Tag Archives: man know thyself
Journey into our mind – Part 2
This is the second part of a series of videos about the subject: mind.
Thank you for your attention, my dear friends 🙂
Enjoy and be warmly greeted
Know yourself – know God!
Everyone has in him, says a Saint, a pearl of priceless value, but as he does not know how to unearth it, he is going about with a beggar’s bowl.
Photo showing Sant Kirpal Singh
The science of the soul
It is a practical subject and even to call it a religion of soul is a misnomer, for soul has no religion whatsoever. We may, if you like,call it the science of the soul, for it is truly a science, more scientific than all the known sciences of the world, capable of yielding valuable and verifiable results, quite precise and definite.
He who, by the power of the Word, finds himself can never again lose anything in the world.
By contacting the light and life principles, the primordial manifestations of God within the laboratory of the man body, we can virtually draw upon the “bread and water of life”, rise into cosmic awareness and gain immortality. This is the be-all and end-all of all religions, and embedded as we all are in the one Divinity, we ought to represent the noble truth of the Fatherhood of God and the brotherhood of man. It is the living Word of the living God and has a great potential in it. It has been rightly said: “Man does not live by bread alone but by the Word of God.” And this Word of God is an unwritten law and an unspoken language. He who, by the power of the Word, finds himself can never again lose anything in the world. He who once grasps the human in himself, understands all mankind. It is that knowledge by knowing which everything else becomes known.
Man, know thyself
The only prerequisite for acquiring this spiritual treasure in one’s own soul is self-knowledge. This is why sages and seers in all times and in all climes have in unmistakable terms laid emphasis on self-analysis. Their clarion call to humanity has always been: Man, know thyself.
You will find all Masters gave that you must know yourself first, as self-knowledge precedes God-knowledge. The old Greeks had to say the same thing, “Gnothi Seauton”, “Know thyself!” The Upanishads say so, “Know thyself” and the Bible says, “Be still, and know that you are that.” So I mean to say there are findings of all Masters in all religions; and they have given out the same parallel thoughts, which are the same everywhere. God is to be realized.
Now the highest aim before us is to know God. All scriptures say so. But to know God, we have to know ourself.
How to know ourself?
By self analysis – by rising above body-consciousness. This physical body which is shaken off at the time of death – if we learn now how to leave the body, we will know we are not this body – we are the indweller of the body. We have got the astral body to work through the astral planes, and the causal body to work through the causal planes. If we just rise above all these, we know that “The father is working through me, and I am in the father.” “I and my father are one.”
Sant Kirpal Singh
Photo showing Dr. Harbhajan Singh
You must know
You must know what you are, who you are.
You must know from where you came and how you came.
You must know your purpose of human life.
You must know all you did so far is fake and void.
You must know now you learn how to live and speak through life.
You must know your disease is within and remedy is within.
You must know all your questions are within and remedy is within.
You must know that still you need the help.
You must know your determination is a turning point in your life.
You must know you feel fully embedded with positive and potent thoughts.
The science of the soul – (Part 2)
Dr. Harbhajan Singh, Sant Kirpal Singh, Biji Surinder Kaur
The science of the soul – (Part 2)
The whole text can be read here:
The Masters, as the true worshippers of life, adore only what is the highest life-principle at the back of all creation – visible and invisible. The Masters do not demand of us to leave our religions which, after all, are the various schools of thought and serve as a training ground for striving after the higher and true aspect of religion, but establish reunion of the soul with the oversoul. Verily, where the world philosophies end, there the religion in its vital aspect starts. We may not get startled at this statement. The various religious orders are like the badges which students wear as distinctive hallmarks indicative of the various institutions or the university to which they belong. Take, for instance, the case of India with a plenitude of perennial river-systems. Here it is considered necessary that one must engage in meditation after a complete bath. Again, take Arabia, a desert-land with an acute dearth of water. There the people worship with just a “wazu” – a simple washing of hands, feet, and face. And in places where no water is available, the people are content with “taummum”– cleaning the hands with desert sand. If you were to think deeply, the basic reason for all these forms of purification is that one should do meditation with an alert mind with no signs of laziness or slothfulness.
Similarly, take the case of congregational prayers in religious places. In temples, mosques, and gurdwaras, it is considered virtuous for devotees to enter the precincts with their heads covered and feet bare, while Christians generally go to their churches with heads bare and shoes on. This is all due to the climatic differences in the East and the West, the object in each case being to observe proper decorum and maintain reverence and sanctity of the house of God. The Masters, therefore, find no fault with the religious orders as such with their traditional social background. But they offer us a higher way up – a way into the Beyond – which is purely a practical subject, wholly uncovered by the so-called religious and social make-up designed solely with the purpose of preliminary training as may help in self-realization and God-realization.
There are two types of knowledge – one is exoteric (aparavidya), and the other is esoteric (paravidya). While the former consists in the studying of scriptures, going on pilgrimages, observing fasts and vigils, and performing austerities and the like, all of which, of course, are done on the plane of senses, the latter is a practical way up into spiritual regions. The Masters, on the other hand, always lay stress on rising above body-consciousness, undertaking the spiritual journey into the regions beyond the senses. One may continue to observe and perform religious practices throughout one’s lifetime. These would enable one to get into religiosity, but not into religion in its true aspect that comes by awakening the inner impulse for divine grace bubbling over with life.
A close study of man reveals that he is just a bundle of habits and leads a life of routine make-belief. He has no time to ponder seriously over the problem of problems of his existence and of the soul-entity in him. All his life he runs after shadowy things of no consequence and seeks to find happiness in material things. Just as a musk-deer, not knowing that the perfume is emanating from within him, he runs wild in the ever shadowy mirage until he is completely exhausted. Whatever pleasures man derives are purely sense pleasures and not happiness that comes from serenity within. Even the so-called pleasures are the result of our own concentrated rays of attention falling upon the sense-objects which per se are just like a lean bone with no meat on it.
We are living in a world of constantly changing panorama. Whatever we see, we get attached to it and lend it a momentary charm. We feel the pinch of detachment and disappointment the moment either the scene changes or we are forced to quit the pleasures that we must, sooner or later. The Masters, therefore, lay stress on something of unique and permanent interest in the midst of change. They do not ask of us to leave the world and degenerate into a helpless recluse, but offer us a simple yet practical way to attain the real and eternal happiness right here and now. Mind as we know, like parasitic creatures, has no roots of its own. It derives its sustenance from the soul, and yet keeps its tentacles firmly fixed on our attention, the outward expression of the soul currents within. It is only in the serene moments of complete relaxation that one experiences the harmony of the higher order and unrivalled character when the mind turns back upon itself instead of staying out.
So, I was discussing the spiritual aspect of human life – the most important and mostly ignored. We assemble here from time to time for discussing the science of soul. Usually some composition of a Master-saint is taken as the basis for understanding the higher truths of life, which they have left behind for our guidance. Today we take up a hymn from Guru Nanak, the first Sikh Guru.
The rich waters of life, to partake which you have come into the world, is Amrit; and this may be taken from the living Master.
…to be continued.
Satsang, one of the three pillars of spirituality (part 6)
(Full text can be read here):
By Sant Kirpal Singh, in Oakton, Virginia, USA, 29 September, 1972
There is radiation. Each man has his (own) radiation. Those who have got stronger radiation, that radiation gives what is already within them. Because they are “Word made flesh”, that is radiated. To sit in the field or area of the radiation of the Saints gives you all these things straight away. The only thing required is to be receptive. Maulana Rumi says, “If you have the chance of sitting by a Saint even for an hour” – in the manner as I am explaining to you – “that will give you better results than to sit in penances for a hundred years long!” When you sit by fire, you get heat or warmth; when you try to rub wood against wood, and (strike) stone against other things, how will you get the heat? The radiation works. The physical presence of the Master cannot be underrated. Of course, those who have developed receptivity can derive that benefit even from thousands of miles. Just like radios and televisions – you hear the voice from thousands of miles, and you can see who is speaking and what he is speaking. Similarly, if there is nothing remaining between you and the Master, maybe (you are) living on the other side of the seven oceans and the Master on this side, direct your attention to Him. If you have developed that receptivity, you can derive the full benefit of being near Him. That (receptivity) has to be developed. It (to be near the Master even from thousands of miles) is the fate of those who have developed receptivity. But for others, naturally sitting in the physical presence of the Master gives them radical change if they are receptive.
So Masters tell us what to do. “Sit in the company of the Saint within whom He is manifest.” Then he goes further to say, “To sit in His radiation and come in closer contact with Him”, as a man has got a cloth perfumed, you will touch him, pass by him, your clothes will be perfumed. A man who has got dirty clothes, if you touch him, you will get the bad odour, your clothes will be smelling bad. The whole thing is to sit within the radiation, in the field of action of radiation; you will derive wonderful (results). Not like: (suppose) some people sit here, then (they say), “I did not hear (anything)”, (it is) because he was not there; the body was there of course. So when you’d like to derive full benefit of the physical presence of the Master or suchlike man, then there should not remain anything between you and Him, not even your thinking of the body, either. Look! The eyes are the windows of the soul. These are things written in scriptures.
Now Guru Ram Das speaks about other things: “Those who are coloured with the worldly colour, those who have got bad odour”, He says, “Don’t go near them. They are not in contact with God inside them, they are in contact with the life of the senses outside. All filth is within them. And that very filth is radiated: a bad odour.”
Kabir says, “If you find such a man, you run away from him. You should not pass near by him because you might get an infection.” If you happen to talk to such a man, it is just like a scorpion when it stings. Do you know? It is like an ordinary pinprick, but later on there is terrible pain. If you come across such a man, naturally at that time you won’t be feeling much, but later on that develops more and more. So Saints advise, “Don’t have the company of those who are imbued with the filth of the world.” Their radiation gives you all that filth; the atmosphere is charged with that. Kabir gives you an example, as follows: “If there are some threads, with all knots in them, what will you get from them? Because all knots are there, you cannot draw a long thread out of that, and the cloth cannot be woven.” Similarly He says, “Those people are already in doubt; they have not seen God. They are just given up to outer enjoyments like anything. That very thing radiates from (them in) their company. So, avoid that.” Then again He says, “What should you do? Seek the company of a Saint. Go near Him. Try to remain receptive to the radiation – maybe at thousands of miles, or close to Him – with full receptivity.” The God or Word which is manifest there will give you an incentive or boost: you will find that very God within you, with only a little thought of His! Hundreds may sit; He (the Master) gives a little thought, and the outward expression of our soul, the attention, is withdrawn from outside, from the body, and you have a glimpse of Him (within). Is it not wonderful?
I was defining Satsang, what Satsang is. Make the best use of it. Moreover, Christ said, “When more than one man sit in my name, I am there.” When you sit together in the sweet remembrance of the God-into-expression-Power, or the human pole in which He is manifest, you will have the effect by radiation. When people sit in such rapt attention, they sometimes see the form of the Master, too, with open eyes. This is the feat of receptivity. We should learn how to hold Satsang.
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