My dear friends,
Please, find below the 3rd part of Kirpal Sagar’s history.
Again have my gratitude for paying your attention to this video.
May you all be blessed
Some more impressions of Kirpal Sagar.
May God bless you all
More information about Kirpal Sagar: http://www.kirpal-sagar.org/en/
When Guru Nanak went to Multan, a city which was full of Saints, many, many Saints there, so-called Saints. Guru Nanak went there. Others also went there, but Guru Nanak went for a special purpose. His purpose was to realise them the very truth for what purpose they were coming. So when Guru Nanak went there, they offered one cup full of milk up to the brim. Guru Nanak didn’t take it, He put the flower on it and sent it back. It meant like this: “I have come over here, but will live here like a flower – I will not disturb, I will give the smell – my purpose is different.” …
Be cordially invited to see this History of Kirpal Sagar. Some more videos will follow.
For those who are really interested in spirituality, not because it is in fashion, but in their hearts, sincere seekers of the truth – these videos will fill your heart with love and peace providing many answers.
Thanks for your attention, my dear friends.
Love, light and life – to everyone!
Wishing you a good time with this video.
My dear friends,
This time we may hear the difference between a Sant and a Param Sant
For you all a happy time
More about Kirpal Sagar:
Sant Kirpal Singh – His life and mission:
Teachings of Sant Kirpal Singh:
More information about Unity of Man:
Impressions of Kirpal Sagar continue.
Have a good time and be warmly embraced.
Dear blogging friends,
This is the second part of short videos: “Right understanding” by Sant Kirpal Singh
Enjoy, dear brothers and sisters
Today I would like to give some information about social activities in Kirpal Sagar.
Selfless help for needy and ill people are a way of keeping distance to one’s own ego,
if there is no self-pride involved in it.
From heart to heart
Kirpal Charitable Hospital
Sant Kirpal Singh whole-heartedly wished to provide help to those people who cannot afford medical care. Thus the hospital became the first facility within the Project taking up its function in 1983.
Various treatments are applied, such as allopathic, homeopathic, and ayurvedic therapies.
Poor people receive free medical treatment and medicine at the hospital. Presently the majority of the patients are treated as outpatients.
The accomplishment of the hospital up to 50 beds with departments of general medicine, pediatric, gynecology, obstetrics, ophthalmology, dialysis center and surgery is under construction.
Furthermore, ambulances reach out to remote villages at central gathering points, such as schools, to provide medical care for people who otherwise would not have a chance to see a doctor. From time to time external eye specialists come to Kirpal Sagar to perform eye operations.
A dentist’s practice at the hospital provides dental care for the people of the neighbouring area and also for the students of the Kirpal Sagar Academy.
Students of the future Medical College will perform their practical training within the hospital. An international student exchange is also planned.
From the very beginning of the Kirpal Sagar project, humanitarian help has been provided to the people of the surroundings. Due to the weak infrastructure of this rural area it is very difficult to get medical treatment, especially for the needy.
Medical camps provided help for patients from the near by villages before the “Kirpal Charitable Hospital” eventually took up its function in 1983 as the first facility within the Project.
Meanwhile a large Hospital complex was constructed with departments of general medicine, pediatric, gynecology, obstetrics, ophthalmology, dialysis centre and surgery.
Disadvantaged people obtain free distribution of medicine and medical care irrespective of caste, colour and creed.
Many volunteers from different countries support the project and some medicine firms in Germany and Switzerland are donating medicines.
Wheel-chairs for disabled people
To serve the poor and the needy is the true selfless service. If you give food to the hungry, you will never feel hungry. If you give water to the thirsty, you will never feel thirsty. How true is the prayer of the meek and unwanted and accursed is the life of him who ignores, and how great and broat-hearted is the one who works selflessly and gives head and heart to overcome the miseries of others. By holding on the treasures of virtues he becomes actionless. So long as one knows not the miseries of others, he knows not the very secret to overcome his own miseries. Wise persons tell us that it is vain to ask for pleasures and shun from pains. More one does, more one feels happy. This is what Sant Kirpal Singh ever felt.
Help for Self-Help
At Surajpur a stitching and sewing school was opened in April 2005, there sewing and needle work courses are offered to enable women to earn their own living. Also, a training for nurses is planned for the future.
Untrained workers can undergo a job-training in the workshops at Kirpal Sagar, which also provide jobs for people with disabilities.
Since the year 2008 seminaries for women empowerment are organized by the B.ed.College at Kirpal Sagar.
Marriages arranged in Kirpal Sagar for needy and poor people
In the Indian culture, marriage plays an important role but wedding ceremonies are very expensive. Consequently, Unity of Man helps poor families by arranging the wedding and the furnishings for the couples to give them a good start in their family life. The marriage ceremonies are celebrated according to the religious belief of the couples. The newly married couples receive basic equipments needed for a new household: a fully equipped bedroom, furniture for a living-room, kitchen utensils as well as clothes and watches, everything sponsored by Unity of Man.
Further help is supplied in case of disasters. During the big flood in 2010, two truckloads with emergency supplies were sent to the city of Leh, Ladakh.
Since Kirpal Sagar has its own water supply, big water tanks are put up in neighbouring towns during a big drought, to supply people passing by with drinking water.
The size and variety of the now existing facilities enable to react flexibly in emergency situations. In the home for the elderly for example orphaned children could be accommodated together with their grandfather.
No one can be said to have been born for himself alone, for none can be an island unto himself. To serve the needy, sick and starving, is also a sideline, more effective than mere preaching.
Sant Kirpal Singh
For more information about Sant Kirpal Singh (Life, Mission, Teaching and Audio) and Unity of Man, please refer to:
Sant Kirpal Singh, – His life and mission
Sant Kirpal Singh Ji (1894 – 1974), a great Saint of the twentieth century was sent by God as the Saviour. He brought the message of hope for redemption and salvation to the receptive souls, taught them self-patience, love, and inner yearning. He taught the world over the virtues of forbearance, patience, forgiveness, and godliness with deep reverence and became the head-crown of kings and paupers, rich and poor, sinners and pious.
Teachings of Sant Kirpal Singh
This website contains basic information about the universal teaching of Sant Kirpal Singh.
It contains a collection of Sant Kirpal Singh’s precious books, lectures, and heart-to-heart talks and some videos which will be extended further on.
Audio – Sant Kirpal Singh
This website hosts audio/video-files of Sant Kirpal Singh.
Unity of Man
Unity of Man is a spiritual movement striving to awake the public opinion to an awareness of unity and promoting inter-religious understanding. It was initiated by Sant Kirpal Singh in 1974 and continued afterwards by Dr. Harbhajan Singh and his wife, Mrs. Biji Surinder Kaur. The movement is headquartered at Kirpal Sagar, India, a project for the service to man and spiritual development, and maintains a Centre for the West at St. Gilgen, Austria.
All good wishes to everyone
My dear friends,
I would like to share with you this video about Sant Kirpal Singh’s Mission.
How beautiful would our world be if we understand that we are all one, sitting in the same boat and that all problems can be overcome just by pure love and right understanding (the love of the heart, not of the mind).
Let us put our hands and hearts together to bring a real change in the world.
Thank you, dear friends 🙂
May you all be blessed by God
More about Kirpal Sagar:
Sant Kirpal Singh – His life and mission:
Teachings of Sant Kirpal Singh:
More information about Unity of Man:
The video-series of Right Understanding by Sant Kirpal Singh still continues.
Thanks for your attention
The video-series of Right Understanding by Sant Kirpal Singh still continues.
Thanks for your attention, my friends 🙂
All the best
Left: Dr. Harbhajan Singh, middle: Sant Kirpal Singh, right: Biji Surinder Kaur
For downloading free spiritual books written by Sant Kirpal Singh:
The will of God pervades and sustains everywhere, but still remains indescribable. No one can know the will of God except the one who surrenders to His will and on whom God showers the glimpses of His will. By accepting the will of God, he attunes his own will to the will of God. When the will of man merges into the will of God, one experiences that the whole creation is the manifestation of God. He, who fully surrenders to the will of God, experiences all that is contained in His will.
To make His will one’s own, is the means to achieve Him.
Will itself baffles all description. Still, to give an idea of it, Nanak explains it to some extent in Stanza 2 (of the Jap Ji). It may be defined as something making and unmaking the universe with a conscious entity at its back. The absolute is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam, which is the cause of all creation.
The Word might be taken as the All-pervading Spirit working out the world’s greatest phenomena. The Will is identical with this All-Pervading Spirit, but we must not imagine it as blind – for it is intelligent, sentient and purposive. This Ever-Active Will, enshrouded by the illusive matter, can only be revealed by attuning one’s will to it. All other means fail. Man’s ways are all in vain.
– From the book „The Jap Ji“ Sant Kirpal Singh
The Will of the Lord
Complete text can be read here:
The will of the God pervades and sustains everywhere, but still remains indescribable. No one can know the will of God except the one who surrenders to His will, on whom God showers the glimpses of His will. By accepting the will of God, he attunes his own will to the will of God. When the will of man merges into the will of God, one experiences that the whole creation is the manifestation of God.
He who fully surrenders to the will of God, experiences all that is contained in His will. Such one is called Satguru and He has known the Satpurusha. So the Satguru is self-consistent and self-contained. There is nothing outside and He sustains everywhere and in each one. He contains all that we need here and hereafter. Whatever He contains is to give and He gives for all the times. His gift is potent and positive, provides us the everlasting life and all that is needed for the everlasting life.
His will creates love, devotion and self-surrender. God is love and love is God and the way back to God is love. The extreme love creates fear and respect and out of fear and respect devotion develops. Devotion bears higher status in the heart of man than love, because it could change the heart of a person with fear and respect of the Master. The devotion creates yearning in the life of man. Out of yearning one surrenders to the will of God. So man goes through the various phases of love till he himself becomes Word-personified personality. That one will obey and remains surrendered to the will of God.
The man on the level of mind and senses creates doubt, fear, bigotry, otherness, etc. Only the fear of the God, which comes through the will of God, dispels all and one remains in the gracious protection of the Master that works overhead all the times.
Some in utter troublesome atmosphere do adjust and thank God and say, “It is the will of the Lord.” They are fortunate. “O God, bless us with the company of such people.”
While Guru Arjan Dev was sitting on hot plates, Hazrat Mian Mir, a Divine friend of Guru Arjan Dev, said unto Him, “I cannot bear all that you are going to bear. If you order me, I can separate the brick from the brick and separate the truth from the falsehood.” Guru Arjan Dev told him, “His will is sweet to me. His will is His order. Blessed are those on whom the will of God works graciously. Such ones I adore forever. They are worth of worshipping.”
Such ones bring the truth directly into the heart of man and that, too, without learning and yearning. So he who surrenders and hears the will of God in whatever way and situation it may come, is said to be the God-into-action Power. So without love, devotion, surrender, yearning and ruling passion, the will of God does not come.
Our soul has the power and has all potentialities and possibilities to hear the will of God, but because of its identification on the level of senses and sense-organs it is losing the chance to hear, though the will of God is innate and inherited. Compassion, forbearance, and tolerance are the forethoughts to move towards and accept the will of God. As nothing can be said about the will of God, so nothing we do against the mind and help ourselves to hear the will of God. This is misfortune. All Masters trained their mind to accept the will of God, thus remained unattached and superseded, and surpassed in the dire consequences in their lives. The mystery of the will of God dwelt in them in the form of radiation, bliss and grace of God, which they distributed free of hands to all those who deserved it. So lots of people benefited from it and still the will of God remained indescribable.
Whatever we see and experience is the outcome of His will and with whatever He blesses us to transcend and to see and experience from stages to stages, of which we are ignorant as yet, is also the manifestation of His will. It is but natural that one binds in a more positive and in a potent way with His will.
When we surrender to the Master, we experience lots of attributes of His will in the Word-personified Form. We experience that Guru is the Giver of all the gifts of our life. He is full of compassion and mercy.
Kabir tells He was sent to create, when there was no sun, no moon, no god, goddesses, and He created with His will. He tells about the whole creation and He came as Satsukrat, Munindar, Karunamae and Kabir in all the four ages. He was the Sat Purusha. Yet He tells that the whole manifestation is of His will, which is indescribable. His will means that He who created, only He knows, why and how He created. From there is no way than to love His will, for that we should love the creation which is the manifestation of His Will. Master tells us, “The world you see is the image of the One who created it, and while living therein you can see Him.”
When we accept His will by mouth and do not accept it from heart, our attention is bewildered. Masters tell us to obey His will by thoughts, deeds and actions, and with attention as well all the times, so that we experience that there is nothing lost or gained in this world. The one who does so, thanks Him while eating, while seeing, while sleeping, and while going through the hard experience and hard facts of life.
All that we do with attention is good and all that we do on the level of mind and senses – the outcome of which is ego and attachment – is bad. The former takes us to Godhood, the latter takes us to transmigration. In both the cases the will of God becomes prominent .
We create lots of doubts on the level of intellect and science. Has anybody seen the intellect? Only the work of the intellect is seen. So the will (of God) is not seen, its manifestation is seen. Whereas the intellect is limited and the will of God is beyond all descriptions. Intellect is part of the human body and man is the will of God. Discriminating power in man is the power with which one can know what is what. Without knowing what is what the intellect cannot work.
We love and respect somebody who is worthy of it, give food to our discriminating power, but doing otherwise we are led astray from our awareness. Whatever happens or mishappens is the will of God. The sinner repents over his sins and he is heard by the radiant form of the Master within; that Power manages to bring him to a competent Master. This is but the will of God. What we learn from the will of God is that His will is diffused everywhere and is the uncaused cause of all. There is unity among the whole creation, of whatever character each holds, since the whole creation binds back to the one primal cause and eternal principle.
The Will of God baffles all descriptions.
Guru Nanak refers to us to make His will our own will.
He who surrenders to His will, reaches his destination. There is no other possibility to merge into His will.
Ram Kali War M. 1
Saints lay more stress on devotion full of love since loving devotion sacrifices the heart and the place. All is holy where one kneels in devotion.
Dr. Harbhajan Singh
The problem is, that nowadays all people say: “Here is the seat of the soul, meditate over here!” – between and behind the two eye-brows. But it is a big problem that nobody really knows where the seat of the soul or the Single Eye is. What happens at the time of death? Our attention, the outer expression of the soul or consciousness, withdraws from the lower extremities, and transcending the throat ganglion, it goes to the root of the two eye-brows. From there it takes upward-trend, then it takes inward-trend, and where the eyes are crossing, there is the seat of the soul. To say, “Here is the seat of the soul” is easy, but to reach there and to locate it there is very difficult, because just very close to the seat of the soul, a little bit below, there is the seat of the mind and below there is the seat of the intellect.
What do most people do when they meditate? First, they have to overcome the intellect. Maybe they can overcome it, but they cannot overcome the mind. When we create a wish, our mind at once identifies with it. Mind in this physical body is astral.
Everyone has wishes upon wishes, and our mind identifies with them. So when we create a wish to see something, at once our mind identifies with it and will give us the light over there. Mind will show the light at once, whereas the experience taught by Christ and all the competent Masters starts from the darkness and then leads to the holy light.
Dr. Harbhajan Singh
Photo shows Sant Kirpal Singh Ji
More information about spirituality:
The intention of the movement Unity of Man is to inspire man by the ideal set by Sant Kirpal Singh:
Be good – Do good – Be one
It invites all to unite in order to find out about the spiritual base of human nature and to promote a spirit of oneness.
The name Unity of Man carries the core message of Sant Kirpal Singh:
This human birth is our chance to realize the great truth of the oneness of life
vibrating in the universe – Unity already exists, we only have forgotten it.
Respect for the whole creation and love and tolerance for each human being regardless of colour, creed or nationality are the practical shapes of this ideal.
There is one hope for the world, and this hope lies in the spiritual link from man to man and nation to nation. This genuine hope will bring us together.
The problems of the world are not of political, but of spiritual nature, so we have to find the solution on the spiritual level, on the level of consciousness.
The change will begin from man’s heart.
Please, refer to: http://unityofman.spiritualitaet.org/en/
Everyone has in him, says a Saint, a pearl of priceless value, but as he does not know how to unearth it, he is going about with a beggar’s bowl.
The science of the soul
It is a practical subject and even to call it a religion of soul is a misnomer, for soul has no religion whatsoever. We may, if you like,call it the science of the soul, for it is truly a science, more scientific than all the known sciences of the world, capable of yielding valuable and verifiable results, quite precise and definite.
He who, by the power of the Word, finds himself can never again lose anything in the world.
By contacting the light and life principles, the primordial manifestations of God within the laboratory of the man body, we can virtually draw upon the “bread and water of life”, rise into cosmic awareness and gain immortality. This is the be-all and end-all of all religions, and embedded as we all are in the one Divinity, we ought to represent the noble truth of the Fatherhood of God and the brotherhood of man. It is the living Word of the living God and has a great potential in it. It has been rightly said: “Man does not live by bread alone but by the Word of God.” And this Word of God is an unwritten law and an unspoken language. He who, by the power of the Word, finds himself can never again lose anything in the world. He who once grasps the human in himself, understands all mankind. It is that knowledge by knowing which everything else becomes known.
Man, know thyself
The only prerequisite for acquiring this spiritual treasure in one’s own soul is self-knowledge. This is why sages and seers in all times and in all climes have in unmistakable terms laid emphasis on self-analysis. Their clarion call to humanity has always been: Man, know thyself.
You will find all Masters gave that you must know yourself first, as self-knowledge precedes God-knowledge. The old Greeks had to say the same thing, “Gnothi Seauton”, “Know thyself!” The Upanishads say so, “Know thyself” and the Bible says, “Be still, and know that you are that.” So I mean to say there are findings of all Masters in all religions; and they have given out the same parallel thoughts, which are the same everywhere. God is to be realized.
Now the highest aim before us is to know God. All scriptures say so. But to know God, we have to know ourself.
How to know ourself?
By self analysis – by rising above body-consciousness. This physical body which is shaken off at the time of death – if we learn now how to leave the body, we will know we are not this body – we are the indweller of the body. We have got the astral body to work through the astral planes, and the causal body to work through the causal planes. If we just rise above all these, we know that “The father is working through me, and I am in the father.” “I and my father are one.”
Sant Kirpal Singh
You must know
You must know what you are, who you are.
You must know from where you came and how you came.
You must know your purpose of human life.
You must know all you did so far is fake and void.
You must know now you learn how to live and speak through life.
You must know your disease is within and remedy is within.
You must know all your questions are within and remedy is within.
You must know that still you need the help.
You must know your determination is a turning point in your life.
You must know you feel fully embedded with positive and potent thoughts.
Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur
The science of the soul – (Part 4 last part)
The whole text can be read here:
We have just seen that as a counterweight to both the faculties of mind, that of sight and audition, the providence has provided us with a treasure of divinity within which can be unearthed to our advantage with the aid of a competent Master. So mind can be controlled only with the grace of the Master, who attunes it with something substantial within – the light and voice of God. We should always try to sit at ease at the eye focus, the resting place of the soul during waking hours, and try to get the mystic experience which the Master vouchsafes to all who come to Him.
The search without causes a lot of pain and sorrow. The well of life-giving nectar is within and one need dip therein.
With all our gratifications at the sensual level, we get nowhere. “Desire is the root cause of all misery,” exclaimed Buddha. It is the intense craving for the enjoyment of the senses which leads to untold misery and agony. It is a perverted viewpoint that we try to satisfy our thirst for enjoyment by our (outer) indulgence. Even in the field of spiritual discipline, many souls continue looking for the Lord outside in the scriptures, places of pilgrimage, ascetic living, or in other good acts, all of which mean searching the self outside, ignoring the fact that the fountain of bliss and immortality known as Amritsar (the pool of nectar) is within, and can be properly tapped with the grace of a Master-saint. The bliss-giving holy Naam, or the Word, is within the body; and we waste our precious time and energy in its pursuit in the wrong direction. The divine source of immortality is within us all, and those who introvert and recede within do sip the elixir of life; and by drinking that, all their cravings come to an end. The holy initiation into this mystic science by the living Master gives a foretaste of the wine from the divine cup-bearer, who doles out and administers it under the divine commandment. No worldly enjoyments can equal the ineffable grandeur which lies far beyond the ken of human comprehension and apprehension.
After we have known that the very fountainhead of perpetual bliss and harmony is within us, and fortunately having been blessed with holy initiation by the gracious Master, the next question is how to derive the maximum benefit. The succeeding verses provide an answer to this question.
Leaving all vices, become an abode of all virtues. Whenever you fall into the vices, it behoves you sincerely to repent.
Herein lies the secret of spiritual discipline. To err is one thing, but to go on repeating past mistakes is unpardonable. Most people have no idea whatsoever of their doings. In the whirlwind of passions, we seldom care to look within and pause to consider about our lapses or shortcomings. Many of us do not know the maladies with which we are affected. This is why daily self-introspection is recommended, for unless we know of our faults, we cannot take the next step of weeding them out. Ethical life precedes Spirituality. It is only during the silent moments of deep thought and meditation that one comes to find these hidden thieves constantly keeping us in perpetual bondage. Every action has a reaction. It is a universal law. It works everywhere. The spiritual aspirant is necessarily required to keep a stern watch over his thoughts, words, and deeds. The evil has its roots deep down in the unfathomable past and grows strong with the present actions. You should know it for certain that the past cannot be undone, but one can take a stand somewhere. It is only possible when we have something more fascinating and more abiding than the sense objects that keep us in fascination. Mind loves to enjoy, and all enjoyments derived at the sensual level are but a reflection of the attention of the self within. The gross vices that at present hold a charm should be weeded out by self-analysis and self-introspection. These should be replaced with their opposites, the ennobling virtues, by leading a well regulated life. Regular meditations and continued self-examination help a lot in this direction. The changeover cannot, of course, be accomplished overnight; but patient and persistent efforts do go a long way in achieving the desired results. We may fall and fail here and there; but with each failure, we get more strength to fight and overcome the evil. A sincere repentance and prayer for divine help and guidance make us invincible in the long run. Thus, by continued vigilance and check, we can get good dividends. The mind is a treacherous gamester. With every loss it craves for more gain. Unless we stop eating any more poison, we cannot possibly wash off the poison in our bones and blood.
Man does not differentiate between good and evil with the result that he again and again goes deep into the quagmire of delusion.
This is our true state of affairs. We can hardly foresee the results of our doings and foolishly cling to the pleasurable sensations, caring little for the consequences. Having been fully engrossed in the lures and temptations of the physical life, we are unwillingly going down in the scales of moral values. Our flight is like that of an ignorant man held fast in the quicksands of time who at every step forward goes deeper into the treacherous sands. A mighty hand of some friend may come to our rescue and pull us out of this condition of helplessness. Our mighty little soul is woefully entangled in the physical limitations; and only the gracious Master, in the form of the holy Naam, may come to our rescue. Otherwise, there is no hope for our safety. Like muck-worms, we are rushing in the mud. In spite of it, O Lord, have pity and take us out!
Within thee is the dross of false attachments. How can the washing of the body help?
The water can wash off dirt from the body, but not from the mind polluted with vices. There are many vices lying hidden in the mind including those of falsehood and greed. These are the dormant latencies of the mind and require a strenuous effort for eradication. Falsehood does not simply mean telling lies, but it means and includes the great gulf between what is in one’s head and heart and what one says and does. Many persons come up and take the spiritual course as a fancy, but inwardly with some ulterior worldly motive. They fail to attain their goal. We should be true to ourselves, and delve deep into our hearts to find out as to what is the underlying factor for which we are taking up the holy path. The Master is competent to grant us anything we cherish of this or of the other world. But He advises us always to keep our target high; that is spiritual perfection. Greed is equally a strong fetter. It should be overcome by renunciation. Greed breeds hatred and feeds fat the latent ego. It blinds the inner eye and thickens the dark veil. A spiritual aspirant should always feel grateful for the manifold blessings, which are granted to him by the grace of the Master. If we awake to the sacred truth and comprehend the grandeur of the holy Naam granted by the Master, we will be dumbfounded with its divine ecstasy.
Let the peerless Naam be ever with the Gurmukh. This will make manifest all the inner secrets.
This holy Naam is immaculately pure and its constant practice confers the greatest blessings. One must, however, try to be a Gurmukh, the mouthpiece of the Guru, in his daily life. It means that we should follow the behests of the Master implicitly. The term Gurmukh has a special significance in the sacred terminology of the Saints. It literally means the mouthpiece of the Master or a prototype of the Master. We should always yearn for spiritual perfection, which the Master has set before us by precept and action. One with all his attainments should never consider oneself as perfect, because there are innumerable spiritual realms, one over the other, as so many mansions in the palace of the Father. Always look up for the charming radiant form of the Master within, and follow Him lovingly. The holy meditation on Naam will open up many a new region, and divine grace will fill in with abundance.
Give up covetousness, censure of others, love of mortal things, and take to the search of truth through the Word of the Master.
The Master repeats His admonition in yet stronger terms. We should give up the habit of useless talk for and against others. Censure means criticism, but Masters have gone a step further. They include in it both praise and dispraise. Whatever we talk about has a bearing on our character. If we talk about the evils of a person, naturally these will gradually begin to reflect on ourselves. Similarly, if we give undue importance to somebody, it will lead to misrepresentation, for we cannot possibly know the intrinsic worth of a person. It is, therefore, enjoined that we should always be calm, cool, and collected within. Nothing is perfect save the gracious Master on whose chosen human pole that divine power works. If there is anyone who commands our reverence and adoration, he is the Master. And it is our own mind with all its blemishes that deserves scrutiny and censure. If we throw a brick-bat into a pool of dirty water, we are sure to soil our own clothes. So we must always be cautious in this respect and always dwell on our own selves by keeping our faculties well under control by self-examination and spiritual discipline. The holy words of the Master when cultivated carefully will bring much reward.
Redeem us, O Lord, in any way it pleaseth Thee. Thy servant Nanak adores the holy Shabd.
Humility is the highest watermark in spirituality. Guru Nanak concludes the hymn by invoking the Lord to take any course that pleaseth Him and prays for redemption from the whirlwind of lusts and passions. I always adore and appreciate the greatness of the holy Shabd – the God-into-Expression Power – that has blessed me with this rare union. So the Naam, or the audible life stream, is the central theme of the teachings of the Masters, through whose grace one finds everlasting peace and harmony. In fact, the living Master is Word personified, as it is through Him that the divine word is made manifest to us and helps us in attaining perfection in due course.
Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur
The science of the soul – (Part 3)
The whole text can be read here:
Guru Nanak has extended a loving invitation to all. The Master tells us that we have a purpose in life. Have we ever cared to think why we have been granted this physical existence? Human birth is really a great blessing. Man is the roof and crown of all the creation. Man is a rational being, and this is what differentiates man from the rest of the creation. He has been gifted practically with the faculty of discrimination to distinguish between right and wrong. It is for him to make the best use of his intellect and develop in him consciousness of the soul, which is lying dormant at present. Guru Nanak, therefore, reminds us that to attain Amrit, the divine nectar or the water of life, we should go to a living Master, who has access to the spiritual fountainhead and is competent to lead us to it. The living Master enjoys a supreme status. He is the very life and light of humanity. “Son knows the Father and those whom the Son reveals,” says Christ. The Master-souls are the children of light and come to diffuse the holy light among those who come to them. The Vedas pose a pertinent question: What is that thing having attained which one is fully satisfied and desires nothing else? And then go on to explain that the crown of life is the realization of God, attaining which one enjoys perpetual bliss and harmony. Soul is a conscious entity. It is a drop of the ocean of all-consciousness. It is gifted with all the attributes of the Lord. Kabir tells us that it is of the same essence as that of God. Muslim divines regard it as Amar-i-Rabbi, or the essence of God. It is due to the misdirected attitude of mind that it is overtaken by wild passions. So, when the soul is analyzed from the body and liberated from the meshes of the mind and matter, it can, once again, wing its way to the elixir of life within. It is the holy Naam – the holy Shabd or the audible life stream that the Master reveals to those who come to Him. It is the central theme of His teachings.
You may better understand it through a parable. Criminals are sent to the prison to serve their allotted sentence. A dignitary goes there and finds that the prisoners do not have adequate living quarters. He sanctions a large amount for the construction of good ventilated rooms for them. Another one goes there and discovers that the food for the prisoners is no good. He allots more funds for this purpose and the inmates are served with good food. Both of them have done a good deed, each in their own way. Another man – the master of the prison – goes there with the prison keys in his hand. Out of compassion he opens the prison gate and allows the prisoners to escape if they like. You will agree that the last man has done a magnificent service by providing the prisoners an opportunity to be free again. The world is a large prison-house where each one of us is serving his term, the allotted span of life. We are mightily engaged in the various pursuits of life with no knowledge of the free life beyond the prison walls. The Master has the key into the realms beyond; and when He comes, He throws open the door of the prison-house and invites us to take our chance of breathing the free air outside. Those who take the chance are blessed indeed. In the succeeding verses, we will know of various factors that qualify a person to gain liberation for the soul.
Leave off artificiality, all outer forms and thy wit, for in duality and uncertainty you cannot get any spiritual benefit.
The Master tries to pull us out of our deep slumber. In compassion, He shows us the way to freedom. He asks us to simplify our life. It is a blessing to be born in a temple, but a sin to die in it. Just as discussed earlier, it is necessary to remain in the religion to which one belongs; but while remaining there, one must learn to rise above all religious and social barriers, expand the self so that it embraces the entire humanity, nay all the creation, and realize the principle of the fatherhood of God and the brotherhood of man. Once a person rises above body and bodily limitations, blinkers fall from his eyes and he sees his Self in all and all in his Self. All the narrowing prejudices of nationality, race, and tribe sink far below, for now he belongs to the one great family of man. We take up certain religious beliefs with the purpose of spiritual enlightenment; but after some time, we find to our regret that we are bypassing the very purpose of life and are caught up in a vicious circle of forms and formalities. One must be cautious to see which way the wind blows and how he is faring. Again, I want to emphasize that the basic concept of all religions – spiritual enlightenment – should never be lost sight of. We must keep the bull’s eye constantly before us if we are out to be a good marksman. A lover of the Lord must, therefore, love God with all his soul, with all his mind, and with all his might. Too much of formalisms and formalities will necessarily bring in doubt, suspicion, and duality. There is a world of difference between an intellectual and a spiritual man. The two are poles apart. A philosopher deals with theories, while a mystic deals with the reality alone. Hence the need for disenfranchising the self from all limiting adjuncts that keep the soul smothered under the dead weight of rites and rituals.
O mind, be thou still and not run into the wilderness.
It is in the stillness of the mind that one can see the face of divinity. A close study of the subject will show that the mind is generally in the grip of the senses and the latter are helplessly rushing out into the fields of sense-pleasures. In the Hindu mythology, soul is described as riding a chariot of the body with intellect as its driver, the mind as reigns, and the senses as powerful steeds which are whirling it restlessly into sensual enjoyments. So the first step for a spiritual aspirant is to control his senses and save himself from falling unwittingly as prey to the temptations. It is said that we receive 83 percent of our impressions through the eyes, 14 percent through the ears, and rest of the three percent through other organs. Just see how needlessly we are rushing head long into the wild drama of life! The Master not only guides us on how to free ourselves from this captivity, but actually offers a better substitute to the mind in the form of inner light and sound current or the music of the spheres.
To be continued…
Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur
The science of the soul – (Part 2)
The whole text can be read here:
The Masters, as the true worshippers of life, adore only what is the highest life-principle at the back of all creation – visible and invisible. The Masters do not demand of us to leave our religions which, after all, are the various schools of thought and serve as a training ground for striving after the higher and true aspect of religion, but establish reunion of the soul with the oversoul. Verily, where the world philosophies end, there the religion in its vital aspect starts. We may not get startled at this statement. The various religious orders are like the badges which students wear as distinctive hallmarks indicative of the various institutions or the university to which they belong. Take, for instance, the case of India with a plenitude of perennial river-systems. Here it is considered necessary that one must engage in meditation after a complete bath. Again, take Arabia, a desert-land with an acute dearth of water. There the people worship with just a “wazu” – a simple washing of hands, feet, and face. And in places where no water is available, the people are content with “taummum”– cleaning the hands with desert sand. If you were to think deeply, the basic reason for all these forms of purification is that one should do meditation with an alert mind with no signs of laziness or slothfulness.
Similarly, take the case of congregational prayers in religious places. In temples, mosques, and gurdwaras, it is considered virtuous for devotees to enter the precincts with their heads covered and feet bare, while Christians generally go to their churches with heads bare and shoes on. This is all due to the climatic differences in the East and the West, the object in each case being to observe proper decorum and maintain reverence and sanctity of the house of God. The Masters, therefore, find no fault with the religious orders as such with their traditional social background. But they offer us a higher way up – a way into the Beyond – which is purely a practical subject, wholly uncovered by the so-called religious and social make-up designed solely with the purpose of preliminary training as may help in self-realization and God-realization.
There are two types of knowledge – one is exoteric (aparavidya), and the other is esoteric (paravidya). While the former consists in the studying of scriptures, going on pilgrimages, observing fasts and vigils, and performing austerities and the like, all of which, of course, are done on the plane of senses, the latter is a practical way up into spiritual regions. The Masters, on the other hand, always lay stress on rising above body-consciousness, undertaking the spiritual journey into the regions beyond the senses. One may continue to observe and perform religious practices throughout one’s lifetime. These would enable one to get into religiosity, but not into religion in its true aspect that comes by awakening the inner impulse for divine grace bubbling over with life.
A close study of man reveals that he is just a bundle of habits and leads a life of routine make-belief. He has no time to ponder seriously over the problem of problems of his existence and of the soul-entity in him. All his life he runs after shadowy things of no consequence and seeks to find happiness in material things. Just as a musk-deer, not knowing that the perfume is emanating from within him, he runs wild in the ever shadowy mirage until he is completely exhausted. Whatever pleasures man derives are purely sense pleasures and not happiness that comes from serenity within. Even the so-called pleasures are the result of our own concentrated rays of attention falling upon the sense-objects which per se are just like a lean bone with no meat on it.
We are living in a world of constantly changing panorama. Whatever we see, we get attached to it and lend it a momentary charm. We feel the pinch of detachment and disappointment the moment either the scene changes or we are forced to quit the pleasures that we must, sooner or later. The Masters, therefore, lay stress on something of unique and permanent interest in the midst of change. They do not ask of us to leave the world and degenerate into a helpless recluse, but offer us a simple yet practical way to attain the real and eternal happiness right here and now. Mind as we know, like parasitic creatures, has no roots of its own. It derives its sustenance from the soul, and yet keeps its tentacles firmly fixed on our attention, the outward expression of the soul currents within. It is only in the serene moments of complete relaxation that one experiences the harmony of the higher order and unrivalled character when the mind turns back upon itself instead of staying out.
So, I was discussing the spiritual aspect of human life – the most important and mostly ignored. We assemble here from time to time for discussing the science of soul. Usually some composition of a Master-saint is taken as the basis for understanding the higher truths of life, which they have left behind for our guidance. Today we take up a hymn from Guru Nanak, the first Sikh Guru.
The rich waters of life, to partake which you have come into the world, is Amrit; and this may be taken from the living Master.
…to be continued.
Spirit or soul
What is soul?
The soul is a ray of His (God’s) thought. Soul is a ray of His wish. The soul felt its identity when it was separated from the ocean – the ocean of consciousness, and for that it had to assume different forms. It bears the physical, astral and causal body and is living in the material world, in the material nature.
Who knows, “I am the soul”?
This awakening and right understanding came out of its own self, from the soul, and it could know that it has to go somewhere, but it is tied in the body with mind and matter and cannot get out of it. However, the link is there. No one can separate the link from the origin.
The thought of that power awakens the soul.
You know, as the clouds burst in the skies and it rains on the earth, so does it happen with the soul. When the thought of that power, which is within vibrates, it awakens the soul in the body. The soul is not satisfied in this human body. The greatest help we can give is the help to the soul. It is the greatest selfless service, the service to our own self.
The Masterpower reminds us, “You are the spirit, you are the soul.” Man is the first creation of His thought. Everything else came afterwards.
The ocean lives in the fish
It is our ignorance that we think the fish lives in the ocean. That power is innate in the soul and due to Him we know that we are of the same essence as that of God. So the ocean lives in the fish and not the fish in the ocean. If we know that, we are nearer to the goal.
Dr. Harbhajan Singh
The science of the soul – (Part 1)
With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity.
The Master-souls have come time and time again to grace this earth for humanity’s spiritual enlightenment. They have left behind for our guidance the precious records of what they experienced within.
Ever since the first flicker of life on earth, man has been mightily engaged in search of happiness. He has made tremendous progress in all walks of life. Take, for example, physical research. Many wonderful sciences have come to light: The Unani system of medicine, Ayurvedic system of cure, Allopathy, Homeopathy, Naturopathy, and the like. All of them aim at the smooth working of the physical body. Surgery has progressed to an extent unknown before – the finest organ of the human body can now be replaced or transplanted from one to another. Similarly, man has taken long strides in the field of intellect. Man has not only conquered the forces of nature but has pressed them into his service. You can hear and see a person from thousands of miles afar with the aid of a wireless set and a television. Man is now trying to probe into the mysteries of space and establish interplanetary relations. All these are the miracles of the scientific mind.
With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity. It is due to the lack of practical persons well versed in Paravidya, or the science of the beyond, that we are offered shadowy rites and rituals, symbolic of the great truth bubbling with life. So many faiths and isms fail to offer us a perfect solution of the problem of life. The maximum that priest craft can offer is a certain belief in the goodness to come in the distant future. Thus, most of the people devoted to the so-called spiritual enlightenment remain in their water-tight compartments, make-belief of religious affiliations, following a code of set principles with the hope that all this will ultimately lead to liberation.
All the established religious orders have their origin in some Master in the past, who in his own good time guided the people to a higher purpose of life – the spiritual perfection. Every flow is followed by an ebb in the affairs of man. To err is human and people generally relax into ignorance with the passage of time. The merciful providence, however, in the fullness of time, provides the world with the means of regeneration. Another prophet, a new messiah, comes on the scene to fan into flames the dying embers and tries to knit all his children into silken bonds of world fellowship.
Who is interested in spirituality may have a look at these sites:
Thank you 🙂
Warm regards from my heart to all of you
By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972
The Master prays, “O God, You are the highest of the highest. We are wearing physical bodies, astral bodies, causal bodies, supercausal (bodies). We are on the earth, You are in the sky. How can we meet You, unless we rise up to that level?” You see? “Is there any remedy for that?” They say, “How to come up to that level where You are, nearer to You?” That (remedy) is the company of the Saints, when you become receptive.
Masters tell us in detail everything that is given in the scriptures. To have the right interpretation thereof, you must have somebody who has experienced that (mentioned in the scriptures). I have just been explaining to you one pillar (Satsang) of the three pillars which are most important in the Surat Shabd Yoga.
They (the Masters) give you a contact with Sat Naam within you, and in the company of the “Word made flesh” you have a boost. All other Masters also say the same thing, in their own languages, of course: “To come into contact with the God-into-expression-Power is coming in contact with the water of life, the nectar of life. That is the bread of life.” That comes from where? From heaven. “Whosoever partaketh of it shall have everlasting life.” This (inner) contact can be given by whom? By Him who is already “Word made flesh” – no intellectual can give you that. Of course, if he who is the mouthpiece of that Godpower is a learned man, he will tell you these things, giving so many instances from literature and elsewhere. Even if he does not have any degrees of outward education, He can give you a contact. You can have that by radiation by coming near in the field of action or the area. That’s the only difference.
So man-body is the highest in all creation. In this man-body, the ultimate goal is to have a beatific vision of God. That’s all – before we die!
Amongst the Hindus, there is a custom that when a man is just ready to die, people light a candle and put it on the palm of the dying man and tell him to look into the flame of this candle. The mantra which they read out means, “This light will accompany you hereafter.” The light and the palm of the dying man remain here. What is (the value of) that candle which is outward? “Take heed that the light which is within you is not darkness”, that’s all.
Do you now see the beauty of the Surat Shabd Yoga you have got? No other yoga can vie with it; they have their own scope. That’s right.
What is to be done? When you have got it (the inner contact), enjoy it. Make it a point, you see. That is the most important and most personal question, private work that you have got. We do not find time for that, and for worldly things, which will not accompany us, we put in (time) from morning till night. Then we come and say we have got not time to attend to that (spiritual practices). At least, in that case, if you have got “no time”, then surely you will have time to repent, to cry, to shed tears, at a time when nothing can be done.
So that is why all Masters enjoin, “Catch the time by the forelock. Don’t put off till tomorrow what you can do today. Procrastination is the thief of time.”
That does not affect your (outer) labels ethically. You are a man, you see; man-body is the temple of God: you are simply to invert (your attention). How to invert? That demonstration is given by a Master; follow it accurately! Every Saint has his past and every sinner a future. So, please, “Time and tide wait for no man.” You know? “Time and tide wait for no man.” Time is passing away. Make the best use of the time at your disposal. What has passed is past; what will come in the future, we will see. Live in the living present. Let no second pass, no minute pass without it (inner remembrance).
This (inversion of attention) is what the Masters want from those who come to them, who are sent by God to them, of course. “It is He who sends and it is He in Him (the Master) who gives, not the son of man.” We respect that son of man (living human pole) through whom this thing (inner contact) is given and in whom He (God) is manifest. Wherever such Masters put their feet, those become the places of pilgrimage. He is the “moving (place of) pilgrimage” on earth. Wherever He sits, that becomes a place of pilgrimage. Make the best use of the radiation you receive in the company of a Saint. Whatever you have got, put more time into it by regular practices. Snatch away as much time as you can for that purpose, because that is your and your only work. That will help you here and hereafter – in both the worlds. All other things will leave you, but the Word and the Word made flesh will never leave you, not even after death. He will be extending all feasible help and protection to you wherever you are, near and far, that makes no difference. All Masters, all scriptures say these things.