“It is never late to ask yourself “Am I ready to change my life, Am I ready to change myself”? However old we are, whatever we went through, it’s always possible to reborn. If each day is the copy of the last one, what a pity! Every breath is a chance to reborn. But to reborn into a new life, you have to die before dying.”
My dear friends,
This quote by Shams Tabrizi, a Sufi Master of Master of Maulana Rumi requires a closer look to make it undstand. Beneath you will find the explanation of it:
May you all have a happy time in Him
LEARN TO DIE SO THAT YOU MAY BEGIN TO LIVE (by Sant Kirpal Singh Ji)
We are all under a grand delusion. What is this delusion in which we are adrift? We are the indweller of the manbody but have become identified with the body so much so that we have become as if we were the body itself. This body has been given to you with the grace of God to find your way back to Him. You are conscious entities, a drop of the Ocean of all Consciousness. With His grace you have got the manbody, the highest rung in Creation, in which you can go back to the true Home of your Father. We are under a grand delusion for two reasons. The body is made of matter, the whole world is made of matter. Matter is changing every minute and at the same speed as our body is changing. If two things are changing at the same speed and we are identified with one of them, then both appear to be stationary. Suppose some men are rowing in a boat and the boat is going in the same direction as the flow of the river. If you are identified with the boat and the speed of the boat and the river is the same, then you appear to be stationary. The question arises of how to be out of this delusion? The body and the world, both of which are made of matter, are changing. There are two ways to be out of this delusion. One is by far sight. When a man is sitting in a boat he should look to the shoals of the river and he will find that he is going downstream. But the best way is to be out of the boat. So the Masters advise, “O man, you are under a grand delusion, whether you are learned or unlearned, rich or poor. You must be out of this delusion to enable you to see this world in its right perspective”.
So there are two ways and the first one is by far sight. Another effective way is to go and sit in a graveyard, or in a place where dead bodies are burnt. At these places you will see people bearing dead bodies on their shoulders, either to bury them or to consign them to the flames. But we have forgotten ourselves so much that although we see with our own eyes or carry dead bodies on our own shoulders, we are still not convinced that one day we have to leave the body. How grand a delusion it is! So one way is like that, and the other way is to be out of the body. If you were out of the boat, you would see the boat and the men who were identified with it all going downstream. So to see this, the Masters have said, “You must learn how to leave the body – Learn to die so that you may begin to live”. You must rise above bodyconsciousness, then you will see everything in its right perspective. So this is our condition in the body which we are carrying. The question then arises, what about our relatives? We have been brought together as a reaction of our past karmas, our give and take. When that is finished, everybody has to leave, to take his own way. This body won’t remain here with us, nor will others who come as a reaction of the past. They will also have to leave us, or we will leave them. All our possessions have also to be left here. This very body, the first companion that we get on being born into this world must be left behind. When our body must be left behind, how can all other things which have come in connection with the body go along with us? This place, the earth or manbody, is not the place to live forever. We have to leave some day, sooner or later. Very great philosophers have come to the world, Masters have come to the world. They all had a manbody and they left it. There is no exception to the rule. Unless we have got the right view, we cannot see things as they truly are. Masters say, “You have to leave this world. These things will remain here, you will go empty handed”. But still we are not convinced. To see things in their right colour, there are only two ways. One is by far sight, just as a man rowing in a boat looks to the shoals of a river, or the other way is to leave the boat. So this is the grand delusion in which we are all going down. When these things are brought home to us, then our angle of vision will change.
Why do we squeeze the blood of others? Why do we torment them? They have the same manbody as we have got. They are of the same essence of God, like us a drop of the Ocean of all Consciousness. The same Controlling Power is keeping everyone of us in the body. The highest aim is to rise into God consciousness. That will come only when you know your Self, who you are. You are not the manbody, you are dwelling in the manbody, the highest rung in all Creation. We have to make the best use of it and that is, how we can be out of it. For this purpose, Masters always advise us to rise above body consciousness. “Learn to die so that you may begin to live”. You will have the right spectacles to see through if you do this. Everything will appear in its right perspective. This is why all Masters have said, “Know Thy Self”. We are bearing the labels of the different schools of thought in which we have joined only to realize this truth. When you know your Self, then only will your attachments be cut off.
You people have come from America for one, two, three or six months. You know that you have to go back. Although you are here enjoying, still you know you have to return. If you just have that angle of vision by rising above body-consciousness, you will always be conscious in knowing that this is not your home. The Home of the soul is the Home of our Father. We are fortunate in having the manbody, in which we can go back to the Home of our True Father. This cannot be done in the lower orders of Creation. They come only to reap the reaction of what they have acted before, to reap the fruit of them. In the manbody, which we have got as a reaction of the past, we are free within certain limits to direct our steps on the right way back to God. The ABC will start when you rise above body consciousness. You will learn how to leave the body at will. Then your whole angle of vision will be changed. This is how you can be out of this grand delusion that you are in.
You are not the manbody, but are a conscious entity. You have got the intellect but are a conscious being. You have been given this manbody by the grace of God to enable you to go back to your Home. It does not mean that you have to leave the world and go to the forests. You are to remain here, pay off your debts, your give and take and find your way back to God. Relations are brought together only as a reaction of the past, to pay off their debts with love and not to be deluded, as we are now. We think that we will live here forever. This is the golden opportunity that we have got to find our way back to God. For that very purpose, we have joined various schools of thought. The badges you are wearing only relate to your body. You have got the manbody, you are conscious entities. Your true Home is one which is all Consciousness. So to find the way back to God, the first lesson is that your are under a grand delusion and must come out of it. When we are doing our practices, even then we are not conscious of them. If you do your practices accurately, you will rise above body consciousness. The body is not you. You will begin to have experience of the Beyond. You have to leave the body. This fate awaits everybody and there is no exception to the rule. But with all that, we are afraid of death. Death is only a change, just as the sun sets on one side of the world and rises on the other. Similarly, we leave this physical world and rise into the Beyond. This is a practical question, and if somebody gives you a demonstration of rising above body consciousness, you should develop it from day to day. So death is no bugbear. It is a very loving change to those who have got experience of the Beyond. For others, they dread it. Why? for two reasons. One is that they do not know how to leave the body. At the time of death we have to leave the body. If you see a dying man, you will see how much pain he has in the body. The withdrawal of the soul from the body according to a Mohammedan saint (the Master have also referred to it in their scriptures), is just like having a thorny bush put into the rectum and extracted through the mouth. The Hindu scriptures tell us that the pain one feels is as if one thousand scorpions were to sting at one time. You may have been a witness to that. Generally, people are very much in agony. This is one reason why we are afraid of death. The other reason is that we do not know where in the Beyond we have to go. Those who come to the Master are given a demonstration of how to rise above body-consciousness for a while. You will forget the world outside. Your inner eye is opened and you see into the Beyond. You are not the body. This is the first grand concession that the Master gives to you. This experience can be had only with the help of a Master. When you leave the body you will begin to understand how all this is going on under the Divine Will. The man who becomes a Conscious Co-worker of the Divine Plan never says I am doing this or that, he says it is His Will that is being done. “Thy Will be done on earth, as it is in Heaven”. The man who learns to die, to leave the body at will, gets everlasting life, never to return. All glory and beauty lie within you. The astral planes are more beautiful than the physical one. The causal plane is still more beautiful, and the spiritual planes beyond are the most beautiful of all. Those who have experience of the Beyond would naturally like to go there, but they are bound. Even the Masters are playing their role. They want to go back, but they are bound by order, they have to carry on.
This is the ABC to be learnt on the way to Spirituality. You must come out of the delusion. The practices which you are asked to do daily are only meant for that purpose. Do you leave the body at will? Do you traverse into the Beyond? Somebody should be there in the Beyond to guide you, and here also to give you a demonstration of it. He who can do this is called a Saint or Master. He never leaves you, either here or hereafter. Everyday you are given some lesson. We have to learn this lesson of how to leave the body, how to come out of this grand delusion. If you have learnt it, then I think that you will have the right perspective. The ABC starts where all philosophies end. It is a matter of seeing, of rising above body consciousness, of experiencing for one’s own self. Saint Plutarch tells us, “Those who are initiated into the Mysteries of the Beyond, their soul has the same experience of leaving the body as it has at the time of death”. The Master gives you a demonstration. He guides you outside and when you go within. It is a great blessing to have a Living Master. The Master Power never dies, but works in different human bodies. Our Master used to give an example that when one bulb is fused, another is put in. When that is fused, a third one is put in. That Light is the Master, embodied in the manbody. That never dies.
So this is the ABC that is to be learned today. We are all in a grand delusion and we must come out of it. It is not a matter only of talking, it is a practical matter of rising above body consciousness. If you rise above body consciousness every day at will, then where is death? No fear of death will remain, you will go jolly. You have come here to be with the Master, is it not so? You are jolly, I think. So similarly, we have to go to the feet of our Master, our true Master within us. This place is not for us to live in forever, we have only to make the best use of it.
St. Paul told, ‘I die daily’. How he dies daily? He rose above the plane of sences and the shackles of the mind and came up at the tenth door. Knock the door and this will be opened unto you.
Christ said the same: “Learn to die so that you may begin to live…” – Begin to live means what? You begin to realize yourself. Sofar you have not ralized what you are, who you are, from where you came, how you came and what is the purpose of human-life, nobody cared to do that sofar. This is the biggest problem. This, you may say, this is the riddle of life, the purpose of life which man has to solve. Only for that purpose man has come into the world. Christ told, ‘it is your turn to meet God, it is thy turn to meet God’.
Christ further said that it is easier for a camel to pass through the eye of a needle than a man who is expanded–a wealthy man with all outward attachments. The teachings of the Masters just cut down the very stem of the whole trouble. When you rise above body consciousness, the physical ego is gone. But the astral ego, causal ego are still there. Complete humility arises only when you rise above three planes, not before. In the beginning you’ll begin to have a little humility. Even those who go to the astral plane, they’re also not free from ego.
God lives in the heart of everybody. Peace always starts from the heart in the human body. To come to know the real aim of our life we have to read the book of our own body – which means to rise above body consciousness. Whatever is written in the Holy Books comes from the human body. Man has the same virtues (qualities) as the God Power, but it can only be seen by practicing Bhakti. The inner eye can be opened, and only then the soul has the Darshan of the true Hari Mandir (Temple of God). This body is (only) made out of straw, and the Ocean of life flows through it. All the competent Saints give us the true teaching; we are the children of such a Power. Those who follow the teaching can see the Lord from within. Such souls become the co-workers of the Divine Plane, and their inner eye can see that the God Power is working through them. God Power and Guru Power is one. He Himself manifests through the human being. With the help of the Holy Light and Sound, the soul is able to have the inner Darshan of the Satguru. The soul’s whole body then is full of light by the Darshan of the God Power within. That is the reason why Saints always teach us to open our eye, and that eye lies behind (and between) our physical eyes. Once it is opened, our whole body is full of light. Therefore our first step starts only when we cross our inner curtain and we take a new birth, and we learn to die while alive by practicing Bhakti (Devotion). The souls who are doing the practice are great. The Christ Power, the God Power in them is competent to give the real life. They have explained about themselves like this: “O man! I am the bread of your life and this bread comes from heaven, and I am taking this bread myself.” If one takes this bread, he can get life forever. God is your light. He is looking after all, the poor and the rich. God is our light – God is the love of our life. Which bread is this? He gives it through Amrit Bani (Holy Sound Current). He has given us Amrit to take it from His Ocean. O man, you are still sleeping in all the attachments of this world. The Satguru’s treasury is full, and He is giving from there to His souls. The water from above is flowing, and it cannot finish during our whole life. The thirst of those who take the Amrit is quenched forever. Everything is created by Shabad. From the very beginning, there was only Shabad, with Shabad was the Satguru and Shabad is the Satguru, He has created the whole world. You have Shabad in you, it comes from within. This Shabad is the fresh food for our life which comes through the flow of (His) ocean to the soul. Satguru Shabad is the light of the world. He has taught us the truth. We have to overcome jealousy, because due to it, our way gets closed. Our Lord is the one who controls our body, so He can take us to our Father’s Home. He has given us nice houses, good cars and other things to travel, but they are all limited to this earth, to carry our body. O man, the inner traveller does not need these cars, they are all only for here. Only the hardship of NAAM and good actions and an equipoise state will go along with us. So I pray for a good and happy New Year. Our Lord, our Satguru may bless everybody. How shall we celebrate this day? We should try to understand our great Masters and their teaching, as they told us how we can rise above body consciousness and how our inner eye can be opened, and how we can see that God is born within us. That Lord is our Light, and He is the inner way to our eternal home. Happiness (Master’s physical form) always passes like a dream. It’s the house of peace He gives us, and He moistures it so that the field may always remain greenish. We will only get the true life when we reach the true Home of our Father. I again pray that this year by the Grace of Master should pass peacefully and with His happiness.
(Christmas – New Year message from 2009 by Bhaji and Biji, Gurmukhs of Sant Kirpal Singh Ji)
Also Guru Nanak said, “Die a hundred times a day.”
At the time of death you withdraw from the body, you reach at the seat of the soul, withdraw through the third eye and then you enter into the heaven. But that is the experience, which happens at the time of death. And it is further said: “ If thine eye be single, thy whole body shall be full of light.” Your eyes can only be single when you withdraw from all these lower extremities … and pass through it. You must have that experience. And … you must rise above the cause and affect of the world. So far you are in the three worlds, you are not reborn.
(By Bhaji 1994)
The highest task in human life is to recognize oneself and to recognize God. Life is not about accumulating possessions, but about entering into the higher life, coming into contact with the higher life, or one could say to be filled with the higher life within. We are conscious beings and when this conscious being comes into contact with the All-consciousness, it will fill us with even more consciousness. How do we stand now? We behave as if we were the body, so much so that we can no longer distinguish our self from the body. So self-knowledge precedes God-knowledge. And so it is now a matter of practice how one can recognize one’s self and then our own self will be able to recognize God or see God.
Sant Kirpal Singh
The problem is, that nowadays all people say: “Here is the seat of the soul, meditate over here!” – between and behind the two eye-brows. But it is a big problem that nobody really knows where the seat of the soul or the Single Eye is. What happens at the time of death? Our attention, the outer expression of the soul or consciousness, withdraws from the lower extremities, and transcending the throat ganglion, it goes to the root of the two eye-brows. From there it takes upward-trend, then it takes inward-trend, and where the eyes are crossing, there is the seat of the soul. To say, “Here is the seat of the soul” is easy, but to reach there and to locate it there is very difficult, because just very close to the seat of the soul, a little bit below, there is the seat of the mind and below there is the seat of the intellect.
What do most people do when they meditate? First, they have to overcome the intellect. Maybe they can overcome it, but they cannot overcome the mind. When we create a wish, our mind at once identifies with it. Mind in this physical body is astral.
Everyone has wishes upon wishes, and our mind identifies with them. So when we create a wish to see something, at once our mind identifies with it and will give us the light over there. Mind will show the light at once, whereas the experience taught by Christ and all the competent Masters starts from the darkness and then leads to the holy light.
Dr. Harbhajan Singh
No beginning, no end
In ignorance and knowledge
In light and darkness
In time and space
No here and there
In names breaking apart
In separation and unity
In mind and body
Thoughts and imagination
No Yes, no No
No Day, no Night
Spirit and soul
To express themselves:
The light of eternity
A realized man is one who has already solved the mystery of this life. He can give you a demonstration about how to rise above body-consciousness and how to silence the senses, mind, and intellect. When these sensory powers are put to rest, the soul is able to rise up and with the grace of the Guru, she gets united with the Over-Soul. If you recognize yourselves, your entire angle will change as well as your attitude to life, you then will recognize who your lifelong comrade really is and who controls the machine of the body – the same power that controls the entire creation.
Sant Kirpal Singh Ji
God was One – when He wished to be many, there was vibration, and this vibration resulted in two aspects: Light and Sound.
These two principles proceed from the Absolute Lord and are the way back to Him, the path that Masters have taught through practical and scientific experience. You will find symbols of Light and Sound in most of the religious places, and they represent the true Light and Sound of God which already exist within the man-body.
The inner Sound principle is All-Conscious and too subtle for the ears, the tongue, and the pen. It is an unwritten law and an unspoken language. It is self-existing, self-sustaining and self-supporting and yet is the very life of all that exists both in the animate and inanimate creation. But it can be realized in the deepest depth of the soul, for the two are the same essence, the soul being but a drop of the Ocean of All-consciousness.
Sant Kirpal Singh
We are like streets:
Crossing each other
Like mountains, valleys:
Kissing the sky
We are like seas:
Wobbling on waves
Are like flowers:
Blossom and wither
Are like clouds:
Passing by time and space
We are like suns:
Giving light and warmth
Dark and bizarre
Are like fish:
Swimming in water, searching for it
We are like birds:
Screeching through universes
Are death and life:
Are golden stars:
Dream and reality
Are a dream within a dream:
Yearning for awakening
Are united souls:
In the Ether of love and happiness
Have Forgotten our light…
Creeping along my skin
As rolling waves
Tears of love
Flowing from the soul
Shine in the light
Of touching Oneness
Music of the spheres
Heart trembles in sync
Of dancing stars
Space opens hidden gates
Pours out morphing worlds
Ready to be born
Showers them with life
Transmigration in the river
Of life and death
Fusion of body – spirit
Into the school of life…
Uncontrolled fire spreads
When tamed, it is a good servant
Our mind is like fire
Our soul should control, master it
The world is on fire…
Only the water of the soul
Can extinguish the flames…
At least the flames
Created by our own mind…
As long as our mind is on power
We burn in its fire…
Mind, self-reflecting sound
Hardly bears the silence
It comes with fear and doubts
In the well of the heart
The smile of sunshine always there
Is never far from you, apart
But comes with light and care
The mind may cry
To touch an empty wish
And feels so dry
Without the conquered dish
When mind is finally so still
It enters silent places
No longer in its will
But follows inner traces
So be in sunshine, not in doubt
Aware of inner voice
Embraced by light and sound
Without the worldly noise
Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur
The whole text can be read here:
We have just seen that as a counterweight to both the faculties of mind, that of sight and audition, the providence has provided us with a treasure of divinity within which can be unearthed to our advantage with the aid of a competent Master. So mind can be controlled only with the grace of the Master, who attunes it with something substantial within – the light and voice of God. We should always try to sit at ease at the eye focus, the resting place of the soul during waking hours, and try to get the mystic experience which the Master vouchsafes to all who come to Him.
The search without causes a lot of pain and sorrow. The well of life-giving nectar is within and one need dip therein.
With all our gratifications at the sensual level, we get nowhere. “Desire is the root cause of all misery,” exclaimed Buddha. It is the intense craving for the enjoyment of the senses which leads to untold misery and agony. It is a perverted viewpoint that we try to satisfy our thirst for enjoyment by our (outer) indulgence. Even in the field of spiritual discipline, many souls continue looking for the Lord outside in the scriptures, places of pilgrimage, ascetic living, or in other good acts, all of which mean searching the self outside, ignoring the fact that the fountain of bliss and immortality known as Amritsar (the pool of nectar) is within, and can be properly tapped with the grace of a Master-saint. The bliss-giving holy Naam, or the Word, is within the body; and we waste our precious time and energy in its pursuit in the wrong direction. The divine source of immortality is within us all, and those who introvert and recede within do sip the elixir of life; and by drinking that, all their cravings come to an end. The holy initiation into this mystic science by the living Master gives a foretaste of the wine from the divine cup-bearer, who doles out and administers it under the divine commandment. No worldly enjoyments can equal the ineffable grandeur which lies far beyond the ken of human comprehension and apprehension.
After we have known that the very fountainhead of perpetual bliss and harmony is within us, and fortunately having been blessed with holy initiation by the gracious Master, the next question is how to derive the maximum benefit. The succeeding verses provide an answer to this question.
Leaving all vices, become an abode of all virtues. Whenever you fall into the vices, it behoves you sincerely to repent.
Herein lies the secret of spiritual discipline. To err is one thing, but to go on repeating past mistakes is unpardonable. Most people have no idea whatsoever of their doings. In the whirlwind of passions, we seldom care to look within and pause to consider about our lapses or shortcomings. Many of us do not know the maladies with which we are affected. This is why daily self-introspection is recommended, for unless we know of our faults, we cannot take the next step of weeding them out. Ethical life precedes Spirituality. It is only during the silent moments of deep thought and meditation that one comes to find these hidden thieves constantly keeping us in perpetual bondage. Every action has a reaction. It is a universal law. It works everywhere. The spiritual aspirant is necessarily required to keep a stern watch over his thoughts, words, and deeds. The evil has its roots deep down in the unfathomable past and grows strong with the present actions. You should know it for certain that the past cannot be undone, but one can take a stand somewhere. It is only possible when we have something more fascinating and more abiding than the sense objects that keep us in fascination. Mind loves to enjoy, and all enjoyments derived at the sensual level are but a reflection of the attention of the self within. The gross vices that at present hold a charm should be weeded out by self-analysis and self-introspection. These should be replaced with their opposites, the ennobling virtues, by leading a well regulated life. Regular meditations and continued self-examination help a lot in this direction. The changeover cannot, of course, be accomplished overnight; but patient and persistent efforts do go a long way in achieving the desired results. We may fall and fail here and there; but with each failure, we get more strength to fight and overcome the evil. A sincere repentance and prayer for divine help and guidance make us invincible in the long run. Thus, by continued vigilance and check, we can get good dividends. The mind is a treacherous gamester. With every loss it craves for more gain. Unless we stop eating any more poison, we cannot possibly wash off the poison in our bones and blood.
Man does not differentiate between good and evil with the result that he again and again goes deep into the quagmire of delusion.
This is our true state of affairs. We can hardly foresee the results of our doings and foolishly cling to the pleasurable sensations, caring little for the consequences. Having been fully engrossed in the lures and temptations of the physical life, we are unwillingly going down in the scales of moral values. Our flight is like that of an ignorant man held fast in the quicksands of time who at every step forward goes deeper into the treacherous sands. A mighty hand of some friend may come to our rescue and pull us out of this condition of helplessness. Our mighty little soul is woefully entangled in the physical limitations; and only the gracious Master, in the form of the holy Naam, may come to our rescue. Otherwise, there is no hope for our safety. Like muck-worms, we are rushing in the mud. In spite of it, O Lord, have pity and take us out!
Within thee is the dross of false attachments. How can the washing of the body help?
The water can wash off dirt from the body, but not from the mind polluted with vices. There are many vices lying hidden in the mind including those of falsehood and greed. These are the dormant latencies of the mind and require a strenuous effort for eradication. Falsehood does not simply mean telling lies, but it means and includes the great gulf between what is in one’s head and heart and what one says and does. Many persons come up and take the spiritual course as a fancy, but inwardly with some ulterior worldly motive. They fail to attain their goal. We should be true to ourselves, and delve deep into our hearts to find out as to what is the underlying factor for which we are taking up the holy path. The Master is competent to grant us anything we cherish of this or of the other world. But He advises us always to keep our target high; that is spiritual perfection. Greed is equally a strong fetter. It should be overcome by renunciation. Greed breeds hatred and feeds fat the latent ego. It blinds the inner eye and thickens the dark veil. A spiritual aspirant should always feel grateful for the manifold blessings, which are granted to him by the grace of the Master. If we awake to the sacred truth and comprehend the grandeur of the holy Naam granted by the Master, we will be dumbfounded with its divine ecstasy.
Let the peerless Naam be ever with the Gurmukh. This will make manifest all the inner secrets.
This holy Naam is immaculately pure and its constant practice confers the greatest blessings. One must, however, try to be a Gurmukh, the mouthpiece of the Guru, in his daily life. It means that we should follow the behests of the Master implicitly. The term Gurmukh has a special significance in the sacred terminology of the Saints. It literally means the mouthpiece of the Master or a prototype of the Master. We should always yearn for spiritual perfection, which the Master has set before us by precept and action. One with all his attainments should never consider oneself as perfect, because there are innumerable spiritual realms, one over the other, as so many mansions in the palace of the Father. Always look up for the charming radiant form of the Master within, and follow Him lovingly. The holy meditation on Naam will open up many a new region, and divine grace will fill in with abundance.
Give up covetousness, censure of others, love of mortal things, and take to the search of truth through the Word of the Master.
The Master repeats His admonition in yet stronger terms. We should give up the habit of useless talk for and against others. Censure means criticism, but Masters have gone a step further. They include in it both praise and dispraise. Whatever we talk about has a bearing on our character. If we talk about the evils of a person, naturally these will gradually begin to reflect on ourselves. Similarly, if we give undue importance to somebody, it will lead to misrepresentation, for we cannot possibly know the intrinsic worth of a person. It is, therefore, enjoined that we should always be calm, cool, and collected within. Nothing is perfect save the gracious Master on whose chosen human pole that divine power works. If there is anyone who commands our reverence and adoration, he is the Master. And it is our own mind with all its blemishes that deserves scrutiny and censure. If we throw a brick-bat into a pool of dirty water, we are sure to soil our own clothes. So we must always be cautious in this respect and always dwell on our own selves by keeping our faculties well under control by self-examination and spiritual discipline. The holy words of the Master when cultivated carefully will bring much reward.
Redeem us, O Lord, in any way it pleaseth Thee. Thy servant Nanak adores the holy Shabd.
Humility is the highest watermark in spirituality. Guru Nanak concludes the hymn by invoking the Lord to take any course that pleaseth Him and prays for redemption from the whirlwind of lusts and passions. I always adore and appreciate the greatness of the holy Shabd – the God-into-Expression Power – that has blessed me with this rare union. So the Naam, or the audible life stream, is the central theme of the teachings of the Masters, through whose grace one finds everlasting peace and harmony. In fact, the living Master is Word personified, as it is through Him that the divine word is made manifest to us and helps us in attaining perfection in due course.
Born in a day of light
Life paves its way
Along pearls of years
Given by God
Deep thankfulness remains
In the heart
For mother and father
Giving life through oneness
Each year a candle is lit
In our heart and spirit
For life is given
To celebrate our being
Let us use this being
To be in harmony with everyone
Then our birthday is a celebration
For all of us…
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 5)
When we make our Atman, our soul, happy, then God is happy. And when God is happy, we can also eat the fruit in this world. Day and night the colour of Master is within us. And when the soul enters inside and recognizes the Father or the inner Husband, then the soul has no more attachments to this body.
Then God says to the soul, “You have been fully identified with the outer form of the body but once you had been a hansa (swan) in the Sarovar.” Kabir Sahib said, “O hansa, make your inside clean.” And further, “(O soul), once you were travelling with the pure hansas, but when you came into this world, you came in contact with dust and dirt.” Master resides in us, and when our soul gets stable within, one can feel it. And this Kaaba (the body), where He resides, is far better than thousands of outer Kaabas. He sees us all the time and He is developing us.
When we go inside, He is with us, while we are in the body, He becomes our friend. This is the stream (of grace) that comes from the competent Master. And by His grace, we get the colour now.
Seeing His grace, tears come out of our eyes. For a long time, our Beloved has been waiting for us within. And He, who alone has made friendship with you, has not turned towards others.
When the soul enters His home inside, it prays, “O Master, I am the passenger who has come from very far, don’t send me from Your door without giving anything! Since I went into the world of Maya, I have forgotten You. Today You have met me, and I don’t want ever to be separated from You again.”
Why did Master explain so much about this body? The body is not an outer machine (of attachment and lust). Master often used to tell how the Master-power created and prepared this body.
We cannot realize Bhakti or devotion by speaking about it – we have to go within to attain and to know it. And for this, we need the company of and the contact with the competent Master, so that our eye, with which the Master-power has blessed us, can be opened – the eye, where Master Himself resides. And with this eye, He sent us into the world so that we can see. But where should we go? We must go to the place of the inner bhakti, we have to enter there. Then one forgets the body, and then there is nothing but the soul and Him.
By Mrs. Biji Surinder Kaur, St. Gilgen, Austria, 30 July, 2000
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 1)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 2)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 3)
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 4)
Why do we come to this place? We come here in order to get His knowledge. This (outer) knowledge takes us only to the (inner) door, but the inner knowledge is within us.
This world is very small compared to the inner world. He created this world and the inner worlds. But how can we go inside and enter the inner worlds? Only with His light- and sound-principle. When the soul enters the place where Master’s treasure lies, He gives the fruit of His treasure to the soul. We can cross the inner place only with the help of that Power, which comes directly from Sat Lok.
As Tulsi Sahib says, “O soul, this world is full of sadness, as long as we do not enter the house of our Father, we cannot rise above.” And Guru Nanak Dev Ji said, “If the internal husband is not with you, you are in a condition as if you were burning in fire.” Do not be devoted to the body but be devoted to Him, who has created this body and who resides in it. If you are not aware of that, then you should obey your soul so that you may meet Him and your devotion will be perfect. It is very hard for you if you are not able to search for Him in your own house, in your body. This body is the house for the soul, it was made for the soul and for God. And when you clean it inside, you start searching, get Naam, when you do the hardship (of the meditation) of His Naam, you can become one with Him.
He has given so much power into this pot (this body) and the root of this house came directly from the place of Sat Lok and this is the reason why we are alive. And we should realize why the indweller of this house (the soul) is hungry and thirsty. How can we get power, if our soul is hungry and thirsty? Master says, “You have to care for your soul while you are alive. He who has built this house, is already inside of it. And you can only understand the purpose of your life while you are alive. But if you never give food to your soul, you can never get this power.”
If our soul remains hungry, we will not get any benefit. The soul has to stand inside before Master and declare how it has been cared for (in this body). And how do we have to care for this body? From inside as well as from outside you care for a vehicle or for other things. If you care for it and clean it, you can easily travel with it.
How great is this house – we can see Master’s colour and smell His fragrance in it! But this body is only of value as long as Atman, the soul, is within it. And only due to this you are powerful and strong and get the highest bliss from within.
Guru Nanak Dev Ji also spoke about this body and said, “O Nanak, who could praise You while he was in this world?” When one has become a Gurmukh, He gives the shower of His blessing. And if there had been no Gurmukh, nobody could have shown the competency of Guru Nanak. In the Gurmukh, there is also the soul and that gives the colour to him (the Gurmukh).
Spiritual Talk – by Sant Kirpal Singh and Biji Surinder Kaur (part 6)
Song of the heart
Ripples of happines
Dance of emotions
Birth of a smile
Music through the eyes
Light of the heart
Windows of the soul
Sound of silence
Bliss in the voice
Of Magic and charm
Sheding tears of light
Illumination of the universe
Thankfulness in my heart
We walk together
Here and beyond
Oh, Lord in my heart
Thankfulness in every pore
Of my spirit and body
Living in the ink
Of your pen, writing my life
Oh Lord in my heart
Thankfulness in my breath
Heartbeat follows your will
Colours my thought
Along sandy streets
Oh Lord in my heart
Thankfulness in my soul
Sunshine in each step
Because you are everywhere
And I – a borrowed lifetime
Oh Lord, Life of my life
The bridge from pleasures of the world
To become a tool in the hands of God
Is a way of making decisions
To live for Him, with Him eternally
Wishes and pleasures are tempting
Draw attention in all direction
Are not focused, absorbed in Him
Prevent full concentration
With stops and go indecisions are made
Preferred to bath in pleasures
To push off the ultimate decision
To enter into Oneness
As long as mind is besmeared with dust and matter
The soul cannot be ready for her last step
To live without ego in His light
To become one with the One
This bridge, a way from ourselves to “our” Selves
From our being to His Being…
Eyes reflect the truth
Are a deep ocean
Expression of happiness
Waves of sad moments
Eyes are attractive
Invite to dive in them
To move head and heart
In dreams of you and me
Eyes are full of life
Share giving, taking
Lose and find
In the flow of information
Eyes communicate without words
Spread feelings and emotions
Infect laughing and crying
Dance together invisibly
Eyes reveal fear and courage
Let events resurge again
Like burnt-in experiences
As living emotions
Eyes pour out their own stories…
Today my heart is overflowing
With love and tears for everyone
I feel the deep connection
From man to man
From heart to heart
A music of the spheres
Between God and man
Between Creator and creation
Today my heart is overflowing
A symphony of love
A flow of tears
Golden water pearls running
Down from my cheeks
Feeling one with all
Embracing the universe
A divine kiss into my heart
My heart is dancing…
© DidiArtist, 15.04.2019
From the depth of the heart
Rays of the inner sun
Find their ways through the eyes
A mirror of the heart
Eruptions of love
A pyroclastic flow of light
Between touching looks
A jump of the heart through the eyes
An opening of the inner entrance
The window of the soul…
There are so many yogas – different kinds of yoga. Each has its own scope. Hatha Yoga is there to keep your body fit. Prana Yoga is there to prolong your life. In Bhakti Yoga you have to make a hypothesis before you reach the ultimate goal. And in Gyan Yoga you have to draw an inference – not direct contact. That’s the work of very intellectual giants – not for everybody.
But the yoga that you have been put on is the most natural, quickest way of reaching the ultimate goal – God. So, in this yoga there are three pillars. First: the God-Himself-into-expression-Power, which is to be reached. The natural yoga, called Surat Shabd Yoga, which you are following is the direct way back to God. If you just catch the ray of the sun, that will take you – where? To the sun from which it emanates. So in the Surat Shabd Yoga you have to catch the God-into-expression-Power, which has two phases: light and sound. When you have a contact with that, that is called Satsang. As I told you, there are three pillars: Sat Naam, Satsang, and Satguru.
So, we will talk all about the Satsang today. What is called “Satsang”? “Sat” means “eternal” – which never falls away in dissolution or grand dissolution. That is God Himself. God does not die. And “Sang” means “to come in contact with It”. So, who has to come in contact with that God-into-expression-Power? That is our own soul. That cannot be contacted by outgoing faculties or mind or intellect. So it is we who have to contact God – not the Absolute, but the God-into-expression-Power. That is the Creator of all the world over – all universes. That Power is controlling all this creation – and also controls us in the body.
So to contact Him, first we will have to know our selves. Do you know who we are? We have got the man-body, we have got the intellect; but we are conscious entities. God is All-Consciousness, and our soul is a drop of the Ocean of All-Consciousness. This – our consciousness – is identified with mind, outgoing faculties, and all the world outside. We are identified with them so much so that we have forgotten our self. So, the first thing to have a contact with the God-into-expression-Power is to know our self. Knowing our self is at two levels: at the level of feelings, or drawing inferences. Feelings and drawing inferences are both subject to error. Seeing is above all. Seeing will arise – to whom? Your self. And you will first find your self or know your self. So it is a matter of pure self-analysis.
We say, “It is my body”, “It is my handkerchief”, “they are my spectacles”. Now, it is a quite different thing to say, “It is my handkerchief”, or “spectacles”, or “coat” and “my body”. Those three things we can take off. But can you “take off” your body? It is our body … my body … my outgoing faculties. So it is a matter of self-analysis. All Masters who came in the past – that first thing that they gave out was to know one’s self. Philosophers of the West or the East all say (the same) in their own languages. So a demonstration (is necessary) of how to analyse our selves from the outgoing faculties, mind, or intellect. That’s a matter of demonstration, which can be given by one who rises above body-consciousness daily, who has realized God, who has become the mouthpiece of God, who speaks as inspired by God. So, the first thing is that attainment, when you know your self – when you know (by first-hand experience within).
As I told you just now, our soul is under the control of the mind; mind is under the control of the outgoing faculties. And the outgoing faculties are absorbed in outer things. The first thing will be: “How to rise above body-consciousness”.
It is we who give strength to all these outgoing faculties and body. When the indweller, soul, just leaves the body (at the time of death), the body lies intact as it is but it cannot work. So all Masters have said, “Please man, know thy self.” When you know your self – you also reside in this very man-body. You cannot run away out of it, although there are eyes, ears, nose, mouth, and other things. Some Power controls us in the body. That Power is called “God-into-expression-Power”. That very Power controls all the universe over. We reside in this man-body, and that Power whom we have to contact also resides in this very body. Those who go out to find Him, they are never successful. Those who come to a Master, He tells them, “All right, please, tap inside! (The One) whom you are after, He is within you already. Why are you going on wandering outside?”
So when you sit at the feet of the Master, He gives you some first-hand experience how to rise above body-consciousness: withdraw from outside, withdraw from the body below, and come to the tenth door of the body which is at the back of the eyes – which is the seat of the soul in the body – from where it (the soul) plunges, it is ushered into the beyond. Then you know you are soul. When you know it, then you find that that Power is controlling you. The first, the highest class of Satsang is to know your self and come into contact with the God-into-expression-Power.
Now, so long as we do not come in contact, by rising above body-consciousness, with that Power which is controlling us in the body, (we need) the company of those who are in contact with that Power, conscious contact; they may be learned or unlearned. In their company they can teach us how to rise above body-consciousness and come in contact with that Power which is already within us. The company of the Saints, those who are the mouthpiece of God, who are conscious of that Power within them all the time, is also called Satsang. They are competent to give us first to know our selves by withdrawing us from outside and from the body below; they drag us up, and open the inner eye. We see the light of God, we see God, come in contact with God.
So, it is said, there are two such Satsangs: first class, when you have a contact with It; or (second class) sit in the company of somebody who has got that contact and can give you a contact. Do you follow? This (Satsang) is one of the pillars of the Surat Shabd Yoga. Each (pillar) has its own work: Sat Naam, Satguru, and Satsang.
So Masters tell us, they pray, they tell us how to pray, that’s the point. They have that contact, but still they tell us something so that we may know how to pray and what to pray. Guru Ram Das, the fourth Guru of the Sikhs, prayed, “O God, bring me in contact with the Guru who works like a philosopher’s stone.” The quality of a philosopher’s stone is given that whenever it comes in contact with any metal, that is turned into gold – any kind of metal. So He prayed, “O God, let me meet such a Guru who, like a philosopher’s stone, would turn me to gold.” He said, “I did pray, and my prayers were heard.”
To be continued…