The Third Eye – By Sant Kirpal Singh Ji


 
 

 

The third eye

The Third Eye, Shiv Netra, Divya Chakshu, Tisra Til, Brahmrendra, or Single Eye must be opened to see the Light of God. It opens when the sensory currents are withdrawn and gathered up to the seat of the soul at the eye focus behind and between the two eyebrows. Then one experiences the mysteries of the Beyond into which a Master-soul initiates a disciple during his lifetime. He gives a first-hand inner experience of conscious contact with the holy Naam -the Divine Light and the holy Sound-Current (Holy Ghost), as the lowest expression of the Divinity within. The light of the body is the eye, “if therefore thine eye be single, thy whole body shall be full of light…”.

Sant Kirpal Singh

 
 

Light and Sound


 

 

God was One – when He wished to be many, there was vibration, and this vibration resulted in two aspects: Light and Sound.

These two principles proceed from the Absolute Lord and are the way back to Him, the path that Masters have taught through practical and scientific experience. You will find symbols of Light and Sound in most of the religious places, and they represent the true Light and Sound of God which already exist within the man-body.

The inner Sound principle is All-Conscious and too subtle for the ears, the tongue, and the pen. It is an unwritten law and an unspoken language. It is self-existing, self-sustaining and self-supporting and yet is the very life of all that exists both in the animate and inanimate creation. But it can be realized in the deepest depth of the soul, for the two are the same essence, the soul being but a drop of the Ocean of All-consciousness.

Sant Kirpal Singh

 
 

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)


 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
 
 
When we make our Atman, our soul, happy, then God is happy. And when God is happy, we can also eat the fruit in this world. Day and night the colour of Master is within us. And when the soul enters inside and recognizes the Father or the inner Husband, then the soul has no more attachments to this body.

Then God says to the soul, “You have been fully identified with the outer form of the body but once you had been a hansa (swan) in the Sarovar.” Kabir Sahib said, “O hansa, make your inside clean.” And further, “(O soul), once you were travelling with the pure hansas, but when you came into this world, you came in contact with dust and dirt.” Master resides in us, and when our soul gets stable within, one can feel it. And this Kaaba (the body), where He resides, is far better than thousands of outer Kaabas. He sees us all the time and He is developing us.

When we go inside, He is with us, while we are in the body, He becomes our friend. This is the stream (of grace) that comes from the competent Master. And by His grace, we get the colour now.

Seeing His grace, tears come out of our eyes. For a long time, our Beloved has been waiting for us within. And He, who alone has made friendship with you, has not turned towards others.

When the soul enters His home inside, it prays, “O Master, I am the passenger who has come from very far, don’t send me from Your door without giving anything! Since I went into the world of Maya, I have forgotten You. Today You have met me, and I don’t want ever to be separated from You again.”

Why did Master explain so much about this body? The body is not an outer machine (of attachment and lust). Master often used to tell how the Master-power created and prepared this body.

We cannot realize Bhakti or devotion by speaking about it – we have to go within to attain and to know it. And for this, we need the company of and the contact with the competent Master, so that our eye, with which the Master-power has blessed us, can be opened – the eye, where Master Himself resides. And with this eye, He sent us into the world so that we can see. But where should we go? We must go to the place of the inner bhakti, we have to enter there. Then one forgets the body, and then there is nothing but the soul and Him.

By Mrs. Biji Surinder Kaur, St. Gilgen, Austria, 30 July, 2000

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)


 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
 
 
Why do we come to this place? We come here in order to get His knowledge. This (outer) knowledge takes us only to the (inner) door, but the inner knowledge is within us.

This world is very small compared to the inner world. He created this world and the inner worlds. But how can we go inside and enter the inner worlds? Only with His light- and sound-principle. When the soul enters the place where Master’s treasure lies, He gives the fruit of His treasure to the soul. We can cross the inner place only with the help of that Power, which comes directly from Sat Lok.

As Tulsi Sahib says, “O soul, this world is full of sadness, as long as we do not enter the house of our Father, we cannot rise above.” And Guru Nanak Dev Ji said, “If the internal husband is not with you, you are in a condition as if you were burning in fire.” Do not be devoted to the body but be devoted to Him, who has created this body and who resides in it. If you are not aware of that, then you should obey your soul so that you may meet Him and your devotion will be perfect. It is very hard for you if you are not able to search for Him in your own house, in your body. This body is the house for the soul, it was made for the soul and for God. And when you clean it inside, you start searching, get Naam, when you do the hardship (of the meditation) of His Naam, you can become one with Him.

He has given so much power into this pot (this body) and the root of this house came directly from the place of Sat Lok and this is the reason why we are alive. And we should realize why the indweller of this house (the soul) is hungry and thirsty. How can we get power, if our soul is hungry and thirsty? Master says, “You have to care for your soul while you are alive. He who has built this house, is already inside of it. And you can only understand the purpose of your life while you are alive. But if you never give food to your soul, you can never get this power.”

If our soul remains hungry, we will not get any benefit. The soul has to stand inside before Master and declare how it has been cared for (in this body). And how do we have to care for this body? From inside as well as from outside you care for a vehicle or for other things. If you care for it and clean it, you can easily travel with it.

How great is this house – we can see Master’s colour and smell His fragrance in it! But this body is only of value as long as Atman, the soul, is within it. And only due to this you are powerful and strong and get the highest bliss from within.

Guru Nanak Dev Ji also spoke about this body and said, “O Nanak, who could praise You while he was in this world?” When one has become a Gurmukh, He gives the shower of His blessing. And if there had been no Gurmukh, nobody could have shown the competency of Guru Nanak. In the Gurmukh, there is also the soul and that gives the colour to him (the Gurmukh).
 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
 
 

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)


Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)

The whole world was created by Him, and for him who understands, it is not difficult to attain Him. And those people, who have a bad destiny and who cannot attain Him, they only weep in this world. The root of consciousness of the competent Master is in this world and He gives consciousness to everybody. And we all who are sitting here are part of His light. And the light of a Bhakta, a devotee, is of no use if Master’s light does not shine through him. There is no place where His light does not shine. No low power can approach one in whom the light of God has been lit.

Where is He to be found? We can only find Him in us, and there we have to search for Him. For ages and ages, man has been suffering but was unable to search for God in his own self.

God, who has blessed you with this body, who has created it, He made your heart His temple. He gave it to you as a present to live in it for a short time. And Master said, “In the same way as He had cleaned this body, which had been built by God, so you should also clean your heart.” We should not remain in the dirt forever, one time we have to reach our eternal Father. As long as the soul does not meet the Father again, He cannot be happy. This is the food of our life, which we can only get from our Father. This is the shining temple which is in us, and when you want to see Him, you can see Him there at any time. There is the flame of truth, and Master says, “O soul, you do not care for this temple where the flame is burning day and night. You are so busy with (outer) devotion and caring for the beauty of the gurdwara, mosque or church, but you do not see the inner temple. The human body, in which the Godpower resides all the time, is the highest in the creation.”

Then the soul replies, “O Beloved, how can I thank You with my words. You have created the whole world, so many bodies, and in everybody You reside. O my God, how great You are that You always think of this temple. You have given us the true heart, a place called Harki Pauri, where one can make the holy round-walk (the Parkarma).” What is Harki Pauri? When the soul goes back, it first takes a bath there. Harki Pauri is in us. When we close the eyes, we can see Him at this place. “A heart where You could take residence is better than thousands of holy places. If You had not blessed me with this body, You could not live in my heart.” He gave us the way of our life and made in us a place where He Himself can hide. Why is our temple a thousand times more colourful (than any outer temple)? Because He, the giver of Naam, is within us and He is giving this colour to us. He gives us Naam. This temple has not been built by our hand but by Master’s hand. Therein our Beloved gave us the water of His blessing, of His grace, and with the grace of His Naam, He made it strong like concrete. With the hardship (in the meditation) of His Naam, the light always shines in this temple. This is the temple of our competent Father, the treasure of His intoxication is always there! There is only one Sakhi (cupbearer), one Satguru, and one pot from where He distributes it. He made this pot out of His hardship. And when the soul has been dyed in this colour, one can see the soul shining in this temple. There the soul bows down and cries, “O God, You have always been residing in me, and I was only wandering around in the whole world. Without Your grace, nobody can find You!” The soul further says, “You have sent us into this world, You fill (the pot with Your colour) and You reside in us, but You keep the key in Your hand. … I know only one place where I can bow down: where day and night the hidden inner melody is going on in us.”

With Master’s sound-current the soul rises above and then it says, “Today I could see that there is only one place where I can bow down my head, one place for the devotion to Him, where Your inner light always shines. If You do not bless and guide us – with the outer ways we cannot go and reach inside. Only with Your grace can we rise above our body.” This world is like a jungle, and when we rise above the body, we cross thousands of moons, stars, and suns.

When Master takes us to the seat of the soul, He takes the burden of His soul. If a Master is not able to take the burden of the soul, He is not competent. When the Master takes over the burden, the soul becomes very light and can go within. As long as we do not get the second birth from Master, the initiation, He cannot take our burden. Only with the power of Naam, with the initiation is the soul’s burden removed. Only with His power can we go on the inner journey. Only when He gives His full grace does the door to the inner knowledge open.

 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
 
 

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)


 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
 

Naam is a crest jewel

“His grace, Naam, or you may say His love – it is one and the same. It is a crest-jewel, and Master comes as a jeweler in the world. He also comes in the market to sell that very crest-jewel. A lot of people come, but no one dares to buy that crest- jewel, because it is priceless. So, the whole world is full of artificial diamonds also. They say, ‘Yes, it is good – it appears like diamonds, so it is good.’”

The whole world is dealing in such affairs and no one is true to himself – what to say of others! How can one be true to the Master? How can we buy that crest-jewel? It is very difficult.+

Naam is within us

“Where is He (God) to be found? We can only find Him in us, and there we have to search for Him. For ages and ages, man has been suffering but was unable to search for God in his own self.

One should have such an eye that can see Him so that He can take us where He is. Our inner husband resides at this place, and our eye should become one with Him. Then our soul says, “I have nothing to do with the world, I only need Your eyes.” When we rise above the body and come on this path, the Master-power, the Godpower, who resides behind the two eyes, takes the child in His lap. And when after so many ages the soul meets God, there is no limit to the inner happiness. Then there is no more difference between soul and Master – it becomes one with Him. When all the coverings have been removed, one does not differentiate any longer; you love everybody as your own self. Then there are no enmities and no ill feelings against anyone.”

We all have gathered here to have the darshan (sight) of the competent One. By His darshan our destiny can be changed, our luck can be changed. He is not far, He resides in our heart. He even quenches the thirst of those who wish to see Him physically. Such a competent Master is in us, not outside. Whoever has attained Him, has only attained Him within this body.

The outer love and attachment is only very short, and therefore we suffer. The Satguru opens the inner way according to the background of His disciple. And He brings us to the Satsang only to raise us above this physical world. With the power of His colour, by His Naam, we are able to rise to the higher spiritual regions and to see the radiant form of the Master. A Master who gives such a fragrance to us always remains with us.

First, we should know our purpose and should know the meaning of the religion into which we were born. We should not be bound to the outer religion (dharma) and thus get entangled in this world. The Mahapurushas come into this world to raise us above with their inner light. The competent Master has made a place in our heart. How can we get it (the highest bliss)? The problem is that we have gone far away from the highest bliss that we have to get from Him. We have separated from the highest Power and have taken a different way, and now our boat is drifting in the Bhav Sagar (the terrible ocean of the three worlds).

Nobody knows where He has come from and where He will go. Whoever has got Him, could get Him in the physical world, in the physical body. The human body that we have got, is the highest in the whole creation. When someone could get in contact with God, then only while being in this physical body.

Master says, “O soul, the time to meet Him is not far.” The ocean of His love is overbrimming in the heart of the Master, and only with His full power can we attain Him.
 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
 
 

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)


 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
 
 

Naam: What it is

All scriptures speak of Naam but have not been able to say adequately what it is. It is impossible to define and delineate it in words. It may be described as “Life-impulse” or “Conscious-principle.” When it begins to vibrate, it produces melodious sound, which is termed Naam or Shabd. This Sound Current proceeding from the Deep Silence of the Formless Kutasth is responsible for all forms and colors, visible and invisible to the naked eye. All life hangs on this Life-principle. No life can exist without Naam. The Sound-principle is all-pervading; it may or may not be felt, yet it is reverberating from top to toe. It is the Kernel and the Essence and at once both the material and efficient Cause of the endless universes in which this physical earth is but a speck.

0 Pipa! This universal vibration is the Primal Causeless Cause, but can be apprehended only through a Master-soul.

RAJA PIPA

In all religions, God is spoken of as the Sound-manifest or Life Principle. It is a current, alive and conscious, and has in it the germs of creation. It is because of this link between the Creator and the creation that the spirit or soul of a person can cross over the physical body and traverse the spiritual regions to reach the True Home of our Father-Sach Khand.

The access to spiritual regions cannot be gained except with the wings of Naam.

A Persian poet says,
It behooves thee to fly to the higher realms and that thou canst do with the wings of Naam.

Again,
If thou wishest union with Truth, thou must get united with Naam (i.e., Word or the manifest form of Truth unmanifested) for therein lies the only possible union with Truth.

The Path of the Naam is the most ancient and the most natural. It is in consonance with the Divine Law. In all the four ages, it had acted as a saving lifeline for the people.

During the last five hundred years, Saints like Kabir Sahib, Guru Nanak and the other nine Sikh Gurus, Dadu Sahib, Paltu Sahib, Tulsi Sahib, Soami Shiv Dayal Singh, Baba Jaimal Singh, and Baba Sawan Singh have been the great exponents of this Path.

The Muslim divines have been practising and preaching the Path of Kalma for fourteen hundred years or more. The Prophet Mohammed, Shamas Tabrez, Maulana Rumi, Hafiz Sahib, Moeen-ud-Din-Chisti, and others taught this very thing.

Again, two thousand years ago, John, the Baptist, and Christ laid down the Path of the Word or Logos. Zoroaster long before preached of Sarosha or the Sound Current in Persia. Lord Buddha, twenty-five hundred years ago, practised this very sadhna (spiritual practice).

Four thousand years back, we find that in Egypt it was known as the “Path of Aton” which was preached by King Echnaton. In the Upanishads, we find references to Udgit or the Harmony of the Beyond. Lord Krishna, long before, was fully conversant with this science. In the Vedas, the oldest scriptures of the world, we read in Wak Devi Sikat of Naad or music and Sruti or that which is heard. Kabir Sahib tells us that He came in all the four Yugas, and every time He preached of Naam or Word.

Sant Kirpal Singh

 
 
Spiritual Talk by – Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
 
 

Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)


 
 

The treasure of Naam

The Absolute God is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam.

“Naam” is nothing more nor less than Godhood of God; one may call it what one may like – the Holy Spirit, the Comforter, etc. It is the primal manifestation of God, responsible for the entire creation. It is the primeval form of God.

St. John speaks of it thus: “In the beginning was the Word, and the Word was with God and the Word was God. The same was at the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life, and the life was the light of man. And the light shineth in darkness; and the darkness comprehendeth it not.”

In these memorable words, St. John has tried to give us some idea of the marvellous nature of the Word or Naam, as it is also called. It combines in it the triple principle of Creation, Sustenance and Destruction-the Trimurti of the Hindu mythology of Brahma, Vishnu and Shiva-the Creator, the Preserver and the Destroyer respectively, all the three deriving their motor power from Godhood or God-in-action, Naam or Word.

Hazrat Moieen-ud-Din Chishti, in this context, says, Name and the Named are but one, Light of Name witnesseth His glory. All that is, is of and from Naam, for it pervades everywhere. It is the life principle of the entire creation. He in whom this Word or Naam becomes personified is called a saint for it is said that “Word was made flesh and dwelt among us.” Such a one has reached the summum bonum of life and gained the El Dorado of human existence. For him, there is nothing more to wish for and aspire for.

Sant Kirpal Singh

 
 
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
 
 

God, an Ocean of All-Consciousness


 

 

God is described as the one supreme being, the unmanifest-manifested, the eternal verity, the conscious spirit pervading all forms that emanate from Him – He upholding all creation, but is immanent in every form.

God is nameless, absolute, but when He wished to become from one to many, His power came into expression. That power is known as Naam in the terms of the Masters. It is also known as Shabd, as Kalma, as Word, and other names. That power is the creator of all things, it is controlling all things.

God is an ocean of all consciousness. We are of the same essence as that of God: a drop of the ocean of all consciousness.

Sant Kirpal Singh

 
 

The inner Sound (music of the spheres) – by Sant Kirpal Singh


 

 

 

 

Maulana Rumi says: “The Saints are the True Devotees of God, always listening to the Divine Music within. That infuses life into the lovers of God.” Shamas Tabriz, another Muslim Saint, also speaks of it: “Every moment a strange type of call is coming from the Heaven. I hear that voice and none else. Blessed indeed are they who hear this call.” This song is quite unique in character. No language can describe it — neither Turkish, nor Arabic, nor Persian, nor any other. It is, in fact, an Unspoken Language and an Unwritten Law unto itself. The Prophet Mohammed once declared that He listened to the Voice of God just as He listened to any other voice. But when questioned as to why it could not be heard by others, He said, ‘”You cannot hear this Voice as your ears have been sealed up. Hie to some Master Soul with a prayer for breaking of the seal and then listen attentively in the silence of your heart.” Mrs. Annie Besant, the great Theosophist, calls it the Voice of the Silence and says that the Silence becomes vocal when the mind is at perfect rest. “The Kingdom of God is within you,” says Christ. The trouble is that we search for it without and find it not. Man in his search for God has not spared any efforts. He has looked for Him in the sacred rivers (like Ganges, etc.), in the snow-capped mountains of Badrinath, Kailash, Amarnath, etc., in the deep recesses of the forests, and in the sacred places of all antiquity, but with no success. As the “way out” to God lies within, you will have to find a Master who knows the Way and would be a guide unto you until the goal is reached. This work only a True Master can do and no one else can do it. Now the question comes: Where can this Divine Music be contacted? To this the Master replies, “This Divine Music is going on in Sukhmana (a central cord between Ida and Pingala, the two cords on either side, which running through the spine and passing through the center of and between the two eyebrows, reaches directly as far as Sach Khand or Shah Rag as named by the Muslims). It can be experienced by the soul in her deepest depths, when layer by layer the various sheaths or coverings (physical or gross, mental or subtle, and causal) are shaken off from the soul in her onward journey to the various Lokas or regions: the sun, the moon, the stars, of spirits (Pithrian), of Deities (Devian), etc. At each stage, the Music becomes more enrapturing than before, until in Par Brahm (beyond the three Lokas) the soul becomes self-luminous in her pristine glory; then the Music, too, becomes exceedingly charming, in full swell with unending continuity. This is the Ajapa Jap going on at all times in an Unspoken Language. As the soul hears it she gets magnetized, with the result that the mind with its outgoing faculties is paralyzed for want of the inspiration it is used to drawing from the Spirit, and gradually it loses its hold of her. The high-born maiden (being a drop of the ocean of Sat Nam) is freed from its clutches and now moves on unhampered.” It is, of course, impossible to describe the sublime symphonies in so many words, as they are past description for want of adequate expression. At present every soul has, on account of constant association with mind, acquired a tendency to flow downward and outward through the outgoing faculties. It is because of this that she cannot catch the Sound Current (the Elixir of Life) within. A cup turned upside down may for ages remain in the rain, but not a drop will fall into it. But if it is turned aright, it will get filled up in one or two showers. Exactly is it the case with the soul. As soon as the Master Soul gives her a contact with the life-giving Sound Current, by turning it aright through the withdrawal of the sensory current, the lotus-like cup of the spirit gets more and more water of Immortality until she gets drenched through and through and is saved forever. Mind, you know, is ever after pleasures of one kind or another. But the pleasures of this world are all transitory and have always some sting at the bottom. “Our sincerest laughter with some pain is fraught,” says an English poet. This renegade of the mind can only be subdued if some internal pleasure of rapturous strains of the Divine Music — the Word — is given to it in lieu of the external one. When mind tastes the sweet Elixir, it is diverted from the worldly enjoyments and is subdued. The soul becomes free. This is the only remedy by which the sages controlled the mind. It held good in all ages — the Golden, the Silver and the Copper, and holds good even today in Kali Yuga or the Iron Age. The Sat is eternal. It was in the beginning. It was in the middle, and it shall ever remain until Eternity.

The Divine Music of Sat is then the sovereign remedy for stilling the mind. In due course of time, by regular practice, the soul becomes fully absorbed into the Elixir of Naam, and the mind is rendered absolutely ineffectual. As said above, the Sound Current begins from Turya Pad when, the sensory current having withdrawn from the body, the soul enters into the Beyond. The five strains in seriatim follow one another from one spiritual plane to another until Sach Khand is reached. One has to take hold of each of these strains or melodies for traversing from stage to stage until the final stage is attained. It is only here that salvation of the soul is assured and the cycle of births and deaths ends. This is the grand purpose of life, which one fulfills through the grace of the Master Soul. The Master Saint Shamas Tabriz says: “The Great God has turned us out and closed strongly the door behind the eyes. He Himself comes to us in the garb of a man to take us back into His fold.” The method by which He lets us in once again is explained further: First one has to withdraw into the silence of the soul, before he begins to hear the five strains of Music. The sensory current is to be withdrawn at the seat of the soul behind the eyebrows. The journey onward begins from this stage, the seventh in the order from below. When the soul rises above the six chakras or ganglions in the Pind or physical body and starts toward Sahans dal Kanwal (thousand petaled lotus), the seventh stage, she catches the first of the five strains of the Divine Music and proceeds further. There is no Naam in the lower six chakras. These, in fact, are the grave, from which we have to rise above and come to the point from where the Grand Trunk Road of Spirituality begins. Another Saint says, “At the seventh stage you begin to hear the five strains of the Divine Music, when you remove the tent of the soul from the graveyard of the body comprising the six lower chakras. From here heavenly Music takes charge of the soul and pulls it up from stage to stage until the final consummation with Sat Purush or Sat Naam takes place.” Almost all the Saints have given the same qualifications of a True Master. Guru Arjan says, “Accept that man as a Guru who can give you an experience of the Truth, the Naam. That is indescribable, no doubt, but we must have some contact thereof.” In short, whoever can tune us into the Shabd — the Divine Music.

 

 

Treasure of Naam or Word


 

 

My dear friends,

Most of us know how the Bible begins: “In the beginning was the Word, and the Word was with God and the Word was God…” – it is not just a word, but it is the God into expression power in the Word. Please, read what Sant Kirpal Singh has to say in this connection:

Full text can be read here:
http://spirituality.unity-of-man.org/en/essentials/naam.html

 

 

In the photo: Sant Kirpal Singh

 

 

The treasure of Naam

The Absolute God is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam.

“Naam” is nothing more nor less than Godhood of God; one may call it what one may like – the Holy Spirit, the Comforter, etc. It is the primal manifestation of God, responsible for the entire creation. It is the primeval form of God.

St. John speaks of it thus: “In the beginning was the Word, and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life; and the life was the light of man. And the light shineth in darkness; and the darkness comprehendeth it not.”

In these memorable words, St. John has tried to give us some idea of the marvellous nature of the Word or Naam, as it is also called. It combines in it the triple principle of Creation, Sustenance and Destruction-the Trimurti of the Hindu mythology of Brahma, Vishnu and Shiva-the Creator, the Preserver and the Destroyer respectively, all the three deriving their motor power from Godhood or God-in-action, Naam or Word.

Hazrat Moieen-ud-Din Chishti, in this context, says, Name and the Named are but one, Light of Name witnesseth His glory. All that is, is of and from Naam, for it pervades everywhere. It is the life principle of the entire creation. He in whom this Word or Naam becomes personified is called a saint for it is said that, “Word was made flesh and dwelt among us.” Such a one has reached the summum bonum of life and gained the El Dorado of human existence. For him there is nothing more to wish for and aspire for.

 

Naam: What it is

All scriptures speak of Naam but have not been able to say adequately what it is. It is impossible to define and delineate it in words. It may be described as “Life-impulse” or “Conscious-principle.” When it begins to vibrate, it produces melodious sound, which is termed Naam or Shabd. This Sound Current proceeding from the Deep Silence of the Formless Kutasth is responsible for all forms and colors, visible and invisible to the naked eye. All life hangs on this Life-principle. No life can exist without Naam. The Sound-principle is all-pervading; it may or may not be felt, yet it is reverberating from top to toe. It is the Kernel and the Essence and at once both the material and efficient Cause of the endless universes in which this physical earth is but a speck.
0 Pipa! This universal vibration is the Primal Causeless Cause, but can be apprehended only through a Master-soul.

  • RAJA PIPA

In all religions God is spoken of as the Sound-manifest or Life Principle. It is a current, live and conscious, and has in it the germs of creation. It is because of this link between the Creator and the creation that the spirit or soul of a person can cross over the physical body and traverse the spiritual regions to reach the True Home of our Father-Sach Khand.

 

Greatness of Naam and its needs

The access to spiritual regions cannot be gained except with the wings of Naam.

A Persian poet says,
It behooves thee to fly to the higher realms and that thou canst do with the wings of Naam.

Again, If thou wishest union with Truth, thou must get united with Naam (i.e., Word or the manifest form of Truth unmanifested) for therein lies the only possible union with Truth.

 

All Saints spoke about Naam, Shabd or Word

The Path of the Naam is the most ancient and the most natural. It is in consonance with the Divine Law. In all the four ages, it had acted as a saving lifeline for the people.

During the last five hundred years, Saints like Kabir Sahib, Guru Nanak and the other nine Sikh Gurus, Dadu Sahib, Paltu Sahib, Tulsi Sahib, Soami Shiv Dayal Singh, Baba Jaimal Singh and Baba Sawan Singh have been the great exponents of this Path.

The Muslim divines have been practising and preaching the Path of Kalma for fourteen hundred years or more. The Prophet Moham­med, Shamas Tabrez, Maulana Rumi, Hafiz Sahib, Moeen-ud-Din-Chisti, and others taught this very thing.

Again, two thousand years ago, John, the Baptist, and Christ laid down the Path of the Word or Logos. Zoroaster long before preached of Sarosha or the Sound Current in Persia. Lord Buddha, twenty-five hundred years ago, practised this very sadhna (spiritual practice).

Four thousand years back, we find that in Egypt it was known as the “Path of Aton” which was preached by King Echnaton. In the Upanishads we find references to Udgit or the Harmony of the Beyond. Lord Krishna, long before, was fully conver­sant with this science. In the Vedas, the oldest scriptures of the world, we read in Wak Devi Sikat of Naad or music and Sruti or that which is heard. Kabir Sahib tells us that He came in all the four Yugas, and every time He preached of Naam or Word.

  • Sant Kirpal Singh