Treasure of Naam or Word


 

 

My dear friends,

Most of us know how the Bible begins: “In the beginning was the Word, and the Word was with God and the Word was God…” – it is not just a word, but it is the God into expression power in the Word. Please, read what Sant Kirpal Singh has to say in this connection:

Full text can be read here:
http://spirituality.unity-of-man.org/en/essentials/naam.html

 

 

In the photo: Sant Kirpal Singh

 

 

The treasure of Naam

The Absolute God is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam.

“Naam” is nothing more nor less than Godhood of God; one may call it what one may like – the Holy Spirit, the Comforter, etc. It is the primal manifestation of God, responsible for the entire creation. It is the primeval form of God.

St. John speaks of it thus: “In the beginning was the Word, and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life; and the life was the light of man. And the light shineth in darkness; and the darkness comprehendeth it not.”

In these memorable words, St. John has tried to give us some idea of the marvellous nature of the Word or Naam, as it is also called. It combines in it the triple principle of Creation, Sustenance and Destruction-the Trimurti of the Hindu mythology of Brahma, Vishnu and Shiva-the Creator, the Preserver and the Destroyer respectively, all the three deriving their motor power from Godhood or God-in-action, Naam or Word.

Hazrat Moieen-ud-Din Chishti, in this context, says, Name and the Named are but one, Light of Name witnesseth His glory. All that is, is of and from Naam, for it pervades everywhere. It is the life principle of the entire creation. He in whom this Word or Naam becomes personified is called a saint for it is said that, “Word was made flesh and dwelt among us.” Such a one has reached the summum bonum of life and gained the El Dorado of human existence. For him there is nothing more to wish for and aspire for.

 

Naam: What it is

All scriptures speak of Naam but have not been able to say adequately what it is. It is impossible to define and delineate it in words. It may be described as “Life-impulse” or “Conscious-principle.” When it begins to vibrate, it produces melodious sound, which is termed Naam or Shabd. This Sound Current proceeding from the Deep Silence of the Formless Kutasth is responsible for all forms and colors, visible and invisible to the naked eye. All life hangs on this Life-principle. No life can exist without Naam. The Sound-principle is all-pervading; it may or may not be felt, yet it is reverberating from top to toe. It is the Kernel and the Essence and at once both the material and efficient Cause of the endless universes in which this physical earth is but a speck.
0 Pipa! This universal vibration is the Primal Causeless Cause, but can be apprehended only through a Master-soul.

  • RAJA PIPA

In all religions God is spoken of as the Sound-manifest or Life Principle. It is a current, live and conscious, and has in it the germs of creation. It is because of this link between the Creator and the creation that the spirit or soul of a person can cross over the physical body and traverse the spiritual regions to reach the True Home of our Father-Sach Khand.

 

Greatness of Naam and its needs

The access to spiritual regions cannot be gained except with the wings of Naam.

A Persian poet says,
It behooves thee to fly to the higher realms and that thou canst do with the wings of Naam.

Again, If thou wishest union with Truth, thou must get united with Naam (i.e., Word or the manifest form of Truth unmanifested) for therein lies the only possible union with Truth.

 

All Saints spoke about Naam, Shabd or Word

The Path of the Naam is the most ancient and the most natural. It is in consonance with the Divine Law. In all the four ages, it had acted as a saving lifeline for the people.

During the last five hundred years, Saints like Kabir Sahib, Guru Nanak and the other nine Sikh Gurus, Dadu Sahib, Paltu Sahib, Tulsi Sahib, Soami Shiv Dayal Singh, Baba Jaimal Singh and Baba Sawan Singh have been the great exponents of this Path.

The Muslim divines have been practising and preaching the Path of Kalma for fourteen hundred years or more. The Prophet Moham­med, Shamas Tabrez, Maulana Rumi, Hafiz Sahib, Moeen-ud-Din-Chisti, and others taught this very thing.

Again, two thousand years ago, John, the Baptist, and Christ laid down the Path of the Word or Logos. Zoroaster long before preached of Sarosha or the Sound Current in Persia. Lord Buddha, twenty-five hundred years ago, practised this very sadhna (spiritual practice).

Four thousand years back, we find that in Egypt it was known as the “Path of Aton” which was preached by King Echnaton. In the Upanishads we find references to Udgit or the Harmony of the Beyond. Lord Krishna, long before, was fully conver­sant with this science. In the Vedas, the oldest scriptures of the world, we read in Wak Devi Sikat of Naad or music and Sruti or that which is heard. Kabir Sahib tells us that He came in all the four Yugas, and every time He preached of Naam or Word.

  • Sant Kirpal Singh

 

 

 

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Story: – Guru Nanak – Told by Dr. Harbhajan Singh


 

 

When Guru Nanak went to Multan, a city which was full of Saints, many, many Saints there, so-called Saints. Guru Nanak went there. Others also went there, but Guru Nanak went for a special purpose. His purpose was to realise them the very truth for what purpose they were coming. So when Guru Nanak went there, they offered one cup full of milk up to the brim. Guru Nanak didn’t take it, He put the flower on it and sent it back. It meant like this: “I have come over here, but will live here like a flower – I will not disturb, I will give the smell – my purpose is different.” …

 

 

Quote: An example of true love – told by Sant Kirpal Singh


 

Excerpt from the book: “Morning talks” by Sant Kirpal Singh Ji


 

Lord Rama was exiled for fourteen years, and one woman called Shivri, who was living in the wilderness to where Lord Rama was exiled, heard that he was coming. She thought to herself that he would be coming bare footed and that the thorns would prick his feet. So she began clearing the way of all thorns. Love is developed not necessarily by seeing, but also by hearing. She also wondered what she would offer him to eat. In the wilderness there wasn’t much, only berries. So she started picking the berries, tasted each one of them, and kept only the sweet berries. There were also some great yogis living in the wilderness but Lord Rama never went to them first. He went to Shivri, who cleared the way for him so that the thorns would not hurt his feet, and who had kept the half eaten berries only for the sake of knowing those which were sweet and those which were sour. So love knows no law. After Rama had been to Shivri, he went to visit the yogis. There happened to be a pond where the yogis lived which was full of insects and the yogis asked Lord Rama to wash his feet in the pond, so that the insects would be cleared out. Lord Rama declined and said, “No, you are great yogis, it is better if you wash your feet in the pond, and it will then be cleared.” All of the yogis put their wash water into the pond but it was not cleared of the insects. The yogis then said, “You are Lord Rama, if you wash your feet in the pond it will surely be cleared.” “All right,” said Lord Rama, “We’ll try it.” He washed his feet in the pond but it still was not cleared. Lord Rama then told the yogis to wash the feet of Shivri (whom they disliked) and when they washed her feet and put the wash water into the pond, it was cleared. Those who love God, love the Master, the God in Him of course. It is not matter of show. That very power is within you and knows every act of yours, what you are doing and why. He knows the very trend of your thoughts. Love knows no show. Love knows service and sacrifice. The outward symbol of love is a sweet tongue, imbued with humility. When you have developed that love, what should you do? You must have patience, perseverance and go on with it. Just like a moth which burns itself on the flame of a candle but never makes any sound. So those who want to love God should not care for their name or fame, honour, this or that thing. They should leave every greatness that they have got physically outside, and lay down at His feet. If they lose their life in sacrifice, even then they won’t mention it. So this is a very delicate question, I would say. Those who have love for God, or the God-in-man, well, this is a relation between you and the God in Him and nobody else. You have to develop it. For that you must have perseverance. It takes time. The work of the servant is to do work, that’s all. It is for the Master to see what He has to give to him.

 

Two seekers after truth went to… story by Sant Kirpal Singh


 

 

Excerpt from the small book: “What is a true Satsangi”

Two seekers after truth went to a Master to be put on the way. What did he do? He gave them two pigeons and told them, “Go to some place where nobody will see you and kill them.” One man went out behind a wall, killed the pigeon and came back: “Master, I’ve killed it. There was nobody there.” The other poor fellow was hunting, knocking about from place to place, in many secret places, many lonely places, from morn to night. He could not find any place where nobody was seeing him. He came back: “Master, I’m helpless. I could not find any place where nobody was seeing me.” – “Who was it?” He said, “The very pigeon was seeing me.” When he went to kill, it looked at him. It was God in him. Just think. These are very simple things, but they are pregnant with meaning.

God resides in every heart. He also resides in you. He is watching our every action. Similarly, God in man, the Master, also looks to our shortcomings, but he does so lovingly. He wants to wash them away. So always remain in his presence. That is why Kabir said, “When the Master initiates you (Master is not the body; it is the Godpower working in him), he resides with you forever.” One thing: He is always present. Can you do any sin, tell lies, deceive others, act or pose? No.

By Sant Kirpal Singh Ji

 

 

 

Rising above body-consciousness… – Quote by Sant Kirpal Singh


 

 
A realized man is one who has already solved the mystery of this life. He can give you a demonstration about how to rise above body-consciousness and how to silence the senses, mind, and intellect. When these sensory powers are put to rest, the soul is able to rise up and with the grace of the Guru, she gets united with the Over-Soul. If you recognize yourselves, your entire angle will change as well as your attitude to life, you then will recognize who your lifelong comrade really is and who controls the machine of the body – the same power that controls the entire creation.

Sant Kirpal Singh Ji

 
 

Dream of life and death


 

 

 

Time draws the border
Between past and now
To welcome the moment
Fountain of life

Memorized pictures like clouds
Drifting into the past
Turning into dreams – fade
Lose in the abyss of time

Myriads of loaded information
Like perls on a string
Trickle through the hand
That tries to grasp lost moments

In the moment the moment dies
In the moment the moment arises
The spirit stands still
On the bridge between death and life

In front of the inner eye
Moments sail, pass by
Swallow the outer world
In the pulse of aging

Untouched by the change
Eyes watch the movement
Storm of transformation
Beat of life

Time and space close their doors
Leave a spirit behind
That slowly awakes
From a long night

Gently touched in morning light…

DidiArtist, 05.09.2018

 
 

Satsang, one of the three pillars of spirituality (part 1)


 

 

 

(Full text can be read here):
http://www.kirpalsingh-teachings.org/index.php/en/talks/third-world-tour/480-satsang-one-of-the-three-pillars-of-spirituality28.html

By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972

 
There are so many yogas – different kinds of yoga. Each has its own scope. Hatha Yoga is there to keep your body fit. Prana Yoga is there to prolong your life. In Bhakti Yoga you have to make a hypothesis before you reach the ultimate goal. And in Gyan Yoga you have to draw an inference – not direct contact. That’s the work of very intellectual giants – not for everybody.

But the yoga that you have been put on is the most natural, quickest way of reaching the ultimate goal – God. So, in this yoga there are three pillars. First: the God-Himself-into-expression-Power, which is to be reached. The natural yoga, called Surat Shabd Yoga, which you are following is the direct way back to God. If you just catch the ray of the sun, that will take you – where? To the sun from which it emanates. So in the Surat Shabd Yoga you have to catch the God-into-expression-Power, which has two phases: light and sound. When you have a contact with that, that is called Satsang. As I told you, there are three pillars: Sat Naam, Satsang, and Satguru.

So, we will talk all about the Satsang today. What is called “Satsang”? “Sat” means “eternal” – which never falls away in dissolution or grand dissolution. That is God Himself. God does not die. And “Sang” means “to come in contact with It”. So, who has to come in contact with that God-into-expression-Power? That is our own soul. That cannot be contacted by outgoing faculties or mind or intellect. So it is we who have to contact God – not the Absolute, but the God-into-expression-Power. That is the Creator of all the world over – all universes. That Power is controlling all this creation – and also controls us in the body.

So to contact Him, first we will have to know our selves. Do you know who we are? We have got the man-body, we have got the intellect; but we are conscious entities. God is All-Consciousness, and our soul is a drop of the Ocean of All-Consciousness. This – our consciousness – is identified with mind, outgoing faculties, and all the world outside. We are identified with them so much so that we have forgotten our self. So, the first thing to have a contact with the God-into-expression-Power is to know our self. Knowing our self is at two levels: at the level of feelings, or drawing inferences. Feelings and drawing inferences are both subject to error. Seeing is above all. Seeing will arise – to whom? Your self. And you will first find your self or know your self. So it is a matter of pure self-analysis.

We say, “It is my body”, “It is my handkerchief”, “they are my spectacles”. Now, it is a quite different thing to say, “It is my handkerchief”, or “spectacles”, or “coat” and “my body”. Those three things we can take off. But can you “take off” your body? It is our body … my body … my outgoing faculties. So it is a matter of self-analysis. All Masters who came in the past – that first thing that they gave out was to know one’s self. Philosophers of the West or the East all say (the same) in their own languages. So a demonstration (is necessary) of how to analyse our selves from the outgoing faculties, mind, or intellect. That’s a matter of demonstration, which can be given by one who rises above body-consciousness daily, who has realized God, who has become the mouthpiece of God, who speaks as inspired by God. So, the first thing is that attainment, when you know your self – when you know (by first-hand experience within).

As I told you just now, our soul is under the control of the mind; mind is under the control of the outgoing faculties. And the outgoing faculties are absorbed in outer things. The first thing will be: “How to rise above body-consciousness”.

It is we who give strength to all these outgoing faculties and body. When the indweller, soul, just leaves the body (at the time of death), the body lies intact as it is but it cannot work. So all Masters have said, “Please man, know thy self.” When you know your self – you also reside in this very man-body. You cannot run away out of it, although there are eyes, ears, nose, mouth, and other things. Some Power controls us in the body. That Power is called “God-into-expression-Power”. That very Power controls all the universe over. We reside in this man-body, and that Power whom we have to contact also resides in this very body. Those who go out to find Him, they are never successful. Those who come to a Master, He tells them, “All right, please, tap inside! (The One) whom you are after, He is within you already. Why are you going on wandering outside?”

So when you sit at the feet of the Master, He gives you some first-hand experience how to rise above body-consciousness: withdraw from outside, withdraw from the body below, and come to the tenth door of the body which is at the back of the eyes – which is the seat of the soul in the body – from where it (the soul) plunges, it is ushered into the beyond. Then you know you are soul. When you know it, then you find that that Power is controlling you. The first, the highest class of Satsang is to know your self and come into contact with the God-into-expression-Power.

Now, so long as we do not come in contact, by rising above body-consciousness, with that Power which is controlling us in the body, (we need) the company of those who are in contact with that Power, conscious contact; they may be learned or unlearned. In their company they can teach us how to rise above body-consciousness and come in contact with that Power which is already within us. The company of the Saints, those who are the mouthpiece of God, who are conscious of that Power within them all the time, is also called Satsang. They are competent to give us first to know our selves by withdrawing us from outside and from the body below; they drag us up, and open the inner eye. We see the light of God, we see God, come in contact with God.

So, it is said, there are two such Satsangs: first class, when you have a contact with It; or (second class) sit in the company of somebody who has got that contact and can give you a contact. Do you follow? This (Satsang) is one of the pillars of the Surat Shabd Yoga. Each (pillar) has its own work: Sat Naam, Satguru, and Satsang.

So Masters tell us, they pray, they tell us how to pray, that’s the point. They have that contact, but still they tell us something so that we may know how to pray and what to pray. Guru Ram Das, the fourth Guru of the Sikhs, prayed, “O God, bring me in contact with the Guru who works like a philosopher’s stone.” The quality of a philosopher’s stone is given that whenever it comes in contact with any metal, that is turned into gold – any kind of metal. So He prayed, “O God, let me meet such a Guru who, like a philosopher’s stone, would turn me to gold.” He said, “I did pray, and my prayers were heard.”

 
 

To be continued…

 
 

The competence of Sant Kirpal Singh Ji – a true story


 

A true event – reported by Dr. Harbhajan Singh

 

At the foot of the hills, close to Kiratpur in Punjab, there is a lonely, small village where only a few people live. Among them was a poor, old couple who lived all alone. They were both initiated by the Master. The woman became very receptive to Master. When she went inside, she realized that she should do something for the Master. Although she was very old, almost too old to walk, she said: “I have to do something”. So she always walked very slowly picking up little branches from the trees. She sold them and kept the money for the Master. She said to her husband: “No, we will not touch this money. It is for Master.

They had a cow. The woman was quite sure that one day Master would come to her house, even if people said, “How will He come here? He cannot come to such a village. Not even a car can drive here! But she didn’t listen to their objections. She was sure that Master would come. He had promised her.

So every day she collected a little butter for the Master and kept it safe. She wrapped the butter in rags to protect it from mice and rats; for they were very poor and had no vessel to hold the butter in.

One day Master came to this area and asked His driver to take the road (to this village). The driver replied: “Master, you can’t go there with the car the road is much too bad, all bumpy and full of potholes. People always go there on foot. Master replied: “You don’t have to drive, the car is driving. Don’t worry!”

 

When Master arrived, He immediately pulled a knife out of His pocket and said, “Mother, where is the butter? She wrapped it out of the dirty rags and Master ate some of it full of joy. Then she gave Him the money: “Master, this is Your money! It was twenty rupees, a very small amount, but it took her a month or more to get it together. Every day she had saved a few coins. Master gave her a lot of love. He said to her: “Now you don’t have to work anymore”. He gave her some money. “This sum will be sent to you every month from now on. That will be enough for you. Now all you have to do is meditate. You are accepted, what more do you want? When Master says that you are accepted – what more do you need? These are wonderful things from His life.

 

 

How can we love God?


 

Excerpt from the book “Morning Talks” by Sant Kirpal Singh

 

Love is innate in our soul and it has to be attached to somebody. Unfortunately, it has been attached to the material world outside. So the result is, we come again and again to the world. Where our love is, there we have to go. We love the God-in-man, where God is manifest, because He opens our inner eye to see the God-into-Expression Power. For that we have to sacrifice everything. Now we can judge where we stand. The highest aim in the manbody, is as I told you, to know God, to reach God, to go back to our Father’s Home. We will go where we are attached. We have been coming again and again to the world, because we are attached to the world. You are fortunate in having the manbody, which is the highest rung in Creation. If we develop love in us for God, through the grace of the God-in-man, then we will go to the Home of our Father. It is for this purpose that we have to develop love for the God-in-man. The teacher of man is a man. He talks from our level, develops love in us, gives a contact within us, opens the inner eye to see the Light of God and to hear the music of all spheres. Remain in any religion you like. The main purpose is to go back to the Home of our Father and, while on earth, we should also have peace of life. We can only have peace of life if we develop love for all, for the God in them. Why? Because we are all brothers and sisters in God. We are conscious entities, drops of the Ocean of all Consciousness. So by love, if it is directed to the right source, we get some peace here and in the hereafter. This is what is meant by, “May Thy Kingdom come on earth”. So whom should we love? We should love God. How can we love God? By loving the God-in-man, who gives us a contact with God. The love of God-in-man is the love of God. He is overflowing with the love and intoxication of God. He is not bound to the earth, but is sent here to guide the child humanity and go back to His Home. If you love Him, where will you go? You will go where He goes. If He is not to return to the world, why should you return, how can you return! So these two things are very essential.

 

For those being interested in this book, may download it from here:

http://www.kirpalsingh-teachings.org/en/books-sant-kirpal-singh/morning-talks.html

 

Love to everyone

Didi

 

 

 

SANT KIRPAL SINGH 6 — The Competent Master in the Golden Age


 
 
Dear friends,

Some more information about the competent Master in the Golden Age.

Thanks for your attention and stopping by.
Didi

 


 
 

Competency of Sant Kirpal Singh Ji


My dear friends,

Today I would like to share with you a short video about the competency of Sant Kirpal Singh who used to be the president of who  was unanimously elected president of the World Fellowship of Religions (WFR) over a time-span of 14 years. 

I embrace you all with my heart
Didi

 

 

Walls around words


walls-around1

Part never expresses the whole
Thoughts are build in words
Draw borders around
Become issues
Get lost in self-opinionatedness

Bricks of words and names
Build houses
Air-castles, fortresses
Fenced in point of views
Collided knowledge

Fragments torn from the whole
With names
Of smoke and mirrors
Connect with bridges
Devided understanding

Silence gives birth
To nameless consciousness
Silent voices
Arising from the heart
Language of the soul

Where nothing is separated
No borders in words and thoughts
Life in pureness
Communication
All in all

In this silence
Connected we are
Away from the market
Hue and cry of the mind
In one voice: Love and light

DidiArtist, 25.03.2018

Yearning of the soul


 


Kirpal Sagar

 

Following text about yearning of the soul can be read here:

http://spirituality.unity-of-man.org/en/spirituality/god-spirit-and-soul/59-yearning-of-the-soul.html

 

 

Yearning of the soul

“O God, Your attention reaches far and wide, everywhere.
Millions of souls are longing for Your blessing – they are standing at Your door to get Your Naam.
But You give Naam only to those who love God from the core of their heart.”

All the disciple needs he can get just by surrendering fully at the feet of the Master. When the disciple surrenders to Him, Master is happy, for He sees: “My child who was sent into the world with many promises and got lost in the fair of the world, has now returned to me.” Then, full of joy, the Masterpower takes the child to the place where His work is done so that the child may get further lessons. That is called Satsang. Through His word and blessing He dyes the soul in His own colour so that it may never leave Him again, for Master wants to keep His child close to Him. The soul then knows, “My Father is highest in the whole universe, no one is equal to Him!”

 

When the soul gets these blessings, the disciple prays, “O Master, take away from me lust, anger, greed, attachment, and ego and give me the real life. I want to live at Your feet forever!” Inside, reaching at the gate to His throne, the soul recognizes Master’s abode as the treasure of Naam. Seeing Him distributing this treasure, the soul says, “Master generously distributes this unique treasure of Naam. I need this blessing from Him to cross the ocean of life.”

Weeping the soul begs, “O Master, do not leave me! If You are with me, all troubles and sorrows are gone and all attachments to the world are cut off. Under Your shelter and protection alone I can live, otherwise I am in the grip of the five thieves. When You are with me, the five thieves run away. Keep my face always turned to You! You have granted me Your help again and again, so I can overcome all those problems.” The soul further cries, “How great a burden You took on Your shoulders, how great the power You give us to cross the barriers! Without Your help we could hardly ever reach Your heart. Grant me the grace to sit under the shade of that tree (of Your grace) or plant this tree in front of my house. Branches and leaves of this tree should be made of truth, so that I may relish its fruits.” I am crying before You on behalf of myself, beseeching You not to send me into the wheel of life again.” A doctor can only be called who knows about the patient’s suffering. The soul says, “Take away from me lust, anger, greed, attachment, and ego, and give me the knowledge of Brahm (which cannot be gained unless one lives a pure life) and Bhakti (devotion to the Master). All that lies in Your hand.”

The soul knows that if the disciple has attained this knowledge and gets Master’s attention, even the gods and goddesses bow down before him. The soul says, “O God, Your attention reaches far and wide, everywhere. Millions of souls are longing for Your blessing – they are standing at Your door to get Your Naam. But You give Naam only to those who love God from the core of their heart.