Consciousness


 

Consciousness is the ability
To realize and look beyond oneself
In the connection: self and over-self
Like river and ocean

DidiArtist, 13.01.2017

Believe in the heart


 

Tears in my heart,
Reflecting in the sun,
Smoothly carry life.
Flowers in the air,
Coloured in the breath.

You, the light ,
The path in moments,
Hand in hand,
To follow heart,
A rose of my life,
A dance of souls

Fountain of my happiness,
Life in my life,
How quickly a man can fall
On the edge of a mountain
With the wrong choice
That mind has suggested

Tears in my heart,
Listen to it,
And truth reveals;
For mind is blind,
Lost in the moment.

Listen to your heart
And feel the true colours
The rainbow touching you
Believe in the heart
Not in the mind
A fool of black and white

DidiArtist, 20.04.2010

 

Inner journey


 

The source of sunbeams
Is the sun
Divided rivers
Of attention
Flow in all directions
Of the world – source:
Ocean of consciousness

When jamming all the waters
From all rivers
Leaving this source
Flowing outside
Attention remains
Self-centered
Changing the direction
From out to in

Concentrated
As one attention
Inward journey
Through astral,
Causal, super-causal worlds
To the plane
Of pure consciousness
Nacked reality

Putting off the dresses
Of physical, astral,
Causal, super-causal bodies
While the inner journey continues

From there the real journey begins
To one’s eternal home – to the Absolute God…

DidiArtist, 09.04.2017

 

Love for God


 

The water is running
From top of the mountain
And so is God’s grace
From heaven to earth

Separating love is
No love, is limited

Do we build houses to put
The foundation stone at last?

Do we start loving a few like
Family, friends, spouses
And forget the rest?

When we start loving God
It is the foundation stone
For the home of love
Offering space for everyone

DidiArtist, 03.04.2017

 

Divine music


 

At night in silence you came
Touching my soul
In all colours, vibrations
Music all over me, in me
Like a shower of divine sparkles
Cosmic dance

I see the high mountains
With purple light on top
And blue eternity above
Gigantic thunderous waves roll
Within the change of tides
Washing golden life ashore
To the coast of coming and going
From deep gulches a sound vibrates
Arises to unite the light
Merging depths and heights
That every cell begins to dance, to sing
The song of Oneness, Unity
O God, O God, how beautiful these spheres
Of endless happiness on gentle wings
In symphony of sound and light
Your ocean full of life
Belonging all to you.

Divine harmonic sounds – everywhere
Longing in my heart for You – the One
Surrounded with your light and sound
That dances in the night
To carry me to You
To see just You You You You You You You…

DidiArtist, 11.11.2008

 

Right Understanding – Sant Kirpal Singh


 

Dear blogging friends,

Today I want to share with you some really profound words about “Right Understanding”
For you all a heart-felt greeting
Didi

 


 

Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.
 
 

Signalling eyes


 

Eyes in Eyes
Searching
Inviting each other
What a beautiful world

Eyes questioning
Careful touching
Lovely happiness
What a hidden exchange

Eyes in eyes
Hesitating whispering
Creative music
What a bliss

Eyes in Eyes
Getting lost
Only slightly touch
What a poor world

Eyes alienating
Disengaged in the moment
Loss of happiness
What a lost opportunity

DidiArtist, 03.08.1985

 

“Man! Know Thyself” – by Sant Kirpal Singh – Part 6


Dear friends,

This is the sixth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:

http://spirituality.unity-of-man.org/images/Man_know_thyself_ENGL.pdf

Peace and harmony in your heart
Didi

 

 

Spirituality

Perhaps it will not be out of place to explain here the meaning of the term “spirituality,” which is often confused with blind faith in sacred books, a display of miracles, psychic phenomena, or yogic powers. Spirituality is an inner experience and its alphabet begins where all philosophy and yoga practices end. It is the experience of the soul. When one says, “I am the body,” it is a feeling based on the intellect and is defined as ignorance. When he says, “I am not the body, I am an awakened soul,” it is learnt knowledge or theory only; but when he gets an actual experience of the soul by self-analysis and contacts the Overself, it is called spirituality. The first practical lesson commences when there is a complete withdrawal from the physical body through the kindness of a practical Master. No one can withdraw and separate himself from the physical body unaided. If anyone claims otherwise and thinks that he can, he but deceives himself. All attempts without the assistance of a Master, who alone is qualified to impart this experience, will end in failure. Masters come to distribute this treasure of spiritual blessings to seekers after truth.

Spirituality cannot be bought or taught, but it can be caught by contact with spiritual people. Moreover, nature’s gifts such as air, water, light, etc., are free. Spirituality is also nature’s gift and is also given free by the Masters. Likewise, spirituality cannot be acquired from books, which is a fact all sacred scriptures uphold. Books are a valuable record of the inner experiences of others in spirituality. They fill up gaps in history and contain messages from past Masters, which help us to verify the facts revealed by a living Master, thus confirming our faith in the science. Man is confused by the various translations, interpretations and expositions, each different from the other, which instead of relieving his mind, tend rather to bewilder and confuse him. His egoism too has created hundreds of religious circles, whose aim is aloofness and narrow orthodoxy instead of love, and insularity instead of integration. Torn between conflicting emotions, men develop hatred and think of war.

For an understanding of the science of the Masters, we attend Satsang, where the majority of our doubts are cleared. Direct answers from the Master will help to remove any remaining doubts. All questions receive the same calm consideration and no arguments are offered. Rich or poor, high or low, all receive equal attention in the same manner as a doctor should attend to the sick. A true Master views a man’s rights and wrongs as clearly as one sees the contents of a glass jar, but He reveals nothing. Sitting before Him, even those who do not understand His language are benefited, just as one in a perfumer’s shop enjoys the smell of sweet scents. The Master showers blessings through His looks, which the eager ones catch. His eyes are a wonderful spray of love.

“Man! Know Thyself” – by Sant Kirpal Singh – Part 5


Dear friends,

This is the fifth smaller part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:

http://spirituality.unity-of-man.org/images/Man_know_thyself_ENGL.pdf

Peace and harmony in your heart
Didi

Preliminary Qualifications for an Aspirant

Just as in any other science, certain preliminary qualifications are required before much progress can be made. Married life, hard work, or a poor environment are no bar. It does not count in your favour that you may hold a high position or possess immense wealth. Neither does membership in a particular faith serve as a recommendation. Wherever he may be, a man must strive for nobility of character, self-control and purity of heart. Purity of heart in thought, word, and deed, is essential. “Blessed are the pure in heart for they shall see God.” An ethical life is a stepping stone to spirituality, but spirituality, however, is not just ethical living. This we must always bear in mind.

We can divide man’s life into (i) diet, and (ii) his dealings with others. With regard to diet, vegetarianism and abstinence from alcohol and drugs are essential. ”Thou shalt not kill” and “Live and let live” should be our principles in life. The body is the temple of God and is a sacred place. We are not to neglect or abuse it, but should take the best possible care to properly maintain it. All intoxicants are also to be avoided as they make us morbid and of shaky consciousness. With regard to our dealings with others, we should sow the seed of kindness in order to reap its fruit. Love and humility are most necessary. “Do unto others as you would have them do unto you.” ”Love, and all blessing shall be added unto you.” “Love thine enemy, and do good to them that despitefully use you.” God is immanent in every form and whoever loves God, must love God’s creation. To love God is to love all humanity. We should also earn our living by the sweat of our brow and share with others. These are not empty sayings, but very wise and sound advice.

 

Karma (Actions and Deeds)

Each thought, each word and each deed has to be accounted for and compensated for in nature. Every cause has an effect and every action brings about a reaction. Uproot the cause and the effect disappears. This has been done by the Masters who have transcended these laws, but all others are bound by the bonds of Karma, which is the root cause of physical existence and the clever device of nature to maintain this existence. The law of Karma sees to it that we are paid an eye for an eye and tooth for a tooth, in the shape of joy or suffering. It is the goading whip in the hidden hands of nature. The mind contracts Karma, puts a covering on the soul and rules the body through the organs and the senses. Although it is the soul that imparts strength to the mind, the latter has assumed sovereignty and is governing the soul instead. Control of the mind, therefore, is the first step to spirituality. Victory over the mind is victory over the world. Even accomplished yogis and mystics who can transcend to relatively high spiritual realms are not left untouched by the hand of Karma.

 

Saints classify Karmas into three distinct groups, as follows:

  • (i) Sanchit (stored)

Good or bad deeds that stand to our account as earned and contracted in all previous bodies of the order of creation, counting from the day of the first appearance of life on earth. Alas! Man knows nothing about them or their extent.

  • (ii) Prarabdha (Fate or Destiny)

The result and effect of which has brought man into his present body and has to be paid off in this life. The reactions of these Karmas come to us unexpectedly and unperceived and we have no control over them whatsoever. Good or bad, we have to tolerate or bear this Karma laughing or weeping, as it happens to suit us.

  • (iii) Kriyaman (Account of our actions and deeds in the present body)

This is distinct from the above mentioned two groups because here man is free to do exactly as he pleases, within certain limits. Knowingly or unknowingly, deeds committed and coming under this heading bear fruit. The result of some of these we reap before we die and the residue is transferred to the Sanchit storehouse.

Karma is the cause of rebirth and each birth is in turn followed by death. Thus the cycle of enjoyment and suffering, which are concomitants of birth and death, continues. “As you think, so you become,” is an unalterable law of nature, owing to which this universe exists. No amount of integrity or genius can absolve a man so long as there is the slightest trace of Karma. Ignorance of the law is no excuse, and though there may be some concession or relaxation with man-made laws under special circumstances, there is no such allowance made for this in nature’s laws. Prayer, confession and atonement may give temporary mental relief but they cannot overcome Karma. All Karma must be wiped out completely before permanent salvation can be had.

Disturbed by these facts, man seeks solace in deep pious doctrines, or when he comes to know that both good and bad deeds are fetters – one of gold, the other of iron – he turns to renunciation. Different faiths promise relief but he soon finds out that this is only temporary. How then does a Master approach this problem? At the time of Initiation, the Master begins the process of winding up all Karmas of the initiate. He gives him a contact with the sound current, by practicing which the Sanchit account is burnt away. The process is similar to putting a handful of seeds in a pan and placing them on a fire, which causes the seeds to puff up and lose their property of growing again. Then the Kriyaman account is dealt with. After warning his disciples to guard against opening any new account of bad deeds, the Master grants a general clemency in respect of past deeds, part of which the disciple has already settled in this life up to the time of Initiation. He is enjoined to lead a clean life and to weed out all imperfections in him by self-introspection from day to day. The Prarabdha Karma is not touched by Saints because this is the cause of the physical body, which would vanish due to the interference with nature’s laws. Thus a very small amount of Karma now remains to be tolerated in the physical body for the remaining years of the disciple’s life, but even this is softened by the grace of the Master.

The law of grace works wonders and a devotee who, out of loving devotion, reposes all his hopes in the Master, passes off unscathed from the pinching effects of the reactions of past Karmas. In moments of misery, worry and trouble, the Master is our refuge. He acts unperceived at any distance. Just as a mother of a sick child holds the child securely in her lap during an operation so that it does not feel any pain, so too the Master holds us in his loving embrace. Out of their abundance of sympathy, love and kindness, the Saints at times take upon their own shoulders some Karmic sufferings of their disciples through the law of sympathy. There is no court of trial after death for a devoted disciple. The Master is all in all for him.

Why does a Master Saint take all this on Himself? Because He inherits His merciful nature from God above, who commissions Him to personally distribute this treasure of mercy. Thus the Master is honoured like God. Sant Mat has volumes of books written in praise of the Masters, and if just as many books were to be written, it would hardly do justice to the vastness of their love and kindness.

Time casts its heavy shadow over man. He has to work hard to keep pace with the changing times. So deeply is he absorbed in his external needs and desires that he forgets all about contentment, sympathy and love. Entangled and surrounded by the “deadly five” – lust, anger, greed, attachment and vanity – he stumbles and cries out to the Unseen for help. Heaven’s mercy is stirred and as times stiffen, the Almighty extends His help through the Masters more and more lavishly. Such is the case in this Kali Yuga – the Iron Age.

It is indeed very hard to believe that anyone can be above the five passions mentioned above, and that he can enter the Kingdom of Heaven during his lifetime. All mankind is under the control of these five and only a Master can save a man from their clutches. We all demand reliable proof before committing ourselves, and this is given by a Master in the shape of an experience of the life impulse or Naam (the Word) and some inner vision. Contact with a Master is essential. Those who keep aloof and depend on themselves or rely on tradition and priests – equally ignorant as themselves – are deprived of contact with this Power; and as the saying goes, “When the blind leads the blind, both fall into the ditch”.

Indifference, non-acceptance or disbelief will not be to our advantage when nature enforces its universal ordinance – death. Our position will be that of a pigeon who, on seeing a cat approaching, shuts its eyes and believes that the cat cannot then molest it; but in a few seconds the poor bird is in the powerful jaws of the cat. It is then too late to think of escape. So be alert while there is yet time!

Food for the soul


 

Soul recipe

Faith in God,
Harmony and light
Love and no fight
Respect – a lot
Share and care
To be always fair

Language of the heart
Never be apart
Compassion spiced
Spreading like Christ
Scent of unity
Within community

Egofree life
Without selfish styles
Self-made strife
But heartful smiles
Odour of pure heart
Inner food, divine art

DidiArtist, 10.05.2018

Quote: “Love beautifies” – by Sant Kirpal Singh


 

Love beautifies everything
and if we learn to love everyone,
all our imperfections can be washed away,
especially by loving kind words.

 

sant-kirpal-singh

Sant Kirpal Singh (Book excerpt from: Spiritual Elexir)