Dear blogging friends,
Today something about the sarovar, a sacred place of silence and contemplation in Kirpal Sagar.
Wishing you all a relaxing time.
A sacred place of silence and contemplation
The heart of Kirpal Sagar is the Sarovar, an oval-shaped pool surrounded by four corner buildings. The edifice in the centre of the basin bears models of the four main types of sacred buildings: a gurdwara, a temple, a mosque, and a church.
Their respective shapes symbolically refer to the human body, reminding us that God resides in man. They are found in all religious traditions as symbols of the man-body, which is the ‘true temple of God’.
The relation between man and God is the basis of the unity of mankind – the brotherhood of men under the fatherhood of God. This spiritual link never depends upon outer formations. The Sarovar is a sacred place for contemplation, meditation, and prayer. All religions are respected here. Holy Scriptures – such as the Guru Granth Sahib of the Sikhs, the Ramayana of the Hindus, the Bible of the Christians, and the Koran of the Muslims – are placed in the respective corner buildings of the Sarovar. During celebrations, these Scriptures are recited accordingly.
Every religion teaches the universal teaching and the universal link among all human beings – the brotherhood of men and the fatherhood of God. Religion is a very smooth pattern and a way to realize one’s self if one rises above the shackles of the religion.
The Sarovar symbolizes the endless ocean of life. Who is able to cross this immense ocean can return to his eternal home. The building amidst the Sarovar has the form of a ship, symbolizing the ‘Ship of Naam’ which can take the soul across the ocean of life. The term ‘Naam or Word’ denotes the God-into-expression power.
Though God resides everywhere and every place is holy where devotion kneels, it is a great chance for man to learn to sit together for the sake of the search for truth, the quest to know oneself, and to recognize the underlying unity of existence.
By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972
Further Soamiji says, “What is the whole creation? It is the expression of God. It all came out of Him. There is no place where He is not.”
The world, you see, is His expression only. The Masters give us an example: there is a tree that is a perfumed tree. When you rub a piece of the wood of that tree, it gives you perfume. Sandal, sandalwood, it is called. Soamiji says, “The whole world is a sandalwood tree.” It is said that the poisonous snakes are in contact with the sandalwood tree, lying around the tree – to give them some peace, or some satisfaction, you might say, or some cooling effect. When these snakes bite or sting somebody, the man who is stung feels like fire in that place, he gets a burning pain. Those snakes remain attached to the tree. Soamiji says, “If you want to have the juice of that tree, how will you have it? The only way is to cut the snakes with your sword and have the juice of the tree.” This is an example to show that this whole universe is the sandalwood tree – it is all God’s expression; but this delusion, the snake of delusion, is all around the tree. So what is the way out? How to rise above, come out of the delusion?
Soamiji says, “With the sword of ‘Gyan'”. What then is “Gyan”? “Knowledge”. “Gyan” is not just literary findings, but it is just rising above body-consciousness and coming in contact with the God-into-expression-Power and see Him. This is the true meaning of the word “Gyan”.
He says, “Take the sword of ‘Gyan'” – that is, rise above body-consciousness, – “and you will see. You will have that enjoyment of God within you.”
All Masters tell us how to come out of this delusion by rising above body-consciousness, which is the source of all delusion because you are identified with the body, which is changing every moment of life; and the world around us, being made of matter, is also changing at the same rate as our body is changing. Because we are identified with this (body), the world appears to be stationary. If you come out of that delusion, you will find that your inner eye is open; you will see that it is all an expression of God outside. So, this is the way.
What will happen if you come in contact (with God), have a conscious, beatific vision of God? The result will be that all your sins which you have committed in the past up to this date, ever since you left the Father’s Home (Sach Khand), will be washed away.
He (Soamiji) gives an example: there are great stores of wood and if you just put a little fire in them, they will burn down to ashes. Similarly, you have got innumerable sins ever since you left the House of the Father. If you take a little bit of the light that the Master gives you, all of these sins will be burned away with it. The reason is that when you become a conscious co-worker of the divine plan, the ego is lost, who will suffer? In all other actions, good or bad, we are the doer: “As we sow, so shall we reap.” If you see that it is that Power which is working, not we, we are mere puppets in His hands, naturally, there is nobody to bear the fruit of it. “As you sow, so shall you reap.” There is nobody to reap it because you have become a conscious co-worker of the divine plan. So, you can get that light from the Master. By coming in contact with that God-into-expression-Power, the two aspects of which are light and sound, you will burn away all your sins, accumulated ever since you have left the Father’s Home.
Masters always say, “Please, whatever you have been given, just stick to it like anything.” Now, Guru Ram Das says, “This is what the Master gives you.” And the Master – what is He? He is “Word made flesh.” He is light personified, He is sound personified. When you come near Him, that very thing which He personifies – the “Word made flesh” in its two aspects of light and sound – that radiates from the body of the Saint, the Master. If you just sit in that field or area and you become receptive, you will have that radiation. As is the case with perfumed flowers, if you sit by them – near them – you will get perfume, isn’t it so? Without touching them! If there is a room and you keep some perfumed flowers in it, the whole room will be perfumed. They say, “What to do? Just sit in the company, have a Satsang in the company of such Saints who are ‘Word made flesh’, and be receptive to them” not being like the man sitting in the church and thinking of the play-ground!
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
When we make our Atman, our soul, happy, then God is happy. And when God is happy, we can also eat the fruit in this world. Day and night the colour of Master is within us. And when the soul enters inside and recognizes the Father or the inner Husband, then the soul has no more attachments to this body.
Then God says to the soul, “You have been fully identified with the outer form of the body but once you had been a hansa (swan) in the Sarovar.” Kabir Sahib said, “O hansa, make your inside clean.” And further, “(O soul), once you were travelling with the pure hansas, but when you came into this world, you came in contact with dust and dirt.” Master resides in us, and when our soul gets stable within, one can feel it. And this Kaaba (the body), where He resides, is far better than thousands of outer Kaabas. He sees us all the time and He is developing us.
When we go inside, He is with us, while we are in the body, He becomes our friend. This is the stream (of grace) that comes from the competent Master. And by His grace, we get the colour now.
Seeing His grace, tears come out of our eyes. For a long time, our Beloved has been waiting for us within. And He, who alone has made friendship with you, has not turned towards others.
When the soul enters His home inside, it prays, “O Master, I am the passenger who has come from very far, don’t send me from Your door without giving anything! Since I went into the world of Maya, I have forgotten You. Today You have met me, and I don’t want ever to be separated from You again.”
Why did Master explain so much about this body? The body is not an outer machine (of attachment and lust). Master often used to tell how the Master-power created and prepared this body.
We cannot realize Bhakti or devotion by speaking about it – we have to go within to attain and to know it. And for this, we need the company of and the contact with the competent Master, so that our eye, with which the Master-power has blessed us, can be opened – the eye, where Master Himself resides. And with this eye, He sent us into the world so that we can see. But where should we go? We must go to the place of the inner bhakti, we have to enter there. Then one forgets the body, and then there is nothing but the soul and Him.
By Mrs. Biji Surinder Kaur, St. Gilgen, Austria, 30 July, 2000
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Why do we come to this place? We come here in order to get His knowledge. This (outer) knowledge takes us only to the (inner) door, but the inner knowledge is within us.
This world is very small compared to the inner world. He created this world and the inner worlds. But how can we go inside and enter the inner worlds? Only with His light- and sound-principle. When the soul enters the place where Master’s treasure lies, He gives the fruit of His treasure to the soul. We can cross the inner place only with the help of that Power, which comes directly from Sat Lok.
As Tulsi Sahib says, “O soul, this world is full of sadness, as long as we do not enter the house of our Father, we cannot rise above.” And Guru Nanak Dev Ji said, “If the internal husband is not with you, you are in a condition as if you were burning in fire.” Do not be devoted to the body but be devoted to Him, who has created this body and who resides in it. If you are not aware of that, then you should obey your soul so that you may meet Him and your devotion will be perfect. It is very hard for you if you are not able to search for Him in your own house, in your body. This body is the house for the soul, it was made for the soul and for God. And when you clean it inside, you start searching, get Naam, when you do the hardship (of the meditation) of His Naam, you can become one with Him.
He has given so much power into this pot (this body) and the root of this house came directly from the place of Sat Lok and this is the reason why we are alive. And we should realize why the indweller of this house (the soul) is hungry and thirsty. How can we get power, if our soul is hungry and thirsty? Master says, “You have to care for your soul while you are alive. He who has built this house, is already inside of it. And you can only understand the purpose of your life while you are alive. But if you never give food to your soul, you can never get this power.”
If our soul remains hungry, we will not get any benefit. The soul has to stand inside before Master and declare how it has been cared for (in this body). And how do we have to care for this body? From inside as well as from outside you care for a vehicle or for other things. If you care for it and clean it, you can easily travel with it.
How great is this house – we can see Master’s colour and smell His fragrance in it! But this body is only of value as long as Atman, the soul, is within it. And only due to this you are powerful and strong and get the highest bliss from within.
Guru Nanak Dev Ji also spoke about this body and said, “O Nanak, who could praise You while he was in this world?” When one has become a Gurmukh, He gives the shower of His blessing. And if there had been no Gurmukh, nobody could have shown the competency of Guru Nanak. In the Gurmukh, there is also the soul and that gives the colour to him (the Gurmukh).
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
I herewith would like to introduce to you another photo of Kirpal Sagar, showing its beautiful parks
and its centre, the Sarovar with the marble ship (crossing the ocean of life) surrounded by water with the symbols of all religions on the top of this ship-house.
Wishing you all a relaxing time
Beautiful parks, Sarovar and farm around
Do Good Be Good and Be One
All religions peacefully under one roof in Kirpal Sagar
Today I would like to present the Charitable Hospital of Kirpal Sagar.
May God bless you all
Kirpal Charitable Hospital
No one can be said to have been born for himself alone, for none can be an island unto himself.
To serve the needy, sick and starving, is also a sideline, more effective than mere preaching.
Sant Kirpal Singh
Since it was the wish of Sant Kirpal Singh to help the needy with medical care, the Kirpal Charitable Hospital was the first facility within the project which took up its function in 1983.
Poor and needy people are getting free medical treatment and medicine. Homeopathic, allopathic and naturopathic therapies are applied by doctors from India and Germany. Furthermore, ambulances reach out to remote villages at central gathering points, such as schools to provide medical care for people.
From time to time eye specialists from the Indian Government come to Kirpal Sagar to perform eye operations. A dentist’s practice at the hospital provides dental care for the people of the neighbouring area and also for the students of the Kirpal Sagar Academy.
Also preparations for a Medical College are in progress. Students of this Medical College will perform their practical training within the hospital.
In Kirpal Sagar, we have also started to build an Old People’s Home (about 24 years ago) that possibly will be the biggest in whole India giving accommodation for about 1000 elderly people in the future. So the social aspect plays also an important role besides the spiritual aspect in Kirpal Sagar where a man can develop as a real man to practice service to man, service to the land, and service to one’s own soul.
To you all greetings from my heart
Old people’s home
The old people’s home was opened in 1994 during the World Conference on Human Unity held in Kirpal Sagar.
Due to the prevailing poverty, many elderly people in India, although they are loved by their families, do not have a pleasant life. The elderly people with their life experience will be able to give their advice and help each other. They have also learned certain professions. If they are able to guide others, they can be of invaluable help for unskilled people working on the project.
It will be possible for them to deal with the meaning of human life, and even in old age, they will be able to understand what they have not yet understood. In this way, their lives can come to a peaceful and gentle end.
Those who want to serve selflessly have the opportunity to do so here. You can choose from the various activities of the project to find a job that suits you. In this way, they can find fulfilment in the service to their fellow man and can live in a carefree manner, in an atmosphere that is entirely focused on their physical and spiritual well-being.
By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972
Now … that is why they are just under delusion and always receiving impressions from outside. The man whose fate is like that, how can he escape from receiving impressions from outside, through the outgoing faculties? Whoever is in that state of affairs, naturally he is affected by outside life – all these impressions from outside. He has already become unclean or black-sooted, you see. In a house where there is black soot all around him, naturally he will have that very black colour. Those who do not yearn for God – why is it so? Because, on account of that, first, they are under a grand delusion; and moreover, from day-to-day, they are gathering impressions from outside. They are already black, and more black is being added. So they cannot even recognize the Masters, too, as I told you before. But those whose inner eye is opened see God working in all creation. We are waylaid by the outer changes of the world, as I told you yesterday. And all at once, somebody passes away: “What is all that?” Such people (whose single eye is open) see this changing panorama – the body is also changing and we have to leave this body some day – but they are not affected. They are in the world: their boat is in the water, but water is not in the boat. (Do you see) the reason why? The boat has so many holes in it; if they are all closed, then the water won’t enter the boat, and the man sitting in the boat won’t be drowned. If there are holes, then the water will enter, and the boat will sink; and along with that, the man also sinks.
This man-body is the boat given to us to cross over the ocean of life. If there are other outlets from outside, which are our outgoing faculties, through which all impressions can come within us. As I told you the other day, about eighty percent of the impressions are received through the eyes. Fourteen percent from the ears, and the other from other senses. So, naturally, every day, from day-to-day, from hour-to-hour, he (the average person) is just under a delusion, more delusion, and (still) more delusion. But those who rise above these outgoing faculties, with the grace of God or with the grace of the God-in-man, don’t receive impressions from outside. They use these outgoing faculties at their will and pleasure, whereas the average man is being dragged away by these outgoing faculties. Outward enjoyments drag the outgoing faculties, and the outgoing faculties drag the mind. Mind is dragging our soul. The Masters, when they come, give the right way out: they give you a first-hand demonstration of how to rise above body-consciousness and all of your outgoing faculties. When you have a permanent seat here (behind the physical eyes), then outward impressions do not affect you: there are no holes in the boat to drown you. The boat may fill with the water of impressions from outside. So the Masters are in the world – they appear to be in the world – but they are not of it. This is what you get from the society, from the Satsang, from the company of the Saints. This is what they give you. They also give you higher contact with the nectar, the water of life, by raising you above these outgoing faculties at the back of the (physical) eyes. That (contact with the water of life within) has more taste; and when the mind gets more taste within, all of the other enjoyments leave; he is not affected by the outer enjoyments. This is the blessing that you have at the feet of the Master, from the Satsang.
Satsang does not mean your bodies are sitting by Him and your minds are wandering outside. I give you an example of two friends. They were going out, and one had a strong mind to attend church. The other friend said, “I want to go to the play-ground.” Each had his own way. One went to the church; the other went to the play-ground. Now, the man sitting in the church was thinking, “My friend must be kicking the football.” His body was there, but his mind was elsewhere. The man in the play-ground was thinking, “He must be saying his prayers now.” So who is the better of the two? To sit by the Master just like that does not give you an effect. You don’t even receive the radiation because you are not receptive. So, Master defines how to attend a Satsang.
Soamiji says, “Hold a Satsang, attend some Satsang meeting.” How? “When you go there, forget the world outside. When you sit there, forget all environment – who is sitting by you. When you sit there, you forget your body, too. Your whole attention should be absorbed! Eyes are the windows of the soul!” Masters define how to attend a Satsang! Instead, when attending so many Satsangs, why do we not derive full benefit? Because our bodies are there, of course, but we are not there: our attention is outside – in the play-ground. So, Soamiji says the right way to attend the Satsang is just like that (with full, absorbed attention). To be at a Satsang (physically) is not sufficient; your mind may be wandering outside, while your body is there. Another man sits there – whole-hearted, with whole attention: “The eyes are the windows of the soul” – (and absorb) by radiation. If you are receptive, you will be affected (by radiation). So, Soamiji says, this is how we can derive full benefit from the company of the Satsang.
In the photo: Sant Kirpal Singh Ji
Sant Kirpal Singh – His life and mission:
Teachings of Sant Kirpal Singh:
More information about Unity of Man:
Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur
The science of the soul – (Part 3)
The whole text can be read here:
Guru Nanak has extended a loving invitation to all. The Master tells us that we have a purpose in life. Have we ever cared to think why we have been granted this physical existence? Human birth is really a great blessing. Man is the roof and crown of all the creation. Man is a rational being, and this is what differentiates man from the rest of the creation. He has been gifted practically with the faculty of discrimination to distinguish between right and wrong. It is for him to make the best use of his intellect and develop in him consciousness of the soul, which is lying dormant at present. Guru Nanak, therefore, reminds us that to attain Amrit, the divine nectar or the water of life, we should go to a living Master, who has access to the spiritual fountainhead and is competent to lead us to it. The living Master enjoys a supreme status. He is the very life and light of humanity. “Son knows the Father and those whom the Son reveals,” says Christ. The Master-souls are the children of light and come to diffuse the holy light among those who come to them. The Vedas pose a pertinent question: What is that thing having attained which one is fully satisfied and desires nothing else? And then go on to explain that the crown of life is the realization of God, attaining which one enjoys perpetual bliss and harmony. Soul is a conscious entity. It is a drop of the ocean of all-consciousness. It is gifted with all the attributes of the Lord. Kabir tells us that it is of the same essence as that of God. Muslim divines regard it as Amar-i-Rabbi, or the essence of God. It is due to the misdirected attitude of mind that it is overtaken by wild passions. So, when the soul is analyzed from the body and liberated from the meshes of the mind and matter, it can, once again, wing its way to the elixir of life within. It is the holy Naam – the holy Shabd or the audible life stream that the Master reveals to those who come to Him. It is the central theme of His teachings.
You may better understand it through a parable. Criminals are sent to the prison to serve their allotted sentence. A dignitary goes there and finds that the prisoners do not have adequate living quarters. He sanctions a large amount for the construction of good ventilated rooms for them. Another one goes there and discovers that the food for the prisoners is no good. He allots more funds for this purpose and the inmates are served with good food. Both of them have done a good deed, each in their own way. Another man – the master of the prison – goes there with the prison keys in his hand. Out of compassion he opens the prison gate and allows the prisoners to escape if they like. You will agree that the last man has done a magnificent service by providing the prisoners an opportunity to be free again. The world is a large prison-house where each one of us is serving his term, the allotted span of life. We are mightily engaged in the various pursuits of life with no knowledge of the free life beyond the prison walls. The Master has the key into the realms beyond; and when He comes, He throws open the door of the prison-house and invites us to take our chance of breathing the free air outside. Those who take the chance are blessed indeed. In the succeeding verses, we will know of various factors that qualify a person to gain liberation for the soul.
Leave off artificiality, all outer forms and thy wit, for in duality and uncertainty you cannot get any spiritual benefit.
The Master tries to pull us out of our deep slumber. In compassion, He shows us the way to freedom. He asks us to simplify our life. It is a blessing to be born in a temple, but a sin to die in it. Just as discussed earlier, it is necessary to remain in the religion to which one belongs; but while remaining there, one must learn to rise above all religious and social barriers, expand the self so that it embraces the entire humanity, nay all the creation, and realize the principle of the fatherhood of God and the brotherhood of man. Once a person rises above body and bodily limitations, blinkers fall from his eyes and he sees his Self in all and all in his Self. All the narrowing prejudices of nationality, race, and tribe sink far below, for now he belongs to the one great family of man. We take up certain religious beliefs with the purpose of spiritual enlightenment; but after some time, we find to our regret that we are bypassing the very purpose of life and are caught up in a vicious circle of forms and formalities. One must be cautious to see which way the wind blows and how he is faring. Again, I want to emphasize that the basic concept of all religions – spiritual enlightenment – should never be lost sight of. We must keep the bull’s eye constantly before us if we are out to be a good marksman. A lover of the Lord must, therefore, love God with all his soul, with all his mind, and with all his might. Too much of formalisms and formalities will necessarily bring in doubt, suspicion, and duality. There is a world of difference between an intellectual and a spiritual man. The two are poles apart. A philosopher deals with theories, while a mystic deals with the reality alone. Hence the need for disenfranchising the self from all limiting adjuncts that keep the soul smothered under the dead weight of rites and rituals.
O mind, be thou still and not run into the wilderness.
It is in the stillness of the mind that one can see the face of divinity. A close study of the subject will show that the mind is generally in the grip of the senses and the latter are helplessly rushing out into the fields of sense-pleasures. In the Hindu mythology, soul is described as riding a chariot of the body with intellect as its driver, the mind as reigns, and the senses as powerful steeds which are whirling it restlessly into sensual enjoyments. So the first step for a spiritual aspirant is to control his senses and save himself from falling unwittingly as prey to the temptations. It is said that we receive 83 percent of our impressions through the eyes, 14 percent through the ears, and rest of the three percent through other organs. Just see how needlessly we are rushing head long into the wild drama of life! The Master not only guides us on how to free ourselves from this captivity, but actually offers a better substitute to the mind in the form of inner light and sound current or the music of the spheres.
To be continued…
By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972
Those who want to have a glimpse of God don’t care for these heavens or anything like that; they don’t even care for redemption from life – from coming and going (reincarnation), too. They simply want to have a glimpse of Him. Bhai Nand Lal was such a devotee of the tenth Guru, Guru Gobind Singh. He says, “O my Guru, my Satguru, I had no desire to come to the world but to follow You. As You have come to the world, I also followed You. Otherwise, what is lying in this world? You have incarnated, You are manifesting in the man-body here; so as I was fond of You, I also have come to the world to be with You.” Hafiz is a great poet, mystic poet. He said, in Arabic, in one poem: “O man, if you want to come in contact with God, leave all worldly things. Go out to some lonely place to find Him, to go within you.” And Nand Lal addresses Hafiz: “Look here, Hafiz, God is standing here. Here is God-in-man. Why should we leave this world and go to outside things? Here is God standing!” Well, this is the fate of those whose inner eye is open, you see. (It is the same God when He appears within.) Excuse me, they were persecuted like Christ. Were they not persecuted? Mansur was put to the stake. Shamaz-I-Tabrez’s skin was taken off. Some were burned alive. Who did all this? Who did all this? (Those) whose (inner) eyes were not open. The others (those whose single eye is open) do say, “He (the Master) is the moving God-on-earth.” They say, they see God is manifesting in Him. But when is it said? When your inner eye is open. So those who want a glimpse of Him (God), they never care for the possessions or all enjoyments of this world, or the world hereafter. They can only be satisfied if they have a glimpse of Him – that’s all.
Take the example of a mother whose son has been away. She yearns to see her son – perhaps he is lost. There may be people who give evidence saying, “He is alive; I have seen him.” (The mother says), “O no, unless I look at him I cannot be satisfied.” You see? Something, a strong yearning like that. I mean to say those who are yearning really to see God. Man’s highest goal is to have a beatific vision of God, to see God. This is the ultimate goal of what the Saints pray for. “See and then say.” If you don’t see …? Sometimes in prayers we sit, we shed tears, we cry; when that very thing for which we yearn and cry comes in front of you, how satisfied you feel!
So whatever you are doing, all of these practices outside which relate to the outgoing faculties, body, or intellect, in that you do not see. You simply feel a strong yearning to see so. Surat Shabd Yoga gives you a vision of that Power. All other yogas I mentioned have got different scopes. In Surat Shabd Yoga you have got direct contact with the God-into-expression-Power. If you pursue that way, regularly, with all devotion, He will always be face-to-face with you. He resides with you. Whenever you want to, you close your eyes, rise above body (-consciousness) and then see Him. Guru Ram Das tells us, “This is the state of those who really want to see God.” They are not after this world’s possessions. They simply want to have a glimpse of Him. That is the fate of few. How many people are seen crying, breaking their heads, for worldly things. But how many are there who are crying to see God? Rama Krishna Paramhansa tells us, “If a man continues three days regularly in his yearning for the Lord, God will appear to him.” We cannot even yearn for an hour. So the point is, you see, those who are after having a vision of God – beatific vision – no other thing can appeal to them. They are not satisfied unless they see. But others, the world is full of them – why don’t they yearn to see God? The reason is they are under a grand delusion. That delusion starts from where? From the man-body. He is the indweller of the man-body, but he is identified with the body so much so that he has forgotten himself. He works from the level of the man-body, which is made of matter and matter is changing every moment of life. And the world around is also changing, being of matter, at the same speed as our body is changing.
So, when two things are moving at the same speed, to those who are identified with it, to them this appears that it is all stationary. It is a grand delusion. Take the example of a boat in which some people, say five, six, seven or so, are rowing. The boat is going down the stream. One man is standing on the side (shore) of the river. He cries out, “Dear friends, you are rowing down the stream!” They look at the water around it, and the boat appears to be stationary – not moving. Is it not a grand delusion? The learned and the unlearned, both are under a grand delusion.
This is really a great video, not only technically, but also referring to its content.
Be welcome to watch this video and let it sink into your heart.
For you all a happy time.
Unity of Man – Sant Kirpal Singh
The intention of the movement Unity of Man is to inspire man by the ideal set by Sant Kirpal Singh: Be good – Do good – Be one.
It invites all to unite in order to find out about the spiritual base of human nature and to promote a spirit of oneness.
The name Unity of Man carries the core message of Sant Kirpal Singh:
This human birth is our chance to realize the great truth of the oneness of life vibrating in the universe – Unity already exists, we only have forgotten it.
Respect for the whole creation and love and tolerance for each human being regardless of colour, creed, or nationality are the practical shapes of this ideal.
There is one hope for the world, and this hope lies in the spiritual link from man to man and nation to nation. This genuine hope will bring us together.
The problems of the world are not of political, but of spiritual nature, so we have to find the solution on the spiritual level, on the level of consciousness. The change will begin from man’s heart.
About Kirpal Sagar:
Kirpal Sagar is a place for man-making and man-service and fulfils all conditions in developing man into a real man. Sant Kirpal Singh’s motto, Be Good – Do Good – Be One, is practised here.
Teachings of Sant Kirpal Singh:
This website contains basic information about the universal teaching of Sant Kirpal Singh. It presents a collection of Sant Kirpal Singh’s precious books, lectures, and heart-to-heart talks and a selection of videos and pictures documenting the life and work of Sant Kirpal Singh.
Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur
The science of the soul – (Part 2)
The whole text can be read here:
The Masters, as the true worshippers of life, adore only what is the highest life-principle at the back of all creation – visible and invisible. The Masters do not demand of us to leave our religions which, after all, are the various schools of thought and serve as a training ground for striving after the higher and true aspect of religion, but establish reunion of the soul with the oversoul. Verily, where the world philosophies end, there the religion in its vital aspect starts. We may not get startled at this statement. The various religious orders are like the badges which students wear as distinctive hallmarks indicative of the various institutions or the university to which they belong. Take, for instance, the case of India with a plenitude of perennial river-systems. Here it is considered necessary that one must engage in meditation after a complete bath. Again, take Arabia, a desert-land with an acute dearth of water. There the people worship with just a “wazu” – a simple washing of hands, feet, and face. And in places where no water is available, the people are content with “taummum”– cleaning the hands with desert sand. If you were to think deeply, the basic reason for all these forms of purification is that one should do meditation with an alert mind with no signs of laziness or slothfulness.
Similarly, take the case of congregational prayers in religious places. In temples, mosques, and gurdwaras, it is considered virtuous for devotees to enter the precincts with their heads covered and feet bare, while Christians generally go to their churches with heads bare and shoes on. This is all due to the climatic differences in the East and the West, the object in each case being to observe proper decorum and maintain reverence and sanctity of the house of God. The Masters, therefore, find no fault with the religious orders as such with their traditional social background. But they offer us a higher way up – a way into the Beyond – which is purely a practical subject, wholly uncovered by the so-called religious and social make-up designed solely with the purpose of preliminary training as may help in self-realization and God-realization.
There are two types of knowledge – one is exoteric (aparavidya), and the other is esoteric (paravidya). While the former consists in the studying of scriptures, going on pilgrimages, observing fasts and vigils, and performing austerities and the like, all of which, of course, are done on the plane of senses, the latter is a practical way up into spiritual regions. The Masters, on the other hand, always lay stress on rising above body-consciousness, undertaking the spiritual journey into the regions beyond the senses. One may continue to observe and perform religious practices throughout one’s lifetime. These would enable one to get into religiosity, but not into religion in its true aspect that comes by awakening the inner impulse for divine grace bubbling over with life.
A close study of man reveals that he is just a bundle of habits and leads a life of routine make-belief. He has no time to ponder seriously over the problem of problems of his existence and of the soul-entity in him. All his life he runs after shadowy things of no consequence and seeks to find happiness in material things. Just as a musk-deer, not knowing that the perfume is emanating from within him, he runs wild in the ever shadowy mirage until he is completely exhausted. Whatever pleasures man derives are purely sense pleasures and not happiness that comes from serenity within. Even the so-called pleasures are the result of our own concentrated rays of attention falling upon the sense-objects which per se are just like a lean bone with no meat on it.
We are living in a world of constantly changing panorama. Whatever we see, we get attached to it and lend it a momentary charm. We feel the pinch of detachment and disappointment the moment either the scene changes or we are forced to quit the pleasures that we must, sooner or later. The Masters, therefore, lay stress on something of unique and permanent interest in the midst of change. They do not ask of us to leave the world and degenerate into a helpless recluse, but offer us a simple yet practical way to attain the real and eternal happiness right here and now. Mind as we know, like parasitic creatures, has no roots of its own. It derives its sustenance from the soul, and yet keeps its tentacles firmly fixed on our attention, the outward expression of the soul currents within. It is only in the serene moments of complete relaxation that one experiences the harmony of the higher order and unrivalled character when the mind turns back upon itself instead of staying out.
So, I was discussing the spiritual aspect of human life – the most important and mostly ignored. We assemble here from time to time for discussing the science of soul. Usually some composition of a Master-saint is taken as the basis for understanding the higher truths of life, which they have left behind for our guidance. Today we take up a hymn from Guru Nanak, the first Sikh Guru.
The rich waters of life, to partake which you have come into the world, is Amrit; and this may be taken from the living Master.
…to be continued.
My dear blogging friends,
Today I would like to share with you another video about Sant Kirpal Singh.
Wishing you all a good time.
More about the History of Sant Kirpal Singh, Manav Kendra and Kirpal Sagar
Have a relaxing time, dear friends and thanks for stopping by 🙂
‘Come like all-flooding rain, come in me and stop
the thought of separation with one drop of this shower!
Without You, the Lord of this creation, I am dry in this world.
When Your clouds come and shower with rain, everything gets green.
With His grace make this shower come so that he who is touched by it
will become fresh and green through it.’
Whenever Satsang is held, there, one can get this water.
Satsang – a spiritual school
It is a school where you are not only taught but are given a demonstration of the God within you. If you want to become educated in a particular subject, you have to go to a school or college where that subject is taught. If you want to learn about your physical body, how it is retarded and how it can be renewed, you have to go to a school where the subject of how to have sound health is taught. If you want to engineer, you will have to go to a school where there is some engineer to teach you. So Satsang is a school where “how to meet God” is taught. Satsang is a school where somebody is sitting who knows God, who sees God, and who is competent to give others some demonstration of the God within them, some capital to start with. The word “Satsang” means actually uniting the soul with the all-pervading, all existing God.
“Sat” means “eternal” – which never falls away in dissolution or grand dissolution. That is God himself. God does not die. And “Sang” means “to come in contact with it”. Who has to come in contact with that God-into-expression-power (Naam)? That is our soul.
Two kinds of Satsang
The first Satsang you get inside – first class. Another Satsang is coming in contact with suchlike people who have got the first-hand contact with God. What do you want? That’s the point. Do you want God? Or do you want worldly things? This is to be decided. If you have got the true desire, yearning, to know God, then God will make arrangements to bring you in contact somewhere where He is manifest, where He is the mouthpiece of God, and He will enable you to contact God who is within your own self already.
The purpose of coming to Satsang
So your purpose of coming to Satsang is to imbibe the love of God, to sit in His sweet remembrance, to unite with Him. All things, past, and future, all irrelevant matters can be dealt within your own place of residence. Come, but come with the very best of intentions. Bring the remembrance of the Lord with you, and take it with you when you leave.
Sant Kirpal Singh
“Where more than two sit in my name – there I am”
Christ also said, “where more than two sit in my name – there I am.” Master says that it is beyond praise when people sit in His sweet remembrance. You cannot praise enough a place, where people sit in His name, where they decide about their future, where people decide about their work: to live for others, to forget their old problems, and surrender them to the Master-power. You are given back a heritage here, that had been lost. You regain it. By coming to the Satsang you get everything, provided you detach consciously from the world. You get a boost, a conscious boost in life, that will help you to develop in the worldly way as well as in the spiritual way.
Dr. Harbhajan Singh
For information where and when Satsangs can be visited feel free to contact:
Here some more information about the library of Kirpal Sagar.
I send my greetings from my heart to all of you
A person who lives in the world must know who he is, what he needs, where he can get it from, how he can get it and who will give it to him. Reading and analyzing all the Holy Scriptures, one learns something about the higher values of life, that is the meaning of the library.
Dr. Harbhajan Singh
In the library, especially the Holy Scriptures of the religions will be available, as well as biographies of great personalities and philosophical writings. Here you will find exhibitions focusing on spirituality.
Today we are confronted with a multitude of scriptures that have been written in different times and in different languages.
Already in the Upanishades it is said that there is only one truth, although it is described in different ways by the saints and wise men. Ultimately, recognizing it is a matter of inner experience and not of understanding on a purely intellectual level. The writings give valuable clues to this original inner aspect, which is common to all religions, just as we find many similarities in the ethical guidelines.
The external aspect of religion encompasses the doctrines of faith and the external forms of worship, which can be very different. If the inner core falls into oblivion, they gain too much weight. In this lies the danger that through narrow-mindedness and dogmatism religion becomes a bondage for mankind and can even become the cause of war and conflict. The library aims to encourage comparative study of religions and promote an unbiased viewpoint.
One of the exhibitions illustrates the basic unity of all religions through various texts and graphic representations.
Kirpal Sagar, all religions peacefully under one roof
Spirit or soul
What is soul?
The soul is a ray of His (God’s) thought. Soul is a ray of His wish. The soul felt its identity when it was separated from the ocean – the ocean of consciousness, and for that it had to assume different forms. It bears the physical, astral and causal body and is living in the material world, in the material nature.
Who knows, “I am the soul”?
This awakening and right understanding came out of its own self, from the soul, and it could know that it has to go somewhere, but it is tied in the body with mind and matter and cannot get out of it. However, the link is there. No one can separate the link from the origin.
The thought of that power awakens the soul.
You know, as the clouds burst in the skies and it rains on the earth, so does it happen with the soul. When the thought of that power, which is within vibrates, it awakens the soul in the body. The soul is not satisfied in this human body. The greatest help we can give is the help to the soul. It is the greatest selfless service, the service to our own self.
The Masterpower reminds us, “You are the spirit, you are the soul.” Man is the first creation of His thought. Everything else came afterwards.
The ocean lives in the fish
It is our ignorance that we think the fish lives in the ocean. That power is innate in the soul and due to Him we know that we are of the same essence as that of God. So the ocean lives in the fish and not the fish in the ocean. If we know that, we are nearer to the goal.
Dr. Harbhajan Singh
The science of the soul – (Part 1)
With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity.
The Master-souls have come time and time again to grace this earth for humanity’s spiritual enlightenment. They have left behind for our guidance the precious records of what they experienced within.
Ever since the first flicker of life on earth, man has been mightily engaged in search of happiness. He has made tremendous progress in all walks of life. Take, for example, physical research. Many wonderful sciences have come to light: The Unani system of medicine, Ayurvedic system of cure, Allopathy, Homeopathy, Naturopathy, and the like. All of them aim at the smooth working of the physical body. Surgery has progressed to an extent unknown before – the finest organ of the human body can now be replaced or transplanted from one to another. Similarly, man has taken long strides in the field of intellect. Man has not only conquered the forces of nature but has pressed them into his service. You can hear and see a person from thousands of miles afar with the aid of a wireless set and a television. Man is now trying to probe into the mysteries of space and establish interplanetary relations. All these are the miracles of the scientific mind.
With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity. It is due to the lack of practical persons well versed in Paravidya, or the science of the beyond, that we are offered shadowy rites and rituals, symbolic of the great truth bubbling with life. So many faiths and isms fail to offer us a perfect solution of the problem of life. The maximum that priest craft can offer is a certain belief in the goodness to come in the distant future. Thus, most of the people devoted to the so-called spiritual enlightenment remain in their water-tight compartments, make-belief of religious affiliations, following a code of set principles with the hope that all this will ultimately lead to liberation.
All the established religious orders have their origin in some Master in the past, who in his own good time guided the people to a higher purpose of life – the spiritual perfection. Every flow is followed by an ebb in the affairs of man. To err is human and people generally relax into ignorance with the passage of time. The merciful providence, however, in the fullness of time, provides the world with the means of regeneration. Another prophet, a new messiah, comes on the scene to fan into flames the dying embers and tries to knit all his children into silken bonds of world fellowship.
My dear friends
Continuing talk by Sant Kirpal Singh: “What is God, and how we can know Him”
Have a good time in reading and digesting
All good wishes
What is God, and how can we know Him? (last part 6)
Whenever Masters came, they never touched the outer forms, but simply said: Remain where you are. By changing your outer forms, rituals, this and that, you will not be able to have a first-hand experience of God. Those are only helping factors on the way, paving the road to spirituality. Make the best use of them.
Real religion starts where world philosophies end. All these outer forms of the social religions are limited only to the man’s material existence. The Kingdom of God, if you know yourself and know God, will open of itself when you rise above body-consciousness. There the alphabet of the teachings of the Masters begins. The true religion starts from there. That is transcendental. That is above the organs of sense. When you come above, you will rise above the senses. It requires practical self-analysis, to know yourself, and to know God.
This is the goal before us. The subjective side of all religions is the same. On the objective side, you will find some slight differences in non-essentials, but you will find their purpose is the same.
The question remains the same for all humanity – to know our Self and to know God. We have said so much about the outer things, the outer holy places of worship. God made man after His own image, and man made all these holy places of worship after the image of man. Churches are either nose-shaped or dome-shaped. And so are temples of other religions. In mosques, we find places of worship in the form of semi-circular arches whose shape resembles the human forehead.
The true temple of God is the man’s body and that you have. We just have to tap inside. When you transcend the body, there the ABC of true religion starts. That is the one destiny for all humanity. It has never been different.
The Masters, whenever they came, taught two things: ethical life of clean and chaste living with love for all men and all creation. Be chaste; don’t think evil of others even in thought, word or deed. Be truthful and love all humanity – hatred for none and selfless service for all. This is the first part which they take up for all mankind, irrespective of whether they belong to one religion or another.
No religion commends hatred for anybody. The question was put to Christ: “How should we behave with others?” He inquired: “What did Moses say to you?” He was told: “A tooth for a tooth and a nail for a nail.” He said: “That was only because of your hard-heartedness.” They asked: “What do you say, Rabbi?” Christ answered: “Moses also said, love thy neighbor as thyself.” They further asked him: “What about those who are our enemies?” And what did he say? He said: “Love thine enemies.”
Now, we all are embodied souls. The lover of God has love for all souls. The soul is a conscious entity of the same essence as of God. In fact, we form a true brotherhood. We are one with God, one ill God, and those who are lovers of God, naturally will have love for all humanity. Outward things will not matter. When you know yourself and know God, you come in contact with God, and then you will find Him immanent in every form, and naturally, you will have love for all. That is the permanent rock, I would say, on which humanity should stand, never to fall. The outer self sometimes gives way and we fall into the error that we preach against. There have been two great wars so far. Fought by whom? By those who were in name the followers of the same Savior and followed the same religion. Then, it comes to this, that they were not living up to what the scriptures of the Masters say. They simply say: “I profess this religion or that.”
If we but live up to what the scriptures say, irrespective of country or religion, we will get ready to see God. After all, man is man. All religions are comprised of men, and men are the same everywhere. This is just like being students in any school or college. Why do you study? For the sake of gaining knowledge. You may join this college or that, that makes no difference. When you get your degree, you are seldom asked from which college you got your degree. They call you a graduate.
Similarly, all the social religions were made to turn out perfect men believing in the oneness of God. The word university simply means having one purpose in view. And the purpose to have in view is to understand man: who he is, what he is, and what is his relation to God. But this goal has been lost sight of. The means have become the end, and outer knowledge, instead of leading us to inner knowledge, is being studied for its own sake.
The preaching done by paid men in all religions has made matters worse. Otherwise, the men of realization say: “The true temple, if any, is man’s body itself.” All the scriptures bear this out. All is holy where devotion kneels. Wherever you have devotion, sit down in sweet remembrance of the Lord and say your prayers.
My Master used to emphasize the need for a common ground where seekers of Truth, irrespective of their faiths, could gather together. There should be no social forms or rituals, there should be no temples or anything of the sort. Let them remain in their own social religions. The purpose of a man’s life and the ultimate goal of social religions is to know oneself and to know God. How to analyze yourself from the body, open your inner eye, and enter the Kingdom of God. Those subjects should be dealt with there.
In India, we have an Ashram in Delhi, and we have no temple there. People come to me and ask: “Well, what particular temple have you raised?” I always tell them: “Man’s body is the true temple of God. I have love for all temples of the social religions, but here I have none.” And for the other temple, the whole world is the temple of God, the earth below and the sky overhead. We have a grassy ground over there where we can accommodate 25 to 30 thousand people. Of course, we have a long shed to give us protection from rain or sun, if necessary. We have all the scriptures over there, for the reason that they speak of the same valuable experiences which the Masters had in their lives.
Men come there. They are seeking Truth. To follow certain outward observances is not the be-all or the end-all. They are only the means to an end. Make the best use of them.
But until you rise above body-consciousness and know yourself and know God, there is no liberation, no return to the True Home of the Father.
These are the elementary steps we take. That is all right. But take a step further from where you are. Rise above the body consciousness, open the inner eye and see the Light of God within and enter the Kingdom of God, reach your True Home, the home of your Father. This is the ultimate goal of all religions.
But there are wrong ways of preaching, I would tell you. Instead of uniting man to man, they are separating man from man; since the ministers themselves have no first-hand experience of that Reality, they must tell their people that man is man and God is God.
All men are equal for God, and the same God is worshipped by us all. Naturally, we have love for one another. But we find that social religion is like a golden watch, studded with gems and jewels, which does not give us any time whatsoever. We have our social religions. Each social religion has the work before it to turn out perfect men: Be ye perfect even as thy Father which is in heaven is perfect. But instead of turning out perfect men, they are simply strengthening their own folds. Naturally, when you say this fold is higher than the other, there is a clash between class and class, and we sec no true progress.
My point is, we have one God, the same God. Each religion does not have its own God. The same God is worshipped by all of us. Let us embrace each other and sit in amity, love, and accord, to sing praise of the Lord as one family. Since we are lovers of God, we have to love all Godmen, Masters who came in the past or who may come in the future. Our respect goes out to all of them. We have love for all the scriptures because they speak of the same God and record the experiences that the Masters had with themselves and with God. And we have love for all holy places of worship because they are meant for singing praises of the Lord.
So all mankind is one, and we are worshippers of the same God. We have different forms, outer forms, we belong to different religions outwardly, but our Beloved is the same. If we only keep that in view before us, we will be at peace, we will have peace on earth and goodwill among men. There will be no danger of war or anything of that sort.
Today’s subject was “God and Man.” I have put it before you briefly. Next we will see that ultimately we have to know God. But until we know ourselves, how can we know God?
It is the soul that has to have experience of God, because God is All Consciousness, and our souls are also conscious entities. It is the soul that has to experience God, and for that purpose, we will have to know the inner man, who we are, what we are. “Know thyself” has been the motto set forth by all sages. They never said, “Know others.” First, if you know yourself, only then will you be able to know the Overself.
That will be the next subject and along with it, we will compare the higher values of life – physical, intellectual, and spiritual. Next, we will take up the Kingdom of God: where it is, how we can reach that Kingdom, and how to open the inner eye to see. The sages say that God is Light. How can we see God, see the Light of God? That will be the subject of our third talk. After that, we will determine which is the most natural way for having that experience: what other Godmen said, how the scriptures speak of the Godmen, that will be the subject of our last talk.
A talk given by Sant Kirpal Singh at Sawan Ashram, New Delhi, India
The purpose of human life
Man is in search of happiness but has no peace of mind. Even if he succeeds in achieving his objectives, he remains dissatisfied. His search for peace and happiness, therefore, never ends. Saint Augustine says that God gave us the senses for using them properly, but we misuse them by indulging in sensual pleasures; whereas the bliss for which we should have striven remains enshrined in scriptures only.
Man is an ensouled entity gifted with body, mind, and intellect. He takes good care of his body for the sake of his domestic, social, and political well-being. Intellectually, he has made strident advances. He has successfully explored the earth, oceans, and space and has made atomic bombs. A single atom bomb can destroy millions. Strangely enough, with all his achievements he remains ignorant about the prime source of energy from which his body and mind derive their strength – soul – his true self. He has so much identified himself with the body that he is unable to distinguish his soul from the body.
Soul is a conscious entity. Just as any essence has its basic source, soul too has an ultimate source – the Oversoul – a vast ocean of All-Consciousness. The entire universe is His manifestation. The soul is identified with the material body by constant association with the senses. Man does not know that he can have true happiness only when he is able to disfranchise the self in him from the outer vestures. He is so much entangled with the mind and body that he ever remains unhappy and restless. Soul being conscious and body being material, these cannot coexist amiably.
We pretend to be religious by reading the scriptures without knowing their true import and by offering ceremonial prayers at the places of worship. All that we worship is physical health and worldly riches. We aspire for material well-being and not for God-realization. It is said that once Majnu, a legendary lover, was told that God wished to see him. Majnu replied if that was so, God must come in the form of Lila, his beloved. Most of us offer our prayers to God only because we want to fulfil our worldly ambitions. We seek God‘s blessings to become physical and intellectual giants. Thus, to us, God is only a means to worldly ends. Consequently, we get only that we crave for; i.e., the material world and not God.
To know God we must first know ourselves. From time immemorial many have tried to define God philosophically. But He remains undefined as ever. God cannot be realized by the body or intellect or senses. He can only be experienced by the soul. Unless we know ourselves, the question of knowing God does not arise. Thus, the first step in this direction is self-knowledge which precedes God-knowledge. „Know thyself “ has been the call of Saints and sages. Guru Nanak was once asked by a Muslim holy man to define His faith. The Guru replied that He neither claimed to be a Hindu nor a Muslim in the ordinary sense. He explained that His body was Composed of five elements – ether, earth, fire, water, and air – and the God Power was pulsating in Him.
Hazur (Baba Sawan Singh Ji)was once asked as to which religion He belonged. He replied: ‚If God is Hindu, I am a Hindu; if He is Sikh, I am a Sikh; if He is Muslim, I am a Muslim; if He is a Christian, then I am a Christian.“
All religions are man-made. God has not put a stamp of religion on anyone. To know the Controlling Power of the universe, it is inevitable and essential to „know thyself,“ as Christ has put it. Guru Nanak has also said: „Until and unless one analyses one‘s self, it is not possible to shed delusion and realize the Reality.“ Unless your Third Eye is opened, you cannot realize God.
How various Saints have solved the mystery of life is the subject for today. The fact is that Truth is one, but the ways of expression may be different. Our ideal is Truth. Let us see what Swami Ji has to say on the subject: „Link your soul with Naam.“ We are advised to connect our soul with the Word. It implies that our attention is presently linked with something other than the Word. What is meant by attention? It is consciousness, a state of awakening or awareness. We may call it attention, spirit, or soul. It is this life current emanating from our self (soul) which acts as a driving force within us. Swami Ji asks us to link this current with the Word. Now, where is the source of these currents? It is at the seat of the soul between the two eyebrows. What happens at the time of death? Life withdraws from the feet and rises to the back of the eyes. The power which is concentrated behind the eyes is our real self. After that power is withdrawn, the body is of no significance. This is the most important and mostly ignored subject. In order to probe further into this subject, one has to realize that soul is an entity distinct from the body. We have to learn and practice to withdraw the soul currents from lower centres of the body to the eye focus. This process is similar to the one undergone by the soul at the time of one‘s physical death. We have to rise above body-consciousness. The theoretical knowledge of this process is not enough. The practice is far more important. An ounce of practice is more than tons of theory.
So we have to link our soul with the Word. Let us now consider what the Word (Naam) signifies. The Word has two aspects. One is an epithet and the other is that ultimate Power to which the epithet refers. For example, water itself is one thing, but it is referred to by many names; e.g., water, aqua, H20, etc. Similarly, Truth is one; but sages have described it in various ways. Guru Nanak says: „I want to sacrifice myself on all Thy Names, 0 Lord.“ Guru Gobind Singh (the tenth Sikh Guru) compiled hundreds of Names of God in His work „Jaap Sahib.“ These Names are in addition to those already mentioned in the various scriptures. Despite hundreds of Names, God is one. Similarly, there are many religions; but their goal is one.
We have to understand the God Power with the help of spoken Names. This is our first step. Though the name is not different from the Named, yet it seems so until the Named is actually contacted. A person tastes a mango and declares that it is sweet. But one who has neither seen a mango nor tasted sugar, cannot know how sweet it is. Thus, to realize God is of utmost importance. We have to make a beginning with spoken Names. It is unfortunate that people quarrel over the different Names of God as given by the founders of the various religions. All the Names refer to the supreme Lord; and, as such, They all deserve our respect. The real thing is the Power-of-God to which these Names refer. That Power is eternal Truth. It is One, will ever remain One, and is called Naam or the Word.
The Word is the source of the entire creation and can be experienced only with the help of a Satguru (true Master). Guru Nanak has explained this point lucidly in the Jap Ji: „Whatever has come into being is the creation of the Word.“ The Word is the Power that exists in the minutest speck in the universe. That is the Divine Link that connects the body with the soul. When this Link breaks, it brings about physical death. It is the same Link which sustains the universe and higher spiritual planes. When this Divine Link is withdrawn, there is total dissolution.
Now, the question arises, if we are connected with the Divine Link, which is the point in the body at which the two meet? Guru Nanak tells us that the Word can be contacted after one transcends the six chakras (ganglionic centres) and has reached the Agyay chakra (behind and between the two eyebrows). The Divine link can be established only there and not anywhere else in the body. Rishi Patanjali as also other past Saints have explained this process. When one reaches the Agyay chakra after rising above the six lower chakras, one is connected with the celestial Sound Current, the Anhat sound, and merges into Sahasrar, the first spiritual plane. The Anhat sound is the Divine Link; it is the Word, or the Divine Power, which is manifested in every human being. This is the primary source of all existence. Naam (the Word), says Gurbani, is invisible, unfathomable, limitless, and sweet beyond description. It has an everlasting divine intoxication and bliss. Whosoever experiences it forgets all worldly pleasures. The soul is a drop of the Ocean of All-Consciousness but is covered by numerous sheaths of body, mind, and senses. So long as a man is engrossed in the material world, he remains unaware of the Divine Naam within him.
What does the Naam signify? According to Gurbani, communion with Naam opens within a grand vista of Divine Light – the Light of God. Naam also refers to the Sound Principle – the Sound of unabounding joy. Thus, there are two expressions of Naam – the God Power – Light and Sound. In the Vedas, Naam has been described as Udgeet or Naad – the music of the Beyond. According to the Vedas, Naad has created fourteen spheres.
Muslim sages call it the Kalma. They also believe that the Kalma has created fourteen tabaks (spheres). Maulana Rumi once prayed: „0 God, lead me to the place where the conversation goes on without words.“ Christ says: „In the beginning was the Word, Word was with God and Word was God.“ The Gurbani says: „Naam has created the earth and the heaven. All light has emanated from Naam. All creation has come into being from Naam which is resounding in all human beings.“
The Word was there even before the universe came into being. The Word is thus the source of all creation.
Saints of all the religions have expressed parallel thoughts on the subject: “The Word has been the source of salvation to human beings during all the four Yugas.” Gurbani God is Wordless, Nameless, and beyond description. When He came into being, it was called Naam, the Word. the Light-Sound Principle. One who communes with Naam is able to establish contact with God. Hafiz Sahib, a great Persian mystic poet, says: „No one knows the abode of the Beloved, but it is certain that sound of bells comes from there.“ If you follow the strain of sound, you will reach its source. Thus, the Word – Light and Sound – is the safest means to the end – the way back to God. To get in contact with the Divine Light, one has to rise above body-consciousness by self-analysis. Only then a contact with the Divine Sound is possible. By contacting Naam one gets peace and eternal bliss. „Blessed are they who are linked with the Word, 0 Nanak! Whosoever listens to the eternal music attains salvation.“ Gurbani
People generally get lost in various Names of God. The whole world talks of Naam, but there are only a few who know the real significance of Naam. It is a practical subject. Unless we realize ourselves by rising above body-consciousness, the soul cannot establish contact with the Oversoul. We have, therefore, to link our soul with Naam: „Those who have communed with the Word, their toils shall end; Not only shall they have salvation, O Nanak, but many more shall find freedom with them.“ The Jap Ji
Again we have in Gurbani: „A Gurumukh (beloved of the Master) can liberate millions of souls by imparting just a particle of His life impulse.“ Gurbani
Emerson says: „The keynote to success is one‘s own thoughts.“ To make a mark in any walk of life, you have to concentrate your attention on that particular aspect. Similarly, if you concentrate your attention on Overself, you will become spiritually great. Bulleh Shah, a Muslim Saint, inquired from His spiritual guide as to how one could find God? The guide replied: „It is as easy as withdrawing the attention from here (world) and connecting it there (the Word). Our ‚very self ‘ is our attention. We are soul and not the body, but we are engrossed in our bodies. Swami Ji tells us: „Let any one of us connect his attention with the Word. This body and wealth will not be of any help when confronted with the negative power.“
The human body is the soul‘s first companion. It comes first with the soul when the child is born. But even this companion leaves us at the time of death, not to mention other worldly associations acquired by us. Our own being, having constant attachment with the physical world, has fallen to the latter‘s level. As a result, we have to come to this mortal world again and again. Gurbani says: „Soul goes where there is attachment.“
If we are able to analyze the self in our lifetime and learn to rise above body-consciousness by getting a higher contact with Naam, we experience such a bliss as to forget all worldly pleasures and attachments: „Worldly pleasures are nowhere before the Divide Bliss.“ Gurbani
That is why Saints have taught: “O friend, give up the insipid sensual pleasures, and drink the sweet elixir of Naam.“ Gurbani
When one gets a taste of the real bliss, the pleasures become insipid. The real bliss is either within our inner being or in Naam – God-into-action Power – since the soul is its essence. The soul is a spark of the Divine Essence. It is bliss in itself, and it is a conscious entity. It is the soul which is the source of all bliss and not the body and worldly things. Saints have warned us that worldly objects, in which our attention is engrossed, are not going to be of real help to us. Not only that all these worldly objects will stay back at the time of death, but their constant attachment will bring the soul back again and again to this world. „What does it profit a man to gain possession of the whole world and to lose one‘s own soul.“ The soul resides in this house (body). it has to go out of this mortal frame leaving everything behind. When the time comes to vacate this body, one is greatly distressed because of man‘s attachment to the body. Repenting then is of no avail. If during one‘s lifetime the soul establishes a contact with the Beyond, it attains perfect peace. But, we never think of the world beyond. We generally follow the maxim: „Eat, drink, and be merry.“ If someone reminds us of death, we just ignore it by saying that we will face it when it comes. This is not a wise approach. If a pigeon closes its eyes at the sight of a cat, the cat is not going to spare it. Everyone has to leave the body. There is no exception to the rule.
„Emperors or kings, rich or poor, All have but to go in their turn.“ Gurbani
We all have to go, but we do not know when. We should be prepared for the change. Are we? „Everyone is scared of death and wishes to live till eternity; With Guru‘s Grace, if one learns to die while alive, one can become a conscious co-worker of the Lord. Whosoever so dies, gets salvation.“ Gurbani
If you learn to die by rising above body-consciousness, you will attain life everlasting. All Saints tell us that God has bestowed us with three forms: physical, astral, and supra mental or causal. We are already active at the physical plane (Pind) through the senses. After leaving the physical body, the soul acquires the astral form. With the astral senses, it can traverse the astral plane (And). Similarly, after attaining supra mental form the soul can enter into the causal plane (Brahmand). It is beyond these three planes that the soul gets self-knowledge. It is only at that stage that you will be able to know who you really are. Swami Ji says: „This is the most opportune time to attain peaceful bliss by avoiding the fire of ceaseless desires.“ The world is being consumed by invisible flames of fire. Guru Nanak has prayed: „This is the fire of desires that has spread all over.“ Although we are its victims, we are unable to perceive it. Only Saints know the real magnitude of this fire. Yet only human life is capable of getting away from this blazing furnace. That is why human life is considered to be the crown of creation. But without sincere effort in the right direction, there can be no salvation. For instance, if we have to avoid scorching heat, we have to find shelter in an air-conditioned room. In our context, the air-conditioned room is within us. We shall have to withdraw from outside and enter into it to find blissful solace from all the miseries of the world. This is high time that we introvert ourselves. If we miss this God-given opportunity, we are no better than beasts. The human body has a worth so long as the soul dwells in it. We should make the most of it while it lasts.
Man is enveloped by flames of passionate desires, anger, greed, attachment, and vanity. One can escape himself from delusion only by contacting the Word within. The most important task before us, therefore, is to withdraw our attention from outside and get attuned with the Divine Melody within. Then comes eternal peace in the form of the Word. Whosoever has accomplished this essential task is really successful in life. Otherwise, any amount of learning, name, and fame have no real meaning. It is high time that we learn to rise above body-consciousness and know the real self in us.
„Contemplate the form of Satguru, and serve Him true, and He shall lead thee away from all harm.“ Swami Ji Swami Ji now tells us how to link the soul with the Naam Power. He says that three steps should be taken to rise above body-consciousness. First is Simran (contemplation) – continuous remembrance of the Almighty. Second, service to the Master. Third, control of all desires. We are always busy in contemplating worldly affairs. If we have to establish contact with the Word of God, we must first constantly remember Him by any Name of our choice. This should be our first and foremost ideal by inculcating the habit of His contemplation every moment of our life. We have to replace worldly thoughts by contemplating the Word.
Contemplate on Him alone ceaselessly; so much so that you begin to feel the pangs of His separation. Thus, the first step is His remembrance. Remembrance leads to love which, in turn, results in pangs of separation. This creates a strong urge for the Beloved. „Only One to remember and to sigh for; sing ceaselessly His praise alone. Meditate on Him with all the love in thee.“ Gurbani
Simran should be undertaken with an intense love for God. Love brings concentration. One forgets the whole world while contemplating one‘s beloved. Another purpose of Simran is to identify the soul with its real form. Yet another aim of Simran is to enable the self to know itself. As it is, the soul is completely identified with the physical body. It has to be withdrawn from the body and concentrated at its seat in the centre of the eyebrows. In the Gita, Lord Krishna says that Great Ones traverse into the cave starting from a place above the nose. There are various methods of doing Simran – with the help of a rosary, or with tongue, or in throat and heart. However, Saints do not advise these methods as these are apt to become mechanical and allow the mind to wander away. Thus, concentration of attention through those methods may not be possible. Saints have, therefore, advised the practice of Simran with the tongue of thought. All Saints, including Maulana Rumi, Guru Arjan, and Swami Ji, have indicated this Spiritual Path. Guru Arjan prayed: „O Saints, take pity on us; we have yet to learn to serve our souls. „
We are working on the mental and sensual planes. Until we learn to rise above body-consciousness, our plight remains unchanged. Yogis tried to control breathing through Kumbhak to achieve concentration of attention. It is a difficult process and everyone cannot practice it. Saints, therefore, do not interfere with the breathing function. They concentrate Their attention at the seat of the soul, behind and in the center of the two eyes, by means of Simran with the tongue of thought. If it is done with rapt attention, the soul will cease to flow out through the body pores. The body will then become senseless. It is only then that the concentrated soul gets the contact of God.
However, Simran with the tongue of thought is not as easy as it appears to be. It can be accomplished successfully only through the blessings of a competent Master. Now, there is a difference between practicing Simran by repeating the Names given by a competent Master and the name or names taken out of scripture of one‘s religious belief. The Names given by a competent living Master at the time of initiation are charged with His thought transference and have tremendous force in them. This type of Simran, therefore, is above all other forms of Simran. The Vedas and other scriptures have stated that in order to seek God, one must seek the guidance of a true Master. Besides giving the charged Names, the Master also gives a practical contact with the Divine Power. Now, the question is how to get that competent guidance?
Swami Ji tells us to serve the Master; One can serve the Master in many ways – physically, financially, intellectually, and spiritually. One should lead a chaste and clean life. Keep the body ever engaged in selfless service. This is a physical service. As for monetary service, spend a part of your income for charity. After fulfilling your family requirements, you must keep aside a part of your earnings in the name of God. This is a duty one must not neglect. Service by heart and mind means love for all, hated for none, and observance of Truth. The service of the soul is of the highest order. To do this one has to rise above body-consciousness and to open the inner eye. Hazur used to say that a Master may keep a servant or two to serve Him. He does not need our services in the normal sense. If we only obey His commandments, keep our lives chaste and pure, we not only serve the Master but also our own „self.“ The Master loves them most who serve their own souls and lead a pious life. So, Swami Ji exhorts us to imbibe the feeling of service and to refrain from sensual desires. All desires are included in sensuality. The observance of celibacy is most important. Just as light and darkness cannot stay together, the Word and sensual desires are not compatible. Therefore, we must observe celibacy. Married people need not despair. They ought to live a disciplined life in accordance with the scriptures where marital relations are permitted only for procreation. Grihastashram (family system) is a great institution. Most Saints or great souls (mahatmas) were householders and fulfilled their family obligations. Hazur has said that those who wish to bring up their children pure and chaste should themselves become so. Children tend to emulate their parents. Swami Ji thus asks us to take three steps if we want to rise above body-consciousness and to get in contact with Naam: to practice Simran, to serve Satguru, and to lead a chaste life. Swami Ji says that you can have a taste of the Divine Nectar with the help of a true Master only after you have brought your mind and sensual desires under control. At present, the soul is flowing out through the senses. Discipline your senses and keep your mind steady. You will then know who you are. When you have realized yourself, only then the question of realizing the Overself will arise. Those who have disciplined their senses can free themselves from the influence of enemies like lust, anger, greed, attachment, and vanity. These five deadly enemies attack us through the five senses. You can escape their fatal attacks if you rise above body-consciousness.
The Upanishads state: „The soul is riding a chariot of the body driven by horses of the senses with the mind as its reins and the intellect as its driver in the field of sensual pleasures.“ Swami Ji, therefore, stresses the need to discipline the senses and the mind. When this is done and the soul rises above body-consciousness, the Master is there inside to offer the Divine Elixir of Naam. Now, are these teachings meant for any particular sect? The teachings of all great souls are meant for the entire humanity and not for the followers of any particular religion.
Hazur used to say: „Go to the door where Satguru, full of compassion and mercy, is waiting to receive you.“ Which is that door? This door is in the center and behind your two eyebrows. Once the soul gets in opportunity of testing [an opportunity of tasting ?] the elixir of Naam, it has a starting point for its spiritual journey to the ultimate destination. Moreover, this will bring about freedom from the dragnet of the mind.
Mind is a tremendous hurdle on the Spiritual Path. The world at large has always been its victim. Even Mahatmas and Rishis (great souls) in the past who tried various methods to control the mind often succumbed at some stage to its powerful impact. So, we have to control the mind. How can it be done? The mind cannot be controlled by outer pursuits like learning or studying the scriptures. Even if it is under check for a while, it again goes out of control, for it is always after sensual pleasures. There are mainly two types of attractions for the mind – beautiful things to look at and sweet melodies to hear. Just now, if you happen to hear melodious music, your attention will be diverted to it. The only way to keep it under control is to link it with Naam that has both these attractions. At various spiritual planes within, you have wonderful visions to see and also enchanting melodies to hear. When the mind has a more fascinating experience within than it has outside, it is automatically subdued.
Thus, only by establishing contact with Naam one becomes desireless. According to a parable, once Lord Krishna plunged into the river Yamuna where a thousand-headed cobra used to live. Lord Krishna performed a dance on the cobra‘s head to the tune of His favorite flute and subdued the deadly snake. What does the parable signify? The thousand-headed cobra is the mind itself. The mind poisons us in innumerable ways. By attuning to the Celestial Sound Current within, mind can be subdued. There is no other remedy. A Muslim mystic has said that if you have firmly resolved to reach God, put one step on your mind and your second step will be in God‘s court.
Swami Ji now advises us to give up procrastination and to start meditation without delay. Sehaj Yoga, the path shown by Saints, has three aspects: Simran, meditation, and catching the Celestial Sound Current. Simran lifts the soul above body consciousness. Once this is done, meditation or contemplation with rapt attention provides a resting place for its stay there until it catches and listens to the Celestial Sound Current.
Shamas-e Tabrez says: „Every moment a Divine Sound is calling my soul to come to the Lord.“ Tulsi Sahib also says: „Listen with rapt attention at the archway of the real Kaaba (body) and you win hear a call from the Beyond.“ This body is the temple of God and the forehead is the archway of the temple as described by Tulsi Sahib. Procrastination is the thief of time. We tend to postpone meditation on one pretext or the other. Start meditation forthwith so that we may come out of the mortal body which is the domain of negative power. After all, this body has to be left behind. If we learn to leave it while alive, death will not perturb us. You will then be carefree. Swami Ji says that only the Satguru is capable of pulling the soul above body-consciousness. Therefore, pray with every breath for the Grace of a true Master. I have already discussed the functions of Simran; i.e., it brings the soul above body-consciousness. Another equally important point is that the soul is attached to the body; and unless a competent Master helps with His thought transference through personal attention, the soul cannot be separated and lifted above body-consciousness. Here lies the greatness and importance of the Satguru. As a matter of fact, the real test of a Guru is that He is capable of pulling the soul to its own seat. We must, therefore, pray for His Grace and help. All great souls have prayed likewise. Maulana Rumi testifies it by asking: „Who is capable of saving humanity from this mysterious box (world)? Only either a prophet or a Master commissioned to do that.“ We have thus to seek the help of a Realized Soul, but He must really be a Realized Soul. When a so-called Master cannot lift his own soul above body-consciousness, how can he help others? The responsibility of a competent Master is great indeed. Not only He guides and helps us in this world, but He is also a torchbearer in our journey within. Swami Ji, therefore, emphasizes that the only way out is to pray to a competent Master. Out of compassion, He will give you an experience of super-consciousness. Thereafter, follow His commandments, remember Him constantly with all your heart, and ever remain eager to serve Him.
Tulsi Sahib also asks us to look through the veil of darkness behind the pupil of the eyes. How to do it? He tells us to go to a God-realized Soul. Such a Master will give you some inner experience, pull you above body-consciousness, and tell you how to see through the darkness within. Your inner eye will thus be opened. All Saints agree on this point. Swami Ji has advised us to seek the company of a true Master with love. Go there with devotion, leaving behind all worldly ideas. You should then have only one thought – the thought of your Master. Sit there with solitude and listen with full attention to what the Master has to say.
Swami Ji now explains the importance of Satsang. He says: „Attend Satsang in all seriousness.“ We have to solve the mystery of life and death. Grasp and imbibe what is taught there. We are fortunate if we get in touch with a true Master and get inner experience through His Grace. If we do not act on His commandments, our spiritual progress will be retarded. That is why so much emphasis is laid on doing away with unnecessary worldly things. This way one‘s spiritual experience will continue to grow until a luminous form of the Master appears within. He will talk to you and guide you. On getting proper guidance from the Master, devote adequate time to meditation and mold your life according to the Master‘s teachings. We must have tenacity of purpose as we cannot afford to slacken our efforts in our present state when we have yet to rise above body-consciousness. Finally, Swami Ji explains what is Naam (the Word), what is the destination, and what is our ideal? He says that our aim is to merge our soul with Sat Naam (true Word), the Eternal Nameless God Power. We have first to rise above body-consciousness and get the lowest link. After gradually traversing the various higher planes, the soul will finally reach where there is nothing but All-Truth. The three regions – primal, subtle, and causal are destructible. Beyond these three regions is Satlok or Sachkhand which is the abode of the Almighty. This is our goal and we must achieve it. Jesus Christ a the time of leaving His immortal frame, instructed His disciples first to accomplish what He had taught them. The human birth has given you a golden opportunity. Make the best use of it.
A talk given by Sant Kirpal Singh at Sawan Ashram, New Delhi, India
“When you strike a sword anywhere
that will cut any thing into two.
But the sword of love is one
which, when struck, it makes two into one;
it unifies. This unification is the ultimate result of Love.”
For more information on the teaching of Sant Kirpal Singh, I would like to refer you here:
My dear friends,
Today I would like to present this kind of video from Kirpal Sagar with the practical aspect of UNITY OF MAN. It includes a Hospital, Academy, Common Kitchen, Home for the elderly, Spiritual Center, and more…
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Thank you very much!
A good time for everyone.
Please, feel free to have a look around the page of Kirpal Sagar and enjoy the information stated therein.
Thank you very much for your attention and stopping by.
Some more impressions of Kirpal Sagar (translated: Ocean of Grace), India.
Have peace in your heart and progress on your spiritual path.
With heartfelt greetings.
…his wife Biji Surinder Kaur to build up this beautiful place Kirpal Sagar, where all wordl-religions are peacefully under one roof, where poor people are helped, where man can feel the “aura” of Kirpal Sagar, where spirituality, moral and ethic is taught and lived practically, where man can become a real human being, where respect, love and Oneness are lived in service to man, mankind, God and to one’s own soul.
Medical help is given to poor people as there is a hospital too and even doctors are coming from Europe to help voluntarily.
This is the first hand-equipment for poor people who normally cannot marry, however, Kirpal Sagar helps them and arranges their wedding celebration.