A tiny change, a huge effect


A single change
In thoughts, words or deeds
Takes us into new waters
Of unfolding possibilities
Short and long term
Locally and globally
In terms of time and space

As the flapping does
Of a single butterfly

Like spreading ripples
Offering new ways

Unborn life…

DidiArtist, 02.07.2018

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Spinning life and fate


Moirs spin the karmic thread
Lay this cloak over the shoulders
Of new born children
Soaked in echos

Every thought thrown
As mirrored content
Fruit of dished up thoughts
Put in vaccinated reactions

To reap the harvest
Under the heavy cloak
With sewed-in deeds and words
In half-baked realities

Destiny woven
Integrated into lives
Between free will
Marked returns

Cause of good and evil
Poor and rich
Salt of passed lives
Spectrum of difference

Responsible in doing
Paid in gold and iron
While back-turned “doers”
Are just borrowed servants…

Are aware of cause and effect
Avoid karmic blossoms
Live in the hands
Of the One in Oneness
In the doing of the Doer…

DidiArtist, 26.06.2018

By chance or intelligent design?


 

 

If life came into being
Just because by chance
Then all that is connected
With that chance
Is also connected by chance?
A row of millions of chances?

If spirit/consciousness came into being
Just because by chance
A reasoning falling together
In cause and effect
Without chain reactions?
A chance of the chaos?

Intellect, a product by chance?
Building ideas
Of thoughts and words
Linking them together
A flow of actions, reactions
Divine linkage

Every why has a reason
Every question a linking chain
So we want to find an answer:
Chaos by chance?
Or nothing is possible – by chance?…
But place our questions – on reasons…

Can, therefore, our questions about chaos and chance
Be put down without reasons – chaotically?…

When all is connected – there cannot be chaos…

DidiArtist, 26.04.2019

 
 

Conscious unities


 

 

 

Everything is dressed
In consciousness
A convenant of unities
Collective design

God is All-consciousness,
All-Light, All-Love
So all is conscious
All what exists

The dream of life
A drop of the time
Borrowed Consciousness
Beaded cause and effect

Separated drops
Constructive knowledge
Building unities
Merging contents of consciousness

Unity upon unity
Living in itself
Each of them a universe
Of unities

Conscious atoms
Molecules of consciousness
Group, merge and add
To higher consciousness

Growing up to planets, stars
Up to galaxies, dimensions
Grouping universes
Build up consciousness

Each part sub-conscioness and consciouness
At the same time
Cause and effect
At the same time

Myriads of voices speak in us
Living consciousness
Network of neurons
Divine magic

Expanding consciousness

DidiArtist, 23.08.2018

 

 

 

Karma – three kinds of karma


 


Kirpal Singh

Karma

Original text can be read here:
http://spirituality.unity-of-man.org/en/essentials/karma.html

 

Every action brings about a reaction

We are to understand this principle, this law. If we understand this principle or Law of Karma, then we can come out of it and go back home. Otherwise we’ll keep on coming and going and coming and going. So each cause has an effect. Every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws. But all others are bound by the bonds of karma, which is the root cause of physical existence. Of course, these are very good actions, the reactions of which have given you the manbody. But still we have to be very careful what we do: either we are trying to go back down or back home.

There are three kinds of karma

One kind is called Sanchit. “Sanchit” means “which are stored as yet,” not fructified. So suchlike karmas, you see, from hundreds of births back, are just in store, not yet touched for reaction.

Ever since we have left the house of our Father, ever since we have been sent to the earth, we have been coming and going. Action and reaction has been going on. Some has been paid off by Pralabdha karma. Pralabdha karmas are the karmas which are in fruit, which are fructified, and on which our present existence is based. First, we have got the manbody. That is the result of very high karma, good karma.

So pralabdha is the karma on which our present life is based. It is what is called “fate” or “destiny.” Fate or destiny is a reaction of our past karma which is now in fruit.The third class is Kriyaman, the actions that we do daily. Man is free within certain limits and bound within certain limits.

When you sow a seed, it will bring forth similar seeds

There is action-reaction; then again a reaction; and the thing goes on like that. There’s no end to it. After sowing the grain, a man cannot stop having the harvest – the fruit will come. So there are many actions. Actions are of one kind, but there are three aspects to them. There are certain actions which we are doing now, daily – fresh actions; fresh seeds are sown, you might say. Some have already been sown and are bearing fruit. Others have been sown, but are not yet bearing forth fruit. So there are three kinds of karmas or actions.

Is our destiny predestined?

Our present life depends on those reactions of the past karmas which are bearing fruit. They are called pralabdha karma. On that karma our length of life is based. According to that, some people get children, some die, some are ugly, some are old, some have a give-and-take. This is based on those karmas or seeds which have grown in the past and are now bearing forth fruit in action. This you cannot change.
We are independent within certain limits to do some actions, and we are also bound to some extent

When a railroad line is laid down, the train will run over it. Before you lay down any railroad line, it is up to you to lay it down this way or that way. But once it is laid down, the train will have to run over it. So, as I told you, some karmas are bearing fruit; some we are doing fresh; and others have not yet borne any fruit – that will come up in due course.

So we are independent within certain limits to do some actions, and we are also bound to some extent. Action, reaction, action, reaction goes on – there’s no end to it.

How to overcome the karmas

When a Master meets someone, he does not touch the present reactions which are coming up; for our life is based on that. He lets it alone, he lets it go on. For the future, Master lays down a line of conduct. For the present which is bearing fruit, he gives food to the soul so that it will become strong and there will not be any pinching effect. And for those which are not yet bearing forth fruit, he gives the disciple a contact with God within. By coming in contact with God within – when his inner eye is opened – he sees that He is the doer of all; that we are mere puppets in His hands. He becomes a conscious co-worker of the Divine Plan. The result is that there is no I-hood left. And all those actions which were sown in the past, and are still awaiting fruit, are burned away. Who is there to bear their fruit? So this is the way in which you can escape from the reactions of the past.

When you come in contact with God – when you become a conscious co-worker of the Divine Plan – all karmas which are in store are burned away; just as if you roast seeds in the oven, they won’t grow. And this is the way in which all the karmas are wound up. That is why it is said: “What is the use of going to a Master if these reactions are not ended? If you go to the feet of a lion and are afraid of jackals, what’s the use of going to a lion? This is how the karmas are wound up: first, by prescribing a certain conduct of life; second, by an inner, higher contact.

Sant Kirpal Singh

 

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http://spirituality.unity-of-man.org/en/

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