Kirpal Sagar – all World-Religions peacefully under one roof
There is no truth
Just for one religion
For one group or nation
Or for a few persons
Real truth includes all
Is not separated
Is not changeable
Is love for all
Real religion respects all religions
Is the higher religion for man
With right understanding
One in Oneness
Love is the connecting link
The all-embracing religion
Religion of unity
Religion of Oneness, of love
Separation causes aversion
Resentment and envy
When excluding others
We see “separated, conditioned love”
Unity connects all hearts
In love and respect
Is divine beauty
Oneness without comparation
Let us practise love
In service to man
In service to our land
In service to God
This will bring us together
From man to man
From Nation to nation
From religion to religion
We all are one family
All in One
Dear blogging friends,
This is the second part of short videos: “Right understanding” by Sant Kirpal Singh
Enjoy, dear brothers and sisters
Wherever we go
Let’s take Him with us
He lives in our heart
Knows our thoughts
There is no way
To hide from Him
Our knowledge should be a reminder
He is always with us
Our love for Him will grow
As we become aware of our sins
Cheating us, cheating Him
It will not work
We run against self-built walls
Reap what we sow
Forget Him in turning our face
To this and that
So let us enter Him
Into our attention
And become One with Him…
Symbols of unity
If you come to Kirpal Sagar, you can see the symbols of unity from afar. At first sight they are models of the four most common types of churches: the model of a Sikh temple, a Hindu temple, a mosque and a church. These typical forms are known from all religious traditions. Less known is that they refer to the human body.
Gurdawaras, the temples of the Sikhs, are dome-shaped, similar to the form of the head. The shape of the mosque reminds one of the forehead. The nose-shaped towers of the churches often stand on a ground plan resembling a cross that corresponds to a person with outstretched arms.
Their message is: God is in us – the true temple is man himself.
The history of mystics and saints of different epochs and cultures shows that they all went the way of contemplation and meditation and thus came to their statements about God. The Holy Scriptures contain hints and reports about their inner experiences. When comparing the scriptures, one encounters conforming statements about experiences of light and inner sounds, with perfect spiritual teachers or Masters able to convey them to other people in practice.
While the Absolute God is indescribable and incomprehensible, light and sound are the two aspects through which He expresses Himself.
Everything originated through this God-power, is the life principle or the life impulse, without nothing can exist. Man as the ‘crown of creation’ has the ability to perceive It by turning inwardly and coming into contact with It. Becoming one with this power is the original goal of meditation, and this is also the spiritual core of religion, which is completely independent of the external forms and rituals of the various religions.
In the scriptures, the working God-power is described by various names, among others as Sruti in the Vedas, Naad or Udgit in the Upanishads, as Sarosha in Zend-Avesta, as the word in the Bible, as Kalima with the Prophet Mohammed, as Saut with the Sufis, Shabd or Naam in the Sikh scriptures, as music of the spheres and all harmonies with Plato and Pythagoras and as the voice of silence with the Theosophists.
Light, life and love are regarded as the essential attributes of the divine and are innate in every sentient being. If man forgets his true nature and experiences himself as separated from that Power, it will result in strangeness, which may lead to hatred and suffering.
The relationship between man and God is based on unity of man – the brotherhood of man under the fatherhood of God.
My dear friends,
Here another video about Kirpal Sagar –
This place is our hope for the whole mankind.
Thank you for stopping by, dear friends 🙂
My dear friends,
Please, find below the 3rd part of Kirpal Sagar’s history.
Again have my gratitude for your paying attention to this video.
Blessings to everyone
Some more impressions of Kirpal Sagar.
May God bless you all
More information about Kirpal Sagar: http://www.kirpal-sagar.org/en/
This is the seventh part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
The Criterion for Judging a True Master
Do not judge a master by his external appearance, genealogical descent, rich or poor attire, country of origin, how he talks, eats or the position he holds, the number of books that he is the author of, or by what people say about him. First receive the inner experience he promises; then judge from that elevated angle of vision. Self-experience is the criterion for judging a genuine Master. Any living person who sees things from a spiritual level – man and his embarrassments, difficulties and helplessness – and who has studied the problems confronting humanity, can provide their solutions, and is also able to correct and guide man visibly and invisibly, morally and spiritually, in theory as well as in practice – only such a person is fit to take the responsible position of a Master. Blessed are those who experience a stirring emotion of happiness and longing in their hearts on hearing the news that such a Master exists and is near.
Spirituality is a science simpler and easier than other sciences. Man has not to exert except in moulding himself ethically and morally to the climax of love, sincerity and humility, which will produce the necessary state of receptivity in him. Everything else is in the hands of the Master. Again, a movement, no matter how spiritual it may appear to be on the surface, should not be judged by the number of followers that it has. A good speaker can attract crowds anywhere, yet there may not be anything material or convincing in his speech. Spirituality is not the exclusive possession of any family or place, but it is like a scented flower that grows wherever nature has ordained, around which the bees gather from far and wide to sip its nectar. Masters do not rush after glory of self, although they certainly deserve such glory. Even in ordinary talks, they will be heard to say, “Oh, it is all the grace of my Master. It is none of my doing. My Master deserves all the praise and credit.” This humility places them far above the low level of egoism found in this world.
Masters have come in all ages to offer this natural science to man. Only those who are discontented with this world rush to them. Others, to whom worldly attractions, pleasures and luxuries are dear, turn their backs. Those in whose hearts all noble sentiments are dead not only put all possible obstacles in the way of the Saints, but also subject them to various kinds of tortures, as a study of the lives of Jesus, Guru Nanak, Kabir and others will show. Masters have come in the past, are existing today, and will continue to come in the future for the spiritual benefit of man. To suppose and accept that spirituality has become the sole prerogative of any religion after the passing of the master on whose teachings it is based, and that sacred books are the only guide, shows the thoughtlessness of man.
How can we distinguish between a genuine and a false master? There is in fact no such testing stone or magical formula except that of self-experience, for discriminating right from wrong, truth from falsehood, and reality from unreality. Even in the time of Emperor Janak (the father of Sita of the Ramayana) who was prepared to pay a big fee for the theoretical knowledge of this science, only one, Yagyavalkya, out of all the Rishis, Yogis and Munis in India, was able to do so and won the prize. Yagyavalkya however, had the moral courage to admit, “Gargi,3 I know the theory only but have no personal experience of it.” On a second occasion, Emperor Janak proclaimed that he wanted a practical experience of this science on a certain date, and that in a very short time too, not exceeding the time taken to straddle a horse and put each foot in its stirrup. Great Yogis and Rishis throughout the length and breadth of India were invited, but at the appointed time only one person stepped forward to accept the challenge. This was a hunchback named Ashtavakra, who had eight humps in his body. The audience, taking him for a maniac, laughed aloud at his appearance. Ashtavakra said, “How can you expect to get spiritual experience from these cobblers you have collected, who have eyes only for the skin of the body but cannot see within?” The experience was duly given to the Emperor within the allotted time. The point to consider is that at the time when spirituality was thriving, only one person came forward to accept the challenge. In these times then, when materialism is on the increase, we do not find competent Masters growing like mushrooms. So search we must, not allowing false propaganda, the testimony of others, blind faith, the promise of future happiness, and our regard for position, wealth and pleasure, to lead us astray. When such personalities come, they are competent to give life to millions of people who go to them. They are the children of light, and give light to all humanity.
Blind faith is one of the main obstacles to overcome. What we simply listen to, read, or follow without investigating as to what and where it will lead to, is blind faith. If one is careless and forgets the ends while following the means, so that he does not see whether he is nearing the end or not, it is still blind faith. When one goes to a Master and listens attentively to the explanations given by him on the subject of gaining Self-Knowledge by self-analysis, duly supported by one or more quotations from the valuable sayings of various Saints, he is intellectually convinced to tread the path as an experimental measure and act up to what the Master says with faith for the time being. This is the first stepping-stone to learn about reality. When he has the first-hand experience, of whatever degree it may be, he is convinced and progresses from day to day. Today man listens to talks, lectures and sermons, accepts and believes these all his life, and takes for granted that he has been placed firmly on the way to salvation. But when death comes with all its sufferings, pangs of separation, and fears of the unknown, he realizes his mistake. Man’s life-long habit of attachment to his body occupies all his thoughts, while friends, doctors, relatives and priests stand by helpless and despairing.
It is here that the science of Para Vidya is of great help to us. The soul’s withdrawal from the body is greatly eased and the Master appears to receive and guide it further in the beyond. Death is to such a one the happiest of events and like marriage, is the union with the Beloved. He has already visited and convinced himself of the superiority of the higher regions and traverses the familiar territory without fear. My Master, Hazur Baba Sawan Singh Ji, when impressing the need of spiritual practices on His disciples, used to say to them, “Go and see a disciple dying to become convinced.” Saints believe in salvation during one’s lifetime and not in salvation after death. This is indeed a simple and easy science, and the disciple should never rest content with his Initiation without spiritual experience. He should then devote regular time to the spiritual practices, and the Master must be regularly informed of his progress. He should constantly seek the guidance of his Master personally or by letter, without entertaining thoughts that he is bothering Him. The Master knows by intuition how each disciple is faring and can remove most of his difficulties by thought transference or other means, but He wishes any difficulties in progress to be brought to His notice in writing.
The ancient path of Surat Shabd Yoga or Para Vidya is one that can be followed by men, women and children of all ages without any difficulty, unlike other ways which involve complicated strenuous exercises and control of the breath. These, at the most, lead to a slight control over the self and a few paltry powers. The latter methods also require a strong physique and a rich diet. As such, they are condemned by the Masters as unsuited to this age, and as involving physical dangers to the body.
This is the eighth part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:
Peace and harmony in your heart
In the physical body, two main currents are working that control life: one a motor current (breathing or prana) and the other a sensory current, which may also be called attention or surat. The Masters ignore the former so that the breathing is not interfered with and the life process goes on. The sensory current ramifies throughout the entire body, but its main centre lies between and behind the two eyebrows, along with the mind. We have to withdraw the sensory current or spirit to its centre.
The mind will not allow man to have knowledge of the soul. Its nature is to seek pleasure and its constant fluctuations are difficult to subdue. Attuning one’s self with the internal sound current is the best way to calm the mind and practice concentration. It does not matter what school of thought or society a man may belong to. He has not to convert himself and can remain where he is. There are no hard and fast rules, no rituals, no ceremonies, no pomp and show, no offering of gifts, not even of flowers. All that a disciple has to do is to enter inside and henceforth consider the body as his laboratory. With regard to the theory, he has to understand the following, which is briefly the pith of what he will hear at Satsangs:
1) The Master is not the body, He is the Power functioning through the body and uses it to teach and guide man in much the same way as a spirit uses a medium. Only in bodily form will the disciple be able to recognize his Master in the higher regions and here on earth.
2) The Master is Shabd, Word, Nad, etc., all of which refer to the God-into-expression Power of light and sound principle. By having contact with this Power, man is led back to his true home.
3) For the sake of those who are disillusioned with life, and who yearn for permanent happiness and peace away from the world and its worries, the Word assumes a body to afford them solace. The Bible says, “Word was made flesh and dwelt amongst us.” Once a disciple contacts this Word (which is done at the time of Initiation by the Master), the audible form of this Word resides within him every moment of the day and night and never leaves him – not even after the end of man’s physical existence on earth. It will go with him and stay with him until he achieves the final goal. The Word is also known as the voice of God or the sound current, and is the Life impulse given by the Master at the time of Initiation. It may be heard as a sound coming from a distance and gradually develops into such sweetness that no music on earth can excel it. It is the Water of Life, the Spring of Immortality, the Elixir of Life, the Nectar of Spirituality, etc., that is spoken of in Holy Books.
4) Man has an inner eye with which he can see within himself all the higher regions when the veil is rent asunder by a competent living Master. In this state he remains perfectly conscious and undergoes amazing experiences. To ascend into the higher regions without a competent Master is fraught with dangers.
The repetition of the Holy Names is given to the disciple at the time of Initiation as a guard against all dangers. It acts also as a password to all spiritual planes, gives strength and sustenance to the body and mind during trouble and afflictions, brings the soul nearer to the Master, is instrumental in achieving concentration, and imparts many other diverse powers. Simran taught by a so-called master is just a bunch of words. But these very words become electrified when charged with the attention and grace of a real Master.
Initiation commences with the explanation and description of inner spiritual regions and the way in which the path is to be pursued. The opening of the inner vision to see the inner regions, with their distinct heavenly lights, together with the contact with the divine link or sound current, constitutes the practical side of Initiation. Daily practice of these, combined with Simran, is meditation. In addition to this, the Master gives instructions on pure and simple living, the need of devoting regular time to the practices, and other words of sound advice. The whole ceremony takes from two to three hours. Diaries of one’s spiritual progress must be kept and the mistakes of old and new disciples are corrected from time to time to insure progress.
Today we learn something about Unity of Man, its aims, founders and headquaters.
Peace and harmony in your heart.
Unity of Man is working as a spiritual, cultural and charitable non-profit-organization
The movement was brought into being by Sant Kirpal Singh who taught the ancient path of self-knowledge and God-knowledge and was worldwide esteemed for His untiring commitment to create a spirit of brotherhood and peace. In 1974, Sant Kirpal Singh convened the first “World Conference on the Unity of Man” in Delhi. This impressive conference became the starting point of the movement which was carried on by Dr Harbhajan Singh and his wife, Mrs Surinder Kaur.
The name Unity of Man refers to the inner unity of all life. Just like the sun and the sunrays are in perfect union, the same way God is not separate from His souls. We are drops of the ocean of all consciousness, whom we worship as the same God, calling Him by different names. The human body is the true temple of God, and the human form provides us with a golden opportunity to realize Him.
To fill the human heart with compassion, mercy and universal love,
which should radiate to all countries, nations and peoples of the world.
To make a true religion of the heart as the ruling factor in one’s life.
To enable each one to love God, love all, serve all,
and have respect for all, as God is immanent in all forms.
My goal is that of oneness. I spread the message of oneness
in life and living. This is the way to peace on earth.
This is the mission of my life, and I pray that it may be fulfilled.
Sant Kirpal Singh
In this spirit Unity of Man is committed:
– to encourage man to discover his higher self and to live a conscious life
– to remind that spirituality concerns the direct link between soul and God and is the base for a peaceful co-existence of mankind
– to explain that spiritual achievement has nothing to do with occultism, supernatural powers and esoteric practices which on the contrary are hindrances on the way
– to further religious tolerance by pointing out the common spiritual essence in the core of all religions
– to revive basic ethical values supporting humanity, solidarity and tolerance among individuals and nations
– to support people in need, following the motto ‘help for self-help’ – at present focused on the area of northern India
and thereafter managed by Dr Harbhajan Singh and Mrs Surinder Kaur
SANT KIRPAL SINGH
Words cannot do justice to a personality like Sant Kirpal Singh. Esteemed worldwide as a great Saint of the 20th century, embodiment of kindness and mercy, He gave out the living knowledge of the true nature of man whose aim is to return to his origin – God, and emphasised the value and dignity of each individual as a conscious being or soul. Sant Kirpal Singh did not teach any new faith. He treated the subject of spirituality as a science.
DR HARBHAJAN SINGH
Commissioned by Sant Kirpal Singh to carry on His work, Dr Harbhajan Singh dedicated his whole life to the service of humanity and built up the Project Kirpal Sagar. His example inspired others to lead a life with higher values. Born on 10 December 1932 in Laaylpur, situated at that time in India before the partition, Dr Harbhajan Singh met Sant Kirpal Singh in 1961, after years of intense search.
MRS SURINDER KAUR
Mrs Surinder Kaur, president of Unity of Man India, was born in 1940 in the village of Bhawalpur, where she grew up with two brothers and three sisters. The name of her mother was Paronie Kaur, and that of her father, Katar Singh. He was a freedom-fighter, a courageous and broad-hearted character, who supported the needy with the means he was able to save when they had to flee to eastern Punjab during the partition of India.
More information about Unity of Man:
More information about the teaching of Sant Kirpal Singh Ji:
Here is now the second part of Kirpal Sagar’s history.
Thanks for your attention.
All good wishes for your soul
Be cordially invited to see this History of Kirpal Sagar. Some more videos will follow.
For those who are really interested in spirituality, not because it is in fashion, but in their hearts, sincere seekers of the truth – these videos will fill your heart with love and peace providing many answers.
Thanks for your attention, my dear friends.
Love, light and life – to everyone!
Wishing you a good time with this video.
Yogis leave the world, Rishis, Munis leave and the Sant who is sent by God leaves the world, but the Param Sant (God Himself) never leaves… …with Him we must come in contact.
On His last Punjab-tour in October 1973, Sant Kirpal Singh visited the Agriculture Farm located near Nawanshar. There was one room made of mud and one Pacca-room beside a little room for the water-pump. Master stayed there nearly for fifteen minutes. He took water from the water-pump and a grain of rice. Then He blessed Kirpal Sagar which now has been built beside the Farm.
With due permission of the Master, the name Manav Kendra was changed to Kirpal Sagar before Sant Kirpal Singh left His physical body. Kirpal means ‘Grace’, Sagar means ‘Ocean’ – thus the name Kirpal Sagar means ‘Ocean of Grace’.
Master wants from heart that everyone should do the work (selfless service): Everyone should put his head and heart to do that work. It is His earnest desire, a desire from His heart, because He loves each child and wants to develop everyone. He is not having any connection with us on the physical level, but His contact is direct with the soul.
So blessed are those who are chosen for this purpose; they are very fortunate. Master always laid stress upon this subject (the importance of selfless service). Because in the lives of all competent Masters and their devotees, there was only one way: To live and to do for Him! And this is the ultimate goal. If the disciple is obliged to the Master, he says, “I have to do whatever my Master would tell me, it is my highest duty to obey His order.”
Background of Kirpal Sagar
The place which Sant Kirpal Singh has chosen for Kirpal Sagar has also a background which first was not known to us. When we started the construction work, people from the surroundings came to us, and one of them told that an old person had been living there whose name was Chattar Singh; he was considered to be mad. To that place the cows were taken for grazing, and he used to sit along with the boys there. He never would return to his home, he stayed overnight in the forest, which was full of snakes. There was also a certain animal which always attacks man. It is not injurious, but its teeth are very sharp. One time, when taking rest, he was bitten by this animal and his nose was bleeding. Those boys wanted to take him to the doctor nearby for dressing the wound, but he said, “No, there is a hospital, I have got it dressed over there.”
Sometimes the boys used to say, “Old man, you are smelling, you should take a bath.” He would reply, “Yes, here is a Sarovar, a holy tank, I’m always taking a bath there.” When they offered him to share their food, he answered, “No, there is a big common kitchen here, I always take the food from here.” All the time he used to tell such things, and he even said, “There is a big temple, a house of God.” So all people called him a mad person, who is seeing things where other people don’t see anything. Now those persons from the neighbourhood believe that he was a holy man.
So, holy places are already fixed by the Masterpower. Kings, premiers, and rich persons can create cities, but holy places are built only by the Masters, they are built in the omnipresence of the Masterpower. The guidance of the Master continues every moment, and in spite of many problems in the beginning the commissioned Manav Kendra could be constructed.
It belongs to all human beings of the world
Kirpal Sagar is a common ground for all people to get together, irrespective of caste, colour, creed, religion or country. It belongs to all human beings of the world. In Kirpal Sagar no religion but the basic teaching of all religions is taught, which is one and the same and has been written with one opinion.
To keep the various outer rituals and rites of the different religions with their basic signification is no bar to true religion. Every religion teaches the universal teaching of the universal link among all human beings – the Brotherhood of Men under the Fatherhood of God. Religion is a very smooth pattern and a way to realize one’s self, if one rises above the shackles of the religion.
Kirpal Sagar is neither being built in the memory of Sant Kirpal Singh, nor is it a personal wish. It was the wish of Sant Kirpal Singh which is being fulfilled by all devoted disciples of Him.
Moreover, who learns and yearns or who wants to learn and yearn can also work in Kirpal Sagar, as it is the work of God, done by man but inspired by God. This is the highest but the rarest chance that ever comes in the life of a human being.
More details about Kirpal Sagar: