Religion for everyone


 

 

 

Kirpal Sagar – all World-Religions peacefully under one roof

There is no truth
Just for one religion
For one group or nation
Or for a few persons

Real truth includes all
Is not separated
Is not changeable
Is love for all

Real religion respects all religions
Is the higher religion for man
With right understanding
One in Oneness

Love is the connecting link
The all-embracing religion
Religion of unity
Religion of Oneness, of love

Separation causes aversion
Resentment and envy
When excluding others
We see “separated, conditioned love”

Unity connects all hearts
In love and respect
Is divine beauty
Oneness without comparation

Let us practise love
In service to man
In service to our land
In service to God

This will bring us together
From man to man
From Nation to nation
From religion to religion

We all are one family
All in One

DidiArtist, 29.07.2018

 

Two-sided love


two-sided love

 

Love in duality
Takes, demands

Love in unity, oneness
Gives, unselfishly

Love in duality
Separates, loses

Love in unity, oneness
Is universal, wins

Love in duality
Fires the mind

Love in unity, oneness
Is life, is soul

Love in duality
Is possessive, wordly

Love in unity, oneness
Is free, divine

Love in duality
Is unconsciousness

Love in unity, oneness
Is consciousness

Duality is Maya
Unity, oneness is God

DidiArtist, 18.01.2014

 

Roots of evil


root-of-evil

 

The roots of evil in our world
Is in the core of each single person:
Our ego!

From there all power struggles start
On a smaller as well as on a larger scale…

It runs rampant with its attributes:
Hate, greed, anger, carnal desires and attachments

Such is our world – rooted in each other –
Highest time to be aware
Of the wheelings and dealings of our ego
Which thrives on the fact to gain advantage
By taking and stealing from others

Highest time, to keep it under control –
Its thoughts, words and deeds

Wanted: Each of us! –
For a better world…

How do we do it?
With honesty towards ourselves and others
With respect and self-criticism –
Instead of critizing others

Lets change to change the world…

DidiArtist, 28.10.2016

 

Overflowing love


overflowing-love

 

Sometimes I want to embrace everyone I meet
A stranger or someone known to me
Sometimes overwhelming feelings get on me:
Love for everyone, for the whole creation

In feeling so, oh Lord, I feel you
Everywhere I go, everywhere I am
Tears running from my eyes
Thinking of you, Creator of Life

Moments of flooding happiness
When touching your temple inside me
Wordless words illuminating
Light that whispers gently:

You are Home in my heart
Thankfulness overflowing
Seat of eternal Home
You are the life of my life

DidiArtist, 15.02.2017

 

Treasure of Naam or Word


 

 

My dear friends,

Most of us know how the Bible begins: “In the beginning was the Word, and the Word was with God and the Word was God…” – it is not just a word, but it is the God into expression power in the Word. Please, read what Sant Kirpal Singh has to say in this connection:

Full text can be read here:
http://spirituality.unity-of-man.org/en/essentials/naam.html

 

 

In the photo: Sant Kirpal Singh

 

 

The treasure of Naam

The Absolute God is Wordless, Imageless and Nameless. When it came into being, it was called Word or Naam.

“Naam” is nothing more nor less than Godhood of God; one may call it what one may like – the Holy Spirit, the Comforter, etc. It is the primal manifestation of God, responsible for the entire creation. It is the primeval form of God.

St. John speaks of it thus: “In the beginning was the Word, and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life; and the life was the light of man. And the light shineth in darkness; and the darkness comprehendeth it not.”

In these memorable words, St. John has tried to give us some idea of the marvellous nature of the Word or Naam, as it is also called. It combines in it the triple principle of Creation, Sustenance and Destruction-the Trimurti of the Hindu mythology of Brahma, Vishnu and Shiva-the Creator, the Preserver and the Destroyer respectively, all the three deriving their motor power from Godhood or God-in-action, Naam or Word.

Hazrat Moieen-ud-Din Chishti, in this context, says, Name and the Named are but one, Light of Name witnesseth His glory. All that is, is of and from Naam, for it pervades everywhere. It is the life principle of the entire creation. He in whom this Word or Naam becomes personified is called a saint for it is said that, “Word was made flesh and dwelt among us.” Such a one has reached the summum bonum of life and gained the El Dorado of human existence. For him there is nothing more to wish for and aspire for.

 

Naam: What it is

All scriptures speak of Naam but have not been able to say adequately what it is. It is impossible to define and delineate it in words. It may be described as “Life-impulse” or “Conscious-principle.” When it begins to vibrate, it produces melodious sound, which is termed Naam or Shabd. This Sound Current proceeding from the Deep Silence of the Formless Kutasth is responsible for all forms and colors, visible and invisible to the naked eye. All life hangs on this Life-principle. No life can exist without Naam. The Sound-principle is all-pervading; it may or may not be felt, yet it is reverberating from top to toe. It is the Kernel and the Essence and at once both the material and efficient Cause of the endless universes in which this physical earth is but a speck.
0 Pipa! This universal vibration is the Primal Causeless Cause, but can be apprehended only through a Master-soul.

  • RAJA PIPA

In all religions God is spoken of as the Sound-manifest or Life Principle. It is a current, live and conscious, and has in it the germs of creation. It is because of this link between the Creator and the creation that the spirit or soul of a person can cross over the physical body and traverse the spiritual regions to reach the True Home of our Father-Sach Khand.

 

Greatness of Naam and its needs

The access to spiritual regions cannot be gained except with the wings of Naam.

A Persian poet says,
It behooves thee to fly to the higher realms and that thou canst do with the wings of Naam.

Again, If thou wishest union with Truth, thou must get united with Naam (i.e., Word or the manifest form of Truth unmanifested) for therein lies the only possible union with Truth.

 

All Saints spoke about Naam, Shabd or Word

The Path of the Naam is the most ancient and the most natural. It is in consonance with the Divine Law. In all the four ages, it had acted as a saving lifeline for the people.

During the last five hundred years, Saints like Kabir Sahib, Guru Nanak and the other nine Sikh Gurus, Dadu Sahib, Paltu Sahib, Tulsi Sahib, Soami Shiv Dayal Singh, Baba Jaimal Singh and Baba Sawan Singh have been the great exponents of this Path.

The Muslim divines have been practising and preaching the Path of Kalma for fourteen hundred years or more. The Prophet Moham­med, Shamas Tabrez, Maulana Rumi, Hafiz Sahib, Moeen-ud-Din-Chisti, and others taught this very thing.

Again, two thousand years ago, John, the Baptist, and Christ laid down the Path of the Word or Logos. Zoroaster long before preached of Sarosha or the Sound Current in Persia. Lord Buddha, twenty-five hundred years ago, practised this very sadhna (spiritual practice).

Four thousand years back, we find that in Egypt it was known as the “Path of Aton” which was preached by King Echnaton. In the Upanishads we find references to Udgit or the Harmony of the Beyond. Lord Krishna, long before, was fully conver­sant with this science. In the Vedas, the oldest scriptures of the world, we read in Wak Devi Sikat of Naad or music and Sruti or that which is heard. Kabir Sahib tells us that He came in all the four Yugas, and every time He preached of Naam or Word.

  • Sant Kirpal Singh

 

 

 

Prayer for 2020


prayer-for-whole-mankind

 

May we all be on the road of light
The path of truth,
The way of spirituality

To see our own face
In the reflection
Of the water of life

May we be all a light beam
Back to the source
The sun of our heart…

May we be all brothers and sisters
In this great sun living in us
In exchange of love and understanding

To bring a change in this world
Not governed by mind and ego
To shine as bright stars

Love is the answer…

DidiArtist, 31.12.2017

Kirpal Sagar History – Part 3


My dear friends,

Please, find below the 3rd part of Kirpal Sagar’s history.

Again have my gratitude for your paying attention to this video.

Blessings to everyone
Didi

 

 

Whom to love first?


 

When we love God first
As God is All and Everything
As He is consequently in us
Then I love also God in me

Then no need to say:
I love myself
But if in my Self there is God
Then I also love my Self

But if I love myself
Then easily I may separate
Not sharing love with everyone
A start of sorting out, excluding

This love may be a selfish love
A risky start
As it starts from one or few
Not from unity, Oneness

So if “I” starts to love “I” first
Result will be “I”, ego, illusion
However, when our love starts with God
Everything is included:

Also that we love our Selves
Not ourselves

Then no need to say:
I love myself, my Self…
It is like:
Putting the cart before the horse

DidiArtist, 09.02.2018

Kaleidoscopic expression


 

 

The momemt changes
Face of the world
Myriads of eyes
Switching views

Wheel of time turns
Birth of new worlds
Projected on canvas
Of crystillized life

Angel of views
Swim on waves
That noone has seen
Sailing illusions

Dreams enfolded
Perceiving dance
Play of change
Divine performance

DidiArtist, 23.07.2018

 

 

“Man! Know Thyself” – by Sant Kirpal Singh – Part 7


Dear friends,

This is the seventh part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:

Click to access Man_know_thyself_ENGL.pdf

Peace and harmony in your heart
Didi

 

 

The Criterion for Judging a True Master

Do not judge a master by his external appearance, genealogical descent, rich or poor attire, country of origin, how he talks, eats or the position he holds, the number of books that he is the author of, or by what people say about him. First receive the inner experience he promises; then judge from that elevated angle of vision. Self-experience is the criterion for judging a genuine Master. Any living person who sees things from a spiritual level – man and his embarrassments, difficulties and helplessness – and who has studied the problems confronting humanity, can provide their solutions, and is also able to correct and guide man visibly and invisibly, morally and spiritually, in theory as well as in practice – only such a person is fit to take the responsible position of a Master. Blessed are those who experience a stirring emotion of happiness and longing in their hearts on hearing the news that such a Master exists and is near.

Spirituality is a science simpler and easier than other sciences. Man has not to exert except in moulding himself ethically and morally to the climax of love, sincerity and humility, which will produce the necessary state of receptivity in him. Everything else is in the hands of the Master. Again, a movement, no matter how spiritual it may appear to be on the surface, should not be judged by the number of followers that it has. A good speaker can attract crowds anywhere, yet there may not be anything material or convincing in his speech. Spirituality is not the exclusive possession of any family or place, but it is like a scented flower that grows wherever nature has ordained, around which the bees gather from far and wide to sip its nectar. Masters do not rush after glory of self, although they certainly deserve such glory. Even in ordinary talks, they will be heard to say, “Oh, it is all the grace of my Master. It is none of my doing. My Master deserves all the praise and credit.” This humility places them far above the low level of egoism found in this world.

Masters have come in all ages to offer this natural science to man. Only those who are discontented with this world rush to them. Others, to whom worldly attractions, pleasures and luxuries are dear, turn their backs. Those in whose hearts all noble sentiments are dead not only put all possible obstacles in the way of the Saints, but also subject them to various kinds of tortures, as a study of the lives of Jesus, Guru Nanak, Kabir and others will show. Masters have come in the past, are existing today, and will continue to come in the future for the spiritual benefit of man. To suppose and accept that spirituality has become the sole prerogative of any religion after the passing of the master on whose teachings it is based, and that sacred books are the only guide, shows the thoughtlessness of man.

How can we distinguish between a genuine and a false master? There is in fact no such testing stone or magical formula except that of self-experience, for discriminating right from wrong, truth from falsehood, and reality from unreality. Even in the time of Emperor Janak (the father of Sita of the Ramayana) who was prepared to pay a big fee for the theoretical knowledge of this science, only one, Yagyavalkya, out of all the Rishis, Yogis and Munis in India, was able to do so and won the prize. Yagyavalkya however, had the moral courage to admit, “Gargi,3 I know the theory only but have no personal experience of it.” On a second occasion, Emperor Janak proclaimed that he wanted a practical experience of this science on a certain date, and that in a very short time too, not exceeding the time taken to straddle a horse and put each foot in its stirrup. Great Yogis and Rishis throughout the length and breadth of India were invited, but at the appointed time only one person stepped forward to accept the challenge. This was a hunchback named Ashtavakra, who had eight humps in his body. The audience, taking him for a maniac, laughed aloud at his appearance. Ashtavakra said, “How can you expect to get spiritual experience from these cobblers you have collected, who have eyes only for the skin of the body but cannot see within?” The experience was duly given to the Emperor within the allotted time. The point to consider is that at the time when spirituality was thriving, only one person came forward to accept the challenge. In these times then, when materialism is on the increase, we do not find competent Masters growing like mushrooms. So search we must, not allowing false propaganda, the testimony of others, blind faith, the promise of future happiness, and our regard for position, wealth and pleasure, to lead us astray. When such personalities come, they are competent to give life to millions of people who go to them. They are the children of light, and give light to all humanity.

Blind faith is one of the main obstacles to overcome. What we simply listen to, read, or follow without investigating as to what and where it will lead to, is blind faith. If one is careless and forgets the ends while following the means, so that he does not see whether he is nearing the end or not, it is still blind faith. When one goes to a Master and listens attentively to the explanations given by him on the subject of gaining Self-Knowledge by self-analysis, duly supported by one or more quotations from the valuable sayings of various Saints, he is intellectually convinced to tread the path as an experimental measure and act up to what the Master says with faith for the time being. This is the first stepping-stone to learn about reality. When he has the first-hand experience, of whatever degree it may be, he is convinced and progresses from day to day. Today man listens to talks, lectures and sermons, accepts and believes these all his life, and takes for granted that he has been placed firmly on the way to salvation. But when death comes with all its sufferings, pangs of separation, and fears of the unknown, he realizes his mistake. Man’s life-long habit of attachment to his body occupies all his thoughts, while friends, doctors, relatives and priests stand by helpless and despairing.

It is here that the science of Para Vidya is of great help to us. The soul’s withdrawal from the body is greatly eased and the Master appears to receive and guide it further in the beyond. Death is to such a one the happiest of events and like marriage, is the union with the Beloved. He has already visited and convinced himself of the superiority of the higher regions and traverses the familiar territory without fear. My Master, Hazur Baba Sawan Singh Ji, when impressing the need of spiritual practices on His disciples, used to say to them, “Go and see a disciple dying to become convinced.” Saints believe in salvation during one’s lifetime and not in salvation after death. This is indeed a simple and easy science, and the disciple should never rest content with his Initiation without spiritual experience. He should then devote regular time to the spiritual practices, and the Master must be regularly informed of his progress. He should constantly seek the guidance of his Master personally or by letter, without entertaining thoughts that he is bothering Him. The Master knows by intuition how each disciple is faring and can remove most of his difficulties by thought transference or other means, but He wishes any difficulties in progress to be brought to His notice in writing.

The ancient path of Surat Shabd Yoga or Para Vidya is one that can be followed by men, women and children of all ages without any difficulty, unlike other ways which involve complicated strenuous exercises and control of the breath. These, at the most, lead to a slight control over the self and a few paltry powers. The latter methods also require a strong physique and a rich diet. As such, they are condemned by the Masters as unsuited to this age, and as involving physical dangers to the body.

Higher consciousness


 

What makes us feel that we are?
Awareness – I am?
This I-being in the very moment?
Only a result of flashing thoughts?
Knowledge of oneself
As a whole, undivided being:
Cogito ergo sum

Separated in ego-shells, coated separation
Part of the unique Oneness
Overall being of a permanent change:
Migrating life

That breaks apart at the abyss
Of space and time
To create itself newly
In the river of moving time

The wheel of all consciousness – stands still
From eternity to eternity (timelessness)
Connecting all life
Experiences itself – always itself as being
Without a beginning, without an end
Uniqueness and yet –

Network of consciousness
Divine thoughts
In the dance of life and death…

DidiArtist, 16.02.2017

 

Power seekers and their fools


 

Stupidity alone cannot last
It needs to be accompanied, supported
By mellifluous people
Copycats and fools
To keep stupidity alive

Especially it can be seen
With power seekers
Craving for power to have control
Over people and peoples
Time to open our mouth…

If a blind leads a blind…

DidiArtist, 10.03.2017

 

“Man! Know Thyself” – by Sant Kirpal Singh – Part 8


Dear friends,

This is the eighth part of the very important subject: “Man know thyself!” – by Sant Kirpal Singh
which can be read also here:

Click to access Man_know_thyself_ENGL.pdf

Peace and harmony in your heart
Didi

The Science

In the physical body, two main currents are working that control life: one a motor current (breathing or prana) and the other a sensory current, which may also be called attention or surat. The Masters ignore the former so that the breathing is not interfered with and the life process goes on. The sensory current ramifies throughout the entire body, but its main centre lies between and behind the two eyebrows, along with the mind. We have to withdraw the sensory current or spirit to its centre.

 

Initiation

The mind will not allow man to have knowledge of the soul. Its nature is to seek pleasure and its constant fluctuations are difficult to subdue. Attuning one’s self with the internal sound current is the best way to calm the mind and practice concentration. It does not matter what school of thought or society a man may belong to. He has not to convert himself and can remain where he is. There are no hard and fast rules, no rituals, no ceremonies, no pomp and show, no offering of gifts, not even of flowers. All that a disciple has to do is to enter inside and henceforth consider the body as his laboratory. With regard to the theory, he has to understand the following, which is briefly the pith of what he will hear at Satsangs:

1) The Master is not the body, He is the Power functioning through the body and uses it to teach and guide man in much the same way as a spirit uses a medium. Only in bodily form will the disciple be able to recognize his Master in the higher regions and here on earth.

2) The Master is Shabd, Word, Nad, etc., all of which refer to the God-into-expression Power of light and sound principle. By having contact with this Power, man is led back to his true home.

3) For the sake of those who are disillusioned with life, and who yearn for permanent happiness and peace away from the world and its worries, the Word assumes a body to afford them solace. The Bible says, “Word was made flesh and dwelt amongst us.” Once a disciple contacts this Word (which is done at the time of Initiation by the Master), the audible form of this Word resides within him every moment of the day and night and never leaves him – not even after the end of man’s physical existence on earth. It will go with him and stay with him until he achieves the final goal. The Word is also known as the voice of God or the sound current, and is the Life impulse given by the Master at the time of Initiation. It may be heard as a sound coming from a distance and gradually develops into such sweetness that no music on earth can excel it. It is the Water of Life, the Spring of Immortality, the Elixir of Life, the Nectar of Spirituality, etc., that is spoken of in Holy Books.

4) Man has an inner eye with which he can see within himself all the higher regions when the veil is rent asunder by a competent living Master. In this state he remains perfectly conscious and undergoes amazing experiences. To ascend into the higher regions without a competent Master is fraught with dangers.

 

Simran

The repetition of the Holy Names is given to the disciple at the time of Initiation as a guard against all dangers. It acts also as a password to all spiritual planes, gives strength and sustenance to the body and mind during trouble and afflictions, brings the soul nearer to the Master, is instrumental in achieving concentration, and imparts many other diverse powers. Simran taught by a so-called master is just a bunch of words. But these very words become electrified when charged with the attention and grace of a real Master.

Initiation commences with the explanation and description of inner spiritual regions and the way in which the path is to be pursued. The opening of the inner vision to see the inner regions, with their distinct heavenly lights, together with the contact with the divine link or sound current, constitutes the practical side of Initiation. Daily practice of these, combined with Simran, is meditation. In addition to this, the Master gives instructions on pure and simple living, the need of devoting regular time to the practices, and other words of sound advice. The whole ceremony takes from two to three hours. Diaries of one’s spiritual progress must be kept and the mistakes of old and new disciples are corrected from time to time to insure progress.

 

 

Man – like a chameleon


 

What colours do we adopt?

The colour of pride?
Of happiness?
Of love?
Of hate?
Of humbleness?
Of egotism?
Of peace?
Of anger?
Of compassion?
Of sexual desires?
Of unattachment?
Of dependence?
Of greed?
Of independence?
Of darkness?
The colour of light?

We adopt just this colour
According to the reaction of our mind…

However, we are not mind and body
We are a collective consciousness
Drop of the Ocean beyond beginning and end
Connected to each other in this “higher Self”

Colour of life and light

DidiArtist, 22.06.2014

 

Language of the heart


 

Is understood by everyone
Doesn’t need words
Memories return
Wake up feelings
On the grave
Of burried times
Bridge of past till now
Heart is beating
Communicating
Releasing a smile
Into the presence
Thankfulness is there
Nothing forgotten
Embraced moments
Love alive

DidiArtist, 30.03.2017

 

Story: – Guru Nanak – Told by Dr. Harbhajan Singh


 

 

When Guru Nanak went to Multan, a city which was full of Saints, many, many Saints there, so-called Saints. Guru Nanak went there. Others also went there, but Guru Nanak went for a special purpose. His purpose was to realise them the very truth for what purpose they were coming. So when Guru Nanak went there, they offered one cup full of milk up to the brim. Guru Nanak didn’t take it, He put the flower on it and sent it back. It meant like this: “I have come over here, but will live here like a flower – I will not disturb, I will give the smell – my purpose is different.” …

 

 

Unequal Perspectives


 

 

Only who experiences the same
Or things similar
Is able to understand
Able to know

How many mistakes, misunderstandings arise
from the inequality of experiences?
How many prejudices are fired off
Without a common foundation?

Inner experiences
Cannot be shared
Nor discussed or transferred
They must be lived through…

DidiArtist, 05.05.2019

 
 

Dictated foe image


 

Grown up with foe images
To stoke up hate and violence
Competition of good and bad
Of mutual menaces

Lies and propaganda
In the name of justice
Protecting people and country
To stir up conflicts

Who has an interest
To sow hostilities
That humans fight
Against each other?

Creating a devision
In one’s own head
A battlefield of oneself
A fire of the mind

Battles carried outside
Not knowing
That our biggest enemy
Lies inside in ourselves

Who or what obtains an advantage
Of this human weakness?

DidiArtist, 28.11.2013