Spiritualität – what it is — by Sant Kirpal Singh


Dear friends,
In the following text Sant Kirpal Singh Ji explains what really spirituality is.
Thank you for your attention and all the best
Didi


Talk given by Sant Kirpal Singh, London, 17 September, 1972

 

Spirituality – what it is

 

Manbody is the highest in all creation. It is an golden opportunity we have got, because in this manbody alone we can know God. And to know God we have to know ourselves first. Because God cannot be known by the outgoing fa­culties, by the mind or intellect. With the intellect we only try to grasp cer­tain things. It is the soul alone that can know the oversoul, because soul is of the same essence as that of God. God is All-Consciousness and our soul is a drop of the ocean of All-Consciousness.
So to know God we will have to know ourselves first. Like knows the like.

But unfortunately our soul is environed by mind and outgoing faculties. Our soul is under the control of mind, mind is under control of the outgoing fa­culties and outgoing faculties are dragged like anything by the outer enjoy­ments. So all Masters said that we should know ourselves first. “Know thy­self! ” East and West makes no matter, you see. Those who have known God, they say the same thing. To know ourselves, we will have to know it not at the level of feelings or drawing inferences, but by self-analysis, by rising above body-consciousness.

How to? The outgoing faculties will have to be controlled, mind to be stilled and intellect also to be ceased for a while after understanding what is what. Only then we can know ourselves.

It is a matter of pure self-analysis, rising above the body-consciousness. To know God at the level of feelings or drawing inferences are subject to error. Seeing is above all. And this practical experience of rising above body-con­sciousness is to be had at the feet of someone who rises above body-conscious­ness daily.

Saint Paul said: “I die daily.” Dying daily means what? We have to undergo the same process as at the time of death, when the soul leaves the body. Plu­tarch tells us: “Those who are initiated into the mysteries of the Beyond, their soul has the same experience of leaving the body as it has at the time of death.”You know, the outer expression of the soul is attention. At the time of death the attention is withdrawn from all outside. When anybody goes to a man who is just dying, this man does not recognize anyone, because his attention is with­drawn from all outside. Then the lower body is benumbed, lower chakras are broken, we come up to the seat of the soul in the body which is at the back of the eyes. Then the eyes are upturned.

Learn to die, so that you may begin to live!

So knowing oneself – as I told you, this experience or demonstration can be had at the feet of somebody who rises (above the body) daily. He is also com­petent to give you a demonstration of the fact that you are the very life in the body and not the body, you see?

So this manbody is a wonderful house we live in; in which there are so many apertures: that of the eyes, of the ears, of the nostrils, mouth and two under­neath. But we cannot run away out of it. We are controlled. So our body works so long as we are in the body. And we are in the body so long as we are con­trolled in the body by some higher Power, which is – according to the scrip­tures – the God-into-expression-Power, called Naam or Word. When that Pow­er is withdrawn, we have to leave the body.

So, rising above body-consciousness by self-analysis gives you practically what is knowing oneself. When you know yourself, you see that some Power is con­trolling you.

One is leaving the body when the karmic link is broken, when the silver-cord (which is based on the reactions of the past) is broken; such a soul never re­turns. But if you know how to rise above body-consciousness while alive, this process is the same, but then you watch some Power is controlling you.

As I told you the other day, one atheist was at the deathbed. He had in his room a big motto: “God is nowhere!” A child came up and began to read: “G-o-d i-s n-o -w h-e-r-e: God is now here!” And that dying man said, “Yes, child, some Power is there.”

So it is knowing oneself by self-analysis, it is just rising above body-conscious­ness. When you know that Power, which is controlling us now in the body, that Power becomes apparent.

In the manbody alone we can know God. All the world is full of practices (rit­uals and rites), you see, we do one way or the other, so many things. Those are only preparation for the ground. So, those are good actions, of course. But, to have some models before us, it is just to understand something, but to see that thing for which that model stands, that is something else.

The other day I also explained that God is Wordless, Nameless, Ashabd. When He came into being, into expression, that Absolute God wanted: “I wish to be many”, there was vibration that resulted in two things: Light and Sound.

God is Light. God is Music of the Spheres – Nada.

These are the two outward expressions of God-into-expression-Power which is controlling the whole universe and also controlling us in the body. That can be contacted when we rise above body-consciousness to the seat of the soul in the body, which is at the back of the eyes. So, it is a practical question which can be demonstrated. When you see for your own self what is what, then on­ly you can be convinced, not before.

Man is afraid of dying for two reasons: The first thing, we do not know how to leave the body. We are not accustomed to it. We are so much attached out­side that we cannot dare to withdraw from outside. Sometimes we wish to withdraw from outside, but we are so much identified with the outside things, even if you want to leave, you cannot leave, you see? So, for that reason we have to withdraw from outside. If you know how to leave the body day to day, if you die daily as Saint Paul said, if you take the cross daily (the upright stand­ing man with his arms stretched out shows the cross), then death becomes a matter of joy. Because all glory and beauty lies within you. The astral plane is more beautiful than the outer physical plane; causal is still more, and high­er plane is still higher beauty and higher bliss. So, once a man has an expe­rience of that, he would like to go, any time even, he would possibly go. Now as you are not in contact with that, mind is just given up to the outward en­joyments and used to that little bliss.

Now what are we doing? We make models of the manbody. Manbody is the true temple in which we live, and also that Power, that controls us in the body. Whom we want to contact and the one who wants to contact – both are in the same body.

But we cannot see Him, because our soul is under the control of mind, mind is under the control of the outgoing faculties, and outgoing faculties arc dragged like anything by the outer enjoyments. We have ourselves identified with it so much, that we have forgotten our (real) selves.

If you know how to rise daily, there is no sting of death in there.

Hindu scriptures tell us, when the soul leaves this physical body, man expe­riences terrible pain, like a scorpion’s bite. In the beginning it is just like pinch­ing, then that gives terrible pain. Death can be compared to one thousand scor­pions stinging together.

Mohammedan scriptures tell us, “When the soul leaves the body, it feels pain like that, as a thorny bush is taken through the rectum and torn through the mouth.” You see, how terrible man feels, if he has not learned how to die. Mas­ters tell us, “Learn to die so that you may begin to live!” All Masters said the same in their own language.

And the second thing is, we do not know, what will be our fate after leaving the body. For two things we are afraid of death. If we sit at the feet of some­body who can give us a demonstration of how to rise above body-conscious­ness and gives us a link of the God-into-expression-Power – which is Light and Sound – that’s the way back to the Absolute God, direct way, no by-pass is being made. That is natural yoga, you see?

When mind gets that bliss, then naturally you would like to avoid outer en­joyments like anything.

Now what are we doing? We have made the models of the manbody outside: all temples are dome-shaped (like the human head); churches are nose shaped and mosques are forehead-shaped. We have put in two symbols of God-into-expression-Power: There is Light and Sound. We go there. There is a model to show that suchlike Light and suchlike Sound is within you.

So long as there were practical people (with practical experience), they gave others a demonstration as how to rise above body-consciousness, how to have a contact with that Light and Sound which is the outward aspect of the God-into-expression-Power. They were convinced. But for want of practical peo­ple, these things have become the be all and end all. They were only models to show that suchlike Light of God and Sound Principle is within you. For want of practical people, there was nobody to demonstrate the Light within us. So we simply go to the churches and the mosques and light the candle there, ring the bell there. Both things are outer worship. So you see, we follow the models which only show that suchlike Light is within you, and show that we are to rise above the physical body and have a contact with the true Light, with the true Sound which is reverberating within the man-body and all crea­tion.

So those who have seen that, they say, “Body is the temple of God!” Masters say, “Manbody is the true temple of God in which the Light of God shines.” So we are so much given up to these outward models for want of practical people. We engage from day to day in these outward models which were made for the preparation of the ground, to let people understand, what is what.

When the Master meets us, He opens the Single Eye, Third Eye or Shiv Netra so that Light is seen for oneself. When you experience this, it is very easy to leave the body; it is a matter of joy.

Kabir said, “People are afraid of hearing the name of death. I am very much overjoyed when I hear the name of death. Because it is only then, that 1 can unite with the God overhead!”

I am now talking about Guru Amar Das, the third Guru of the Sikhs. He was engaged in outward practices, models, all schools of thought for seventy long years. But naturally one is only then satisfied, when one sees. When you see for yourself, then you can say, “God is Light.” If you don’t see and only think, “God is Light”, you are not in the Light of God. When you then say that God is Light, is it true for you? No.

After the search of Guru Amar Das for seventy long years (“Knock and it shall be opened unto you”), God made some arrangement to bring him in con­tact with the second Guru of the Sikhs. He got that experience of rising above body-consciousness and his Third Eye or Single Eye was opened within, so that he saw the Light of God and said, “God is Light!” Then he said, “I have spent seventy long years only engaged in the outward, in the methods which concern the esoteric side only.”

These are good actions, of course, because they are meant for God, but the doership is there, ego. “Whatever you will sow, so shall you reap/’ You have good thoughts, they result in good actions. You have bad thoughts, bad re­sults. This coming and going (into this world) goes on like anything. You will go where you are attached.

But when you see that Power is overhead, you will say – like the atheist I men­tioned – “Yes, my child, this Power is overhead.” That you only come to know if you now rise above body-consciousness, if you see for yourself: that Pow­er is controlling.

Which aspect of God can you experience? Not the Absolute God; nobody has seen Him. Before coming into expression, He was Wordless, He was Name­less; when He came into expression, He was called Word, Naam or Shabd. So, there are two aspects of the Word. “Thy word is a lamp unto my feet.”

By coming in contact with Naam, you see the Light, which can be compared to hundreds and thousands of suns rising together. In whomsoever that Light is effulgent, truly speaking, he is a real disciple (Sikh).

Carrying one outer label or the other, belonging to different schools of thought or social bodies, does not necessarily mean, you have achieved that very ob­ject for which you joined that school of thought. One can be a true disciple only when one sees the Light of God. A true Hindu is one who sees the Light within. A true Christian is one who sees the Light of God. A true Moham­medan is one who sees the Light of God. The same thing for all, you see? When one, who does not see, says, “God is Light!”, it is just like a blind man’s work, you see? Only when you see that He is Light and He is the controlling Power keeping us, and we are mere puppets in His hand, naturally then all ego is lost, because you see that some higher Power is working (not you).

When Guru Amar Das himself saw that, he said, “Saying prayers and prais­ing Him without seeing Him is just like a blind man’s work.” See and then say. All Masters say that. Unless you see, your praising God is good, for the good thoughts are at least towards God. But your ego and doership is not gone, so naturally, “As you sow so shall you reap!”

When we see that this Power is working and not you, naturally you lose your ego. So coming in contact with God-into-expression-Power, when you see, that it is this controlling Power that is keeping us in the body, and we are mere puppets in His hands, naturally ego goes. That can be had only when you sit at the feet of some really adept, called by any name you like, who opens your inner eye, so that you can see the Light of God within you.

At that time Guru Amar Das gave all his gist or the digest of the teaching in one hymn. That I’m going to present before you. He said: “Look here, where is God?” And he says: “God is in this very cave of the body!” A cave is al­ways long and dark, you see? In this cave of the body He does live, you see, God, who is never ending and who is above all outgoing faculties. He lives in it.

Body is the temple of God.

Maulana Rumi tells us that prophet Mohammed told, that God says: “I am so great, that all this earth, sky and planes, higher and lower, all this crea­tion is not sufficient to contain me in them. lam so great!” But He says: “Strange enough that I abide in the heart of a devotee. I am in everybody, I reside in every heart!”

Kabir says, “I went to have a pilgrimage to Mecca and Medina. On the way? God met me. He began to fight with me, saying, “Who told you I’m there? I am in you!” You see? Kabir was after finding Him by going round from plac­es to places. All Masters’ digest I’m giving you, I need not to quote, there are hundreds of quotations there. They say: ‘The One whom you want to, He is within you. He is your controlling Power. He also resides in the body. Body is the true temple of God!’

Outward models are made to give you some idea: suchlike Power is within you? Unless we see that Power, we cannot lose ego; and so long the ego is not gone, we come round and round (to this world). So all Masters tell us like that. Guru Amar Das says, “God resides within you, just like – take the case of madder. The more you grind it in water, the more red colour it gives. As the fire is in the wood, by rubbing it, you get the fire. As butter is in the milk, that is changed into the curd, and curd should be shaken, and then butter will come out, you see? So suchlike God resides within you!”

All Masters tell us, “God resides in us! He resides in the heart of everybody!” But we do not see Him. Guru Amar Das says, “It is a sort of cataract. When this cover comes to the pupil, man cannot see. Only if that is removed care­fully, sight is restored.” Similarly (our inner sight is restored), when our at­tention is withdrawn from all outside and just taken to the seat of the soul in the body – which is at the back of the eyes – to the tenth door in the body which opens into the beyond; there you knock and it shall be opened unto you.

So, Guru Amar Das gives the descriptions in all ways, how he got this and why people are going amiss. So first he said, “To whom you want to contin­ue, to have it, He resides in your manbody. He is latent within you.” You see? And all this outward expression (of the world) is only of God-into-expression-Power. All this came out of Him, then where is that place, where He is not?

If you see in the air, there is nothing to be seen. Is there nothing in this air? There is of course. When you see through a microscope that magnifies all things about 700 times more, you will see that it is full of insects. They are there even now; either those things are magnified to come up to our level, or our inner eye is so much etherealized, that we come to their level. Then we can see.

There is God in us. Masters say that they have seen Him in this very man-body. Those who are trying to find Him in outward practices or observanc­es, they will never get Him. These are good actions, of course. They (the Mas­ters) don’t deny, but ego is there, doership is there. You have to sow; and as you sow, so shall you reap! Good actions will bring you good, your coming and going will go round and round, you see?

When you see that He is the worker, your ego is lost, naturally your coming and going is ended. So this is what Guru Amar Das said. When you come to the feet of a Master, He gives you a contact with that God-into-expression-Power, which is called Word, Shabd, Naam. Then you see for yourself: God is there! But God Absolute not, I tell you, God-into-expression-Power, the two aspects of which are Light and Sound. You see the Light of God, you hear the Music of the Spheres. Now he thanks God: “O God, I thank you very much, I sacrifice myself to you. I have been in a long, seventy years long search, then I thank to my Guru at whose feet I got this experience. I sacrifice my­self not one time – hundreds of times to the Master, who had made God man­ifest in me!”

So you see, we need a teacher at every step. Even the children need parents, brothers and sisters to teach them. In schools we want teachers. In all outer aspects, all subjects which are related to the outgoing faculties, mind or in­tellect, we want guidance over there.

And for this subject – which is: How to rise above body-consciousness, to rise above outgoing faculties? – don’t you need anybody? You do need some­body! But we are afraid of it. Because the world is full of teachers, excuse me, now I say. Christ also said, “They come as lambs, but they are ravening wolves.”

There is so much acting and posing going on, the people cannot decide, what is what. And Masters lay out one criterion for that: Unless you see for your­self what the Master says, and unless you testified it, don’t believe the words of the Master. It is really a great criterion! This can differentiate right from the wrong.

Guru Amar Das says, “O God, I am thankful to my Guru who had made that God-into-expression-Power – after which I was seventy long years – mani­fested. Thank God!” One who gets that experience, there is gratefulness in such a heart.

Now he says, “First thing is that Naam, God-into-expression-Power, which has got two aspects. When you come in contact with it, that gives you ever­lasting life.” Amrit means Water of Life which gives you everlasting life; you’ll never die. Once you learn to die, you’ll live forever. “Learn to die, so that you may begin to live!”

That Water of Life is had only when you learn how to rise above body-con­sciousness physically. That gives you a taste, a sort of intoxication and bliss, with which mind forgets all outward enjoyments. In manbody only we can have it. And this thing we can have at the feet of the Master. He rises above physical body daily, hundred times a day at will if He wishes, and makes oth­ers to rise above body-consciousness. A practical demonstration of it is giv­en by Him, and then they see for themselves really and rise above body-con­sciousness. Some get more, some others less (experience). But some capital is given to each one to start with.

A man who is coming to give you a talk on business principles, a wonderful and information talk, but the men, to whom this talk is given, have got no money. What will your talk help them?

When people come to us and give us very sweet stories of the Beyond, are they also able to give us something to start with? They are only giving beau­tiful talks. Where all the world’s philosophies end, there the religion starts. You must have something to be able to start with, maybe little or more, you see? So man can have this experience. And it is very sweet – there is sweet­ness, bliss in it.

Now he says, to rise above physical body is very difficult. Yogis have spent hundreds of years to rise above the physical body. They performed kumbhak, control of the breath at the different centres (chakras) in the body. Ultimate­ly the came up to the sixth chakra at the back of the eyes which is the seat of the soul in the body. Then they saw and came in contact with the Sound Principle. How long it takes!

And when the Masters come, they give you little attention, and – whatever number of people there may be – all (their) outer attention is withdrawn, goes up, and the inner eye is opened. They get some experience of the Light and Sound Principle to start with. What a great concession that is in these days!

So how does He give? It is very difficult to rise above body-consciousness. And you are given some experience – more or less of how to rise above body-consciousness. You get some capital of Light and Sound to start with. Then you have to develop further!

Where the world’s philosophies end, as I told you, there the religion starts. Religion means: “re” – means back, “ligio” – to bind; to withdraw your at­tention (which is the outer expression of the soul) from all outside and con­tact it with God within you.

Now the question arises, how Master gives this. Guru Amar Das gives the one example of collyrium which is put on the eyes, you see? God gives the collyrium of that inner knowledge, which is to be experienced at the seat of the soul (at the back of the eyes). It is given in a very practical way. When the collyrium is put in the eyes, you see. And similarly some Godman or some Saint or some – name Him by any name you like – withdraws your attention from outside, withdraws it and brings it to the back of the eyes. Then you see Light.

How does the Godman or Saint give you this inner knowledge, this collyri­um of Light and Sound? By withdrawing your attention from all outside and taking it to the seat of the soul at the back of the eyes, which Yogis were tak­en hundreds of years to have it. First there is all darkness, when you close your eyes. When He gives you a (meditation) sitting, your attention is with­drawn from outside, goes up and darkness fades away. You see Light! And you testify yourself that it is Light. He does not say you’ll have it in hundreds of years, after this life, at the end of life or in ten years. He at once gives you something to start with. First it is all darkness, you see. Then, when you see for yourself, you are convinced. This is how Guru Amar Das tells his story.

All Saints say that those who do not see God and praise Him are like blind men. In the terminology of the Saints a blind man is not one who has got no eyes on the forehead, but one whose inner eye is not opened and who is un­able to see the Light of God.

Kabir says, “I see all blind men sitting around me. Had there been one or two, I would have explained to them. What to speak, everywhere I look, all are blind!” Very sweeping remarks of course, but true. Teacher of the man is a man. God resides in every heart. But only the one, in whom He is manifest, can give you a demonstration of it, that’s all.

The grace of God is working in a manbody, you see. “Word-made-flesh” you might say. God is manifesting in the manbody. And that Power withdraws your attention from all outside, takes it up, and then you see Light. Your inner eye or the single eye is opened. That happens when all your attention is withdrawn from outside and you rise above the chakras. You reach the seat of the soul in the body which is at the back of the eyes and you see for yourself!

So, for this reason He says, “Those who are going to find God in all world­ly things outside, practices, their whole labour is just like a man’s (labour), who has to work day and night and still gets no pay.” So all labour is lost in doing all outward expenses valued according to that.

The real thing is: to know God.

People practice all models. With all that we do not see God. Of course those are good actions, which will give us good results. But ego is not lost, and the coming and going will go on. So, those who are under the control of mind and outgoing faculties, identified with it, they say “How can there be light inside? Who says? When you close your eyes, it is all darkness?” They don’t believe. When they see for themselves, then they have to say, “Yes, there is something!” So Master tells not to believe in anything what the Master says, unless you bear testimony to it (may be little or more). That’s the work of a Master or a Saint, from where you can discriminate right from the wrong, ra­vening wolves from the lambs. Guru Amar Das says, “With the Grace of the Guru I have found God.” How? By self-analysis.

Macrocosm is in the microcosm. When he rose above physical body – there are three different stages of mind: one is physical mind, the other is astral mind, the third is causal-mind – he said, “When I rose from the physical body and the physical mind, then I saw some light. When I rose from the astral mind and astral body, I saw still more light. When I rose still above them, there was still more light.”

It is just like a lamp with three or four covers over it. When you light it, you see no light. If you take off one cover, you see some light. If you take off two covers, there is still more light. If you take off three covers, still more light can be seen.

So God is all Light. When we have some experience of the Light and Sound Principle, it grows more and more and gets sweeter, as the densities of the different planes are changed. Guru Amar Das is telling all that, how he got God by analysing himself, rising above the physical body and physical mind, astral body and astral mind, and causal body and causal mind.

Now he says, “Godman or man-in-God, or call any name you like, Sadhu or Saint or elder brother or father, He gives you an experience of the Light by bringing your attention into the eye-centre. Then you see Light. When you sit there, truly you see, and you start to praise God. Those who praise God without seeing Him, they are like blind men! These are good actions of course, the Master does not deny, these are good actions, you see, but the doership is there. Natural: “As you sow, so shall you reap!”

Now again Guru Amar Das further goes, “This manbody is a wonderful house; it has got ten doors. Nine are apparent, one is latent.” Two eyes, two ears, two nostrils, mouth and two underneath – they are open, apparent. There are the nine doors open to the sense world and there is the tenth door behind at the back of the eyes, where the soul passes into the beyond by coming to that place where the single eye opens. He says, “As long as you do not withdraw your attention from outside, from the nine doors and come to the tenth door, you will neither see Light nor will you hear the Sound Principle.” He gives very clearly all his life experience. People say that Saints keep this thing secret. No, no; they tell out from the platforms like that, you see? It is for all peo­ple. If you can go up yourself, well and good. If not, take the help of some­body!

So what he says? “I withdrew my attention from outside, from the nine doors and came to the tenth door at the back of the eyes. There I heard the sweet melody of the Music of the Spheres, Nada. That is giving highest bliss.”

As long as we have no contact with that God Power which is called Shabd, Word or Naam, you will see darkness, when you close your eyes! When you withdraw your attention from outside and come to the back of the eyes, the single eye is opened and then you can see the Light.

Christ said that it is better to enter the Kingdom of God with one eye, rather than two, which will cast you into hell. You see?

“If thine eye be single, thy whole body shall be full of light!” – “Straight is the gate!” (“Because straight is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7,14) Read the scrip­tures! These are references to the beyond – how the soul leaves the manbody.

Now Guru Amar Das says, “Unless the darkness is removed and you see the Light of God face to face, your coming and going (into this world) will not end!”

When you see God, see that He is the power controlling you, your ego is lost and you are not to come back (into this world).

But unless you see the Light of God within you, you are only devoted to the models given in the churches, temples and the mosques for daily worship. Amongst Hindus there is a custom, you see. When a man is on the deathbed, they light a lamp, give it to him and ask him, “Look into the flame of the lamp!” And they read a mantra that means, “This light will lead you to God!” You see, hand and light, both remain here. What Light will be there (in the be­yond)? That light, which is within you already.

You can see it when you reach the tenth door in the body and your inner eye, third eye or the single eye is opened. So he says, “Who has the key?” Sup­pose there is a man who has got a house. You want to enter that house, but the owner has locked up the door of the house and given the key to the agent or the servant or somebody. So first you’ll have to seek the sanction of the owner of the house. If he gives sanction, then he asks the servant, “Go and open the door!”

God resides where? God resides in the temple which is made in the womb of the mother. He resides in this manbody.

He has locked it and given the key to whom? To the “God-in-man” or “man-in-God” or Saint, or any name you like. He gives you a sitting, withdraws your attention from all outside to the seat of the soul in the body and you see Light. Of course some get more (experience), some get less according to each man’s background, but everybody gets something to start with.

The key of success is with the Saint. The one who made that body – God – He locked it off and gave the key to the Saint to open it whenever He gives sanction. Not all are given initiation, it is God-chosen, we are chosen by Him. It is not with us to choose. It is Him who chooses.

Whom He chooses? Now for an example, there is an office, where there are some appointments vacant. The officer-in-charge over there whose handwrit­ing is carried off very wonderful, he asks all hand-written applications to come to him. He passes on all of them. Hundreds of applications he passes on. What­ever handwriting is very beautiful, he takes out. You see? Because he appre­ciates that qualification which is in him.

God sees those who are hankering more after God as compared for the world. God resides inside, He makes some arrangement to bring you in contact with someone who can put you on the path, that’s all. He chooses you. Those who are very yearning for Him, He brings them in contact with someone so that they can be put on the way.

Now Guru Amar Das repeats: “That manbody is the cave which is dark in­side, and God resides in it.” “He is so great”, as prophet Mohammed said, “but He can just reside in the devotee’s heart.” He is latent, all this outer ex­pression is also God, all you see is the expression of God. First you only see darkness – but when your inner eye is opened then you see:

“It is all Light, God is everywhere. There is no place where God is not.”

But how can that be done? … It is already there. It is only a question of with­drawing from outside and coming up to the seat of soul. If you can reach there yourself- do your best! If you can – what more is wanted? If you are not suc­cessful, then let you be helped by someone, as you also need the help of a teacher in outer things. Just sit by somebody who gives that free; all gifts of God are free: air, sun, water, earth. This earth is a gift of God. To sit at the feet of someone who gives you all this freely is necessary.

The word “Gurmukh” means, when your eyes come in contact with the eyes of the Godman, and live is in tune. One third of the teaching is given by the word of mouth and two third by radiation. So devotion is necessary. In devo­tion you develop receptivity. And there you learn more.

So Guru Amar Das says, “When you want to derive full benefit of the man-body, which is the golden opportunity you have got to know God, then sit at the feet of a Saint!” If real yearning is there, God within you sees that you are really crying for Him, He makes some arrangement to bring you in con­tact with someone where you can be put on the way. Then you will testify yourself that it is like that. You may get something, little or more (according to each man’s background); you get something to start with.

So this is what Guru Amar Das gave out, when he came to the feet of his Mas­ter. He gave the digest of all his teachings in one hymn.

So every Saint has His past, and every sinner a future. There is hope for eve­rybody. When Guru Amar Das came up to that state, he said, “I was like you some day. I’ve now come up with the grace of God.” What did the grace of God do? “I was like a stone under water – under control of the outgoing fa­culties, He dragged me up and manifested Himself to me.”

So there is hope for everybody, those who have got the manbody. That is why manbody is spoken of very highly. Even the angels are asked to bow down to the manbody. All souls of the rishis of the old, when they re­turned after enjoying the higher bliss of the planes, they chose the manbody to enter. You are very fortunate, you have got the manbody.

So this is the highest time to know God. All other things are reactions of the past, give and take. The flowing pen of God has united us as a reaction of our past, some as brothers, sisters, wives, husbands or parents. So, a Godman or man-in-God brings you in closer relation which is already existing. When Christ was told, while many people were sitting near him, “Your mother had come!”, he answered: “Who is my mother? Those who do the will of my Father, they are to me mother, brother and sister, they are mine!” This is a true relation in which a Godman unites us, you see? As man you are all one. As soul we are of the same essence as that of God, we are all brothers and sisters in God.

We worship the same God called by different names. So it is high time to see Him. We have got the golden opportunity for it. All who are sitting here have got the manbody for such a long time – twenty, thirty, forty, fifty, sixty years. But have you reached God? If yes, well and good. If not – hurry up! So this is the high time now.

This is what I found by the parallel study of the scriptures and by sitting at the feet of the Master just as Guru Amar Das has placed before you. He has passed seventy years in search of God, and when he got the experience of Him, he showed to others, “This is the way!”

So I placed this before you. I may thank you for your patient hearing. What I found I have placed before you. So thank you for your affording this oppor­tunity of snatching away your time from your busy hours to just have a pa­tient listening to what I have come to know. So I thank you all for all that.

One thing I have to say, specially for those who have already been initiated. For them two things are necessary. First: meditation – it is the bread of life and water of life. No day should pass without taking that food. You are asked to put in as much time as you can, at least two hours daily. When I went to my Master, I asked Him how much time I should put in. I was a family man, I had two children, I was serving also, earning my livelihood. He said: “Put in five to six hours at least, the more, the better!” You see?

After all, it is us who have to work on it. So at least put in two hours, if more – that’s all right. It is helping yourself. Two hours of the twenty four hours are not much. One tithe is to be given. One tithe of the twenty four hours be­come two hours and twenty minutes. You are further given a concession of twenty minutes.

The second thing is to maintain the diary. Hitherto these things were given only when the people were ready, when the vessel was clean. Now the times have changed. Who can sit at the feet of the Master for years? So you are giv­en something to start with first and you are asked to maintain it by self-in­trospection, weeding out all failures in life and also putting in regular time daily.

If you weed out all imperfections from within, and also put in regular time and get something to start with already, then that experience will develop from day to day. So for that, self-introspection diary is necessary, so that you may know yourself who you are, what the failures in your life are, you see? It is just like when we go to the church, to the priest, when we make confession and pray: “O God, I have done that, I won’t do more!” You see, do it a hun­dred times a day.

So when you get something to start with, that is always to develop, it is helping your own self, is it not? “Learn to die so that you may begin to live!” There is no fear of death, no sting of death to be left. So put in regular time to your bread of life and water of life. Give water of life to your soul first, then give the bread of life to the body. And God will help you.
My wishes are with you.

For more information, please refer to: http://www.kirpalsingh-teachings.org/index.php/en/talks/504-spirituality-what-it-is46.html

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Forgive and forget


 

To forgive and forget is
what one must practise
in thoughts,words and in deeds
so that they may become a part
and parcel of daily living
from day to day.

Sant Kirpal Singh (Spiritual Elexir)

 

The will of Lord


 

 


Sant Kirpal Singh

Divine will

The will of God pervades and sustains everywhere, but still remains indescribable. No one can know the will of God except the one who surrenders to His will and on whom God showers the glimpses of His will. By accepting the will of God, he attunes his own will to the will of God. When the will of man merges into the will of God, one experiences that the whole creation is the manifestation of God. He, who fully surrenders to the will of God, experiences all that is contained in His will.
Harbhajan Singh

 


Dr. Harbhajan Singh (We called him Bhaji = brother)

 

To make His will one’s own, is the means to achieve Him.

Will itself baffles all description. Still, to give an idea of it, Nanak explains it to some extent in Stanza 2 (of the Jap Ji). It may be defined as something making and unmaking the universe with a conscious entity at its back. The absolute is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam, which is the cause of all creation.

The Word might be taken as the All-pervading Spirit working out the world’s greatest phenomena. The Will is identical with this All-Pervading Spirit, but we must not imagine it as blind – for it is intelligent, sentient and purposive. This Ever-Active Will, enshrouded by the illusive matter, can only be revealed by attuning one’s will to it. All other means fail. Man’s ways are all in vain.
– From the book „The Jap Ji“ Sant Kirpal Singh

 

The Will of the Lord

Complete text can be read here:
http://spirituality.unity-of-man.org/en/spirituality/divine-will/366-the-will-of-the-lord-2.html

The will of the God pervades and sustains everywhere, but still remains indescribable. No one can know the will of God except the one who surrenders to His will, on whom God showers the glimpses of His will. By accepting the will of God, he attunes his own will to the will of God. When the will of man merges into the will of God, one experiences that the whole creation is the manifestation of God.

He who fully surrenders to the will of God, experiences all that is contained in His will. Such one is called Satguru and He has known the Satpurusha. So the Satguru is self-consistent and self-contained. There is nothing outside and He sustains everywhere and in each one. He contains all that we need here and hereafter. Whatever He contains is to give and He gives for all the times. His gift is potent and positive, provides us the everlasting life and all that is needed for the everlasting life.

His will creates love, devotion and self-surrender. God is love and love is God and the way back to God is love. The extreme love creates fear and respect and out of fear and respect devotion develops. Devotion bears higher status in the heart of man than love, because it could change the heart of a person with fear and respect of the Master. The devotion creates yearning in the life of man. Out of yearning one surrenders to the will of God. So man goes through the various phases of love till he himself becomes Word-personified personality. That one will obey and remains surrendered to the will of God.

The man on the level of mind and senses creates doubt, fear, bigotry, otherness, etc. Only the fear of the God, which comes through the will of God, dispels all and one remains in the gracious protection of the Master that works overhead all the times.

Some in utter troublesome atmosphere do adjust and thank God and say, “It is the will of the Lord.” They are fortunate. “O God, bless us with the company of such people.”

While Guru Arjan Dev was sitting on hot plates, Hazrat Mian Mir, a Divine friend of Guru Arjan Dev, said unto Him, “I cannot bear all that you are going to bear. If you order me, I can separate the brick from the brick and separate the truth from the falsehood.” Guru Arjan Dev told him, “His will is sweet to me. His will is His order. Blessed are those on whom the will of God works graciously. Such ones I adore forever. They are worth of worshipping.”

Such ones bring the truth directly into the heart of man and that, too, without learning and yearning. So he who surrenders and hears the will of God in whatever way and situation it may come, is said to be the God-into-action Power. So without love, devotion, surrender, yearning and ruling passion, the will of God does not come.

Our soul has the power and has all potentialities and possibilities to hear the will of God, but because of its identification on the level of senses and sense-organs it is losing the chance to hear, though the will of God is innate and inherited. Compassion, forbearance, and tolerance are the forethoughts to move towards and accept the will of God. As nothing can be said about the will of God, so nothing we do against the mind and help ourselves to hear the will of God. This is misfortune. All Masters trained their mind to accept the will of God, thus remained unattached and superseded, and surpassed in the dire consequences in their lives. The mystery of the will of God dwelt in them in the form of radiation, bliss and grace of God, which they distributed free of hands to all those who deserved it. So lots of people benefited from it and still the will of God remained indescribable.

Whatever we see and experience is the outcome of His will and with whatever He blesses us to transcend and to see and experience from stages to stages, of which we are ignorant as yet, is also the manifestation of His will. It is but natural that one binds in a more positive and in a potent way with His will.

When we surrender to the Master, we experience lots of attributes of His will in the Word-personified Form. We experience that Guru is the Giver of all the gifts of our life. He is full of compassion and mercy.

Kabir tells He was sent to create, when there was no sun, no moon, no god, goddesses, and He created with His will. He tells about the whole creation and He came as Satsukrat, Munindar, Karunamae and Kabir in all the four ages. He was the Sat Purusha. Yet He tells that the whole manifestation is of His will, which is indescribable. His will means that He who created, only He knows, why and how He created. From there is no way than to love His will, for that we should love the creation which is the manifestation of His Will. Master tells us, “The world you see is the image of the One who created it, and while living therein you can see Him.”

When we accept His will by mouth and do not accept it from heart, our attention is bewildered. Masters tell us to obey His will by thoughts, deeds and actions, and with attention as well all the times, so that we experience that there is nothing lost or gained in this world. The one who does so, thanks Him while eating, while seeing, while sleeping, and while going through the hard experience and hard facts of life.

All that we do with attention is good and all that we do on the level of mind and senses – the outcome of which is ego and attachment – is bad. The former takes us to Godhood, the latter takes us to transmigration. In both the cases the will of God becomes prominent .

We create lots of doubts on the level of intellect and science. Has anybody seen the intellect? Only the work of the intellect is seen. So the will (of God) is not seen, its manifestation is seen. Whereas the intellect is limited and the will of God is beyond all descriptions. Intellect is part of the human body and man is the will of God. Discriminating power in man is the power with which one can know what is what. Without knowing what is what the intellect cannot work.

We love and respect somebody who is worthy of it, give food to our discriminating power, but doing otherwise we are led astray from our awareness. Whatever happens or mishappens is the will of God. The sinner repents over his sins and he is heard by the radiant form of the Master within; that Power manages to bring him to a competent Master. This is but the will of God. What we learn from the will of God is that His will is diffused everywhere and is the uncaused cause of all. There is unity among the whole creation, of whatever character each holds, since the whole creation binds back to the one primal cause and eternal principle.

The Will of God baffles all descriptions.
Guru Nanak refers to us to make His will our own will.

He who surrenders to His will, reaches his destination. There is no other possibility to merge into His will.
Ram Kali War M. 1

Saints lay more stress on devotion full of love since loving devotion sacrifices the heart and the place. All is holy where one kneels in devotion.
Dr. Harbhajan Singh

Right Understanding – by Sant Kirpal Singh (part 4)


 

 

Left: Dr. Harbhajan Singh, middle: Sant Kirpal Singh, right: Biji Surinder Kaur

 

 

RIGHT UNDERSTANDING

 

 

For downloading free spiritual books written by Sant Kirpal Singh:

https://www.kirpal-sagar.co.in/english/en/media-sidemenu/books-scriptures/books-sant-kirpal-singh.html

 

Sant Kirpal Singh – right understanding


 
 

 
 

For more information:

http://spirituality.unity-of-man.org/en/

http://www.kirpalsingh-teachings.org/index.php/en

http://unityofman.spiritualitaet.org/en/
 
 

Unity of Man – Sant Kirpal Singh


The intention of the movement Unity of Man is to inspire man by the ideal set by Sant Kirpal Singh:

 

Be good – Do good – Be one

 

It invites all to unite in order to find out about the spiritual base of human nature and to promote a spirit of oneness.

The name Unity of Man carries the core message of Sant Kirpal Singh:

This human birth is our chance to realize the great truth of the oneness of life
vibrating in the universe – Unity already exists, we only have forgotten it.

 

Respect for the whole creation and love and tolerance for each human being regardless of colour, creed or nationality are the practical shapes of this ideal.

There is one hope for the world, and this hope lies in the spiritual link from man to man and nation to nation. This genuine hope will bring us together.

The problems of the world are not of political, but of spiritual nature, so we have to find the solution on the spiritual level, on the level of consciousness.

The change will begin from man’s heart.
Harbhajan Singh

Please, refer to: http://unityofman.spiritualitaet.org/en/

Kirpal Sagar – all Religions peacefully together under one roof


Dear friends,

In 2007 there was a World Conference on Unity of Man and it was the first time in mankind’s history that symbols of truth of all religions side by side were revealed in Kirpal Sagar during this unique celebration.

This is an example that all religions can live together in co-existence in harmony – as there is only One God for all – we all are His children. God created man but man created religions. They all are a help for us to think of God, remember Him and it is not meant to fight against each other (one religion against another). Only ego says: this is better, this is higher – we are all in the same school of life, and aren’t we living on the same planet?…

May we all open our hearts
Didi

 

Satsang, one of the three pillars of spirituality (part 7 – last part)


 

 

 

(Full text can be read here):
http://www.kirpalsingh-teachings.org/index.php/en/talks/third-world-tour/480-satsang-one-of-the-three-pillars-of-spirituality28.html
 

By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972

 
 

The Master prays, “O God, You are the highest of the highest. We are wearing physical bodies, astral bodies, causal bodies, supercausal (bodies). We are on the earth, You are in the sky. How can we meet You, unless we rise up to that level?” You see? “Is there any remedy for that?” They say, “How to come up to that level where You are, nearer to You?” That (remedy) is the company of the Saints, when you become receptive.
Masters tell us in detail everything that is given in the scriptures. To have the right interpretation thereof, you must have somebody who has experienced that (mentioned in the scriptures). I have just been explaining to you one pillar (Satsang) of the three pillars which are most important in the Surat Shabd Yoga.

They (the Masters) give you a contact with Sat Naam within you, and in the company of the “Word made flesh” you have a boost. All other Masters also say the same thing, in their own languages, of course: “To come into contact with the God-into-expression-Power is coming in contact with the water of life, the nectar of life. That is the bread of life.” That comes from where? From heaven. “Whosoever partaketh of it shall have everlasting life.” This (inner) contact can be given by whom? By Him who is already “Word made flesh” – no intellectual can give you that. Of course, if he who is the mouthpiece of that Godpower is a learned man, he will tell you these things, giving so many instances from literature and elsewhere. Even if he does not have any degrees of outward education, He can give you a contact. You can have that by radiation by coming near in the field of action or the area. That’s the only difference.

So man-body is the highest in all creation. In this man-body, the ultimate goal is to have a beatific vision of God. That’s all – before we die!

Amongst the Hindus, there is a custom that when a man is just ready to die, people light a candle and put it on the palm of the dying man and tell him to look into the flame of this candle. The mantra which they read out means, “This light will accompany you hereafter.” The light and the palm of the dying man remain here. What is (the value of) that candle which is outward? “Take heed that the light which is within you is not darkness”, that’s all.

Do you now see the beauty of the Surat Shabd Yoga you have got? No other yoga can vie with it; they have their own scope. That’s right.

What is to be done? When you have got it (the inner contact), enjoy it. Make it a point, you see. That is the most important and most personal question, private work that you have got. We do not find time for that, and for worldly things, which will not accompany us, we put in (time) from morning till night. Then we come and say we have got not time to attend to that (spiritual practices). At least, in that case, if you have got “no time”, then surely you will have time to repent, to cry, to shed tears, at a time when nothing can be done.

So that is why all Masters enjoin, “Catch the time by the forelock. Don’t put off till tomorrow what you can do today. Procrastination is the thief of time.”

That does not affect your (outer) labels ethically. You are a man, you see; man-body is the temple of God: you are simply to invert (your attention). How to invert? That demonstration is given by a Master; follow it accurately! Every Saint has his past and every sinner a future. So, please, “Time and tide wait for no man.” You know? “Time and tide wait for no man.” Time is passing away. Make the best use of the time at your disposal. What has passed is past; what will come in the future, we will see. Live in the living present. Let no second pass, no minute pass without it (inner remembrance).

This (inversion of attention) is what the Masters want from those who come to them, who are sent by God to them, of course. “It is He who sends and it is He in Him (the Master) who gives, not the son of man.” We respect that son of man (living human pole) through whom this thing (inner contact) is given and in whom He (God) is manifest. Wherever such Masters put their feet, those become the places of pilgrimage. He is the “moving (place of) pilgrimage” on earth. Wherever He sits, that becomes a place of pilgrimage. Make the best use of the radiation you receive in the company of a Saint. Whatever you have got, put more time into it by regular practices. Snatch away as much time as you can for that purpose, because that is your and your only work. That will help you here and hereafter – in both the worlds. All other things will leave you, but the Word and the Word made flesh will never leave you, not even after death. He will be extending all feasible help and protection to you wherever you are, near and far, that makes no difference. All Masters, all scriptures say these things.

 

 

Interest in spirituality


Dear friends,

Who is interested in spirituality may have a look at these sites:

https://www.kirpalsingh-teachings.org/index.php/en

http://spirituality.unity-of-man.org/en/spirituality.html

 

Thank you 🙂

Warm regards from my heart to all of you
Didi

 

Photo shows Sant Kirpal Singh Ji

Right Understanding – by Sant Kirpal Singh (part 3)


 
 

 
 

Satsang, one of the three pillars of spirituality (part 6)


 

 

 

(Full text can be read here):
http://www.kirpalsingh-teachings.org/index.php/en/talks/third-world-tour/480-satsang-one-of-the-three-pillars-of-spirituality28.html
 

By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972

 
 

There is radiation. Each man has his (own) radiation. Those who have got stronger radiation, that radiation gives what is already within them. Because they are “Word made flesh”, that is radiated. To sit in the field or area of the radiation of the Saints gives you all these things straight away. The only thing required is to be receptive. Maulana Rumi says, “If you have the chance of sitting by a Saint even for an hour” – in the manner as I am explaining to you – “that will give you better results than to sit in penances for a hundred years long!” When you sit by fire, you get heat or warmth; when you try to rub wood against wood, and (strike) stone against other things, how will you get the heat? The radiation works. The physical presence of the Master cannot be underrated. Of course, those who have developed receptivity can derive that benefit even from thousands of miles. Just like radios and televisions – you hear the voice from thousands of miles, and you can see who is speaking and what he is speaking. Similarly, if there is nothing remaining between you and the Master, maybe (you are) living on the other side of the seven oceans and the Master on this side, direct your attention to Him. If you have developed that receptivity, you can derive the full benefit of being near Him. That (receptivity) has to be developed. It (to be near the Master even from thousands of miles) is the fate of those who have developed receptivity. But for others, naturally sitting in the physical presence of the Master gives them radical change if they are receptive.

So Masters tell us what to do. “Sit in the company of the Saint within whom He is manifest.” Then he goes further to say, “To sit in His radiation and come in closer contact with Him”, as a man has got a cloth perfumed, you will touch him, pass by him, your clothes will be perfumed. A man who has got dirty clothes, if you touch him, you will get the bad odour, your clothes will be smelling bad. The whole thing is to sit within the radiation, in the field of action of radiation; you will derive wonderful (results). Not like: (suppose) some people sit here, then (they say), “I did not hear (anything)”, (it is) because he was not there; the body was there of course. So when you’d like to derive full benefit of the physical presence of the Master or suchlike man, then there should not remain anything between you and Him, not even your thinking of the body, either. Look! The eyes are the windows of the soul. These are things written in scriptures.

Now Guru Ram Das speaks about other things: “Those who are coloured with the worldly colour, those who have got bad odour”, He says, “Don’t go near them. They are not in contact with God inside them, they are in contact with the life of the senses outside. All filth is within them. And that very filth is radiated: a bad odour.”

Kabir says, “If you find such a man, you run away from him. You should not pass near by him because you might get an infection.” If you happen to talk to such a man, it is just like a scorpion when it stings. Do you know? It is like an ordinary pinprick, but later on there is terrible pain. If you come across such a man, naturally at that time you won’t be feeling much, but later on that develops more and more. So Saints advise, “Don’t have the company of those who are imbued with the filth of the world.” Their radiation gives you all that filth; the atmosphere is charged with that. Kabir gives you an example, as follows: “If there are some threads, with all knots in them, what will you get from them? Because all knots are there, you cannot draw a long thread out of that, and the cloth cannot be woven.” Similarly He says, “Those people are already in doubt; they have not seen God. They are just given up to outer enjoyments like anything. That very thing radiates from (them in) their company. So, avoid that.” Then again He says, “What should you do? Seek the company of a Saint. Go near Him. Try to remain receptive to the radiation – maybe at thousands of miles, or close to Him – with full receptivity.” The God or Word which is manifest there will give you an incentive or boost: you will find that very God within you, with only a little thought of His! Hundreds may sit; He (the Master) gives a little thought, and the outward expression of our soul, the attention, is withdrawn from outside, from the body, and you have a glimpse of Him (within). Is it not wonderful?

I was defining Satsang, what Satsang is. Make the best use of it. Moreover, Christ said, “When more than one man sit in my name, I am there.” When you sit together in the sweet remembrance of the God-into-expression-Power, or the human pole in which He is manifest, you will have the effect by radiation. When people sit in such rapt attention, they sometimes see the form of the Master, too, with open eyes. This is the feat of receptivity. We should learn how to hold Satsang.

Differentiation of a so-called master and a competent Master


 


Dr. Harbhajan Singh – we called him Bhaji (brother)
 

Dear friends,

In the Bible we have that 100000 of false prophets are coming and today when looking around,
there are indeed many many so-called master. How to differentiate?

  1. A true Master never claims he is a Master – all thank goes to his Master (then he is not the Doer, but God who works in him – only ego is the doer…)
  2. A true Master is able to give a real first hand experience, the inner light and sound, not the astral light or even artifical sound.
  3. A true Master is not building fenses, but unites all, sees all in One
  4. A true Master respects the free will
  5. A true Master has his own income and is not dependent on others
  6. A true Master has overcome the five thieves in us: Ego, lust, attachment, anger, greed
  7. A true Master is a living example for mankind
  8. A true Master is not gathering thousands and millions of so-called disciples, is not after it
  9. A true Master lives and works not for himself but only as a service to man
  10. A true Master stands up for the needy and helpless people

…and there many more criteria to difference between a so-called master and true Master.

Below please find more information about it.

So thank you for your attention and all the best to you
Didi

So-called masters 

(can be read on):
http://spirituality.unity-of-man.org/en/essentials/socalled-masters/308-socalled-masters.html

 

What a mire the world is lost in! It doesn’t know a Saint from a charlatan!
O my brother, just because someone has collected a group of followers, does that make him a holy man?
Kabir

It matters what we want to attain

Sant Kirpal Singh describes it as follows: There are Masters and masters, with due deference to all. It is for us to see what we get. Those who are after worldly things or supernatural powers or mind-reading or perhaps healing are really not after God. These are side issues. They get that thing and that is all; but they do not get God.

 

Why is gurudom in disrepute today?

Modern gurus are generally political at heart. They have an axe to grind – to make money and get honour and respect. They are not concerned with the well-being of the people. Their object is to impress the people by their hypocrisy, deceit and falsehood. You may be taken in by these methods.

What did Christ say: “Beware of the false prophets who come in sheep’s clothing but are ravening wolves.” They appear to be very polite. The only criterion can be one who can give you a lift, open the inner eyes so that you see there is light there; not tell you that you’ll get it in due course. What another criterion can there be, tell me? Their propaganda? No! There is no dearth of propaganda anywhere. Money can buy anything. Propaganda can be paid for. But what is the criterion? Can he open the inner eye, remove the darkness from within for you to see? There you say, “God is Light”.
Sant Kirpal Singh

 

“Tricky people create confusion and the confused follow them as their Master and out of confusion they do not leave.
To create confusion in one’s heart is the act of  “so-called poles” (who claim to be a Master or a competent teacher but do not have any competency).
Directly or indirectly they are connected with the negative power. They themselves do not know the consequences of that play and cannot explain it to others. Preacher and followers are under illusion, which they think to be an act of God.”

Miracles, which are a play of the astral powers, affect such people and bring them into the fold of the negative power. Those who enjoy the miraculous powers are devoid of the positive and the higher values of life, (they cannot regain them) till they really find the way to an awakened person.”

 

The miracles shown by those confused people are the outbursts of the astral effects in the physical world and bring them lots of diseases of the mind. Thus the diseases of the mind are due to the astral effects on the mind. In other words mental diseases or the diseases of the mind are astral diseases. Most of the people wish to gain peace of the mind, and they can be easily misled by the negative power and the astral effects upon them.

Very rare are such people who have no desires and whose wishes are fulfilled without having any desire. They are the blessed ones to whom God reveals all they need. All others are thus (due to their wishes) bound in giving and taking, since there is no (possibility of getting) free out of grace without the gracious Master. Thus all such people lose their capital, and the interests are increasing till they have lost the whole capital and also the positive vision.

Its likings in an always finer and more subtle way, and there is no end to this desire. Thus one feels even more happy when one sees something in the astral vision. But he is ignorant and does not know this play which is mere smoke and dust. The miracles which appear due to one’s  wishes, affect one’s  mind and the thoughts remain involved.

The fruit of life is within the belief of the Master

One may outwardly pose like a Master, one may create oneself to be a holy person and start proving a great holy personality with the help of bookish knowledge, but the inner life is not changed. For how long will such acting and posing continue? At last the cat will be out of the bag. For how long will people trust?

One may put a silken cloth on dirt, the bad smell will be emitted from there. Acting and posing have taken the place of true living. Those who act well are taken into good books. When people have bitter experiences for want of their demand, they call names (him who was not able to give them something). They should (complain), since they had given their head and heart. So Master says, “Believe only when you see yourself.” Without seeing, sometimes belief becomes a mystery and to solve it may take one’s whole life.

Master tells us: “Reading, writing, feelings, emotions. drawing inferences are all subject to error, seeing is above all.”

All worldly disputation is fake and futile.

There are two knowledges – one of the heart and the other relating to bookish knowledge. The knowledge of the heart is light and full of intoxication. It is easy to carry either during life or after life. Whereas the bookish knowledge is a burden of many sighs and is difficult to carry.

Saints have respect for the bookish knowledge provided one moves further to attain it in practical form. Otherwise this theoretical knowledge is liable to forgetting. In the scriptures there is written about God, but God is not there. Without the practical knowledge, there can be strains of various degrees, which leads to illusion and delusion.

The “so-called saints” in the world are devoid of that practical knowledge but are well versed with the theoretical aspect of life which they have grasped from the experience of others. They advise others (inspite of) their fake and  suspicious conduct. They preach the truth but they act the other way. There is the difference of day and night between their inner and outer life. It is highest time to rely on the experience of our past competent Masters, which are in accordance to the holy scriptures, and to develop the sincere wish to have those experiences ourselves. And this very same experience we should demand (from a Master). One should create a ruling passion to get the highest gift of life and never remain (contented) in those experiences limited to one’s intellect and mind. Where the world’s philosophies end, there the religion starts. The physical, astral and causal region are the worlds made by physical, astral and causal matter, and they have no importance for us and have nothing to provide. Whatever exists there is not the heritage of the soul, but is rather the food and heritage of mind and intellect. What the soul wants is the longing (for God) and the reunification with Him.

Written by Dr Harbhajan Singh

 

 

 

The science of the soul – (Part 4 – last part)


 

 

 

Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur

 

The science of the soul – (Part 4 last part)

The whole text can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/357-the-science-of-the-soul.html

We have just seen that as a counterweight to both the faculties of mind, that of sight and audition, the providence has provided us with a treasure of divinity within which can be unearthed to our advantage with the aid of a competent Master. So mind can be controlled only with the grace of the Master, who attunes it with something substantial within – the light and voice of God. We should always try to sit at ease at the eye focus, the resting place of the soul during waking hours, and try to get the mystic experience which the Master vouchsafes to all who come to Him.

The search without causes a lot of pain and sorrow. The well of life-giving nectar is within and one need dip therein.

With all our gratifications at the sensual level, we get nowhere. “Desire is the root cause of all misery,” exclaimed Buddha. It is the intense craving for the enjoyment of the senses which leads to untold misery and agony. It is a perverted viewpoint that we try to satisfy our thirst for enjoyment by our (outer) indulgence. Even in the field of spiritual discipline, many souls continue looking for the Lord outside in the scriptures, places of pilgrimage, ascetic living, or in other good acts, all of which mean searching the self outside, ignoring the fact that the fountain of bliss and immortality known as Amritsar (the pool of nectar) is within, and can be properly tapped with the grace of a Master-saint. The bliss-giving holy Naam, or the Word, is within the body; and we waste our precious time and energy in its pursuit in the wrong direction. The divine source of immortality is within us all, and those who introvert and recede within do sip the elixir of life; and by drinking that, all their cravings come to an end. The holy initiation into this mystic science by the living Master gives a foretaste of the wine from the divine cup-bearer, who doles out and administers it under the divine commandment. No worldly enjoyments can equal the ineffable grandeur which lies far beyond the ken of human comprehension and apprehension.

After we have known that the very fountainhead of perpetual bliss and harmony is within us, and fortunately having been blessed with holy initiation by the gracious Master, the next question is how to derive the maximum benefit. The succeeding verses provide an answer to this question.

Leaving all vices, become an abode of all virtues. Whenever you fall into the vices, it behoves you sincerely to repent.

Herein lies the secret of spiritual discipline. To err is one thing, but to go on repeating past mistakes is unpardonable. Most people have no idea whatsoever of their doings. In the whirlwind of passions, we seldom care to look within and pause to consider about our lapses or shortcomings. Many of us do not know the maladies with which we are affected. This is why daily self-introspection is recommended, for unless we know of our faults, we cannot take the next step of weeding them out. Ethical life precedes Spirituality. It is only during the silent moments of deep thought and meditation that one comes to find these hidden thieves constantly keeping us in perpetual bondage. Every action has a reaction. It is a universal law. It works everywhere. The spiritual aspirant is necessarily required to keep a stern watch over his thoughts, words, and deeds. The evil has its roots deep down in the unfathomable past and grows strong with the present actions. You should know it for certain that the past cannot be undone, but one can take a stand somewhere. It is only possible when we have something more fascinating and more abiding than the sense objects that keep us in fascination. Mind loves to enjoy, and all enjoyments derived at the sensual level are but a reflection of the attention of the self within. The gross vices that at present hold a charm should be weeded out by self-analysis and self-introspection. These should be replaced with their opposites, the ennobling virtues, by leading a well regulated life. Regular meditations and continued self-examination help a lot in this direction. The changeover cannot, of course, be accomplished overnight; but patient and persistent efforts do go a long way in achieving the desired results. We may fall and fail here and there; but with each failure, we get more strength to fight and overcome the evil. A sincere repentance and prayer for divine help and guidance make us invincible in the long run. Thus, by continued vigilance and check, we can get good dividends. The mind is a treacherous gamester. With every loss it craves for more gain. Unless we stop eating any more poison, we cannot possibly wash off the poison in our bones and blood.

Man does not differentiate between good and evil with the result that he again and again goes deep into the quagmire of delusion.

This is our true state of affairs. We can hardly foresee the results of our doings and foolishly cling to the pleasurable sensations, caring little for the consequences. Having been fully engrossed in the lures and temptations of the physical life, we are unwillingly going down in the scales of moral values. Our flight is like that of an ignorant man held fast in the quicksands of time who at every step forward goes deeper into the treacherous sands. A mighty hand of some friend may come to our rescue and pull us out of this condition of helplessness. Our mighty little soul is woefully entangled in the physical limitations; and only the gracious Master, in the form of the holy Naam, may come to our rescue. Otherwise, there is no hope for our safety. Like muck-worms, we are rushing in the mud. In spite of it, O Lord, have pity and take us out!

Within thee is the dross of false attachments. How can the washing of the body help?

The water can wash off dirt from the body, but not from the mind polluted with vices. There are many vices lying hidden in the mind including those of falsehood and greed. These are the dormant latencies of the mind and require a strenuous effort for eradication. Falsehood does not simply mean telling lies, but it means and includes the great gulf between what is in one’s head and heart and what one says and does. Many persons come up and take the spiritual course as a fancy, but inwardly with some ulterior worldly motive. They fail to attain their goal. We should be true to ourselves, and delve deep into our hearts to find out as to what is the underlying factor for which we are taking up the holy path. The Master is competent to grant us anything we cherish of this or of the other world. But He advises us always to keep our target high; that is spiritual perfection. Greed is equally a strong fetter. It should be overcome by renunciation. Greed breeds hatred and feeds fat the latent ego. It blinds the inner eye and thickens the dark veil. A spiritual aspirant should always feel grateful for the manifold blessings, which are granted to him by the grace of the Master. If we awake to the sacred truth and comprehend the grandeur of the holy Naam granted by the Master, we will be dumbfounded with its divine ecstasy.

Let the peerless Naam be ever with the Gurmukh. This will make manifest all the inner secrets.

This holy Naam is immaculately pure and its constant practice confers the greatest blessings. One must, however, try to be a Gurmukh, the mouthpiece of the Guru, in his daily life. It means that we should follow the behests of the Master implicitly. The term Gurmukh has a special significance in the sacred terminology of the Saints. It literally means the mouthpiece of the Master or a prototype of the Master. We should always yearn for spiritual perfection, which the Master has set before us by precept and action. One with all his attainments should never consider oneself as perfect, because there are innumerable spiritual realms, one over the other, as so many mansions in the palace of the Father. Always look up for the charming radiant form of the Master within, and follow Him lovingly. The holy meditation on Naam will open up many a new region, and divine grace will fill in with abundance.

Give up covetousness, censure of others, love of mortal things, and take to the search of truth through the Word of the Master.

The Master repeats His admonition in yet stronger terms. We should give up the habit of useless talk for and against others. Censure means criticism, but Masters have gone a step further. They include in it both praise and dispraise. Whatever we talk about has a bearing on our character. If we talk about the evils of a person, naturally these will gradually begin to reflect on ourselves. Similarly, if we give undue importance to somebody, it will lead to misrepresentation, for we cannot possibly know the intrinsic worth of a person. It is, therefore, enjoined that we should always be calm, cool, and collected within. Nothing is perfect save the gracious Master on whose chosen human pole that divine power works. If there is anyone who commands our reverence and adoration, he is the Master. And it is our own mind with all its blemishes that deserves scrutiny and censure. If we throw a brick-bat into a pool of dirty water, we are sure to soil our own clothes. So we must always be cautious in this respect and always dwell on our own selves by keeping our faculties well under control by self-examination and spiritual discipline. The holy words of the Master when cultivated carefully will bring much reward.

Redeem us, O Lord, in any way it pleaseth Thee. Thy servant Nanak adores the holy Shabd.

Humility is the highest watermark in spirituality. Guru Nanak concludes the hymn by invoking the Lord to take any course that pleaseth Him and prays for redemption from the whirlwind of lusts and passions. I always adore and appreciate the greatness of the holy Shabd – the God-into-Expression Power – that has blessed me with this rare union. So the Naam, or the audible life stream, is the central theme of the teachings of the Masters, through whose grace one finds everlasting peace and harmony. In fact, the living Master is Word personified, as it is through Him that the divine word is made manifest to us and helps us in attaining perfection in due course.

Sarovar – A sacred place of silence and contemplation


Dear blogging friends,

Today something about the sarovar, a sacred place of silence and contemplation in Kirpal Sagar.

Wishing you all a relaxing time.
Didi

 

SAROVAR

 

A sacred place of silence and contemplation

The heart of Kirpal Sagar is the Sarovar, an oval-shaped pool surrounded by four corner buildings. The edifice in the centre of the basin bears models of the four main types of sacred buildings: a gurdawara, a temple, a mosque, and a church.

Their respective shapes symbolically refer to the human body, reminding us that God resides in man. They are found in all religious traditions as symbol of the man-body, which is the ‘true temple of God’.

The relation between man and God is the basis of the unity of mankind – the brotherhood of men under the fatherhood of God. This spiritual link never depends upon outer formations. The Sarovar is a sacred place for contemplation, meditation and prayer. All religions are respected here. Holy Scriptures – such as the Guru Granth Sahib of the Sikhs, the Ramayana of the Hindus, the Bible of the Christians, and the Koran of the Muslims – are placed in the respective corner buildings of the Sarovar. During celebrations these Scriptures are recited accordingly.

Every religion teaches the universal teaching and the universal link among all human beings – the brotherhood of men and the fatherhood of God. Religion is a very smooth pattern and a way to realize one’s self if one rises above the shackles of the religion.

Harbhajan Singh

 

The Sarovar symbolizes the endless ocean of life. Who is able to cross this immense ocean can return to his eternal home. The building amidst the Sarovar has the form of a ship, symbolizing the ‘Ship of Naam’ which can take the soul across the ocean of life. The term ‘Naam or Word’ denotes the God-into-expression power.

Though God resides everywhere and every place is holy where devotion kneels, it is a great chance for man to learn to sit together for the sake of the search for truth, the quest to know oneself and to recognize the underlying unity of existence.

 

Satsang, one of the three pillars of spirituality (part 5)


 

 

 

(Full text can be read here):
http://www.kirpalsingh-teachings.org/index.php/en/talks/third-world-tour/480-satsang-one-of-the-three-pillars-of-spirituality28.html
 

By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972

 
 
Further Soamiji says, “What is the whole creation? It is the expression of God. It all came out of Him. There is no place where He is not.”

The world, you see, is His expression only. The Masters give us an example: there is a tree that is a perfumed tree. When you rub a piece of the wood of that tree, it gives you perfume. Sandal, sandalwood, it is called. Soamiji says, “The whole world is a sandalwood tree.” It is said that the poisonous snakes are in contact with the sandalwood tree, lying around the tree – to give them some peace, or some satisfaction, you might say, or some cooling effect. When these snakes bite or sting somebody, the man who is stung feels like fire in that place, he gets a burning pain. Those snakes remain attached to the tree. Soamiji says, “If you want to have the juice of that tree, how will you have it? The only way is to cut the snakes with your sword and have the juice of the tree.” This is an example to show that this whole universe is the sandalwood tree – it is all God’s expression; but this delusion, the snake of delusion, is all around the tree. So what is the way out? How to rise above, come out of the delusion?

Soamiji says, “With the sword of ‘Gyan'”. What then is “Gyan”? “Knowledge”. “Gyan” is not just literary findings, but it is just rising above body-consciousness and coming in contact with the God-into-expression-Power and see Him. This is the true meaning of the word “Gyan”.

He says, “Take the sword of ‘Gyan'” – that is, rise above body-consciousness, – “and you will see. You will have that enjoyment of God within you.”

All Masters tell us how to come out of this delusion by rising above body-consciousness, which is the source of all delusion, because you are identified with the body, which is changing every moment of life; and the world around us, being made of matter, is also changing at the same rate as our body is changing. Because we are identified with this (body), the world appears to be stationary. If you come out of that delusion, you will find that your inner eye is open; you will see that it is all an expression of God outside. So, this is the way.

What will happen if you come in contact (with God), have a conscious, beatific vision of God? The result will be that all your sins which you have committed in the past up to this date, ever since you left the Father’s Home (Sach Khand), will be washed away.

He (Soamiji) gives an example: there are great stores of wood and if you just put a little fire in them, they will burn down to ashes. Similarly, you have got innumerable sins ever since you left the House of the Father. If you take a little bit of the light that the Master gives you, all of these sins will be burned away with it. The reason is that when you become a conscious co-worker of the divine plan, the ego is lost, who will suffer? In all other actions, good or bad, we are the doer: “As we sow, so shall we reap.” If you see that it is that Power which is working, not we, we are mere puppets in His hands, naturally there is nobody to bear the fruit of it. “As you sow, so shall you reap.” There is nobody to reap it because you have become a conscious co-worker of the divine plan. So, you can get that light from the Master. By coming in contact with that God-into-expression-Power, the two aspects of which are light and sound, you will burn away all your sins, accumulated ever since you have left the Father’s Home.

Masters always say, “Please, whatever you have been given, just stick to it like anything.” Now, Guru Ram Das says, “This is what the Master gives you.” And the Master – what is He? He is “Word made flesh.” He is light personified, He is sound personified. When you come near Him, that very thing which He personifies – the “Word made flesh” in its two aspects of light and sound – that radiates from the body of the Saint, the Master. If you just sit in that field or area and you become receptive, you will have that radiation. As is the case with perfumed flowers, if you sit by them – near them – you will get perfume, isn’t it so? Without touching them! If there is a room and you keep some perfumed flowers in it, the whole room will be perfumed. They say, “What to do? Just sit in the company, have a Satsang in the company of such Saints who are ‘Word made flesh’, and be receptive to them” not being like the man sitting in the church and thinking of the play-ground!

Kirpal Sagar – a paradise on earth


Dear friends,

I herewith would like to introduce to you another photo of Kirpal Sagar, showing its beautiful parks
and its centre, the Sarovar with the marble ship (crossing the ocean of life) surrounded by water with the symbols of all religions  on the top of this ship-house.

Wishing you all a relaxing time
Didi

 

Beautiful parks, Sarovar and farm around

 

Do Good Be Good and Be One

 

All religions peacefully under one roof in Kirpal Sagar

 

Charitable hospital of Kirpal Sagar, India


Dear friends,

Today I would like to present the Charitable Hospital of Kirpal Sagar.
May God bless you all
Didi

 

Kirpal Charitable Hospital

No one can be said to have been born for himself alone, for none can be an island unto himself.
To serve the needy, sick and starving, is also a sideline, more effective than mere preaching.
Sant Kirpal Singh

Since it ­was ­the ­wish of ­Sant Kir­pal ­Singh to ­help ­the ­needy ­with med­i­cal ­care, ­the Kirpal Charitable Hospital ­was ­the ­first fa­cil­i­ty with­in ­the pro­ject ­which ­took up ­its func­tion in 1983.

Poor ­and ­needy peo­ple ­are get­ting ­free med­i­cal treat­ment ­and med­i­cine. Ho­me­o­path­ic, al­lo­path­ic ­and na­tu­ro­path­ic ther­a­pies ­are ap­plied by doc­tors ­from In­dia ­and Ger­ma­ny. Furthermore, ambulances reach out to remote villages at central gathering points, such as schools to provide medical care for people.

From time to time eye specialists from the Indian Government come to Kirpal Sagar to perform eye operations. A dentist’s practice at the hospital provides dental care for the people of the neighbouring area and also for the students of the Kirpal Sagar Academy.

Al­so prep­ar­a­tions ­for a Med­i­cal Col­lege ­are in ­progress. Students of this Medical College will perform their practical training within the hospital.

Dialyse-Station

 

 

Old people’s home in Kirpal Sagar


Dear friends

In Kirpal Sagar we have also started to built an Old People’s Home (about 24 years ago) that possibly will be the biggest in whole India giving accomodation for about 1000 elderly people in future. So the social aspect plays also an import role beside the spiritual aspect in Kirpal Sagar where man can develop as a real man to practise service to man, service to the land and service to one’s own soul.

To you all greetings from my heart
Didi

Old people’s home

The old people’s home was opened in 1994 during the World Conference on Human Unity held in Kirpal Sagar.

Due to the prevailing poverty, many elderly people in India, although they are loved by their families, do not have a pleasant life. The elderly people with their life experience will be able to give their advice and help each other. They have also learned certain professions. If they are able to guide others, they can be of invaluable help for unskilled people working on the project.

It will be possible for them to deal with the meaning of human life, and even in old age they will be able to understand what they have not yet understood. In this way, their lives can come to a peaceful and gentle end.

Those who want to serve selflessly have the opportunity to do so here. You can choose from the various activities of the project to find a job that suits you. In this way, they can find fulfilment in the service to their fellow man and can live in a carefree manner, in an atmosphere that is entirely focused on their physical and spiritual well-being.

Satsang, one of the three pillars of spirituality (part 4)


 

 

 

(Full text can be read here):
http://www.kirpalsingh-teachings.org/index.php/en/talks/third-world-tour/480-satsang-one-of-the-three-pillars-of-spirituality28.html
 

By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972

 
 
Now … that is why they are just under delusion and always receiving impressions from outside. The man whose fate is like that, how can he escape from receiving impressions from outside, through the outgoing faculties? Whoever is in that state of affairs, naturally he is affected by outside life – all these impressions from outside. He has already become unclean or black-sooted, you see. In a house where there is black soot all around him, naturally he will have that very black colour. Those who do not yearn for God – why is it so? Because, on account of that, first, they are under a grand delusion; and moreover, from day-to-day, they are gathering impressions from outside. They are already black, and more black is being added. So they cannot even recognize the Masters, too, as I told you before. But those whose inner eye is opened see God working in all creation. We are waylaid by the outer changes of the world, as I told you yesterday. And all at once somebody passes away: “What is all that?” Such people (whose single eye is open) see this changing panorama – the body is also changing and we have to leave this body some day – but they are not affected. They are in the world: their boat is in the water, but water is not in the boat. (Do you see) the reason why? The boat has so many holes in it; if they are all closed, then the water won’t enter the boat, and the man sitting in the boat won’t be drowned. If there are holes, then the water will enter, and the boat will sink; and along with that, the man also sinks.

This man-body is the boat given to us to cross over the ocean of life. If there are other outlets from outside, which are our outgoing faculties, through which all impressions can come within us. As I told you the other day, about eighty percent of the impressions are received through the eyes. Fourteen percent from the ears, and the other from other senses. So, naturally, every day, from day-to-day, from hour-to-hour, he (the average person) is just under delusion, more delusion, and (still) more delusion. But those who rise above these outgoing faculties, with the grace of God or with the grace of the God-in-man, don’t receive impressions from outside. They use these outgoing faculties at their will and pleasure, whereas the average man is being dragged away by these outgoing faculties. Outward enjoyments drag the outgoing faculties, and the outgoing faculties drag the mind. Mind is dragging our soul. The Masters, when they come, give the right way out: they give you a first-hand demonstration of how to rise above body-consciousness and all of your outgoing faculties. When you have a permanent seat here (behind the physical eyes), then outward impressions do not affect you: there are no holes in the boat to drown you. The boat may fill with the water of impressions from outside. So the Masters are in the world – they appear to be in the world – but they are not of it. This is what you get from the society, from the Satsang, from the company of the Saints. This is what they give you. They also give you higher contact with the nectar, the water of life, by raising you above these outgoing faculties at the back of the (physical) eyes. That (contact with the water of life within) has more taste; and when mind gets more taste within, all of the other enjoyments leave; he is not affected by the outer enjoy­ments. This is the blessing that you have at the feet of the Master, from the Satsang.

Satsang does not mean your bodies are sitting by Him and your minds are wandering outside. I give you an example of two friends. They were going out, and one had a strong mind to attend church. The other friend said, “I want to go to the play-ground.” Each had his own way. One went to the church; the other went to the play-ground. Now, the man sitting in the church was thinking, “My friend must be kicking the football.” His body was there, but his mind was elsewhere. The man in the play-ground was thinking, “He must be saying his prayers now.” So who is the better of the two? To sit by the Master just like that does not give you an effect. You don’t even receive the radiation because you are not receptive. So, Master defines how to attend a Satsang.

Soamiji says, “Hold a Satsang, attend some Satsang meeting.” How? “When you go there, forget the world outside. When you sit there, forget all environment – who is sitting by you. When you sit there, you forget your body, too. Your whole attention should be absorbed! Eyes are the windows of the soul!” Masters define how to attend a Satsang! Instead, when attending so many Satsangs, why do we not derive full benefit? Because our bodies are there, of course, but we are not there: our attention is outside – in the play-ground. So, Soamiji says the right way to attend the Satsang is just like that (with full, absorbed attention). To be at a Satsang (physically) is not sufficient; your mind may be wandering outside, while your body is there. Another man sits there – whole-hearted, with whole attention: “The eyes are the windows of the soul” – (and absorbs) by radiation. If you are receptive, you will be affected (by radiation). So, Soamiji says, this is how we can derive full benefit from the company of the Satsang.
 
 

The science of the soul – (Part 3)


 

 

 

Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur

 

The science of the soul – (Part 3)

The whole text can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/357-the-science-of-the-soul.html

Guru Nanak has extended a loving invitation to all. The Master tells us that we have a purpose in life. Have we ever cared to think why we have been granted this physical existence? Human birth is really a great blessing. Man is the roof and crown of all the creation. Man is a rational being, and this is what differentiates man from the rest of the creation. He has been gifted practically with the faculty of discrimination to distinguish between right and wrong. It is for him to make the best use of his intellect and develop in him consciousness of the soul, which is lying dormant at present. Guru Nanak, therefore, reminds us that to attain Amrit, the divine nectar or the water of life, we should go to a living Master, who has access to the spiritual fountainhead and is competent to lead us to it. The living Master enjoys a supreme status. He is the very life and light of humanity. “Son knows the Father and those whom the Son reveals,” says Christ. The Master-souls are the children of light and come to diffuse the holy light among those who come to them. The Vedas pose a pertinent question: What is that thing having attained which one is fully satisfied and desires nothing else? And then go on to explain that the crown of life is the realization of God, attaining which one enjoys perpetual bliss and harmony. Soul is a conscious entity. It is a drop of the ocean of all-consciousness. It is gifted with all the attributes of the Lord. Kabir tells us that it is of the same essence as that of God. Muslim divines regard it as Amar-i-Rabbi, or the essence of God. It is due to the misdirected attitude of mind that it is overtaken by wild passions. So, when the soul is analyzed from the body and liberated from the meshes of the mind and matter, it can, once again, wing its way to the elixir of life within. It is the holy Naam – the holy Shabd or the audible life stream that the Master reveals to those who come to Him. It is the central theme of His teachings.

You may better understand it through a parable. Criminals are sent to the prison to serve their allotted sentence. A dignitary goes there and finds that the prisoners do not have adequate living quarters. He sanctions a large amount for the construction of good ventilated rooms for them. Another one goes there and discovers that the food for the prisoners is no good. He allots more funds for this purpose and the inmates are served with good food. Both of them have done a good deed, each in their own way. Another man – the master of the prison – goes there with the prison keys in his hand. Out of compassion he opens the prison gate and allows the prisoners to escape if they like. You will agree that the last man has done a magnificent service by providing the prisoners an opportunity to be free again. The world is a large prison-house where each one of us is serving his term, the allotted span of life. We are mightily engaged in the various pursuits of life with no knowledge of the free life beyond the prison walls. The Master has the key into the realms beyond; and when He comes, He throws open the door of the prison-house and invites us to take our chance of breathing the free air outside. Those who take the chance are blessed indeed. In the succeeding verses, we will know of various factors that qualify a person to gain liberation for the soul.

Leave off artificiality, all outer forms and thy wit, for in duality and uncertainty you cannot get any spiritual benefit.

The Master tries to pull us out of our deep slumber. In compassion, He shows us the way to freedom. He asks us to simplify our life. It is a blessing to be born in a temple, but a sin to die in it. Just as discussed earlier, it is necessary to remain in the religion to which one belongs; but while remaining there, one must learn to rise above all religious and social barriers, expand the self so that it embraces the entire humanity, nay all the creation, and realize the principle of the fatherhood of God and the brotherhood of man. Once a person rises above body and bodily limitations, blinkers fall from his eyes and he sees his Self in all and all in his Self. All the narrowing prejudices of nationality, race, and tribe sink far below, for now he belongs to the one great family of man. We take up certain religious beliefs with the purpose of spiritual enlightenment; but after some time, we find to our regret that we are bypassing the very purpose of life and are caught up in a vicious circle of forms and formalities. One must be cautious to see which way the wind blows and how he is faring. Again, I want to emphasize that the basic concept of all religions – spiritual enlightenment – should never be lost sight of. We must keep the bull’s eye constantly before us if we are out to be a good marksman. A lover of the Lord must, therefore, love God with all his soul, with all his mind, and with all his might. Too much of formalisms and formalities will necessarily bring in doubt, suspicion, and duality. There is a world of difference between an intellectual and a spiritual man. The two are poles apart. A philosopher deals with theories, while a mystic deals with the reality alone. Hence the need for disenfranchising the self from all limiting adjuncts that keep the soul smothered under the dead weight of rites and rituals.

O mind, be thou still and not run into the wilderness.

It is in the stillness of the mind that one can see the face of divinity. A close study of the subject will show that the mind is generally in the grip of the senses and the latter are helplessly rushing out into the fields of sense-pleasures. In the Hindu mythology, soul is described as riding a chariot of the body with intellect as its driver, the mind as reigns, and the senses as powerful steeds which are whirling it restlessly into sensual enjoyments. So the first step for a spiritual aspirant is to control his senses and save himself from falling unwittingly as prey to the temptations. It is said that we receive 83 percent of our impressions through the eyes, 14 percent through the ears, and rest of the three percent through other organs. Just see how needlessly we are rushing head long into the wild drama of life! The Master not only guides us on how to free ourselves from this captivity, but actually offers a better substitute to the mind in the form of inner light and sound current or the music of the spheres.

To be continued…

Satsang, one of the three pillars of spirituality (part 3)


 

 

 

(Full text can be read here):
http://www.kirpalsingh-teachings.org/index.php/en/talks/third-world-tour/480-satsang-one-of-the-three-pillars-of-spirituality28.html
 

By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972

 
 
Those who want to have a glimpse of God don’t care for these heavens or anything like that; they don’t even care for redemption from life – from coming and going (reincarnation), too. They simply want to have a glimpse of Him. Bhai Nand Lal was such a devotee of the tenth Guru, Guru Gobind Singh. He says, “O my Guru, my Satguru, I had no desire to come to the world but to follow You. As You have come to the world, I also followed You. Otherwise, what is lying in this world? You have incarnated, You are manifesting in the man-body here; so as I was fond of You, I also have come to the world to be with You.” Hafiz is a great poet, mystic poet. He said, in Arabic, in one poem: “O man, if you want to come in contact with God, leave all worldly things. Go out to some lonely place to find Him, to go within you.” And Nand Lal addresses Hafiz: “Look here, Hafiz, God is standing here. Here is God-in-man. Why should we leave this world and go to outside things? Here is God standing!” Well, this is the fate of those whose inner eye is open, you see. (It is the same God when He appears within.) Excuse me, they were persecuted like Christ. Were they not persecuted? Mansur was put to the stake. Shamaz-I-Tabrez’s skin was taken off. Some were burned alive. Who did all this? Who did all this? (Those) whose (inner) eyes were not open. The others (those whose single eye is open) do say, “He (the Master) is the moving God-on-earth.” They say, they see God is manifesting in Him. But when is it said? When your inner eye is open. So those who want a glimpse of Him (God), they never care for the possessions or all enjoyments of this world, or the world hereafter. They can only be satisfied if they have a glimpse of Him – that’s all.

Take the example of a mother whose son has been away. She yearns to see her son – perhaps he is lost. There may be people who give evidence saying, “He is alive; I have seen him.” (The mother says), “O no, unless I look at him I cannot be satisfied.” You see? Something, a strong yearning like that. I mean to say those who are yearning really to see God. Man’s highest goal is to have a beatific vision of God, to see God. This is the ultimate goal of what the Saints pray for. “See and then say.” If you don’t see …? Sometimes in prayers we sit, we shed tears, we cry; when that very thing for which we yearn and cry comes in front of you, how satisfied you feel!

So whatever you are doing, all of these practices outside which relate to the outgoing faculties, body, or intellect, in that you do not see. You simply feel a strong yearning to see so. Surat Shabd Yoga gives you a vision of that Power. All other yogas I mentioned have got different scopes. In Surat Shabd Yoga you have got direct contact with the God-into-expression-Power. If you pursue that way, regularly, with all devotion, He will always be face-to-face with you. He resides with you. Whenever you want to, you close your eyes, rise above body (-consciousness) and then see Him. Guru Ram Das tells us, “This is the state of those who really want to see God.” They are not after this world’s possessions. They simply want to have a glimpse of Him. That is the fate of few. How many people are seen crying, breaking their heads, for worldly things. But how many are there who are crying to see God? Rama Krishna Paramhansa tells us, “If a man continues three days regularly in his yearning for the Lord, God will appear to him.” We cannot even yearn for an hour. So the point is, you see, those who are after having a vision of God – beatific vision – no other thing can appeal to them. They are not satisfied unless they see. But others, the world is full of them – why don’t they yearn to see God? The reason is they are under a grand delusion. That delusion starts from where? From the man-body. He is the indweller of the man-body, but he is identified with the body so much so that he has forgotten himself. He works from the level of the man-body, which is made of matter and matter is changing every moment of life. And the world around is also changing, being of matter, at the same speed as our body is changing.

So, when two things are moving at the same speed, to those who are identified with it, to them this appears that it is all stationary. It is a grand delusion. Take the example of a boat in which some people, say five, six, seven or so, are rowing. The boat is going down the stream. One man is standing on the side (shore) of the river. He cries out, “Dear friends, you are rowing down the stream!” They look at the water around it, and the boat appears to be stationary – not moving. Is it not a grand delusion? The learned and the unlearned, both are under a grand delusion.

 
 
 

Source of Unity, Oneness


 

If we do not longer see us
Separated from woman and men
Cultures and nations
Religions and ideals
Skin-colours and systems
Which are our outer lables
Then we reach the core in us:
That what unites us
Connects us
Makes us ONE
– The human in us

From there we can start
Without barriers between us
From there our mutual love
Can grow in harmony
The source of all humans
– To be humans…

Let us treat as humans
– And not as outer lables…
…Then all outer lables
Differences, so-called separations
Lose their fenses, borders and win
Respect and harmony
Humanity for humanity

DidiArtist, 11.11.2008

 

The science of the soul – (Part 2)


 

 

 

Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur

 

The science of the soul – (Part 2)

The whole text can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/357-the-science-of-the-soul.html

The Masters, as the true worshippers of life, adore only what is the highest life-principle at the back of all creation – visible and invisible. The Masters do not demand of us to leave our religions which, after all, are the various schools of thought and serve as a training ground for striving after the higher and true aspect of religion, but establish reunion of the soul with the oversoul. Verily, where the world philosophies end, there the religion in its vital aspect starts. We may not get startled at this statement. The various religious orders are like the badges which students wear as distinctive hallmarks indicative of the various institutions or the university to which they belong. Take, for instance, the case of India with a plenitude of perennial river-systems. Here it is considered necessary that one must engage in meditation after a complete bath. Again, take Arabia, a desert-land with an acute dearth of water. There the people worship with just a “wazu” – a simple washing of hands, feet, and face. And in places where no water is available, the people are content with “taummum”– cleaning the hands with desert sand. If you were to think deeply, the basic reason for all these forms of purification is that one should do meditation with an alert mind with no signs of laziness or slothfulness.

Similarly, take the case of congregational prayers in religious places. In temples, mosques, and gurdwaras, it is considered virtuous for devotees to enter the precincts with their heads covered and feet bare, while Christians generally go to their churches with heads bare and shoes on. This is all due to the climatic differences in the East and the West, the object in each case being to observe proper decorum and maintain reverence and sanctity of the house of God. The Masters, therefore, find no fault with the religious orders as such with their traditional social background. But they offer us a higher way up – a way into the Beyond – which is purely a practical subject, wholly uncovered by the so-called religious and social make-up designed solely with the purpose of preliminary training as may help in self-realization and God-realization.

 


Kirpal Sagar

 

There are two types of knowledge – one is exoteric (aparavidya), and the other is esoteric (paravidya). While the former consists in the studying of scriptures, going on pilgrimages, observing fasts and vigils, and performing austerities and the like, all of which, of course, are done on the plane of senses, the latter is a practical way up into spiritual regions. The Masters, on the other hand, always lay stress on rising above body-consciousness, undertaking the spiritual journey into the regions beyond the senses. One may continue to observe and perform religious practices throughout one’s lifetime. These would enable one to get into religiosity, but not into religion in its true aspect that comes by awakening the inner impulse for divine grace bubbling over with life.

A close study of man reveals that he is just a bundle of habits and leads a life of routine make-belief. He has no time to ponder seriously over the problem of problems of his existence and of the soul-entity in him. All his life he runs after shadowy things of no consequence and seeks to find happiness in material things. Just as a musk-deer, not knowing that the perfume is emanating from within him, he runs wild in the ever shadowy mirage until he is completely exhausted. Whatever pleasures man derives are purely sense pleasures and not happiness that comes from serenity within. Even the so-called pleasures are the result of our own concentrated rays of attention falling upon the sense-objects which per se are just like a lean bone with no meat on it.

We are living in a world of constantly changing panorama. Whatever we see, we get attached to it and lend it a momentary charm. We feel the pinch of detachment and disappointment the moment either the scene changes or we are forced to quit the pleasures that we must, sooner or later. The Masters, therefore, lay stress on something of unique and permanent interest in the midst of change. They do not ask of us to leave the world and degenerate into a helpless recluse, but offer us a simple yet practical way to attain the real and eternal happiness right here and now. Mind as we know, like parasitic creatures, has no roots of its own. It derives its sustenance from the soul, and yet keeps its tentacles firmly fixed on our attention, the outward expression of the soul currents within. It is only in the serene moments of complete relaxation that one experiences the harmony of the higher order and unrivalled character when the mind turns back upon itself instead of staying out.

So, I was discussing the spiritual aspect of human life – the most important and mostly ignored. We assemble here from time to time for discussing the science of soul. Usually some composition of a Master-saint is taken as the basis for understanding the higher truths of life, which they have left behind for our guidance. Today we take up a hymn from Guru Nanak, the first Sikh Guru.

The rich waters of life, to partake which you have come into the world, is Amrit; and this may be taken from the living Master.

 

…to be continued.

 

 

 

Sant Kirpal Singh 5 / Religion of Love


My dear blogging friends,

Today I would like to share with you another video about Sant Kirpal Singh.

Wishing you all a good time.
Didi

More information:
 
http://spirituality.unity-of-man.org/en/
 
https://www.kirpalsingh-teachings.org/index.php/en
 
 

Manav Kendra – Kirpal Sagar – Sant Kirpal Singh


 

Dear friends,

More about the History of Sant Kirpal Singh, Manav Kendra and Kirpal Sagar

 


 

Have a relaxing time, dear friends and thanks for stopping by 🙂
Didi
 
 

Satsang (meaning) – by Sant Kirpal Singh and Dr. Harbhajan Singh


 

 

Satsang

‘Come like all-flooding rain, come in me and stop

the thought of separation with one drop of this shower!

Without You, the Lord of this creation, I am dry in this world.

When Your clouds come and shower with rain, everything gets green.

With His grace make this shower come so that he who is touched by it

will become fresh and green through it.’

Whenever Satsang is held, there one can get this water.

 

Satsang – a spiritual school

It is a school where you are not only taught but are given a demonstration of the God within you. If you want to become educated in a particular subject, you have to go to a school or college where that subject is taught. If you want to learn about your physical body, how it is retarded and how it can be renewed, you have to go to a school where the subject of how to have sound health is taught. If you want to engineering, you will have to go to a school where there is some engineer to teach you. So Satsang is a school where “how to meet God” is taught. Satsang is a school where somebody sis sitting who knows God, who sees God and who is competent to give others some demonstration of the God within them, some capital to start with. The word “Satsang” means actually uniting the soul with the all pervading, all existing God.

“Sat” means “eternal” – which never falls away in dissolution or grand dissolution. That is God himself. God does not die. And “Sang” means “to come in contact with it”. Who has to come in contact with that God-into-expression-power (Naam)? That is our soul.

 

Two kinds of Satsang

The first Satsang you get inside – first class. Another Satsang is coming in contact with suchlike people who have got first-hand contact with God. What do you want? That’s the point. Do you want God? Or do you want worldly things? This is to be decided. If you have got true desire, yearning, to know God, then God will make arrangement to bring you in contact somewhere where He is manifest, where He is the mouthpiece of God, and He will enable you to contact God who is within your own self already.

 

The purpose of coming to Satsang

So your purpose of coming to Satsang is to imbibe the love of God, to sit in His sweet remembrance, to unite with Him. All things, past and future, all irrelevant matters can be dealt within your own place of residence. Come, but come with the very best of intentions. Bring the remembrance of the Lord with you, and take it with you when you leave.

Sant Kirpal Singh

 

“Where more than two sit in my name – there I am”

Christ also said, “where more than two sit in my name – there I am.” Master says that it is beyond praise when people sit in His sweet remembrance. You cannot praise enough a place, where people sit in His name, where they decide about their future, where people decide about their work: to live for others, to forget their old problems and surrender them to the Masterpower. You are given back a heritage here, that had been lost. You regain it. By coming to the Satsang you get everything, provided you detach consciously from the world. You get a boost, a conscious boost in life, that will help you to develop in the worldly way as well as in the spiritual way.

Dr. Harbhajan Singh

 

For informations where and when Satsangs can be visited feel free to contact:

 

mail@unity-of-man.org

 

More information about this subject can be obtained from:

http://spirituality.unity-of-man.org/en/essentials/satsang.html

 

 

 

Library of Kirpal Sagar


Dear friends,

Here some more information about the library of Kirpal Sagar.

I send my greetings from my heart to all of you
Didi

 

 

Library

A person who lives in the world must know who he is, what he needs, where he can get it from, how he can get it and who will give it to him. Reading and analyzing all the Holy Scriptures, one learns something about the higher values of life, that is the meaning of the library.

Dr. Harbhajan Singh

In the library, especially the Holy Scriptures of the religions will be available, as well as biographies of great personalities and philosophical writings. Here you will find exhibitions focusing on spirituality.

Today we are confronted with a multitude of scriptures that have been written in different times and in different languages.

Already in the Upanishades it is said that there is only one truth, although it is described in different ways by the saints and wise men. Ultimately, recognizing it is a matter of inner experience and not of understanding on a purely intellectual level. The writings give valuable clues to this original inner aspect, which is common to all religions, just as we find many similarities in the ethical guidelines.

The external aspect of religion encompasses the doctrines of faith and the external forms of worship, which can be very different. If the inner core falls into oblivion, they gain too much weight. In this lies the danger that through narrow-mindedness and dogmatism religion becomes a bondage for mankind and can even become the cause of war and conflict. The library aims to encourage comparative study of religions and promote an unbiased viewpoint.

One of the exhibitions illustrates the basic unity of all religions through various texts and graphic representations.

 


 

 

 

The science of the soul (part 1)


 

Spirit or soul

What is soul?

The soul is a ray of His (God’s) thought. Soul is a ray of His wish. The soul felt its identity when it was separated from the ocean – the ocean of consciousness, and for that it had to assume different forms. It bears the physical, astral and causal body and is living in the material world, in the material nature.

Who knows, “I am the soul”?

This awakening and right understanding came out of its own self, from the soul, and it could know that it has to go somewhere, but it is tied in the body with mind and matter and cannot get out of it. However, the link is there. No one can separate the link from the origin.

The thought of that power awakens the soul.

You know, as the clouds burst in the skies and it rains on the earth, so does it happen with the soul. When the thought of that power, which is within vibrates, it awakens the soul in the body. The soul is not satisfied in this human body. The greatest help we can give is the help to the soul. It is the greatest selfless service, the service to our own self.

The Masterpower reminds us, “You are the spirit, you are the soul.” Man is the first creation of His thought. Everything else came afterwards.

The ocean lives in the fish

It is our ignorance that we think the fish lives in the ocean. That power is innate in the soul and due to Him we know that we are of the same essence as that of God. So the ocean lives in the fish and not the fish in the ocean. If we know that, we are nearer to the goal.

 

 

Dr. Harbhajan Singh

 

 

The science of the soul – (Part 1)

The whole text can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/357-the-science-of-the-soul.html

With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity.

The Master-souls have come time and time again to grace this earth for the humanity’s spiritual enlightenment. They have left behind for our guidance the precious records of what they experienced within.

Ever since the first flicker of life on earth, man has been mightily engaged in search of happiness. He has made a tremendous progress in all walks of life. Take, for example, physical research. Many wonderful sciences have come to light: Unani system of medicine, Ayurvedic system of cure, Allopathy, Homeopathy, Naturopathy, and the like. All of them aim at the smooth working of the physical body. Surgery has progressed to an extent unknown before – the finest organ of the human body can now be replaced or transplanted from one to another. Similarly, man has taken long strides in the field of intellect. Man has not only conquered the forces of nature, but has pressed them into his service. You can hear and see a person from thousands of miles afar with the aid of a wireless set and a television. Man is now trying to probe into the mysteries of space and establish interplanetary relations. All these are the miracles of the scientific mind.

With due deference to the scientific progress, man has ignored the most vital part of his life – the active life-principle in him, the soul, the very essence of life, or spark from the all-consciousness, an unseen and invisible power at the back of all creation. The Masters of the mystic science have been deeply engaged with the development of this mysterious power called life, and the results of their experiments are recorded in the form of various scriptures of the world. This sacred literature, in spite of the apparent diversities, reveals a marvelous uniformity at the core – a basic unity testifying oneness of the source – the immutable radiance of the divinity. It is due to the lack of practical persons well versed in Paravidya, or the science of the beyond, that we are offered shadowy rites and rituals, symbolic of the great truth bubbling with life. So many faiths and isms fail to offer us a perfect solution of the problem of life. The maximum that priest craft can offer is a certain belief in the goodness to come in the distant future. Thus, most of the people devoted to the so-called spiritual enlightenment remain in their water-tight compartments, make-belief of religious affiliations, following a code of set principles with the hope that all this will ultimately lead to liberation.

All the established religious orders have their origin in some Master in the past, who in his own good time guided the people to a higher purpose of life – the spiritual perfection. Every flow is followed by an ebb in the affairs of man. To err is human and people generally relax into ignorance with the passage of time. The merciful providence, however, in the fullness of time, provides the world with the means of regeneration. Another prophet, a new messiah, comes on the scene to fan into flames the dying embers and tries to knit all his children into silken bonds of world fellowship.