, and that of her father, Katar Singh. He was a freedom-fighter, a courageous and broad-hearted character, who supported the needy with the means he was able to save when they had to flee to eastern Punjab during the partition of India.

Read more:

 

 

Headquaters:

The competency between the Sant and Param Sant differs – Sant Kirpal Singh


 

Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.

 

 

 

Kirpal Sagar (Ocean of Grace)


 

 

 

 

Kirpal Sagar

On His last Punjab-tour in October 1973, Sant Kirpal Singh visited the Agriculture Farm located near Nawanshar. There was one room made of mud and one Pacca-room beside a little room for the water-pump. Master stayed there nearly for fifteen minutes. He took water from the water-pump and a grain of rice. Then He blessed Kirpal Sagar which now has been built beside the Farm.

With due permission of the Master, the name Manav Kendra was changed to Kirpal Sagar before Sant Kirpal Singh left His physical body. Kirpal means ‘Grace’, Sagar means ‘Ocean’ – thus the name Kirpal Sagar means ‘Ocean of Grace’.

Master wants from heart that everyone should do the work (selfless service): Everyone should put his head and heart to do that work. It is His earnest desire, a desire from His heart, because He loves each child and wants to develop everyone. He is not having any connection with us on the physical level, but His contact is direct with the soul.

So blessed are those who are chosen for this purpose; they are very fortunate. Master always laid stress upon this subject (the importance of selfless service). Because in the lives of all competent Masters and their devotees, there was only one way: To live and to do for Him! And this is the ultimate goal. If the disciple is obliged to the Master, he says, “I have to do whatever my Master would tell me, it is my highest duty to obey His order.”

Harbhajan Singh

 

Background of Kirpal Sagar

The place which Sant Kirpal Singh has chosen for Kirpal Sagar has also a background which first was not known to us. When we started the construction work, people from the surroundings came to us, and one of them told that an old person had been living there whose name was Chattar Singh; he was considered to be mad. To that place the cows were taken for grazing, and he used to sit along with the boys there. He never would return to his home, he stayed overnight in the forest, which was full of snakes. There was also a certain animal which always attacks man. It is not injurious, but its teeth are very sharp. One time, when taking rest, he was bitten by this animal and his nose was bleeding. Those boys wanted to take him to the doctor nearby for dressing the wound, but he said, “No, there is a hospital, I have got it dressed over there.”

Sometimes the boys used to say, “Old man, you are smelling, you should take a bath.” He would reply, “Yes, here is a Sarovar, a holy tank, I’m always taking a bath there.” When they offered him to share their food, he answered, “No, there is a big common kitchen here, I always take the food from here.” All the time he used to tell such things, and he even said, “There is a big temple, a house of God.” So all people called him a mad person, who is seeing things where other people don’t see anything. Now those persons from the neighbourhood  believe that he was a holy man.

So, holy places are already fixed by the Masterpower. Kings, premiers, and rich persons can create cities, but holy places are built only by the Masters, they are built in the omnipresence of the Masterpower. The guidance of the Master continues every moment, and in spite of many problems in the beginning the commissioned Manav Kendra could be constructed.

Harbhajan Singh

 

It belongs to all human beings of the world

Kirpal Sagar is a common ground for all people to get together, irrespective of caste, colour, creed, religion or country. It belongs to all human beings of the world. In Kirpal Sagar no religion but the basic teaching of all religions is taught, which is one and the same and has been written with one opinion.

To keep the various outer rituals and rites of the different religions with their basic signification is no bar to true religion. Every religion teaches the universal teaching of the universal link among all human beings – the Brotherhood of Men under the Fatherhood of God. Religion is a very smooth pattern and a way to realize one’s self, if one rises above the shackles of the religion.

Kirpal Sagar includes several facilities serving the well-being of man in all aspects:
Sarovar (Holy Tank),
Kirpal Charitable Hospital,
Kirpal Sagar Academy,
Kirpal Harbhajan Public School,
Fathers’ Home,
Library,
Kirpal Bhawan (Hall for lectures and conferences),
Guest House,
Agriculture and Dairy Farm,
Langar (Common Kitchen),
Several Workshops,
Park.

Kirpal Sagar is neither being built in the memory of Sant Kirpal Singh, nor is it a personal wish. It was the wish of Sant Kirpal Singh which is being fulfilled by all devoted disciples of Him.

Moreover, who learns and yearns or who wants to learn and yearn can also work in Kirpal Sagar, as it is the work of God, done by man but inspired by God. This is the highest but the rarest chance that ever comes in the life of a human being.

 

More details about Kirpal Sagar:

http://www.sant-kirpal-singh.org/en/further/kirpal-sagar.html

 

 

 

 

 

 

“Man! Know Thyself” – by Sant Kirpal Singh – Part 5


Dear friends,

This is the fifth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:

http://spirituality.unity-of-man.org/images/Man_know_thyself_ENGL.pdf

Peace and harmony in your heart
Didi

Preliminary Qualifications for an Aspirant

Just as in any other science, certain preliminary qualifications are required before much progress can be made. Married life, hard work, or a poor environment are no bar. It does not count in your favour that you may hold a high position or possess immense wealth. Neither does membership in a particular faith serve as a recommendation. Wherever he may be, a man must strive for nobility of character, self-control and purity of heart. Purity of heart in thought, word, and deed, is essential. “Blessed are the pure in heart for they shall see God.” An ethical life is a stepping stone to spirituality, but spirituality, however, is not just ethical living. This we must always bear in mind.

We can divide man’s life into (i) diet, and (ii) his dealings with others. With regard to diet, vegetarianism and abstinence from alcohol and drugs are essential. ”Thou shalt not kill” and “Live and let live” should be our principles in life. The body is the temple of God and is a sacred place. We are not to neglect or abuse it, but should take the best possible care to properly maintain it. All intoxicants are also to be avoided as they make us morbid and of shaky consciousness. With regard to our dealings with others, we should sow the seed of kindness in order to reap its fruit. Love and humility are most necessary. “Do unto others as you would have them do unto you.” ”Love, and all blessing shall be added unto you.” “Love thine enemy, and do good to them that despitefully use you.” God is immanent in every form and whoever loves God, must love God’s creation. To love God is to love all humanity. We should also earn our living by the sweat of our brow and share with others. These are not empty sayings, but very wise and sound advice.

 

Karma (Actions and Deeds)

Each thought, each word and each deed has to be accounted for and compensated for in nature. Every cause has an effect and every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws, but all others are bound by the bonds of Karma, which is the root cause of physical existence and the clever device of nature to maintain this existence. The law of Karma sees to it that we are paid an eye for an eye and tooth for a tooth, in the shape of joy or suffering. It is the goading whip in the hidden hands of nature. The mind contracts Karma, puts a covering on the soul and rules the body through the organs and the senses. Although it is the soul that imparts strength to the mind, the latter has assumed sovereignty and is governing the soul instead. Control of the mind, therefore, is the first step to spirituality. Victory over the mind is victory over the world. Even accomplished yogis and mystics who can transcend to relatively high spiritual realms are not left untouched by the hand of Karma.

 

Saints classify Karmas into three distinct groups, as follows:

  • (i) Sanchit (stored)

Good or bad deeds that stand to our account as earned and contracted in all previous bodies of the order of creation, counting from the day of the first appearance of life on earth. Alas! Man knows nothing about them or their extent.

  • (ii) Prarabdha (Fate or Destiny)

The result and effect of which has brought man into his present body and has to be paid off in this life. The reactions of these Karmas come to us unexpectedly and unperceived and we have no control over them whatsoever. Good or bad, we have to tolerate or bear this Karma laughing or weeping, as it happens to suit us.

  • (iii) Kriyaman (Account of our actions and deeds in the present body)

This is distinct from the above mentioned two groups because here man is free to do exactly as he pleases, within certain limits. Knowingly or unknowingly, deeds committed and coming under this heading bear fruit. The result of some of these we reap before we die and the residue is transferred to the Sanchit storehouse.

Karma is the cause of rebirth and each birth is in turn followed by death. Thus the cycle of enjoyment and suffering, which are concomitants of birth and death, continues. “As you think, so you become,” is an unalterable law of nature, owing to which this universe exists. No amount of integrity or genius can absolve a man so long as there is the slightest trace of Karma. Ignorance of the law is no excuse, and though there may be some concession or relaxation with man-made laws under special circumstances, there is no such allowance made for this in nature’s laws. Prayer, confession and atonement may give temporary mental relief but they cannot overcome Karma. All Karma must be wiped out completely before permanent salvation can be had.

Disturbed by these facts, man seeks solace in deep pious doctrines, or when he comes to know that both good and bad deeds are fetters – one of gold, the other of iron – he turns to renunciation. Different faiths promise relief but he soon finds out that this is only temporary. How then does a Master approach this problem? At the time of Initiation, the Master begins the process of winding up all Karmas of the initiate. He gives him a contact with the sound current, by practicing which the Sanchit account is burnt away. The process is similar to putting a handful of seeds in a pan and placing them on a fire, which causes the seeds to puff up and lose their property of growing again. Then the Kriyaman account is dealt with. After warning his disciples to guard against opening any new account of bad deeds, the Master grants a general clemency in respect of past deeds, part of which the disciple has already settled in this life up to the time of Initiation. He is enjoined to lead a clean life and to weed out all imperfections in him by self-introspection from day to day. The Prarabdha Karma is not touched by Saints because this is the cause of the physical body, which would vanish due to the interference with nature’s laws. Thus a very small amount of Karma now remains to be tolerated in the physical body for the remaining years of the disciple’s life, but even this is softened by the grace of the Master.

The law of grace works wonders and a devotee who, out of loving devotion, reposes all his hopes in the Master, passes off unscathed from the pinching effects of the reactions of past Karmas. In moments of misery, worry and trouble, the Master is our refuge. He acts unperceived at any distance. Just as a mother of a sick child holds the child securely in her lap during an operation so that it does not feel any pain, so too the Master holds us in his loving embrace. Out of their abundance of sympathy, love and kindness, the Saints at times take upon their own shoulders some Karmic sufferings of their disciples through the law of sympathy. There is no court of trial after death for a devoted disciple. The Master is all in all for him.

Why does a Master Saint take all this on Himself? Because He inherits His merciful nature from God above, who commissions Him to personally distribute this treasure of mercy. Thus the Master is honoured like God. Sant Mat has volumes of books written in praise of the Masters, and if just as many books were to be written, it would hardly do justice to the vastness of their love and kindness.

Time casts its heavy shadow over man. He has to work hard to keep pace with the changing times. So deeply is he absorbed in his external needs and desires that he forgets all about contentment, sympathy and love. Entangled and surrounded by the “deadly five” – lust, anger, greed, attachment and vanity – he stumbles and cries out to the Unseen for help. Heaven’s mercy is stirred and as times stiffen, the Almighty extends His help through the Masters more and more lavishly. Such is the case in this Kali Yuga – the Iron Age.

It is indeed very hard to believe that anyone can be above the five passions mentioned above, and that he can enter the Kingdom of Heaven during his lifetime. All mankind is under the control of these five and only a Master can save a man from their clutches. We all demand reliable proof before committing ourselves, and this is given by a Master in the shape of an experience of the life impulse or Naam (the Word) and some inner vision. Contact with a Master is essential. Those who keep aloof and depend on themselves or rely on tradition and priests – equally ignorant as themselves – are deprived of contact with this Power; and as the saying goes, “When the blind leads the blind, both fall into the ditch”.

Indifference, non-acceptance or disbelief will not be to our advantage when nature enforces its universal ordinance – death. Our position will be that of a pigeon who, on seeing a cat approaching, shuts its eyes and believes that the cat cannot then molest it; but in a few seconds the poor bird is in the powerful jaws of the cat. It is then too late to think of escape. So be alert while there is yet time!

Sant Kirpal Singh’s Mission – Unity of Man


My dear friends,

I would like to share with you this video about Sant Kirpal Singh’s Mission.

How beautiful would our world be if we understand that we are all one, sitting in the same boat and that all problems can be overcome just by pure love and right understanding  (the love of the heart, not of the mind).

Let us put our hands and hearts together to bring a real change in the world.

Thank you, dear friends 🙂

May you all be blessed by God
Didi

 

 

More about Kirpal Sagar:
http://www.kirpal-sagar.org/en/

Sant Kirpal Singh – His life and mission:
http://www.sant-kirpal-singh.org/en/

Teachings of Sant Kirpal Singh:
http://www.kirpalsingh-teachings.org/index.php/en/welcome-53.html

More information about Unity of Man:
http://unity-of-man.org/en/

Background information about Unity of Man


Dear friends,

This is really a great video, not only technically, but also referring to its content.
Be welcome to watch this video and let it sink into your heart.
For you all a happy time.
Didi

More information on Unity of Man
http://unity-of-man.org/en/

Unity of Man – Sant Kirpal Singh

The intention of the movement Unity of Man is to inspire man by the ideal set by Sant Kirpal Singh: Be good – Do good – Be one.

It invites all to unite in order to find out about the spiritual base of human nature and to promote a spirit of oneness.

The name Unity of Man carries the core message of Sant Kirpal Singh:
This human birth is our chance to realize the great truth of the oneness of life vibrating in the universe – Unity already exists, we only have forgotten it.

Respect for the whole creation and love and tolerance for each human being regardless of colour, creed or nationality are the practical shape of this ideal.

There is one hope for the world, and this hope lies in the spiritual link from man to man and nation to nation. This genuine hope will bring us together.

The problems of the world are not of political, but of spiritual nature, so we have to find the solution on the spiritual level, on the level of consciousness. The change will begin from man’s heart.
Harbhajan Singh

About Kirpal Sagar:
http://www.kirpal-sagar.org/en/
Kirpal Sagar is a place for man-making and man-service and fulfils all conditions in developing man into a real man. Sant Kirpal Singh’s motto, Be Good – Do Good – Be One, is practised here.

Sant Kirpal Singh, His life and Mission:
http://www.sant-kirpal-singh.org/en/
Esteemed worldwide as a Saint of the 20th century, embodiment of kindness and mercy, He gave out the living knowledge of the true nature of man whose aim is to return to his origin – God.

Teachings of Sant Kirpal Singh:
http://www.kirpalsingh-teachings.org/index.php/en
This website contains the basic information about the universal teaching of Sant Kirpal Singh. It presents a collection of Sant Kirpal Singh’s precious books, lectures and heart-to-heart talks and a selection of videos and pictures documenting the life and work of Sant Kirpal Singh.

About Spirituality:
http://spirituality.unity-of-man.org/en/
In this website you may find answers to the questions “Spirituality – what it is” and “How to lead a spirituell life”.

Audio and Video – Sant Kirpal Singh:
http://unity-of-man.org/en/links.html
This website hosts audio/video-files of Sant Kirpal Singh.