Nobody can ever see God-Absolute. God-in-expression called Word or Naam manifests in the form of Light and Sound Principle which can be seen and heard with the inner eyes and inner ears with the help and grace of a competent Master. He has a two-fold function; one that of Kal and the other that of Dayal. Mohammedans designate these by the words Shaitan and Rehman, while Zoroastrians use the term Aharman and Harmuzd. These may be called the negative and the positive powers, both aspects of the One Great and Undivided God.
The negative power, Kal, Shaitan, Aharman, represents the power that is going into expression, bringing all creation into being, and the other, Dayal, Rahman and Harmuzd (the Positive Power) represents the power of inversion, bringing the soul back to its source. These then are the centrifugal and centripetal powers working in all creation.
Mind is an agent of the negative power and always brings one into the outer world. On the other hand, the contact with the Divine Word within leads the soul back to God which is wordless or absolute. Though mind is activated by the soul, yet it has come to dominate it. Again, mind is further controlled by the senses or the outside faculties which in turn drag us into the field of sensual pleasures born out of attachments to sense objects without. Master tells us how to withdraw the soul current by means of concentration at the centre of our being and grants us contact with the Divine Word which is within and which is the way to God. Negative power keeps in control the creation in expression or manifestation. But once the soul comes in contact with the Divine Word, it is liberated from the bondage of mind and matter with the help and grace of the Master, and is freed from the grip of the negative power.
Sant Kirpal Singh
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